Relevant bibliographies by topics / Tawlid

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Tawlid'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Tawlid"

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Zhu, Dong-Bo, Kang-Di Hu, Xi-Kai Guo, et al. "Sulfur Dioxide Enhances Endogenous Hydrogen Sulfide Accumulation and Alleviates Oxidative Stress Induced by Aluminum Stress in Germinating Wheat Seeds." Oxidative Medicine and Cellular Longevity 2015 (2015): 1–11. http://dx.doi.org/10.1155/2015/612363.

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Aluminum ions are especially toxic to plants in acidic soils. Here we present evidences that SO2protects germinating wheat grains against aluminum stress. SO2donor (NaHSO3/Na2SO3) pretreatment at 1.2 mM reduced the accumulation of superoxide anion, hydrogen peroxide, and malondialdehyde, enhanced the activities of guaiacol peroxidase, catalase, and ascorbate peroxidase, and decreased the activity of lipoxygenase in germinating wheat grains exposed to Al stress. We also observed higher accumulation of hydrogen sulfide (H2S) in SO2-pretreated grain, suggesting the tight relation between sulfite
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Muthoifin, M., and Fahrurozi Fahrurozi. "NILAI-NILAI PENDIDIKAN TAUHID DALAM KISAH ASHABUL UKHDUD SURAT AL-BURUJ PERSPEKTIF IBN KATSIR DAN HAMKA." Profetika Jurnal Studi Islam 19, no. 2 (2018): 163–74. http://dx.doi.org/10.23917/profetika.v19i2.8123.

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Tawhed is to insulate God in creation, worship and name and natures. he must be awake with the best of everything that can divert it. Because tawhed is a very basic and fundamental thing for a Muslim's life. Tawhid is the determinant of a person both in the life of the world and the hereafter, happy or miserable, safe or wretched. tawhed became one of the potential that brought every human being when he was born in the world, the need for educational efforts so that potential is maintained. This study aims to determine the concept of tawhed education in the story of ashabul ukhdud. So importan
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Choudhury, Masudul Alam. "Tawhidi Islamic economics in reference to the methodology arising from the Qurʾān and the Sunnah". ISRA International Journal of Islamic Finance 10, № 2 (2018): 263–76. http://dx.doi.org/10.1108/ijif-02-2018-0025.

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Purpose The purpose of this paper is to lay down the methodological structure of the epistemology of tawhid (Oneness of Allah). In this paper, the meaning of tawhid also refers to the monotheistic unity of knowledge (consilience) in the cast of its organic pairing by circular causation relations between the moral and material possibilities. The paper thereby raises the critique of mainstream economic reasoning and its imitation by existing Islamic economics. Consequently, by the ontological, epistemological and phenomenological foundation of tawhidi methodological worldview, an altogether new
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Muhammad Rizal Akbar. "Pembangunan Ekonomi Dalam Konteks Epistimologi Tawhidi String Relation." Al-Hisbah Jurnal Ekonomi Syariah 1, no. 1 (2021): 1–11. http://dx.doi.org/10.57113/his.v1i1.74.

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Tulisan ini bertujuan untuk melihat pembangunan dari perspektif Tawhidi String Relation (TSR). Choudhury (2002) menjelaskan bahwa TSR merupakan epistimologi yang menjadikan Al-Qur’an sebagai sumber pengetahuan yang melahirkan tatanan kehidupan. Pesan tawhid yang tertuang dalam al-quran dan sunah itu disimbolkan dengan (Ω,S), yang selanjutnya melahirkan pengetahuan yang disimbolkan dengan (θ). Pengetahuan itu berinteraksi, integrasi dan berevolusi dengan alam semesta, proses itu disimbolkan dengan X(θ) dan pada akhirnya akan memunculkan fungsi kesejahteraan yakni W (θ, X(θ))
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Suar, Abi, Meirson Meirison, and Zerly Nazar. "Islamic Economic Redefinition and its Methodology Among Contemporary Thinkers." Kawanua International Journal of Multicultural Studies 1, no. 1 (2020): 7–17. http://dx.doi.org/10.30984/kijms.v1i1.3.

