Relevant bibliographies by topics / Targum Pseudo-Jonathan

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Targum Pseudo-Jonathan'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Targum Pseudo-Jonathan"

1

Bernstein, Moshe J., and E. G. Clarke. "Clarke's "Targum Pseudo-Jonathan"." Jewish Quarterly Review 79, no. 2/3 (October 1988): 227. http://dx.doi.org/10.2307/1454254.

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Everson, David. "A Brief Comparison of Targumic and Midrashic Angelological Traditions." Aramaic Studies 5, no. 1 (2007): 75–91. http://dx.doi.org/10.1163/147783507x231930.

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Abstract In comparing the angelological traditions of Targum Pseudo-Jonathan, as seen in several key passages, to those of rabbinic literature, one finds that the former draws broadly from the various periods of the latter. The angelology of Targum Pseudo-Jonathan reflects traditions seen as early as the Tosefta and as late as Pirqe de Rabbi Eliezer. Despite the fact that various passages within this targum may echo pseudepigraphic traditions, Targum Pseudo-Jonathan contains a number of angelological traditions that are exclusive to rabbinic literature.
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Rendsburg, Gary A., Martin McNamara, and Ernest G. Clarke. "Targum Neofiti I: Numbers / Targum Pseudo-Jonathan: Numbers." Journal of Biblical Literature 117, no. 3 (1998): 547. http://dx.doi.org/10.2307/3266466.

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O'Connell, Kevin G., Martin McNamara, Robert Hayward, and Michael Maher. "Targum Neofiti 1: Exodus; Targum Pseudo-Jonathan; Exodus." Journal of Biblical Literature 115, no. 2 (1996): 379. http://dx.doi.org/10.2307/3266887.

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Kaufman, Stephen A. "Targum Pseudo-Jonathan and Late Jewish Literary Aramaic." Aramaic Studies 11, no. 1 (2013): 1–26. http://dx.doi.org/10.1163/17455227-13110104.

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The twentieth-century’s Targum manuscript discoveries made clear that if Neofiti, the Fragment Targums, and the Cairo Geniza fragments were composed in Jewish Palestinian Aramaic, then Targum Pseudo-Jonathan was not. In this classic essay, originally written in Hebrew in 1985–1986 and translated here for the first time, Stephen Kaufman worked to describe Pseudo-Jonathan’s dialect. He found that it borrowed from other dialects, but merged them into a single unified dialect appearing not only in Pseudo-Jonathan, but also in several Writings Targums. This essay thus presented the earliest description of Late Jewish Literary Aramaic.
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Shinan, Avigdor. "‛Targumic Additions’ in Targum Pseudo-Jonathan." Textus 16, no. 1 (August 19, 1991): 139–55. http://dx.doi.org/10.1163/2589255x-01601010.

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McDowell, Gavin. "The Date and Provenance of Targum Pseudo-Jonathan: The Evidence of Pirqe deRabbi Eliezer and the Chronicles of Moses." Aramaic Studies 19, no. 1 (April 21, 2021): 121–54. http://dx.doi.org/10.1163/17455227-bja10018.

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Abstract The date of Targum Pseudo-Jonathan has been the occasion of much controversy, with propositions ranging from the Second Temple period to the time of the Crusades. Related to the Targum is the late midrashic work Pirqe deRabbi Eliezer (eighth century), but the nature of this relationship is disputed. The present article proposes that the Targum depends unilaterally on PRE, based on two principal arguments: 1. PRE does not refer to common Targumic traditions in Pseudo-Jonathan; and 2. Pseudo-Jonathan uses sources that post-date PRE, namely the Chronicles of Moses, which was written around the eleventh century. The Targum’s use of late sources places its redaction long after the conclusion of the first millennium. The author proposes a twelfth-century Italian origin, which corresponds to the earliest evidence for the Targum.
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Klein, Michael L., and Ernest G. Clarke. "Targum Pseudo-Jonathan: Deuteronomy: Translated, with Notes." Journal of Biblical Literature 118, no. 4 (1999): 739. http://dx.doi.org/10.2307/3268130.

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Shinan, Avigdor. "Dating Targum Pseudo-Jonathan: Some More Comments." Journal of Jewish Studies 41, no. 1 (April 1, 1990): 57–61. http://dx.doi.org/10.18647/1509/jjs-1990.

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10

Hayward, Robert. "The Priestly Blessing in Targum Pseudo-Jonathan." Journal for the Study of the Pseudepigrapha 10, no. 19 (April 1999): 81–101. http://dx.doi.org/10.1177/095182079900001904.

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Dissertations / Theses on the topic "Targum Pseudo-Jonathan"

1

Zhakevich, Iosif J. "Contradictions and Coherence in Targum Pseudo-Jonathan." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493504.

