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Relevant bibliographies by topics / Targum Pseudo-Jonathan

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Academic literature on the topic 'Targum Pseudo-Jonathan'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Targum Pseudo-Jonathan"

1

Bernstein, Moshe J., and E. G. Clarke. "Clarke's "Targum Pseudo-Jonathan"." Jewish Quarterly Review 79, no. 2/3 (1988): 227. http://dx.doi.org/10.2307/1454254.

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2

Everson, David. "A Brief Comparison of Targumic and Midrashic Angelological Traditions." Aramaic Studies 5, no. 1 (2007): 75–91. http://dx.doi.org/10.1163/147783507x231930.

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Abstract In comparing the angelological traditions of Targum Pseudo-Jonathan, as seen in several key passages, to those of rabbinic literature, one finds that the former draws broadly from the various periods of the latter. The angelology of Targum Pseudo-Jonathan reflects traditions seen as early as the Tosefta and as late as Pirqe de Rabbi Eliezer. Despite the fact that various passages within this targum may echo pseudepigraphic traditions, Targum Pseudo-Jonathan contains a number of angelological traditions that are exclusive to rabbinic literature.

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3

Rendsburg, Gary A., Martin McNamara, and Ernest G. Clarke. "Targum Neofiti I: Numbers / Targum Pseudo-Jonathan: Numbers." Journal of Biblical Literature 117, no. 3 (1998): 547. http://dx.doi.org/10.2307/3266466.

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4

O'Connell, Kevin G., Martin McNamara, Robert Hayward, and Michael Maher. "Targum Neofiti 1: Exodus; Targum Pseudo-Jonathan; Exodus." Journal of Biblical Literature 115, no. 2 (1996): 379. http://dx.doi.org/10.2307/3266887.

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5

Kaufman, Stephen A. "Targum Pseudo-Jonathan and Late Jewish Literary Aramaic." Aramaic Studies 11, no. 1 (2013): 1–26. http://dx.doi.org/10.1163/17455227-13110104.

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The twentieth-century’s Targum manuscript discoveries made clear that if Neofiti, the Fragment Targums, and the Cairo Geniza fragments were composed in Jewish Palestinian Aramaic, then Targum Pseudo-Jonathan was not. In this classic essay, originally written in Hebrew in 1985–1986 and translated here for the first time, Stephen Kaufman worked to describe Pseudo-Jonathan’s dialect. He found that it borrowed from other dialects, but merged them into a single unified dialect appearing not only in Pseudo-Jonathan, but also in several Writings Targums. This essay thus presented the earliest descrip

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6

Shinan, Avigdor. "‛Targumic Additions’ in Targum Pseudo-Jonathan." Textus 16, no. 1 (1991): 139–55. http://dx.doi.org/10.1163/2589255x-01601010.

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7

McDowell, Gavin. "The Date and Provenance of Targum Pseudo-Jonathan: The Evidence of Pirqe deRabbi Eliezer and the Chronicles of Moses." Aramaic Studies 19, no. 1 (2021): 121–54. http://dx.doi.org/10.1163/17455227-bja10018.

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Abstract The date of Targum Pseudo-Jonathan has been the occasion of much controversy, with propositions ranging from the Second Temple period to the time of the Crusades. Related to the Targum is the late midrashic work Pirqe deRabbi Eliezer (eighth century), but the nature of this relationship is disputed. The present article proposes that the Targum depends unilaterally on PRE, based on two principal arguments: 1. PRE does not refer to common Targumic traditions in Pseudo-Jonathan; and 2. Pseudo-Jonathan uses sources that post-date PRE, namely the Chronicles of Moses, which was written arou

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8

Klein, Michael L., and Ernest G. Clarke. "Targum Pseudo-Jonathan: Deuteronomy: Translated, with Notes." Journal of Biblical Literature 118, no. 4 (1999): 739. http://dx.doi.org/10.2307/3268130.

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9

Shinan, Avigdor. "Dating Targum Pseudo-Jonathan: Some More Comments." Journal of Jewish Studies 41, no. 1 (1990): 57–61. http://dx.doi.org/10.18647/1509/jjs-1990.

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10

Hayward, Robert. "The Priestly Blessing in Targum Pseudo-Jonathan." Journal for the Study of the Pseudepigrapha 10, no. 19 (1999): 81–101. http://dx.doi.org/10.1177/095182079900001904.

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