Log in

Relevant bibliographies by topics / Tariqat (path / Journal articles

To see the other types of publications on this topic, follow the link: Tariqat (path.

Journal articles on the topic 'Tariqat (path'

Author: Grafiati

Published: 5 June 2025

Last updated: 15 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Tariqat (path.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Abdurrahman, Mıhcıoglu. "Wright, Zachary Valentine. On the Path of the Prophet: Shaykh Ahmad Tijani and the Tariqa Muhammadiyya." Kadim, no. 1 (April 15, 2021): 153–57. https://doi.org/10.5281/zenodo.5000523.

Full text

Abstract:

Orientalist scholars claim the existence of a reform movement in the Islamic world in the eighteenth and nineteenth centuries based on the concepts and issues put forward by the ulamas and Sufis of that time. This article discusses, concerning that claim, the concepts of neo-Sufism and Tariqat al-Muhammadiyya through the Tijaniyya, Idrisiyya and Sanusiyya orders. Although it does not question and comprehensively analyzed the validity of the reform debates, the article stands as a starting point paving the way for the studies following a similar set of questions on the issue.

APA, Harvard, Vancouver, ISO, and other styles

2

Memmedli, Nezaket. "POETICAL AND GNOSTIC FEATURES OF SEYID YAHYA’S PERSIAN WORKS." Eurasian Journal of Religious Studies 39, no. 3 (2024): 100–108. http://dx.doi.org/10.26577//ejrs.2024.v39.c3.r10.

Full text

Abstract:

The way that goes to Justice is elaborated in details in the creative work of Seyid Yahya Bakuvi, a great thinker of Azerbaijan, well-known as Piri-sani (the second great murshid (the one who shows the right way) of Khalvati tariqat. By his opinion the devotionals have found that path following the hadith “My relatives are like stars. You will find the right way if you follow any of them” and saints. Saints should bring a seed of tovhid in devotionals’ spirit up to perfection. Follower in his turn should fully entrust his/her passion and spirit to murshid and should obey his/her murshid like a

APA, Harvard, Vancouver, ISO, and other styles

3

IBROHIMOV, OQILXON AKBAROVICH. "On the tarikat method in the instrumental music of the Bukhara Shashmakom." Euro Afro Studies International Journal, (EASIJ.COM), 3, no. 1 (2021): 1–12. https://doi.org/10.5281/zenodo.4534077.

Full text

Abstract:

In the Middle Ages, the Arabic word “makom” was enriched with another meaning - it symbolized the path to self-improvement, more precisely, the stages of spiritual perfection.  It acquired this meaning largely thanks to the Sufi teaching (at-tasawwuf) about the perfect person, which at that time was widespread among the most diverse strata of Muslim society and had a strong influence on artistic creativity. In particular, the ideas of sufizm were reflected in oral folk art, in classical poetry, the art of book miniatures, architecture and classical music. Music occupies a spec

APA, Harvard, Vancouver, ISO, and other styles

4

Wasik, Abdul. "Pengontrolan Diri Kaum Remaja dengan Pengamalan Thariqat Qodiriyah Naqsyabandiyah di Kabupaten Bandung." Hanifiya: Jurnal Studi Agama-Agama 3, no. 2 (2020): 87–98. http://dx.doi.org/10.15575/hanifiya.v3i2.10010.

Full text

Abstract:

This article is based on the rise of radical Islamic movements, terrorism, and the youth movement for young people. In addition to these symptoms, it turns out that there are movements of young people who take Sufism's path through the teachings of the Sufi order at the Alwi Mosque, Bandung Regency. With a qualitative approach, this sociological research finds youths who practice the Sufi order's instructions solidly. They carry out religious deepening and soul purification by carrying out various kinds of Sufi order worship. Departing from this, this research discusses the philosophical found

APA, Harvard, Vancouver, ISO, and other styles

5

W, Widodo, Muhamad Burhanudin, Siti Rohmah Soekarba, and Yusro Edy Nugroho. "Syair Hamzah Fansuri sebagai Negasi Tuduhan Wahdatul Wujud." Sutasoma : Jurnal Sastra Jawa 11, no. 2 (2023): 217–27. http://dx.doi.org/10.15294/sutasoma.v11i2.75771.

Full text

Abstract:

This study explores the work of Hamzah Fansuri (HF) in the early vortex of the entry of Islam into the archipelago. The purpose of the analysis is to describe the various schools and views on the way religion developed through poetry and HF works. This research uses hermeneutics methods by reading, recording, and studying literature. The historical approach of the text is used by emphasizing the problem of wahdatul wujud. The research data is HF's work in the form of poems and books opposed by Nurudin Al-Raniri. The analysis is carried out by looking at the ideas, and concepts of HF's work. Th

APA, Harvard, Vancouver, ISO, and other styles

6

Muliawan, Dadang. "Komunikasi Terapeutik Korban Penyalahgunaan Narkoba melalui Tarekat." Ilmu Dakwah: Academic Journal for Homiletic Studies 11, no. 1 (2017): 195–218. http://dx.doi.org/10.15575/idajhs.v11i1.1530.

Full text

Abstract:

The study aims to describe therapeutic processes, strategies, methods and techniques of drug abuse victims. The method used is case study. The research explains, the process of rehabilitation conducted Inabah II Putri at various stages of rehabilitation, found steps in the healing process, namely the existence of communication process between the coaches with child development, communication is therapeutic. Strategy is done by coaching to the child of bina through interaction verbal communication and nonverbal therapeutic, by giving teachings of Tariqat Qodiriyyah Naqsabandiyyah, that is; Talq

APA, Harvard, Vancouver, ISO, and other styles

7

Katkova, Irina, and Jamaluddin Wan. "Sufi Tradition in Contemporary Muslim World: Naqshbandiyya Shaykhs of Sumatra and Their Ideas." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 29, no. 2 (2023): 52–65. http://dx.doi.org/10.31250/1238-5018-2023-29-2-52-65.