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 Abstract: The Islamic economic crisis from an epistemological perspective has been going on in recent years, based on many Islamic economic figures' writings. Monzer Kahf argues about Islamic economics's definition that there is no agreement among Muslim economists about the definition of Islamic economics, its scope, its relation to conventional economics, analytical methods and instruments, and even some of its basic assumptions. They view that the Islamic economy epistemologically still needs to be studied, while this Study, which has been going on for 40
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Husain, Sirajul. "Islamic Science." American Journal of Islam and Society 10, no. 3 (1993): 305–11. http://dx.doi.org/10.35632/ajis.v10i3.2488.

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The term "Islamic science" can be defined as the scientific way of definingand comborating the uniquely monotheistic concept of tuwhfd(unity), a concept that can serve as an epistemological manifold for intellectualinquiry and development. In this context, science is taken as a systematicway of looking at things or, in other words, as both a philosophyof knowledge as well as an empirical methodology. When taken in its entirety,science includes the whole spectrum of human inquiry rangingfrom ontology to epistemology, from causality to cosmology, and fromthe natural and social sciences to techno
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الحسيني, حنان فيض الله. "أثر الرؤية التوحيدية في رسم ملامح الإنسان عند علي شريعتي وعلي عزت بيجوفيتش". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 24, № 95 (2019): 97–67. http://dx.doi.org/10.35632/iokj.v24i95.177.

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يكشف البحث عن ملامح الرؤية التوحيدية، ومعالم بناء الإنسان في الفكر الإسلامي المعاصر، وَفقاً لتصوُّر اثنين من مُفكِّري المدرسة التوحيدية: علي شريعتي، وعلي عزت بيجوفيتش، وذلك بتحديد الأُسس المعرفية التي قامت عليها الرؤية التوحيدية لكلٍّ منهما، والأدوات المنهجية التي استخدمها كلٌّ منهما في تحقيق الغاية المنشودة؛ بُغْية استخلاص خبراتهما المعرفية في التأسيس النقدي للنموذج الغربي، وما أعقبه من رسمٍ لملامح الرؤية التوحيدية، مُتَّبِعينَ في ذلك منهجية تحليل النصوص التأسيسية لكلٍّ من شريعتي وبيجوفيتش في جوانبها الـمُتعدِّدة، فضلاً عن استخلاص الأدوات المنهجية والمفاهيم التأسيسية التي قدَّمها هذان الـمُفك
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Arnoldy, Arnoldy, and Tatik Mariyanti. "Implementation of Tawhidi String Relations (TSR) in Demand, Supply, Elasticity, and Market Equilibrium." Indonesian Journal of Business, Accounting and Management 4, no. 02 (2021): 8–15. http://dx.doi.org/10.36406/ijbam.v4i02.556.

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This study intends to explore the implementation of Tawhidi String Relations (TSR) in demand, supply, elasticity, and market equilibrium and the impact of implementing the TSR approach in these functions. Tawhidi String Relations (TSR), a methodology derived from Tawhid that uses the Al-Quran and Sunnah as an ontology in each solution variable with the ultimate goal of achieving social wellbeing. This TSR method has the advantage of a process of interaction, integration, and evolution which is understood as the evolution of the formation of human knowledge that is subject to Divine Laws throug
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Choudhury, Masudul Alam. "Toward Islamic Political Economy at the Turn of the Century." American Journal of Islam and Society 13, no. 3 (1996): 366–81. http://dx.doi.org/10.35632/ajis.v13i3.2315.

