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Academic literature on the topic 'Tariqat (path'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "Tariqat (path"

1

Abdurrahman, Mıhcıoglu. "Wright, Zachary Valentine. On the Path of the Prophet: Shaykh Ahmad Tijani and the Tariqa Muhammadiyya." Kadim, no. 1 (April 15, 2021): 153–57. https://doi.org/10.5281/zenodo.5000523.

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Orientalist scholars claim the existence of a reform movement in the Islamic world in the eighteenth and nineteenth centuries based on the concepts and issues put forward by the ulamas and Sufis of that time. This article discusses, concerning that claim, the concepts of neo-Sufism and Tariqat al-Muhammadiyya through the Tijaniyya, Idrisiyya and Sanusiyya orders. Although it does not question and comprehensively analyzed the validity of the reform debates, the article stands as a starting point paving the way for the studies following a similar set of questions on the issue.

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Memmedli, Nezaket. "POETICAL AND GNOSTIC FEATURES OF SEYID YAHYA’S PERSIAN WORKS." Eurasian Journal of Religious Studies 39, no. 3 (2024): 100–108. http://dx.doi.org/10.26577//ejrs.2024.v39.c3.r10.

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The way that goes to Justice is elaborated in details in the creative work of Seyid Yahya Bakuvi, a great thinker of Azerbaijan, well-known as Piri-sani (the second great murshid (the one who shows the right way) of Khalvati tariqat. By his opinion the devotionals have found that path following the hadith “My relatives are like stars. You will find the right way if you follow any of them” and saints. Saints should bring a seed of tovhid in devotionals’ spirit up to perfection. Follower in his turn should fully entrust his/her passion and spirit to murshid and should obey his/her murshid like a

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IBROHIMOV, OQILXON AKBAROVICH. "On the tarikat method in the instrumental music of the Bukhara Shashmakom." Euro Afro Studies International Journal, (EASIJ.COM), 3, no. 1 (2021): 1–12. https://doi.org/10.5281/zenodo.4534077.

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In the Middle Ages, the Arabic word “makom” was enriched with another meaning - it symbolized the path to self-improvement, more precisely, the stages of spiritual perfection.  It acquired this meaning largely thanks to the Sufi teaching (at-tasawwuf) about the perfect person, which at that time was widespread among the most diverse strata of Muslim society and had a strong influence on artistic creativity. In particular, the ideas of sufizm were reflected in oral folk art, in classical poetry, the art of book miniatures, architecture and classical music. Music occupies a spec

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4

Wasik, Abdul. "Pengontrolan Diri Kaum Remaja dengan Pengamalan Thariqat Qodiriyah Naqsyabandiyah di Kabupaten Bandung." Hanifiya: Jurnal Studi Agama-Agama 3, no. 2 (2020): 87–98. http://dx.doi.org/10.15575/hanifiya.v3i2.10010.

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This article is based on the rise of radical Islamic movements, terrorism, and the youth movement for young people. In addition to these symptoms, it turns out that there are movements of young people who take Sufism's path through the teachings of the Sufi order at the Alwi Mosque, Bandung Regency. With a qualitative approach, this sociological research finds youths who practice the Sufi order's instructions solidly. They carry out religious deepening and soul purification by carrying out various kinds of Sufi order worship. Departing from this, this research discusses the philosophical found

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W, Widodo, Muhamad Burhanudin, Siti Rohmah Soekarba, and Yusro Edy Nugroho. "Syair Hamzah Fansuri sebagai Negasi Tuduhan Wahdatul Wujud." Sutasoma : Jurnal Sastra Jawa 11, no. 2 (2023): 217–27. http://dx.doi.org/10.15294/sutasoma.v11i2.75771.

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This study explores the work of Hamzah Fansuri (HF) in the early vortex of the entry of Islam into the archipelago. The purpose of the analysis is to describe the various schools and views on the way religion developed through poetry and HF works. This research uses hermeneutics methods by reading, recording, and studying literature. The historical approach of the text is used by emphasizing the problem of wahdatul wujud. The research data is HF's work in the form of poems and books opposed by Nurudin Al-Raniri. The analysis is carried out by looking at the ideas, and concepts of HF's work. Th

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6

Muliawan, Dadang. "Komunikasi Terapeutik Korban Penyalahgunaan Narkoba melalui Tarekat." Ilmu Dakwah: Academic Journal for Homiletic Studies 11, no. 1 (2017): 195–218. http://dx.doi.org/10.15575/idajhs.v11i1.1530.

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The study aims to describe therapeutic processes, strategies, methods and techniques of drug abuse victims. The method used is case study. The research explains, the process of rehabilitation conducted Inabah II Putri at various stages of rehabilitation, found steps in the healing process, namely the existence of communication process between the coaches with child development, communication is therapeutic. Strategy is done by coaching to the child of bina through interaction verbal communication and nonverbal therapeutic, by giving teachings of Tariqat Qodiriyyah Naqsabandiyyah, that is; Talq

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7

Katkova, Irina, and Jamaluddin Wan. "Sufi Tradition in Contemporary Muslim World: Naqshbandiyya Shaykhs of Sumatra and Their Ideas." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 29, no. 2 (2023): 52–65. http://dx.doi.org/10.31250/1238-5018-2023-29-2-52-65.