Full text

Abstract:

The article examines the role of Sufism, its awliya’, and transnational tariqas (Islamic mystical brotherhoods) in the history of Islam and Islamic thought. It does so by focusing on the Naqshbandiyya tariqa, which is the most widely disseminated across various regions of the world, including Sumatra, Indonesia, Turkey, and Uzbekistan. The Naqshbandiyya tariqa, which originated in Central Asia during the 8th / 14th century, is amongst the oldest brotherhoods. Moreover, the article sheds light on a lesser known aspect of Sufi leadership tradition, specifically the role of the shaykh as a mediat

APA, Harvard, Vancouver, ISO, and other styles

8

Fatimah Azzahrah, Asep Dudi Suhardini, and Sobar Al Ghazal. "Analisis Penerapan Amaliyah Thoriqoh Alawiyah dalam Pembinaan Moralitas Islami Santri di Pesantren Darussurur Cimahi." Bandung Conference Series: Islamic Education 4, no. 1 (2024): 461–68. http://dx.doi.org/10.29313/bcsied.v4i1.12433.

Full text

Abstract:

Abstract. Tariqat Islamic boarding school which aims to deepen knowledge of the Islamic religion as a guide to life by emphasizing the importance of morality in society. Islamic boarding schools are one of the Islamic-based educational institutions in Indonesia, which teach various kinds of religious lessons about Islam and are one of the institutions that play a big role in noble moral education for the students there. This is the obligation of the ustadz and ustadzah at the Darussurur Islamic Boarding School to direct, guide and be a good example to the students. Tariqat is a path or way for

APA, Harvard, Vancouver, ISO, and other styles

9

Farhan, Ibnu, and Muhammad Faiq. "Tarekat Mu'tabaroh dalam Perspektif Jam'iyyah Ahlith Thoriqoh Al-Mu’tabaroh An-Nahdliyyah Indonesia." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 8, no. 2 (2023): 77–100. https://doi.org/10.51498/ymgps347.

Full text

Abstract:

Spiritual phenomena are an integral part of Indonesian society. However, some think these phenomena are part of tariqa practice. This study aims to reveal the criteria and characteristics of the tariqa, especially the mu'tabaroh tariqa (notable Sufi order), through the perspective of one of the tariqa association organisations in Indonesia, namely Jam'iyyah Ahlith Thoriqoh al-Mu'tabaroh an-Nahdliyyah (JATMAN). This study is qualitative research in which the data were collected from library research. This study found that the tariqa is a path, school or order of Sufism. The tariqa is a path to

APA, Harvard, Vancouver, ISO, and other styles

10

Farhan, Ibnu, and Muhammad Faiq. "Tarekat Mu'tabaroh dalam Perspektif Jam'iyyah Ahlith Thoriqoh Al-Mu’tabaroh An-Nahdliyyah Indonesia." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 8, no. 2 (2023): 77–100. http://dx.doi.org/10.51498/putih.v8i2.124.

Full text

Abstract:

Spiritual phenomena are an integral part of Indonesian society. However, some think these phenomena are part of tariqa practice. This study aims to reveal the criteria and characteristics of the tariqa, especially the mu'tabaroh tariqa (notable Sufi order), through the perspective of one of the tariqa association organisations in Indonesia, namely Jam'iyyah Ahlith Thoriqoh al-Mu'tabaroh an-Nahdliyyah (JATMAN). This study is qualitative research in which the data were collected from library research. This study found that the tariqa is a path, school or order of Sufism. The tariqa is a path to

APA, Harvard, Vancouver, ISO, and other styles

11

Shimshek, H. A. "Maulev tariqats." Bulletin of the Karaganda university History.Philosophy series 116, no. 4 (2024): 306–12. https://doi.org/10.31489/2024hph4/306-312.

Full text

Abstract:

In the article the philosophy of Maulan Jalaladdin Rumi and its influence on the development of Sufism and world culture was examined. Rumi's teaching considered the search for God and inner truth to be a path of love, humility and merging with God. His teachings are aimed at overcoming the ego, opening the heart and achieving spiritual enlightenment, especially through the dance of dervishes, through meditation, music and poetry. Rumi's Sufi mysticism aims to strengthen the cultural ties between the two religions between East and West and eliminate strained relations. In addition, it is an im

APA, Harvard, Vancouver, ISO, and other styles

12

Karnedi, Rozian. "Persepsi Penganut Tarekat Naqsyabandiyah Tentang Hadis-Hadis Eskatologi (Studi Terhadap Jama’ah Surau “Baiturrobbi” Kelurahan Bajak Kota Bengkulu)." Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat 3, no. 2 (2019): 70. http://dx.doi.org/10.29300/mjppm.v3i2.2370.

Full text

Abstract:

Tarikat which the author means is a system of living together as an effort to spiritualize the practice and understanding of Islamic teachings towards the achievement of ma'riffatullah. In this perspective, operationally this formula can be understood as a collective effort in the effort of tazkiyah al-nafs. In other words tarikat can be understood as an institution of Sufism learning. The author is of the opinion that this is due to the practice of tarikats where there are teachers who are called murshid or sheikhs, and are usually accompanied by a representative called the caliph, while his

APA, Harvard, Vancouver, ISO, and other styles

13

Doschanova, Umida. "TASAVVUF TARIQATI VA UNING FALSAFIY TAHLILI." TAMADDUN NURI JURNALI 9, no. 60 (2024): 9–11. http://dx.doi.org/10.69691/460krf19.