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Background and Some Explanatory TermsWith the distancing of Muslim societies from the pristine tawhidi(unity of God) origins of the Qur’an ingrained in the Madinah Charter(metareligious constitution of the earliest organized Islamic state)’ as theexperience of the Prophet Muhammad during his flight to the realm ofknowledge across the sidrat al rnuntaha (the tree/region of perfect knowledge,i.e., bliss), their constitutional strengths of life and thought decayedexponentially. This marked both the intolerance and the increasing severanceof the Muslim community from the roots of Qur’anic epistemo
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Andini, Intan Rosari, Nayla Zafira Indra, Hasbi Ash-Shadiqin, Nazwa Felinda Berutu, and Wismanto Wismanto. "Tauhid Kepada Allah dan Fondasi Utama Ajaran Islam dan Pentingnya dalam Kehidupan Sehari-Hari." Faidatuna 5, no. 4 (2024): 16–23. https://doi.org/10.53958/ft.v5i4.608.

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Tawhid is a fundamental concept in Islamic teachings that teaches the oneness of Allah SWT and is the basis of all deeds. A correct understanding of tawhid is very important to maintain faith and safety in this world and the hereafter. This study aims to understand the basic concept of tawhid, analyze the types of tawhid, examine the relationship between types of tawhid, and identify the importance of instilling the values ​​of tawhid in life, especially at an early age. The method used in this study is a qualitative approach with a descriptive-analytical method, which is a library research. D
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Dissertations / Theses on the topic "Tawlid"

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Lo, Polito Nicholas. "Abd Al-Karim Al-Jili : tawhid, transcendence and immanence." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/1193/.

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The present thesis is an attempt to understand Abd Al-Karim Al-Jili’s thought and to illustrate his original contribution to the development of medieval Islamic mysticism. In particular, it maintains that far from being an obscure disciple of Ibn Arabi, Al-Jili was able to overcome the apparent contradiction between the doctrinal assumption of a transcendent God and the perception of divine immanence intrinsic in God’s relational stance vis-à-vis the created world. To achieve this, this thesis places Al-Jili historically and culturally within the Sufi context of eighth-ninth/fourteenth-fifteen
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Blommé, Andreas. "Islam och folkmaktens gränser. : En undersöknning av Sayyid Qutbs, Mawlana Mawdudis och Ali Shariatis teologiska uppfattningar." Thesis, Stockholms universitet, Institutionen för etnologi, religionshistoria och genusvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-91991.

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English abstract Title: Islam and the limitations of the public will of choice. The purpose of this paper have been to investigate how three modern Islamic theorists view the limitations of the public free will of choice based upon their interpretation of the Islamic theology and doctrine. The paper focuses to highlight how all three chosen Islamic theorist interpret the Islamic doctrine based upon my elected theses and more specifically pinpoint were the free will of choice ends, and Islam as a religion starts to take hegemony. The paper’s aim is to further an understanding that in the modern
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Ozalp, Mehmet. "God and Tawhid in Classical Islamic Theology and Said Nursi's Risale-i Nur." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/16372.

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Theology is a rational endeavour to understand everything about God, from within a faith tradition and its scriptures, and in response to problems posed by the conditions of a particular time and place. Islamic theology, in particular, has been a reactive discipline. Bediuzzaman Said Nursi (1876-1960), as a prominent scholar in the modern era, lived through a tumultuous period witnessing the collapse of the Ottoman Empire, the emergence of secular nation states for the first time in Muslim history, two world wars, and the challenges imposed by European modernity on traditional Muslim societies
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Loulidi, Younes. "Le Langage théâtral de Tawfiq al-Hakim." Aix-Marseille 1, 1986. http://www.theses.fr/1986AIX10057.

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Depuis le jour ou le dramaturge egyptien tawfiq al-hakim a reussi a integrer le theatre comme genre litteraire a la litterature arabe contemporaine, il a continuellement recherche un style et un langage propres qui lui permettront de developper les genres et les formes artistiques. Les recherches hakimiennes ont abouti a un langage qui a trois aspects, mais qui ne se contredisent pas, bien au contraire, ils s'incorporent et se completent. Le langage hakimien se constitue donc d'un aspect realiste, d'un aspect symboliste et d'un aspect theatral. Grace a l'aspect realiste de son langage, al-haki
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ʻArabīyāt, Waʻd Muḥammad Mufliḥ. "al-Namir ibn Tawlab ḥayātuhu wa-shiʻruh /". ʻAmmān : Dār al-Ibdāʻ lil-Nashr wa-al-Tawzīʻ, 1993. http://books.google.com/books?id=TFc2AAAAMAAJ.

