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Journal articles on the topic 'Teachers of Kiev Theological Academy'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Твердохліб, Тетяна Сергіївна. "ТВОРЧА РЕАЛІЗАЦІЯ ПЕДАГОГІЧНИХ ІДЕЙ ВИКЛАДАЧІВ КИЇВСЬКОЇ ДУХОВНОЇ АКАДЕМІЇ НА СУЧАСНОМУ ЕТАПІ РОЗВИТКУ ВІТЧИЗНЯНОЇ ОСВІТИ". Педагогіка та психологія, № 50 (5 листопада 2015): 265–73. https://doi.org/10.5281/zenodo.33346.

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<em>The view  points of contemporary scholars on measures that contribute to the  formation of highly spiritual child’s personality have been characterized in the article. Based on them the ways of creative using the ideas of teachers of Kiev Theological Academy about the moral and religious education of children in modern conditions have been revealed. The features of the ideas introduction into practice of theological and secular schools have been clarified. The introduction of religious studies subjects into the course of secondary school has been given as a way to implement

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2

Tverdokhlib, Tetiana. "Teaching Pastoral Theology as a Pedagogically Oriented Discipline in the Educational Institutions of the Orthodox Church in Ukraine (Beginning of the 19th – End of the 60's of the 19th Century)." International Letters of Social and Humanistic Sciences 87 (May 2019): 1–12. http://dx.doi.org/10.18052/www.scipress.com/ilshs.87.1.

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The article focuses on the pedagogical component in the content of Pastoral Theology in the Ukrainian educational institutions of the Orthodox Church, which were included in the system of religious education of the Russian Empire at the beginning of the nineteenth century – at the end of the 1860's. Basing on the studied works “On Positions of Parish Presbyters” by the bishop of the Smolensk Parfenii and the Archbishop of Mogilev, Georgii (Konyskyi), “Letters on Positions of Sacred Rank” by Olexandr Sturdza, “Pastoral Theology” by Archimandrite Anthonii (Amfiteatrov), as well as programs, lect

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3

Kondratyeva, I. V. "THE CONCEPT GENESIS OF THE ETHICAL DOCTRINES OF KIEV ACADEMISTS." UKRAINIAN CULTURAL STUDIES, no. 1 (2) (2018): 9–15. http://dx.doi.org/10.17721/ucs.2018.1(2).02.

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The article reveals the reasons for the Kyiv thinkers to emphasize their ethical issues in their creative intelligence. Most of all there was need for justification in the light of the moral postulates of metaphysical epistemological and eschatological developments, an updated tendency towards the injection of ethics in philosophical concepts which is characteristic to the development of European thought of the second half of the nineteenth century, needs of social practice, distribution of nihilistic ideas in society. The process of forming the ethical academic doctrine cannot be conceived wi

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4

Творогов, Питирим. "The origins of the homiletic art of Saint Theophanes, the Recluse of Vyshensky." Theological Herald, no. 3(34) (August 15, 2019): 159–72. http://dx.doi.org/10.31802/2500-1450-2019-34-159-172.

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Цель публикации - описать становление святителя Феофана (Говорова) как проповедника. Для этого автор обращается к большому массиву архивных документов и подробно анализирует влияние наставников, учителей, преподавателей словесности Орловской духовной семинарии и Киевской духовной академии на формирование выдающегося проповедника слова Божия. Автор приходит к выводу, что основное влияние на святителя Феофана оказали епископы Иннокентий (Борисов), Иеремия (Соловьев), Николай (Доброхотов); учителя словесности, риторики К. В. Янковский, Е. А. Остромысленский, архимандрит Димитрий (Муретов) (впосле

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5

Dubinin, I. V. "“Sibling brothers Georgians... come from the land of the Black Sea army”: on the environment of the historian I.D. Popko." Гуманитарные и юридические исследования 11, no. 3 (2024): 450–56. https://doi.org/10.37493/2409-1030.2024.3.4.