Full text

Abstract:

In this article, issues such as the socio-spiritual essence of a person in Sufism, his activities in real life, the issue of his relationship with society and people, and the ways of educating a perfect person on the path of Sufism of the Naqshbandi doctrine are philosophically analyzed.

APA, Harvard, Vancouver, ISO, and other styles

14

Madihid, Sharifah Huseinah, and Rosila Bee Mohd Hussain. "Internal and External Toleration of the Tariqa Alawiyya towards Conversions to Shi’ism and Salafism." Semarak International Journal of Islamic Studies and Culture 4, no. 1 (2024): 18–33. https://doi.org/10.37934/sijisc.4.1.1833.

Full text

Abstract:

Studies on the Ba’alawi, a clan hailing from the Hadhramaut valley in Southern Yemen who claim to be descendants of the Prophet Muhammad, tend to discuss their association with the Sufi pathway known as the Tariqa Alawiyya and its influence on not only the Hadhrami society but also the Malay world. The Ba’alawi has successfully propagated their brand of Islam which is rooted in Sunni-Shafiʿi beliefs in the Malay world, as evident from the various Islamic rituals that Muslims in the region take part in which has its origins in the Tariqa Alawiyya. However, Muslims have been increasingly exposed

APA, Harvard, Vancouver, ISO, and other styles

15

Madihid, Sharifah Huseinah, and Rosila Bee Mohd Hussain. "Internal and External Toleration of the Tariqa Alawiyya towards Conversions to Shi’ism and Salafism." Semarak International Journal of Islamic Studies and Culture 4, no. 1 (2025): 18–33. https://doi.org/10.37934/sijisc.4.1.1833b.

Full text

Abstract:

Studies on the Ba’alawi, a clan hailing from the Hadhramaut valley in Southern Yemen who claim to be descendants of the Prophet Muhammad, tend to discuss their association with the Sufi pathway known as the Tariqa Alawiyya and its influence on not only the Hadhrami society but also the Malay world. The Ba’alawi has successfully propagated their brand of Islam which is rooted in Sunni-Shafiʿi beliefs in the Malay world, as evident from the various Islamic rituals that Muslims in the region take part in which has its origins in the Tariqa Alawiyya. However, Muslims have been increasingly exposed

APA, Harvard, Vancouver, ISO, and other styles

16

Sya'rani, Ahmad. "ETIKA GURU DAN MURID DALAM TARIKAT SAMMANIYAH." Jurnal Ilmiah Ilmu Ushuluddin 15, no. 2 (2017): 123. http://dx.doi.org/10.18592/jiiu.v15i2.1295.

Full text

Abstract:

Sheikh Muhammad Samman who love science and adrift heart of the religious sciences, devoted himself to God directly in the path of Sufism. Because of his persistence in the world of mysticism, it leds Sheikh Muhammad Samman to various teachers and sheikhs, until he also founded a new tarikat which is a combination of various tarikat that he followed previously. The emergence of a new tarikat that is based on some tarikat is not new and can be accepted. Surely, he formed a new tarikat called Sammaniyah that have many followers until now. Of his teachings in the tarikat, there are some rules tha

APA, Harvard, Vancouver, ISO, and other styles

17

Sattorov, Khabib. "THE STAGES OF SHARIATA, TARIQATA, ENLIGHTENMENT, ISTANY AND LEARNING SUFISM." Ижтимоий-гуманитар фанларнинг долзарб муаммолари / Актуальные проблемы социально-гуманитарных наук / Actual Problems of Humanities and Social Sciences 3, no. 2 (2023): 118–23. http://dx.doi.org/10.47390/1342v3i2y2023n15.

Full text

Abstract:

In this article, Sufism sheikhs and their students encouraged people who followed the path of Sufi not to taste either the world or the hereafter, and not to cross the path of lust. We can say that Sufism is a philosophical teaching about the spirituality, spirit, needs and attitude of those who consider it their main duty and goal to educate people with good manners, pure heart and soul, and high knowledge, i.e. perfect people.

APA, Harvard, Vancouver, ISO, and other styles

18

Abd. Manap, Ahmad Syukri, and Mohd. Arifullah. "Perkembangan Thariqah Naqsyabandiyah terhadap Masyarakat Maro Sebo Ulu." Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat 2, no. 2 (2025): 30–46. https://doi.org/10.61132/akhlak.v2i2.629.

Full text

Abstract:

The history of the development of Tariqah an Naqsyabandiyah began in the 14th century in Türkiye from Shaykh Muhammad bin Muhammad Baha'uddin an Naqshbandi. Tariqah developed rapidly in Maro Sebo Ulu District in 2015-2020, previously centered in Sungai Ruan Ilir Village in 2007/2008. Thariqah Naqsyabandiyah in Maro Sebo Ulu is a pure Islamic teaching that focuses on Sufism preached by Imam Syafi'i (Young Sheikh Muhammad Khairun Nasihin). The beginning of Tariqah Naqsyabandiyah was present in Jambi Province when it was brought by Muhammad 'Ali Idrus (Teacher Bambang). The social role that Tariq

APA, Harvard, Vancouver, ISO, and other styles

19

Azhimov, Bekzhan, Karlygash Borbassova, Temur Amakul, and Nurzat Mukan. "PRINCIPLES OF PERFECT HUMAN IN NAKSHBANDIYA TARIQA AND LEVEL OF THEIR PROPAGANDA IN INTERNET." Адам әлемі 103, no. 1 (2025): 139–48. https://doi.org/10.48010/aa.v103i1.730.