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The article examines the role of Sufism, its awliya’, and transnational tariqas (Islamic mystical brotherhoods) in the history of Islam and Islamic thought. It does so by focusing on the Naqshbandiyya tariqa, which is the most widely disseminated across various regions of the world, including Sumatra, Indonesia, Turkey, and Uzbekistan. The Naqshbandiyya tariqa, which originated in Central Asia during the 8th / 14th century, is amongst the oldest brotherhoods. Moreover, the article sheds light on a lesser known aspect of Sufi leadership tradition, specifically the role of the shaykh as a mediat

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8

Fatimah Azzahrah, Asep Dudi Suhardini, and Sobar Al Ghazal. "Analisis Penerapan Amaliyah Thoriqoh Alawiyah dalam Pembinaan Moralitas Islami Santri di Pesantren Darussurur Cimahi." Bandung Conference Series: Islamic Education 4, no. 1 (2024): 461–68. http://dx.doi.org/10.29313/bcsied.v4i1.12433.

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Abstract. Tariqat Islamic boarding school which aims to deepen knowledge of the Islamic religion as a guide to life by emphasizing the importance of morality in society. Islamic boarding schools are one of the Islamic-based educational institutions in Indonesia, which teach various kinds of religious lessons about Islam and are one of the institutions that play a big role in noble moral education for the students there. This is the obligation of the ustadz and ustadzah at the Darussurur Islamic Boarding School to direct, guide and be a good example to the students. Tariqat is a path or way for

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9

Farhan, Ibnu, and Muhammad Faiq. "Tarekat Mu'tabaroh dalam Perspektif Jam'iyyah Ahlith Thoriqoh Al-Mu’tabaroh An-Nahdliyyah Indonesia." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 8, no. 2 (2023): 77–100. https://doi.org/10.51498/ymgps347.

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Spiritual phenomena are an integral part of Indonesian society. However, some think these phenomena are part of tariqa practice. This study aims to reveal the criteria and characteristics of the tariqa, especially the mu'tabaroh tariqa (notable Sufi order), through the perspective of one of the tariqa association organisations in Indonesia, namely Jam'iyyah Ahlith Thoriqoh al-Mu'tabaroh an-Nahdliyyah (JATMAN). This study is qualitative research in which the data were collected from library research. This study found that the tariqa is a path, school or order of Sufism. The tariqa is a path to

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10

Farhan, Ibnu, and Muhammad Faiq. "Tarekat Mu'tabaroh dalam Perspektif Jam'iyyah Ahlith Thoriqoh Al-Mu’tabaroh An-Nahdliyyah Indonesia." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 8, no. 2 (2023): 77–100. http://dx.doi.org/10.51498/putih.v8i2.124.

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Spiritual phenomena are an integral part of Indonesian society. However, some think these phenomena are part of tariqa practice. This study aims to reveal the criteria and characteristics of the tariqa, especially the mu'tabaroh tariqa (notable Sufi order), through the perspective of one of the tariqa association organisations in Indonesia, namely Jam'iyyah Ahlith Thoriqoh al-Mu'tabaroh an-Nahdliyyah (JATMAN). This study is qualitative research in which the data were collected from library research. This study found that the tariqa is a path, school or order of Sufism. The tariqa is a path to

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Books on the topic "Tariqat (path"

1

Young, Hajar. Path Tariqa Tijaniyya Composition Book. Independently Published, 2019.

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2

Young, Hajar. Path Tariqa Tijaniyya Composition Book. Independently Published, 2019.

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3

Wright, Zachary Valentine. On the Path of the Prophet: Shaykh Ahmad Tijani and the Tariqa Muhammadiyya. Islamic Book Trust, 2006.

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4

Wright, Zachary V. On The Path Of The Prophet: Shaykh Ahmad Tijani and the Tariqa Muhammadiyya. Fayda Books, LLC., 2015.

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Book chapters on the topic "Tariqat (path"

1

Butorovic, Amila. "Between the Tariqa and the Shari’a: The Making of the Female Self." In Feminist Poetics of Sacredtne. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195144680.003.0007.

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Abstract This essay discusses the ways Muslim women have configured their spirituality within the Sufi tradition of Islam. While it agrees with previous studies that argue that Sufism allows for a much more individualistic spiritual growth than mainstream religious teachings, the essay attempts to problematize these mainly phenomenological views of Sufi inclusiveness that do not take into consideration the historical complexities associated with the emergence and development of the Sufi path. The essay argues that Sufi practices have always been in a dialectical relationship with the dominant

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Conference papers on the topic "Tariqat (path"

1

Hüseyn, Fərəh. "Two Branches of One Sufi Order: Safaviyya and Khalwatiyya." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201821.

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The history of the Safaviyya and Khalwatiyya Sufi tariqas (brotherhoods), which were established on the basis of Sheikh Zahid Gilani’s sufi school, is discussed in this article. The both tariqas, one of which was established in Ardebil (Southern Azerbaijan) by Shaykh Safi ad-Din Ishaq al-Ardabili, and the another in Shirvan (Northern Azerbaijan) by Shaykh Umar al-Khalwati and Shaykh Seyid Yahya Bakuvi (Shirvani), belonged to the same sufi silsila. This silsila consisting of Zahidiyya-Ebheriyya-Suhrawardiyya sufi tariqas formed the Azerbaijani sufi tradition. These two sufism branches were simi

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