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Introduction. The history of Russia, in particular the North Caucasus, consists not only of various testimonies and facts, but also of the destinies and biographies of people. Some historical characters remain in history, others disappear into the “depths of the ages”, but there are still others about whom there are brief mentions in letters, diaries and documents. There are people who have made a significant contribution to culture and history, but the memories of them are erased from people’s memory. Two brothers, Karp and Ivan Gruzin, can also be attributed to such historical characters. Ma

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6

Pikovskiy, Hieromonk Iriney. "Interrelation between anthropology and psychology in the works of St. Theophan the Recluse." Issues of Theology 3, no. 1 (2021): 45–57. http://dx.doi.org/10.21638/spbu28.2021.103.

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The works of bishop Theophan (Govorov) the Recluse on Christian ethics are considered fundamental in studying the history of the formation of Christian psychology in Russia. The style, narrative and vocabulary of the works echo his Russian edition of the “Philokalia”. However, contrary to the common perception that Saint Theophan the Recluse thought exclusively in the language of Holy Fathers, the present study provides examples showing that the saint borrowed some ideas from the classical German philosophy of romanticism. Under the influence of his teachers from the Kiev Theological Academy (

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7

Твердохліб, Тетяна Сергіївна. "ПЕДАГОГІЧНА ПІДГОТОВКА СТУДЕНТІВ В КИЇВСЬКІЙ ДУХОВНІЙ АКАДЕМІЇ (ДРУГА ПОЛОВИНА ХІХ – ПОЧАТОК ХХ СТОЛІТТЯ)". Педагогіка та психологія, № 53 (12 липня 2016): 320–29. https://doi.org/10.5281/zenodo.57608.

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This article  characterizes the  basic  form of organization of  pedagogical  training of students  of the Kiev Theological  Academy  (second half of  XIX  -  early  XX  century), based on  analysis  of pedagogical literature, archival records  and documents, placed in periodicals. Presented the set of requirements by statutes in 1814, 1869, 1884, temporary  regulations for religious academies in 1906 and the statute in 1910 to lectures;  revealed the characteristics of their reading by teachers of unifie

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8

Tomaszewski, Roman. "Tradycja jako składowa potencjału edukacyjnego (na przykładzie szkół krzemienieckich 1804–2019)." Copernicus Political and Legal Studies 3, no. 4 (2024): 26–35. https://doi.org/10.15804/cpls.2024403.

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The genesis of elite education in Kremenets dates back to 1711. After the perturbations of 1783–1801 / 1803, the Jesuit base of the academic school of the Kingdom of Poland became the basis for the establishment of a school complex - the Kremenets Lyceum as the planned university. As a result of its achievements and the Tsar’s decree of 1819, the Lyceum obtained the formal status of a university, but in 1833 it was transferred to Kiev as the basis for the establishment of the Russian University of Saint Vladimir. The Orthodox theological seminary after 1834, and then the female secondary schoo

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9

Лабынцев, Юрий Андреевич, та Лариса Леонидовна Щавинская. "РЕЦЕНЗИЯ НА МНОГОТОМНОЕ СПРАВОЧНОЕ ИЗДАНИЕ: БИОГРАФИЧЕСКИЙ СЛОВАРЬ ВЫПУСКНИКОВ КИЕВСКОЙ ДУХОВНОЙ АКАДЕМИИ: 1819–1920-е гг.: МАТЕРИАЛЫ ИЗ СОБРАНИЯ ПРОФ. ПРОТОИЕРЕЯ Ф. И. ТИТОВА И АРХИВА КДА в 4 т. / [сост. В. И. Ульяновский]. Т. 1: А–Й. Киев: Издательский отдел Украинской Православной Церкви, 2014 – 576 с., илл.; Т. 2: К–П. Киев: Издательский отдел Украинской Православной Церкви, 2015. – 624 с., илл.; Т. 3: Р–Я. Киев: Издательский отдел Украинской Православной Церкви, 2019. – 640 с., илл." Традиции и современность, № 25 (30 грудня 2020): 151–56. http://dx.doi.org/10.33876/2687-119x/2020-25/151-156.