Full text

Abstract:

The concept of the perfect man in Sufism is a profound and multifaceted idea that harmoniously combines spiritual, ethical and philosophical aspects. The perfect man, or "insan-i kamil", is perceived as the ideal that every seeker of truth strives for. He is not just a master of self-knowledge, but also a bridge between the material and spiritual worlds, personifying divine quality, love and compassion. This article explains the meaning of the expression "perfect man", analyzes the concept of the "perfect man" through the prism of the teachings of the Naqshbandi tariqa. Since its inception, th

APA, Harvard, Vancouver, ISO, and other styles

20

Nureddin Rzayeva, Rena. "The Comparative Research of Chapters III, IV of «Munisnama» by Abubakr Ibn Khosrov al-Ustad and «Kashf -al- Mahjub» by Ali Ibn Uthman al- Jullabi-al-Hucwiri." SCIENTIFIC WORK 58, no. 9 (2020): 16–23. http://dx.doi.org/10.36719/2663-4619/58/16-23.

Full text

Abstract:

One of the main aims set in this article is assessing «Munisnama» by Abubakr Ibn Khosrov as a source. Another aim is proving irreplaceable place of this work, assessed as an informative source, in the study of religious philosophical Tariqa literature. For that purpose «Munisnama» should be researched alongside with one of the significant works written in higiograhpy literary genre. The work meant for comparison is fundamental hagiographic treatise «Kashf al-Mahcub», one of the essential and leading works in Manqaba Literature (Higiographical Literature) by Ali Ibn Osman al-Jullabi al-Hucwiri.

APA, Harvard, Vancouver, ISO, and other styles

21

Radjabova, Mavjuda Abdullaevna. "ISLAMIC LAW (FIQH) AND TARIKAT KHOJAGAN-NAQSHBANDIYA (THE PATH OF SPIRITUAL PERFECTION) INTERCONNECTION AND HARMONY." Theoretical & Applied Science 81, no. 01 (2020): 45–49. http://dx.doi.org/10.15863/tas.2020.01.81.9.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Penah, N., and O. Sarzhayev. "THE PROBLEM OF THE READER'S IMAGE IN THE TURKIC MONUMENT OF THE XIV CENTURY – "MUKHABBAT-NAME"." Slovak international scientific journal, no. 87 (September 13, 2024): 39–43. https://doi.org/10.5281/zenodo.13756312.

Full text

Abstract:

One of the most striking works of the Turkic world, "Mukhabbat-name", which originated in the XIII-XV centuries, became the main official language of the Golden Horde state for subsequent generations. In "Mukhabbat-nama" it is completely subordinated to the literary style of that era, in the work the main semantic center of the work is Divine love. The religious teaching of the XIV century, in which the poet lived, can be traced to the conduct of the Tariqa and Tasauf schools, which for a long time were the religious school of Islam. It is even known that most of the works written in relation

APA, Harvard, Vancouver, ISO, and other styles

23

Chowdury, Saeyd Rashed Hasan, and Vahit Göktaş. "A Critical Analysis of Imam Rabbani Ahmad Sirhindi’s Doctrines on Sufism." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 11, no. 1 (2021): 93–121. http://dx.doi.org/10.15642/teosofi.2021.11.1.93-121.

Full text

Abstract:

The purpose of this study is to present an analysis of the teachings and ideals of the life and thought of Imam Rabbani Ahmad Sirhindi’s followers inspires the Muslims of the present world to pursue the path of truth, welfare, and justice. We tried to collect data from secondary sources and found that various superstitions entered Sufism when many non-Islamic issues permeated Islam. Imam Rabbani has made tireless efforts in writings and discourses through Sufism to return Islam to its original purity. He was awarded the title of “Reformer of the second millennium” because he first introduced I

APA, Harvard, Vancouver, ISO, and other styles

24

Baltabayeva, A. Yu, and G. K. Akhmetova. "The image of a woman in the philosophy of Sufi Tarikas." Bulletin of the Karaganda university History.Philosophy series 111, no. 3 (2023): 161–69. http://dx.doi.org/10.31489/2023hph3/161-169.

Full text

Abstract:

In this study, investigations were carried out on the teachings and basic principles of Sufi tarikats in Central Asia, as well as an analysis of the role and place of women mothers in Muslim society. Explanations were given about the founders of the tarikats and the basic principles inherent in their directions. A comparative analysis of the philosophy of the Sufi tarikats, as well as the role, rights and opportunities for the participation of men and women in the performance of zikr, was made. The issue was considered that woman and man were always equal on the spiritual path. It was suggeste

APA, Harvard, Vancouver, ISO, and other styles

25

Alimbayev, A. "THE PHILOSOPHY OF LIFE IN HIKMET BY KHOJA AHMED YASAWI." Bulletin of the Eurasian Humanities Institute, Philology Series, no. 1 (March 30, 2023): 167–78. http://dx.doi.org/10.55808/1999-4214.2023-1.13.

Full text

Abstract:

The article deals with the issues of life, life in the Hikmet of Khoja Ahmed Yasawi. One of the directions, which is a kind of hill inside Islam, filled not only with consciousness and faith, but also with mystery and miracle, is Sufism. No matter how many reflections and research papers have been written about life in Sufi knowledge, it is filled with subtleties that require study in linguistic, literary, philosophical, psychological, pedagogical terms. Even with established views, you can meet conflicting opinions and critical points of view. Divani Hikmet focuses on four things. These are:

APA, Harvard, Vancouver, ISO, and other styles

26

Pamungkas, Limpad Tuhu. "Pemikiran Tasawuf Beudizzaman Said Nursi: Problematika dan Gagasannya." Refleksi Jurnal Filsafat dan Pemikiran Islam 23, no. 1 (2023): 143–65. http://dx.doi.org/10.14421/ref.v23i1.3921.

