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Journal articles on the topic 'Targum Onkelos'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Viezel, Eran. "Targum Onkelos in Rashi’s Exegetical Consciousness." Review of Rabbinic Judaism 15, no. 1 (2012): 1–19. http://dx.doi.org/10.1163/157007012x622890.

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Abstract The widespread argument that Rashi sometimes criticized the way in which Targum Onkelos translated the Hebrew verses is fundamentally wrong. Rather, Rashi was aware that Targum Onkelos did not always translate literally. Rashi saw a connection between the character of the Targum and its origin and addressees. This article compares the place of Targum Onkelos in Rashi’s exegesis with that of other sources he used and examines specific items from his commentary to the Bible and the Talmud. It shows that the place of Targum Onkelos in Rashi’s exegetical consciousness influenced other com

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2

Kubisiak, Przemysław. "Projekt Biblia Aramejska. Targum Neofiti 1." Łódzkie Studia Teologiczne 31, no. 1 (2022): 33–39. http://dx.doi.org/10.52097/lst.2022.1.33-39.

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The Aramaic Bible is a large-scale academic project to translate the Aramaic targums to the Pentateuch (gr. πεντάτευχος) into Polish. The originator and initiator of this undertaking is the head of the Biblical Sciences Section of the John Paul II Catholic University of Lublin, Father Prof. Miroslaw Stanislaw Wróbel together with the academic staff of the section. The first part of the project will cover three Aramaic targums to the Pentateuch of the Hebrew Bible – Targum Neofiti 1 (1–5), Targum Pseudo-Jonatanus (6–10) and Targum Onkelos (11–15). A total of 15 volumes will be published, plus o

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3

Andreev, Gennadii P. "Comparison of Six Days of the Creation in Masoretic Version and Onkelos Targum in the Historical and Philosophical Contexts." Voprosy Filosofii, no. 6 (2023): 215–21. http://dx.doi.org/10.21146/0042-8744-2023-6-215-221.

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The article is dedicated to the first chapter of the Book of Genesis in the Targum Onkelos, the most important Jewish translation of the Pentateuch into Aramaic. The paper deals with terms related to the structure of space, time and eternity. In the Targum of Onkelos, the influence of Ptolemaic cosmology and geography, as well as the worldview of the era of the formation of the Mishna, are observed. The creator of the translation uses the term kadmin (originality, eternity), which allows us to interpret that Onkelos in a sense allows the existence of the world for an indefinitely long time in

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4

Kvam, Bjørn. "Targum Onkelos til Genesis 4,7B." Nordisk Judaistik/Scandinavian Jewish Studies 16, no. 1-2 (1995): 40–55. http://dx.doi.org/10.30752/nj.69519.

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5

Macuch, Rudolf. "Recent studies in Palestinian Aramaic." Bulletin of the School of Oriental and African Studies 50, no. 3 (1987): 437–48. http://dx.doi.org/10.1017/s0041977x00039446.

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Although the discovering of a complete Palestinian Targum in the Codex Vatican Neofiti 1 (N) erroneously marked in the spine as ‘ Targum Onkelos ’ was not of archaeological but merely archival nature, it was an event of major importance in Aramaic studies. Its announcement by the discoverer, Alejandro Diez Macho, a former student of P. E. Kahle, in Estudios Biblicos, 16, 1956, 446 ff., and Sefarad, 17, 1957, 119 ff., and especially the impressive voluminous publication by the same scholar, Neophyti 1 Targum Palestinense MS de la Biblioteca Vaticana (Madrid-Barcelona, I, Genesis, 1968; II, Exod

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6

Drazin, Israel. "Dating Targum Onkelos by Means of the Tannaitic Midrashim." Journal of Jewish Studies 50, no. 2 (1999): 246–58. http://dx.doi.org/10.18647/2202/jjs-1999.

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7

Fassberg, Steven. "A Glossary of Targum Onkelos According to Alexander Sperber's Edition." Aramaic Studies 7, no. 1 (2009): 97–99. http://dx.doi.org/10.1163/147783509x12462819875599.

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8

Tepert, Darko. "Fragments of Targum Onkelos of Exodus Recently Found in Rijeka, Croatia." Liber Annuus 61 (January 2011): 347–53. http://dx.doi.org/10.1484/j.la.5.100354.

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9

Emerton, J. A., and I. Drazin. "Targum Onkelos to Exodus: An English Translation of the Text with Analysis and Commentary." Vetus Testamentum 43, no. 2 (1993): 280. http://dx.doi.org/10.2307/1519366.

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10

FLORENTIN, MOSHE. "Abraham Tal: A Dictionary of Samaritan Aramaic—a review article." Bulletin of the School of Oriental and African Studies 67, no. 2 (2004): 198–206. http://dx.doi.org/10.1017/s0041977x0400014x.