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The subject of this dissertation is the conception of congruity in the narrative of Targum Pseudo-Jonathan (Ps-J). A literary study of Ps-J reveals a two-part conundrum regarding congruity in the Targum. First, congruity seems to be disrupted with regard to the vertical dimension of the Targum, that is, between the Aramaic translation and its Hebrew Vorlage. This appearance of incongruity is considered below in the analysis of five cases of translation that seem to state in the Aramaic the exact opposite of what the corresponding passages state in the Hebrew. Second, congruity seems to be disrupted with regard to the horizontal dimension of the Targum, that is, within the literary boundaries of the Ps-J corpus itself. This appearance of incongruity is considered below in the analysis of twenty-two cases of contradiction that seem to emerge in the narrative as a result of the targumist’s interpretive translation and expansion of the text. On account of the apparent incongruities, two interrelated questions arise: As regards the vertical dimension, does Ps-J preserve continuity with its Hebrew Vorlage? As regards the horizontal dimension, does Ps-J itself render a coherent narrative? Addressing this query, the present dissertation offers a contribution to the study of Ps-J, and to the study of ancient Jewish literature in general, by analyzing a broad variety of passages that within the surface structure seem to disrupt narratival congruity, and, moreover, by demonstrating how these passages ultimately prove to be congruous once the targumist’s presuppositions about the narrative are taken into consideration. This dissertation hopes to show that the targumist approached the Hebrew text with a particular set of assumptions, as regards both his exegetical reading of each passage and his knowledge of interpretive tradition associated with the respective passage. These assumptions, while not always obvious, are, nevertheless, discernible in the targumic text; and it is these assumptions that carry the underlying congruity of the text that may otherwise seem fractured. Inasmuch as targumic additions are often terse, they are, in effect, often difficult to reconcile at first sight with the Hebrew Vorlage and with the broader context of the Ps-J narrative. Attention to the targumist’s assumptions, therefore, is necessary to discern the manner in which the apparently discrepant passages hang together. The presence of apparent contradictions in Ps-J also implies two characteristics about the targumist himself. First, while the targumist exegeted the Hebrew text and sought to bring clarity to ambiguity in the biblical narrative, he nevertheless had high tolerance of and exercised patience toward literary tension in the surface structure of the Aramaic text, but, to be sure, tension that is ultimately brought to resolution in the light of the targumist’s assumptions about the text. Second, the targumist maintained certain readerly expectations of his audience: he expected his audience to be able to follow his interpretive approach to the text in order to ascertain the sense of the translated and expanded text and to discern the overall coherence and logical consistency of the narrative. Reckoning with these aspects of Ps-J, this study shows how a coherent synchronic reading of a difficult narrative is possible and, indeed, necessary for a better understanding of the literary nature of an early Jewish text as well as for the understanding of the encounter a text such as Ps-J provided for its audience.
Near Eastern Languages and Civilizations
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2

Freedman, Harris Samuel. "The halacha in the Targum to the Torah attributed to Yonatan ben Uzziel." Thesis, University College London (University of London), 1999. http://discovery.ucl.ac.uk/1318065/.

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The halachic interpolations and expansions in Targum Pseudo-Jonathan are derived either from the Targumist's independent reasoning, or from his use of rabbinic traditions and compilations. All the halachic material can be classified in one of three ways: l) that which is intended to clarify the meaning of the Masoretic text; 2) material which results from Midrashic and exegetical techniques; 3) material which explains how a particular law was carried out. The Targumist made significant use of Mishnah, Mechilta, Sifra, Sifrei Numbers and a text similar to Midrash Tannaim. There is also regular use of Halachic Targumic Traditions. There is no evidence of use of Pirkei d'Rabbi Eliezer. A few halachic comments were identified which cannot be attributed to any known rabbinic source, and which do not seem to have been derived independently. The number of these comments is no more than one would expect to find in a Palestinian work of this period. We suggest that when the Targumist used his independent reasoning, this was either because he did not have relevant rabbinic material available, or because lie felt that the information presented by the sources was inadequate for his purposes. Once the Targumist's techniques are understood, there remains no evidence which suggests a pre-Mishnaic origin of any of the halachic material in the Targum. We can support the results of Shinan and others who have investigated the aggadic content of the Targum and propose a date of seventh or eighth century. We have no evidence to support Shinan's claim that the author of PsY wove his own material into a single extant Palestinian Targum. The author may have had several targumic versions available in addition to his rabbinic sources, and selected material as he felt appropriate. The information that he provides concerning the application of the law is moderated by the constraints of the biblical text; whilst his frequent agreement with minority opinions suggests that his intention is not to produce an authoritative manual on religious law and practice. The probability is that the Targum was written for the school house, as a tool which allowed the student to see the relationship between the Pentateuch and practical law.
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Samely, Alexander. "The interpretation of speech in the Pentateuch targums : a study of method and presentation in targumic exegesis, with special regard to pseudo-Jonathan." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303596.

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Books on the topic "Targum Pseudo-Jonathan"

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G, Clarke E., and Magder Sue, eds. Targum Pseudo-Jonathan: Deuteronomy. Edinburgh: T&T Clark, 1998.