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Partial contents of the author's Thesis (master's)--Jāmiʻah al-Urdunīyah, Amman, 1990.<br>At head of title: al-Jāmiʻah al-Urdunīyah, Kullīyat al-Dirāsāt al-ʻUlyā, Qism al-Lughah al-ʻArabīyah wa-Ādābihā. Includes bibliographical references (p. 113-126).
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Dhanidina, Adil S. "Experiencing Tawḥīd : ibn 'Arabī and the power of imagination". Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82699.

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This thesis will examine how the Islamic concept of tawḥid ("monotheism") was understood, and perhaps more importantly, experienced by the 12th/13th Sufi, Ibn 'Arabi (1165-1240), also known as al-Shaykh al-Akbar ("The Greatest Master"). It has been argued that tawḥid is not simply a belief but also an operation, that is to say, a continual process whereby the literal meaning of tawḥid ("asserting oneness") is upheld. This understanding of tawḥid implies a certain dualism which for Ibn 'Arabi is a reflection of the two perspectives which express God's oneness, namely, tanzih ("transcen
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Islam, Saiyida zakiya hasna. "Bawa Muhaiyaddeen: A Study of Mystical Interreligiosity." Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/461176.

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Religion<br>Ph.D.<br>The focus of the study is on the teachings of Bawa Muhaiyaddeen, the mystic saint whose tomb is in Coatesville, PA, which is the only Sufi shrine in North America. Much has been written on the community of Bawa’s followers whose main office is in the Bawa Muhaiyaddeen Fellowship in Philadelphia, PA, USA. However, as far as my research revealed, as to this date, no study has focused particularly on his teachings. The objective of this study is to initiate that. This study spotlighted on how this Sufi saint integrated the various religions in his teachings. His teachings are
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Shaw, Shereen. "A study of Tawfiq al-Hakim's Equilibrium doctrine and philosophical narratives." Thesis, University of Liverpool, 2015. http://livrepository.liverpool.ac.uk/2034659/.

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Tawfiq al-Hakim is known across the Arab world as a pioneer dramatist. He is one of many misunderstood writers and philosophers. My aim is to introduce him to the English-speaking public in order to shed some light on a specific period known to be one of the best in Egypt intellectually and culturally. Former President Nasser’s ideologies, and those of former President Sadat such as his “open-door” policy to the West, have contributed positively to the forming of an intellectual renaissance in Egypt. This rich period in Egyptian history is one that can directly shed light on the literary and p
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Tawfik, Gindi Saskia [Verfasser]. "Alpha 1-Antitrypsin als neurochemischer Marker der Parkinson-Demenz / Saskia Tawfik Gindi." Ulm : Universität Ulm. Medizinische Fakultät, 2013. http://d-nb.info/104527870X/34.

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Mohamed, Hassan Youssef Hassan. "Mythes grecs et influences françaises dans le théâtre de Tawfiq Al-Hakim." Grenoble 3, 2004. http://www.theses.fr/2004GRE39009.

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L'étude a cherché et analysé les sources grecques et l'influence française dans Pygmalion et Le Roi Œdipe de l'écrivain égyptien Tawfiq Al-Hakim. Elle a également évalué la nouveauté de ces deux pièces et dégagé ce qu'elles apportent à la construction littéraire des mythes de Pygmalion et d'Œdipe. Nous avons divisé notre étude en trois parties. La première a traité de la naissance et de l'évolution du théâtre égyptien contemporain. Elle a également rapproché l'utilisation du mythe que fait T. Al-Hakim dans ces deux pièces de celle faite par les dramaturges français de l'entre-deux-guerres et d
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Books on the topic "Tawlid"

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Kunatudi, Abd al-Ghafur al-Hudawi. al-Tarib wa-al-tawlid fi al-mufradat al-Arabiyah mundhu matla al-qarn al-hadi wa-al-ishrin. al-Dar al-Arabiyah lil-Ulum Nashirun, 2021.