Full text

Abstract:

Despite its various shortcomings, Sufism is still needed for religious life today in an increasingly secular world. Considering the various attacks launched against Sufism by Islamic puritan and modernist movements, Said Nursi's thoughts can be considered as a middle way to clear up the clouded pre-judgments of Sufism. This study aims to look at the main ideas of Bediuzzaman Said Nursi related to Sufism and the problematic background behind it, as well as to review the challenges faced by Sufism itself. To describe Said Nursi's thoughts on Sufism in this paper, the author will describe objecti

APA, Harvard, Vancouver, ISO, and other styles

27

Sejin, Jung. "The Idea, Role and Function of the Sheikh in Sufism." Voprosy Filosofii, no. 3 (March 2024): 207–12. http://dx.doi.org/10.21146/0042-8744-2024-3-207-212.

Full text

Abstract:

Sufism is a philosophy among religions and a religion among philosophies. In the circle of religions, it appears as a philosophy due to the freedom of thought characteristic of Sufism; Among philosophical systems, it seems to be a religion due to the fact that the Sufi worships God and devotes himself to him. A Sufi is a lover of truth, one who, through love and devotion, moves towards truth and perfection, which in reality are the aspirations of all people. Spiritual seekers following the Sufi path entrust the process of their spiritual awakening to a sheikh – a spiritual mentor who monitors

APA, Harvard, Vancouver, ISO, and other styles

28

Latifa, Rena, Komaruddin Hidayat, and Akhmad Sodiq. "Commentary on Place Spirituality." Archive for the Psychology of Religion 41, no. 1 (2019): 38–42. http://dx.doi.org/10.1177/0084672418825314.

Full text

Abstract:

If Place Spirituality is considered as an attachment experience to a geographic place or an “object,” for Muslims this concept can be explained by the sharia or Islamic law. However, in the highest level of experience as a Muslim, one may attach to God everywhere and at all times, without consideration of any place, time, or object. This experience can clearly be understood with the explanation of the three levels (spiritual path) for Muslims: (1) sharia or “conceptual knowledge,” (2) tariqa or “experiential knowledge,” and (3) ma’rifa or “divine spiritual experiences” or “spiritual consciousn

APA, Harvard, Vancouver, ISO, and other styles

29

Kasmiati, Kasmiati, Daroe Iswatiningsih, Afif Yudi Kurniawan, and Ulfa Rosyidah. "ANALISIS PEMAKNAAN PADA TARIAN THENGUL MASYARAKAT BOJONEGORO." J-Simbol: Jurnal Magister Pendidikan Bahasa dan Sastra Indonesia 13, no. 1 (2025): 175–84. https://doi.org/10.23960/simbol.v13i1.457.

Full text

Abstract:

Thengul dance is a dance art that originates from Bojonegoro district, East Java Province. Thengul Dance art was created from Thengul Wayang art. The meaning of the Thengul Dance movements resembles the movements of a Thengul Puppet, namely humans dancing on wood, which has no hinges, the movements are broken like wood. The aim of this research is to describe the value of mutual cooperation, the meaning contained in the Thengul Dance in depth. The research method in this study uses a qualitative descriptive method. Data collection was carried out using literature study, observation, documentat

APA, Harvard, Vancouver, ISO, and other styles

30

Nuriddinov, Abdulvohid Orifkhodjaevich. "MAXDUMI AZAM KASONIY PHILOSOPHICAL VIEWS." EURASIAN JOURNAL OF SOCIAL SCIENCES, PHILOSOPHY AND CULTURE 2, no. 1 (2022): 27–30. https://doi.org/10.5281/zenodo.5884973.

Full text

Abstract:

In this article, the author, based on the analysis of the life and scientific works of the outstanding representative of Naqshbandi Sufi movement, the great thinker of Sufism, Mahdumi Azam Kosoni, sought to show the leadership and mentoring relations in Naqshbandi Sufi movement.

APA, Harvard, Vancouver, ISO, and other styles

31

Nuriddinov, Abdulvohid Orifkhodjaevich. "BABUR AND MAHDUMI AZAM." EURASIAN JOURNAL OF SOCIAL SCIENCES, PHILOSOPHY AND CULTURE 2, no. 1 (2022): 46–49. https://doi.org/10.5281/zenodo.5903200.

Full text

Abstract:

In this article, the author, based on the analysis of the life and scientific works of the outstanding representative of Naqshbandi Sufi movement, the great thinker of Sufism, Mahdumi Azam Kosoni, sought to show the leadership and mentoring relations in Naqshbandi Sufi movement.

APA, Harvard, Vancouver, ISO, and other styles

32

Novruzov, Rafig, and Gulnar Novruzova. "THE FORMULA OF THE SOUL IN DĪWĀN-I HIKMAT BY AHMAD YASAWI." Филология, no. 43 (2023): 32–41. http://dx.doi.org/10.60055/phl.2023.43.32-41.

Full text

Abstract:

The article analyzes the concept of “soul” in the work of one of the founders of the Sufi Turkic branch of Islam Khoja Ahmed Yassavi “Divani Hikmet”. In the philosophy of the Sufis, the soul of a person emanating from the Creator occupies a special place. According to the ideology and practice given in Yassawi’s “Hikmets”, the knowledge of the path to God involves the following stages: following the codes of Islamic law (Sharia); following the Sufi teachings (tarikat); approaching Allah (haqiqah); knowledge of religion (ma’arifat). These stages, which contribute to the purification of the soul

APA, Harvard, Vancouver, ISO, and other styles

33

Turdiyev, Jahongir. "Motives in Turkic Mi'rajnama." Golden scripts 3, no. 2 (2021): 20–33. http://dx.doi.org/10.52773/tsuull.gold.2021.2/hfoo1640.