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This article presents a detailed review of A Dictionary of Samaritan Aramaic (Leiden: Brill, 2000). Samaritan Aramaic (SA) is a Palestinian Aramaic dialect similar to Jewish Aramaic and Christian Aramaic, the two other dialects in use during the first millennium CE in Palestine. Based on the best critical editions of Samaritan texts (for each of them the author initially prepared a comprehensive concordance), it presents the entire vocabulary of SA literature as it is known at present; namely the Samaritan Targum, liturgical poems, midrashic literature and SA material attested in Samaritan tex

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11

Rubin, A. D. "EDWARD M. COOK, A Glossary of Targum Onkelos: According to Alexander Sperber's Edition (Studies in the Interpretation of Aramaic Scripture 6)." Journal of Semitic Studies 55, no. 2 (2010): 612–14. http://dx.doi.org/10.1093/jss/fgq022.

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12

Butts, Aaron M. "A Glossary of Targum Onkelos According to Alexander Sperber’s Edition. By Edward M. Cook. Studies in the Aramaic Interpretation of Scripture, vol. 6. Leiden: Brill, 2008. Pp. xxi + 310. €109 (cloth)." Journal of Near Eastern Studies 71, no. 1 (2012): 157–58. http://dx.doi.org/10.1086/664524.

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13

GARCIA MARTINEZ, F. "Alexander SPERBER, The Bible in Aramaic based on old manuscripts and printed texts, Second Impression (Brill Paperbacks), Volume I: The Pentateuch according to Targum Onkelos with a foreword by Robert P. GOR-DON, xxii and 357 pp. ISBN 90 04 09575 6. Volume II: The Former Prophets according to Targum Jonathan, x and 331 pp. ISBN 90 04 09576 4. Volume III: The Latter Prophets according to Targum Jonathan, xi and 505 pp. ISBN 90 04 09577 2. Volume IV A: The Hagiographa. Transition from translation to Midrash, viii and 205 pp. ISBN 90 04 09578 0. Volume IV B: The Targum and the Hebrew Bible, xv and 417 pp. ISBN 90 04 09579. Price Set DF1.475.-. ISBN 90 04 09580 2." Journal for the Study of Judaism 23, no. 2 (1992): 290. http://dx.doi.org/10.1163/157006392x00232.

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14

TAŞ, Fatıma Betül. "Evaluations of Karaite Scholar Jacob al-Qirqisânî on Torah Translations." Oksident, June 30, 2022. http://dx.doi.org/10.51490/oksident.1103865.

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The Karaites do not accept that the Mishnah and Talmud, which the Rabbinic Jews see as the Oral Torah, are the products of revelation. One of the most prominent representatives of this movement is Jacob al-Qirqisânî, who lived in Baghdad in the 10th century. His book Kitâb al-Anwâr wal-Marâqib is the most voluminous work on Karaism that has survived to the present day. In this work, al-Qirqisânî gives valuable information about the Jewish sects of his time, especially the Rabbanites, and criticizes them from different perspectives. The work also contains detailed information about Karaite beli

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15

Campbell, Nicholas. "The normalization of biradical roots: the origin of triradicals and the proto-semitic language." Qeios, April 3, 2023. http://dx.doi.org/10.32388/vfrv42.

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Many scholars have argued that Semitic triradical roots are expansions of archaic biradical roots. If this is true, then at some point in the past the entire lexicon consisted of biradical roots that then gradually changed into a primarily triradical lexicon. In this paper, I survey scholarly opinions on the biradical roots underlying triradical roots. I also describe linguistic decay formulas in Semitic studies and other methods of identifying the origin of triradical roots. Finally, I apply two linguistic normalization techniques, one binning technique and one exponential decay formula, to t

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16

Campbell, Nicholas. "The Normalization of Biradical Roots: The Origin of Triradicals and the Proto-Semitic Language." Qeios 5, no. 5 (2023). https://doi.org/10.32388/vfrv42.2.

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Many scholars have argued that Semitic triradical roots are expansions of archaic biradical roots. If this is true, then at some point in the past the entire lexicon consisted of biradical roots that then gradually changed into a primarily triradical lexicon. In this paper, I survey scholarly opinions on the biradical roots underlying triradical roots. I also describe linguistic decay formulas in Semitic studies and other methods of identifying the origin of triradical roots. Finally, I apply two linguistic normalization techniques, one binning technique and one exponential decay formula, to t

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17

Snyman, Gerrie F. "Cain and Vulnerability: The Reception of Cain in Genesis Rabbah 22 and Targum Onkelos, Targum Neofiti and Targum Pseudo-Jonathan." Old Testament Essays, 2016, 601–32. http://dx.doi.org/10.17159/2312-3621/2016/v29n3a14.

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18

Liebeskind, Chaya, Shmuel Liebeskind, and Dan Bouhnik. "Machine Translation for Historical Research: A case study of Aramaic-Ancient Hebrew Translations." Journal on Computing and Cultural Heritage, October 16, 2023. http://dx.doi.org/10.1145/3627168.

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In this article, by the ability to translate Aramaic to another spoken languages, we investigated Machine Translation (MT) in a cultural heritage domain for two primary purposes: evaluating the quality of ancient translations and preserving Aramaic (an endangered language). First, we detailed the construction of a publicly available Biblical parallel Aramaic-Hebrew corpus based on two ancient (early 2 nd - late 4 th century) Hebrew–Aramaic translations: Targum Onkelus and Targum Jonathan. Then using the Statistical Machine Translation (SMT) approach, which in our use-case significantly outperf

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