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Аннотация. Опубликованные три тома «Биографического словаря выпускников Киевской духовной академии: 1819–1920-е гг.» – плод огромного труда нескольких поколений православных ученых XIX–XXI вв. Они составлены нашим современником киевским профессором В. И. Ульяновским на основе многочисленных архивных материалов, прежде всего собранных известным историком и богословом профессором протоиереем Ф. И. Титовым (1864–1935). В результате кропотливой работы составителю удалось подготовить огромный ценнейший свод сведений практически обо всех не только знаменитых и известных выпускниках Киевской духовной

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10

Guzenko, S. "I.G.Malyseshevsky about the problems of the baptism of Rus in his publications to the journal "Proceedings of the Kiev Theological Academy"." Ukrainian Religious Studies, no. 16 (December 5, 2000): 49–56. http://dx.doi.org/10.32420/2000.16.1113.

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The problem of baptism of the Ancient Rus is traditionally relevant to this day. She was brilliantly discussed on the pages of the journal "Proceedings of the Kiev Theological Academy" throughout the entire period of its existence (1860-1917 biennium). A profound analysis of the problems of the baptism of Rus devoted a number of his works published in this magazine, the famous Ukrainian historian, professor of the Kiev Theological Academy I.G.Malyseshevsky. Among his most interesting works - articles "Varyags in the initial history of Christianity in Kiev", where the author considers the role

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11

Sagan, Galyna. "EDUCATION OF THE SOUTH SLAVS AT KIEV THEOLOGICAL ACADEMY." Kyiv Historical Studies, no. 1 (2017): 9–18. http://dx.doi.org/10.28925/2524-0757.2017.1.918.

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The article fully characterises education of the South Slavs at the Kiev Theological Academy according to the studying new archival documents. It was found the content of the educational process, the problems faced by foreign students and how they were solved in the academy. It is shown the Russian Empire authorities’ interest in the preparation of the clergy for the Balkans. It is exposed the solidarity of the South Slavic youth with the Ukrainian people concerning the non-acceptance of gendarmerie-police management methods in Ukraine. The fates of graduates after studying in Kiev are studied

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12

Ряполов, Сергей Владимирович. "«He Was Called in Kiev “A Humble Philosopher”»: Influence of Archimandrite Theophan Avsenev on the Formation of Philosophical Tradition in Russian Theological Academies: In the Interpretation and Evaluation of Fr. Georges Florovsky." Вопросы богословия, no. 1(3) (June 15, 2020): 170–82. http://dx.doi.org/10.31802/2658-7491-2020-1-3-170-182.

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В статье рассматриваются основные положения оригинальной философской системы о. Феофана (Авсенева), значительное влияние на которую оказали философия платонизма, православное богословие и мистическое шеллингианство. Согласно мысли протоиерея Георгия Флоровского, о. Феофан (Авсенев) может быть назван наиболее ярким мыслителем киевской философско-богословской школы. Оказав значительное влияние на формирование киевской духовно-академической традиции, о. Феофан (Авсенев) сформулировал оригинальное философское учение, основные положения которого были опубликованы, к сожалению, уже после смерти мысл

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13

Barinova, Svetlana Gennad'evna. "History of the development of theological schools in Russia at the beginning of the XVIII century (projects of theological schools and the influence of scholasticism)." Социодинамика, no. 9 (September 2023): 50–56. http://dx.doi.org/10.25136/2409-7144.2023.9.44050.

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The article analyzes the history of the development of spiritual education in Russia at the beginning of the XVIII century. The opening of theological schools belonged to the era of Peter the Great and was important for the training of personnel for church positions. And if Ancient Russia had only elementary schooling, consisting in reading and writing, then in the second half of the XVII century Kievan scientists appeared in Moscow, who had a scholastic influence on the training of future priests. The opening of theological schools in Russia is traditionally associated with the name of Peter

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14

Manenkov, P. V. Manenkov V. "Nestor Maksimovich Maksimovich-Ambodik." Kazan medical journal 43, no. 4 (2021): 91–92. http://dx.doi.org/10.17816/kazmj87343.