Full text

Abstract:

The culture of t Muslim county has passed through a number of stages of perfection in its spiritual ascent. Among these stages, the tari-kat (doctrine) of tasawwuf (Sufism) holds a special place, which is con-sidered important in a person's improvement to the status of ikhsan. It is well known that the tarikat of tasawwuf is the path of piety, and the path begins with purification of the soul. This stage in the spiritual development of the region began to be reflected in the arts. As a result, Sufi literature emerged. Sufi views began to take the center stage in literature from the 12th centur

APA, Harvard, Vancouver, ISO, and other styles

34

Saetov, I. G. "Mehmet Zahid Kotku and the Iskander Pasha Jamaat: Sufis between Islam, Politics and Holdings." Minbar. Islamic Studies 12, no. 4 (2020): 906–23. http://dx.doi.org/10.31162/2618-9569-2019-12-4-906-923.

Full text

Abstract:

The paper follows the path of development (and degradation) of the Iskander Pasha Jamaat, emerged from one of the branches of the Naqshbandi tariqa during the democratization process in Turkey in the second half of the 20th century. Originally an underground brotherhood, the community became a kind of an “invisible” university for many individuals in Turkish politics and public life. The community contributed to the emergence of parties of political Islam. After it parted with its leadership, it almost became a party itself, but was eventually reduced to a holding group and an interest circle.

APA, Harvard, Vancouver, ISO, and other styles

35

Khodamoradi†, Soraya. "Indo-Muslim Interactions in the Mojaddedi Tradition: Observations on ʿAndalib’s Nāla-ye ʿAndalib". Journal of Persianate Studies 17, № 1-2 (2024): 90–118. https://doi.org/10.1163/18747167-bja10047.

Full text

Abstract:

Abstract Sufism in South Asia has enjoyed a rich heritage of interactions with Indian cultures, religions, and learned traditions. Sufis have continuously exchanged ideas and practices with adherents of Indian religions, as well as reactionary trends opposing such discourse. The reformist Sufi Mojaddediyya (“Renewal”) movement, founded by Ahmad Serhendi (1564–1624), with its call for a return to a pure Islam, is a remarkable example of such anti-hybridization dynamics. “Pure” refers, among other meanings, to a kind of Islam that is stripped of religious innovation (bedʿa), including non-Muslim

APA, Harvard, Vancouver, ISO, and other styles

36

Rashid Ilyazovich, Malikov. "Life and Activities of Garifullah Ishan Gainullin (1894–1984)." Islamovedenie 12, no. 1 (2021): 95–106. http://dx.doi.org/10.21779/2077-8155-2021-12-1-95-106.

Full text

Abstract:

The article is the result of extensive research and generalization of available sources and literature that reflect the life and spiritual activities of Garifulla Ishan Gainullin – one of the most authoritative religious figures of the Middle Volga region of the Soviet period. He was the last Tatar Sheikh of the Naqshbandi tariqah, who was related to Dagestani Sheikh Bayazid Ishan Khairullin through Zainulla Ishan Rasulev. In his youth, he received a good theological educa-tion in a pre-revolutionary madrasah, passed many trials and overcame hardships of his time on his life's path. Despite th

APA, Harvard, Vancouver, ISO, and other styles

37

Isa, Amrizal, and Riki Astafi. "The Existing of Naqshbandi Tariqa and Its Influence on Socio-Cultural Life of the Sakai People in Bengkalis Regency." Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 4, no. 1 (2019): 80–93. http://dx.doi.org/10.15575/jw.v4i1.4072.

Full text

Abstract:

This study aims to determine the development of the Naqshabandiyah Tarekat and its influence on the socio-cultural life of the Sakai people in Bengkalis Regency. The findings of this study are that the Naqshabandiyah Tarekat entered and developed among the Sakai Tribe in a number of different regions, but not at the same time with different carrier figures. If mapped, there are three main lines (networks), namely the first line of the Ibrahim Caliph in 1912 at Bomban Potani in the area of Bathin Solapan. Second, the path of Sheikh Imam Sabar Al-Kholidi in 1925 in Beringin Village, Talang Muand

APA, Harvard, Vancouver, ISO, and other styles

38

Saitya, Ida Bagus Subrahmaniam, and Adi Suryana. "Konsep Jñāna dalam Bhagavad Gītā." Sphatika: Jurnal Teologi 13, no. 2 (2022): 186–94. http://dx.doi.org/10.25078/sphatika.v13i2.2212.

Full text

Abstract:

In the Bhagavad-gītā there are several concepts that explain the path to Brahman one of which is the Jñāna path. This is certainly interesting if studied in depth about the point of view of this path of consciousness or knowledge. That is why this article attempts to discuss the concept of Jñāna in the Bhagavad-gītā. This study aims to find out (1) Bhagavad-gītā's Statement About Jñāna; (2) The process of the tmā to Brahman using Jñāna; (3) Jñāna as a means of liberation. The theories used to analyze the problem are: Hermeneutics theory from Hans Georg Gadamer, and Value theory from Tarigan. T

APA, Harvard, Vancouver, ISO, and other styles

39

Kabulniyazova, Gulchehra T. "Spontaneous-figurative Memory in the Works of Henri Bergson and in Sufism (Comparative Analysis)." Voprosy Filosofii, no. 12 (2022): 159–67. http://dx.doi.org/10.21146/0042-8744-2022-12-159-167.