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Choudhury, Masudul Alam. Tawhid and Shari'ah. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49087-4.

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Fouzan, Salah. Bayan haqiqat a tawhid. Islamic University of Imam Mohamed Be Saud, 1987.

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Choudhury, Masudul Alam. Meta-Science of Tawhid. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-21558-3.

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Hatami, ed. Tawhid, Makkah and Medina. Édition Trilogie, 1989.

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Latif, Khalid. Tawaif. Classic, 2003.

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Latif, K. Tawaif. Lahore, 2003.

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Rothholz, Walter. Tawhid: Studien zur islamischen Ziviltheologie. Die Blaue Eule, 1994.

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Lemu, B. Aisha. Tawhid and Fiqh: Belief and jurisprudence. Islamic Education Trust, 1988.

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Naz, Mina. Tawaif, badmash aup? Lodhi Publications, 1986.

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Book chapters on the topic "Tawlid"

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Abdel-Halim, Rabie E. "Tawhid." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_201275.

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Hussain, Syed Adnan. "Teaching Tawhid." In Comparative Theology in the Millennial Classroom. Routledge, 2015. http://dx.doi.org/10.4324/9781315718279-8.

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Dastagir, Golam, and Ismath Ramzy. "Tawḥīd." In Islam, Judaism, and Zoroastrianism. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_2015.

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Choudhury, Masudul Alam. "Introduction." In Tawhid and Shari'ah. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49087-4_1.

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Choudhury, Masudul Alam. "Conscious Technology and Technological Change in the Light of Tawhid: Artificial Intelligence, FINTECH, and Other." In Tawhid and Shari'ah. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49087-4_10.

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Choudhury, Masudul Alam. "Endogenous Monetary Transmission in Islamic Financial Economics." In Tawhid and Shari'ah. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49087-4_11.

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Choudhury, Masudul Alam. "Conclusion with an Extension to Tawhid and Shari’ah in Islamic Banking Paradigm." In Tawhid and Shari'ah. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49087-4_12.

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Choudhury, Masudul Alam. "A Critique of Shari’ah Perspectives Contra Tawhid as Law: Terminologies." In Tawhid and Shari'ah. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49087-4_2.

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Choudhury, Masudul Alam. "Casting Maqasid Al-Shari’ah in Tawhidi Methodological Worldview." In Tawhid and Shari'ah. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49087-4_3.

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Choudhury, Masudul Alam. "Tawhid Contra Shari’ah Treatment of Qur’anic Worldview." In Tawhid and Shari'ah. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49087-4_4.

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Conference papers on the topic "Tawlid"

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"The Concept of Tawhid in visual Artworks." In Jan. 31-Feb. 1, 2017 Bali (Indonesia). EIRAI, 2017. http://dx.doi.org/10.17758/eirai.f0117454.

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qizi o‘qituvchi, Maxmudova Diyora Jamol. "ARAB TILIDA SO‘Z YASALISHINING SEMANTIK USULI." In TEACHING FOREIGN LANGUAGES IN THE CONTEXT OF SUSTAINABLE DEVELOPMENT: BEST PRACTICES, PROBLEMS AND OPPORTUNITIES. ISCRC, 2023. http://dx.doi.org/10.37547/geo-28.

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The semantic method of word formation in Arabic is studied within the framework of the topic of "التوليد الدلالي" at-tawlīd ad-dilāliy and this term is explained by the change of the word not in terms of form, but in terms of meaning. This method includes "النقل" an-naql, "الأضداد" al-addād, "الاقتراض" al-iqtirāḍ.
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Buklanov, A. D. "Islamic political leadership ideology in the context of the socio-economic structure of the caliphate." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-7-0-59-65.