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G, Clarke Ernest, ed. Targum Pseudo-Jonathan: Deuteronomy. Collegeville, Minn: Liturgical Press, 1998.

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1933-, Maher Michael, ed. Targum Pseudo-Jonathan, Genesis. Collegeville, Minn: Liturgical Press, 1992.

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cent, Fayṿil mi-Bisḳ 17th, and Ṿagner, Avraham Yeshaʻyahu Eliʻezer ben Refaʼel Menaḥem Naḥum., eds. Targum Yonatan ben ʻUziʼel: ʻal ha-Torah. ʻIm perush Perush Yonatan. Leyḳṿud: Avraham Yeshaʻyahu Eliʻezer ben Refaʼel Menaḥem Naḥum Ṿagner, 2009.

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cent, Fayṿil mi-Bisḳ 17th, and Ṿagner, Avraham Yeshaʻyahu Eliʻezer ben Refaʼel Menaḥem Naḥum., eds. Targum Yonatan ben ʻUziʼel: ʻal ha-Torah. ʻIm perush Perush Yonatan. Leyḳṿud: Avraham Yeshaʻyahu Eliʻezer ben Refaʼel Menaḥem Naḥum Ṿagner, 2009.

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Yoḥanan ben Yoḥanan Har ha-Barzel. Sefer Yanḥenu. [Bruḳlin, N.Y: Aḥim Goldenberg, 1992.

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Shinʾan, Avigdor. Targum ṿe-agadah bo: Ha-agadah be-Targum ha-Torah ha-Arami ha-meyuḥas le-Yonatan ben ʻUziʾel. Yerushalayim: Hotsaʾat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit, 1992.

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Azuelos, Ya'akov. Torat ha-malʼakhim ba-targumim ha-aramiyim la-Torah: The angelology of the Aramaic Targums on the Pentateuch. Tel Aviv: Resling, 2016.

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Martin, McNamara, Hayward Robert 1948-, and Maher Michael 1933-, eds. Targum Neofiti 1, Exodus. Collegeville, Minn: Liturgical Press, 1994.

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Lasair, Simon. Narratology and the Pentateuch targums: A methodological experiment. Piscataway, NJ: Gorgias Press, 2013.

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Book chapters on the topic "Targum Pseudo-Jonathan"

1

Ben-Eliyahu, Eyal, Yehudah Cohn, and Fergus Millar. "Targumim." In Handbook of Jewish Literature from Late Antiquity, 135–700 CE. British Academy, 2013. http://dx.doi.org/10.5871/bacad/9780197265222.003.0005.

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This chapter describes the following texts: Targumim to the Pentateuch (Targum Onqelos, Targum Neofiti, Targum Pseudo-Jonathan, and Fragment Targumim); and Targumim to the Prophets (Targum Jonathan of the Prophets and Targumic Toseftot). For each of these texts, details on the contents, dating, language, printed editions, translations, commentaries, bibliography, electronic resources and manuscripts are provided.
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2

"Hagar In Targum Pseudo-Jonathan." In Abraham, the Nations, and the Hagarites, 263–74. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004188433.i-578.82.

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"Hagar In Targum Pseudo-Jonathan." In Abraham, the Nations, and the Hagarites, 263–74. BRILL, 2010. http://dx.doi.org/10.1163/9789004216495_018.

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Mortensen, Beverly P. "Exodus Unique Pseudo-Jonathan Expansions." In The Priesthood in Targum Pseudo-Jonathan, 567–622. BRILL, 2006. http://dx.doi.org/10.1163/9789004531598_005.

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Mortensen, Beverly P. "Proto-Palestinian Targum." In The Priesthood in Targum Pseudo-Jonathan, 776–854. BRILL, 2006. http://dx.doi.org/10.1163/9789004531598_009.

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"9. Hagar in Targum Pseudo-Jonathan." In Between Philology and Theology, 135–46. BRILL, 2013. http://dx.doi.org/10.1163/9789004243941_010.

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"Targum Pseudo-Jonathan and the Bread of the Presence." In Targum and Scripture, 115–28. BRILL, 2002. http://dx.doi.org/10.1163/9789004494114_014.

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Mortensen, Beverly P. "Pseudo-Jonathan’s Unique Character." In The Priesthood in Targum Pseudo-Jonathan, 15–96. BRILL, 2006. http://dx.doi.org/10.1163/9789004531581_003.

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Mortensen, Beverly P. "The Temple Job (Completely Priest-Centered Expansions)." In The Priesthood in Targum Pseudo-Jonathan, 121–202. BRILL, 2006. http://dx.doi.org/10.1163/9789004531581_005.

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Mortensen, Beverly P. "Considerations of the Priest’s Function Where No Temple Exists." In The Priesthood in Targum Pseudo-Jonathan, 261–351. BRILL, 2006. http://dx.doi.org/10.1163/9789004531581_007.

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