Full text

Abstract:

In his work Matter and Memory, Henri Bergson asserts the existence of two forms of memory: mechanical, based on repetition and spontaneous-figurative, in which the activity of the spirit manifests itself. Similar thoughts about the connection of figurative memory with the activity of the spirit were expressed at one time by the Central Asian outstanding thinker, founder of the Sufi Tariqa Najm ad-Din Kubra and the famous Persian mystic poet Jalal ad-Din Rumi. According to Kubra, spontaneous-figurative memory is located in the depths of a person’s spiritual heart and the path to it is reached

APA, Harvard, Vancouver, ISO, and other styles

40

Purba, Fitri Huril Aini. "Konsep Kesempurnaan Hidup Menurut Aliran Kepercayaan dan Tasawuf." YASIN 3, no. 4 (2023): 818–30. http://dx.doi.org/10.58578/yasin.v3i4.1532.

Full text

Abstract:

Every human being wants to do the best in his life, so it’s no wonder that there are many people who do various activities (worship) to God in order to get a perfect life. When talking about the perfection of life, it will refer to the perpetrators who live life itself, namely humans. Human desires in achieving a perfect life then give birth to various kinds of beliefs which are then used as a bridge in achieving goals. This research uses library research. This research uses phenomenological methods. This study uses a comparative approach, researchers use data analysis techniques in the form o

APA, Harvard, Vancouver, ISO, and other styles

41

Marsuki, Marsuki, Umi Sumbulah, and Helmi Syaifuddin. "The Network of Middle Eastern and Archipelagic Sufi Scholars: Tracing the Dynamics of Sufism Development in Indonesia." Teosofia: Indonesian Journal of Islamic Mysticism 13, no. 2 (2024): 355–76. https://doi.org/10.21580/tos.v13i2.19064.

Full text

Abstract:

The network of Middle Eastern and archipelagic Sufi scholars can be traced from various dimensions. The Islamic arrival history in Indonesia was brought by Arab, Persian, and Indian merchants, as well as scholars. This study aims to disclose the formation of the network between Middle Eastern and archipelagic Sufi scholars and uncover the dynamics of the development of Sufi teachings in Indonesia. The method applied is qualitative-descriptive with library research. The data sources are books and scientific works. The data were then analysed using Miles and Huberman, consisting of three activit

APA, Harvard, Vancouver, ISO, and other styles

42

Deku, Maria Claudia, Ferdinandus Bate Dopo, and Sena Radya Iswara Samino. "ANALISIS BENTUK MUSIK PENGIRING TARIAN DERO PADA MASYARAKAT KAMPUNG NAGEMI DESA RIGI KECAMATAN BOAWAE KABUPATEN NAGEKEO." Jurnal Citra Pendidikan 2, no. 1 (2022): 55–65. http://dx.doi.org/10.38048/jcp.v2i1.330.

Full text

Abstract:

Penelitian ini bertujuan untuk mendeskripsikan bentuk musik pengiring pada tarian dero masyarakat kampungNagemi Desa Rigi Kecamatan Boawae KabupatenNagekeo. Penelitian ini dilakukan di kampung Nagemi Desa Rigi Kecamatan Boawae Kabupaten Nagekeo dengan memanfaatkan enam orang warga Desa Rigi sebagai narasumber. Penelitian ini menggunakan pendekatan kualitatif deskriptif. Teknik pengumpulan data menggunakan teknik wawancara dan dokumentasi. Proses analisis data dilakukan dengan cara pengumpulan data, reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian menunjukan bahwa nyanyia

APA, Harvard, Vancouver, ISO, and other styles

43

Pažėraitė, Aušra Kristina. "RELIGIJŲ KAIRIOJO KELIO DIFUZIJA IR TRANSFORMACIJOS ŠIUOLAIKINĖJE POPKULTŪROJE." Religija ir kultūra 8 (January 1, 2011): 17–36. http://dx.doi.org/10.15388/relig.2011.0.2756.

Full text

Abstract:

Šio tyrimo tikslas – apčiuopti XX a. pabaigos–XXI a. pradžios popkultūroje, konkrečiai, kinematografijoje reiškinius, kuriuos galima interpretuoti kaip vykstantį normatyvinių, įsitvirtinusių religijų palaikomų religinių doktrinų, praktikų ir moralės normų perkonstravimą XIX a.–XX a. pradžios okultinių judėjimų mokymų, praktikų ir simbolikos pagrindu. Buvo parodyta, kad šie reiškiniai yra platesnių kultūrinių ir religinių procesų dalis, o būtent – kaip difuzija viešojoje, sekuliariojoje erdvėje to, kas šiame tyrime buvo formuluojama kaip „kairysis kelias religijose“. Viešojoje erdvėje vyksta pr

APA, Harvard, Vancouver, ISO, and other styles

44

Bilokopytova, Nina, and Karim El Guessab. "Historical and Philosophical Essence of Turkic Alevism Bektashism." ALEVİLİK–BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 31 (June 25, 2025): 122–37. https://doi.org/10.24082/2025.abked.506.

Full text

Abstract:

The article examines the historical-philosophical essence of the Turkic Sufi mystical-religious phenomenon of Alevism-Bektashism. The study was written to examine the Turkic mystical tradition that constitutes the historical and philosophical essence of Alevi-Bektashism. It was emphasized that Ahmed al-Yassawi is considered the progenitor of all Turkic Sufis, and that Haji Bektash is descended from him. It is noted that Ahmed al-Yassawi’s Divani Hikmet (collection of wisdom) is still a poetic guide for achieving human perfection. It is also stated that Haji Bektash’s “Maqalyat” is a guide book

APA, Harvard, Vancouver, ISO, and other styles

45

Laeequddin, Mohammed, Ramkrishna Dikkatwar, and Vinita Sahay. "Flexi Pack Dubai – a case of strategic resonance." Emerald Emerging Markets Case Studies 13, no. 2 (2023): 1–25. http://dx.doi.org/10.1108/eemcs-06-2022-0184.