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The article analyzes Islamic political leadership in the context of the structure of the Arab Caliphate during the rule of Prophet Muhammad and the Rightly Guided Caliphs (632-661 AD). The study is based on the works of influential Islamic figures from both the past and present periods, including the Russian translation of the work “Kitab al-Kharaj” by the Hanafi jurist Abu Yusuf Ya’qub ibn Ibrahim al-Kufi, “Kitab al-Tawhid” (The Book on Monotheism) by Muhammad ibn Abd al-Wahhab, as well as the works of other Islamic thinkers.
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Westerkamp, Martin, Sebastian Gondor, and Axel Kupper. "Tawki: Towards Self-Sovereign Social Communication." In 2019 IEEE International Conference on Decentralized Applications and Infrastructures (DAPPCON). IEEE, 2019. http://dx.doi.org/10.1109/dappcon.2019.00014.

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Kartakusumah, Berliana, Mega Febriani Sya, and Mustholah Maufur. "School policy and support in creating English learning as a foreign language that contains character and Tawhid values." In THE 3RD INTERNATIONAL CONFERENCE ON PROGRESSIVE EDUCATION (ICOPE) 2021: Harmonizing Competencies in Education Transformation towards Society 5.0. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0142466.

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Musaeva, G. O. kyzy. "FOUNDATIONS OF HUMANISM IN ARABIC CULTURE AND PHILOSOPHY." In Культура, наука, образование: проблемы и перспективы. Нижневартовский государственный университет, 2021. http://dx.doi.org/10.36906/ksp-2021/18.

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The article presents an analysis of the basic humanistic principles of Islamic culture in a philosophical manner. The subject of the research is the peculiarities of the development of the humanistic tradition in Islamic philosophy and culture. The work notes that representatives of Arab philosophy consider the special concept of “tawhid” as the main postulate of Islamic culture, which is interpreted as a belief in one God. The methodological basis of the research was formed by the philosophical-anthropological and historical-cultural approach. As a scientific novelty, a comprehensive analysis
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Tahsina, Khatun, Asad Murva, James Natalie, Skorupinska Iwona, Hanna Michael G, and Vivekanandam Vinojini. "Remote monitoring of cardiac risk in Andersen-Tawil syndrome." In ABN 2024 annual meeting abstracts. BMJ Publishing Group Ltd, 2024. http://dx.doi.org/10.1136/jnnp-2024-abn.121.

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Takagi, Musashi, Takuya Echigo, Yasushi Watanabe, Koichi Monma, and Ritsuro Miyawaki. "The Formation Process of Jabal Tawlah REE Deposit, Kingdom of Saudi Arabia." In Goldschmidt2020. Geochemical Society, 2020. http://dx.doi.org/10.46427/gold2020.2531.

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9

RAZZAQ, Mohaj Ghanem Abdel, and Qahtan Mahboub FADIL. "MONOTHEISM AND ITS IMPACT ON LAYING THE FOUNDATIONS OF SOCIETY(SURAT AL-IKHLAS AS A MODEL)." In 2. IJHER-International Congress of Humanities and Educational Research. Rimar Academy, 2021. http://dx.doi.org/10.47832/ijhercongress2-6.

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Abstract:
Surat Al-Ikhlas is called Surat Al-Tawhid and in it is the declaration of God’s oneness and his transcendence of what is not worthy of Him, acknowledgment with the tongue, and belief in the heart. This is the logic of faith and its essence Whoever does not believe in the oneness of God, and that he is the God and the Lord who has no partner, nor is there any equal or equal, he is not from the people of religion at all. and monotheism has many effects on the individual and society, including these effects: Achieving true slavery. Reducing the phenomenon of extremism and extremism. Developing a
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Reyes- Alivio, Elvinia, Junefe D. Naquira, and Josephine M. Lendio. "SELECTED ONGKAH-ONGKAH OF SAMA DILAUT IN THE PROVINCE OF TAWI-TAWI: THEIR FORMS AND STYLES OF EXPRESSION." In International Conference on Education 2017. TIIKM, 2017. http://dx.doi.org/10.17501/icedu.2017.3125.

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