Full text

Abstract:

Learning outcomes The learning outcomes of the case are as follows: 1. Students will understand the interdependency of functional areas, such as operations, marketing, human resources (HR) and finance, in a manufacturing firm. 2. Students will analyze the conventional factory to focus on factory frameworks (Skinner, 1974). 3. Students will learn to analyze (associate) a company's performance reports (key performance indicators and profit and loss reports) with operations, marketing and sales functions. 4. Students will relate the concept of strategic resonance (Brown and Fai, 2006) to function

APA, Harvard, Vancouver, ISO, and other styles

46

Işıtan, İbrahim. "Halvetiyye Geleneğine ve Bir Halvetiyye Şeyhi Olan Sofyalı Bâlî Efendi'ye Göre Sülûkün Yedi Evresi (Atvâr-î Seb'a)." Marife 10, no. 1 (2010): 91–106. https://doi.org/10.5281/zenodo.3344138.

Full text

Abstract:

Tasavvufun en önemli konularından biri, sülûkün merhalelerini anlayarak İlâhî hakikate nasıl ulaşılacağını izah etme meselesidir. Tasavvufî ekol ve yolların çeşitli şekil ve metotlarla anlatmaya çalıştığı bu konu, yaygın tabiriyle sülûk veya seyr ü sülûk olarak adlandırılmaktadır. Biz bu makalemizde, genel olarak Halvetiyye tarikatının ve özel olarak bir Halvetiyye şeyhi olan Sofyalı Bâlî Efendi'nin 'atvâr-ı seb'a' diye isimlendirilen seyr ü sülûk anlayışını kısaca izah etmeye çalıştık. Halvetî anlayışa göre mânevî yolculuğu gerçekleştiren sâlik, her evrede nefsin bazı hastalıklarından kurtula

APA, Harvard, Vancouver, ISO, and other styles

47

Temirbayeva, Aygerim, Talgat Temirbayev, Aiymzhan Ryskiyeva, Kaskyrbek Kaliyev, and Akgul Abdullah. "SYMBOL OF LIGHT IN VARIOUS RELIGIOUS TRADITIONS AND PHILOSOPHY." Journal of Philosophy, Culture and Political Science 90, no. 4 (2024). https://doi.org/10.26577/jpcp.2024.v90.i4.a3.

Full text

Abstract:

Light is a symbol of deep meaning in many philosophical traditions and cultures. Often the sacred is associated with light, and the worldly and profane with darkness. Light was not always easily acces-sible, and therefore sometimes had mystical significance for different societies. Later it began to be used as a symbol. In human nature, such a concept has historically been entrenched as an archetype. During primitive society, leaders, priests and warriors were associated with the Sun, the divine light. They could also differ in clothing or color on the face and body, clothing. Color has symbol

APA, Harvard, Vancouver, ISO, and other styles

48

Shah Noor E Mucktadir and Muhammad Ismail. "A Brief Preface Regarding “Tariqah-E Sureshwariyya”: A Prominent Sufi Order Among Tasawwuf of Bangladesh." Journal Of Creative Writing (ISSN-2410-6259) 5, no. 1 (2021). http://dx.doi.org/10.70771/jocw.v5i1.51.

Full text

Abstract:

The purpose of this study is to discuss the Sureshwariyya Sufi Silsilah in Bangladesh, which is one of the prominent Sufi orders; preach and defined as mystical dimension of Islam, was started in Undivided Bengal in 19th Century. An order is usually a congregation of disciples formed around a Sufi master who wields authoritative expertise in the field of mystical experiences and maintains a direct chain of teachers back to the Prophet Muhammad (ﷺ). This Sufi Tariqah was established by Syed Ahmad Ali Urfi Jan Sharif Shah Sureshwari (R.A.), who was a Bengali Islamic Scholar, a Sufi mystic, Poet,

APA, Harvard, Vancouver, ISO, and other styles

49

Aslanova, Hafiza Abdurahimovna. "SUFI STORIES IN TURKISH AND PERSIAN LITERATURE (LITERARY HERITAGE OF KHOJA)." INTERNATIONAL JOURNAL OF WORD ART Volume-6, Issue-4 (2023). https://doi.org/10.5281/zenodo.10157560.

Full text

Abstract:

The ideas of the Naqshbandi sect, popular in Central Asia after the 14th century, still retain their importance. It is clear to everyone that there are four stages in the Yassaviyya sect founded by Ahmed Yassavi. In the Naqshbandi sect, founded by Khwaja Bahauddin Muhammad, there are eight stages, i.e. rashha. These are: - The first rasha - "Kush dar dam", the second - "Nazar bar qadam", the third - "Safar dar vatan", the fourth - "Khilvat dar Anjuman", the fifth - "Yodkard", the sixth - "Bozgasht", the seventh - "Nigohdosht", the eighth - "Yoddosht". In each of these stages, certain tasks and

APA, Harvard, Vancouver, ISO, and other styles

50

Umurova, Nigina Rakhimovna. "INTERPRETATION OF HIS IDEAS IN THE WORK OF AHMAD YASSAVIY." October 21, 2023. https://doi.org/10.5281/zenodo.10030180.

Full text

Abstract:

<i>In this article, the Sufi concepts in the works of Ahmad Yassavi and their literary significance, the portrayal of the image of Muhammad (peace be upon him), the embodiment of perfect ethics in "Proverbs," the qualities of a complete human being, and the analysis of the ideal hero were examined. Furthermore, poetic reflections on the necessity for Ahmad Yassavi to serve as an example and a lesson for his devotion to Muhammad (peace be upon him) in every work and his adherence to the Sufi path were explored in a poetic and literary analysis. During the analysis of Ahmad Yassavi's works, the

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!