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The 150th anniversary of the death of N.M. Maksimovich-Ambodik, an outstanding Russian doctor of the 18th century, the ancestor of Russian obstetrics. He was born in Ukraine, in the village of Veprike, Poltava province. Intended by his parents for a spiritual career and was sent to study at the Kiev Theological Academy, but, disillusioned with theology, he left it in order to study legal sciences.

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15

Trusov, Vadim. "A.N. Muravyov, the Younger Brother of M.N. Muravyov-Vilensky, as Phenomenon of Russian Religious Life." Almanac “Essays on Conservatism” 4 (December 25, 2023): 152–57. http://dx.doi.org/10.24030/24092517-2023-0-4-152-157.

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The article is devoted to the study of life and work of Andrey Muravyov (1806–1874) who was one of the signifi cant spiritual Orthodox writers, church historians, pilgrims and poets. He was Honorary Member of the Imperial Academy of Sciences since 1963 and contributed substantially to Kiev historical center preservation. He can be considered a unique phenomenon of theological thought of the Synodal period.

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Gorkusha, Oksana. "In memory of the famous atheistic religious scholar Eugraf Duluman." Ukrainian Religious Studies, no. 68 (November 19, 2013): 220–28. http://dx.doi.org/10.32420/2013.68.357.

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At the 85th year on June 23, the national philosopher, religious scholar-atheist Yevgraf Kalenikovich Duluman, died in the famous scientific and theological circles. He was born on January 6, 1928 in the village of Velyka Bokova Lyubashevsky district of the Odessa region. He recognized the poverty of the Holodomor of 1932-1933, the insults of the years of occupation, half-life (his father died on the margins of the war). The placement of a priest affected the young man's share: after graduating from school, he went to the Odessa theological seminary. After graduating from higher theological an

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Klimova, Oksana Mikhailovna, and Viktoriya Evgen'evna Lutsenko. "Peculiarities of the matter of philosophy in the works of P. I. Linitsky." Философия и культура, no. 8 (August 2021): 11–20. http://dx.doi.org/10.7256/2454-0757.2021.8.31486.

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The subject of this research is the doctrine of the representative of Kiev Theological Academy, prominent &ldquo;Orthodox rationalist&rdquo; Peter Ivanovich Linitsky on the matter of philosophy. Based on the analysis of his separate work, the conclusions are made on the essence of philosophy, its matter, tasks and role in life of the society. Attention is given to determination by the Russian scholars of universality of the nature of philosophy, its special place among other sciences. The philosopher sees the central objective of science in the development of general worldview, believi

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Sagan, Galyna V. "Teaching Yugoslavs at the Kyiv Theological Academy (1900-1918)." Ukrainian Religious Studies, no. 45 (March 7, 2008): 115–27. http://dx.doi.org/10.32420/2008.45.1903.

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The study of Orthodox Yugoslavs (Serbs, Montenegrins, Macedonians, Bosnians, and Herzegovinians) at the Kyiv Theological Academy (KDA) during 1900-1918 was a continuation of the tradition laid down in previous centuries by the priority acquisition of higher education in the southern territories of the Russian territory. . Not only the Yugoslavs studied at the Kiev Academy, but also the Bulgarians, Romanians, Syrians, Czechs, Greeks and other Orthodox foreigners. However, when choosing an educational institution, these students tried to choose the ones that were on the territory of Ukraine. Off

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Harkovschenko, Yevgen. "Sofianess and filosofization of Kyivan christianity theology." Ukrainian Religious Studies, no. 73 (January 13, 2015): 84–91. http://dx.doi.org/10.32420/2015.73.463.

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The basis of Kiev Christian theological method is Sophian tradition in European philosophical and religious art. Sophian tradition was elaborated in the pre-Christian period (Plato). It reflected in the works of prominent Christian theoreticians (Athanasius, Gregory of Nyssa, Macarius the Great, Gregory the Theologian) and Old Slavic (Cyril, Methodius) and ancient teachers of Christianity (Hilarion, Klim Smolyatich).

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Кечкин, Иоанн. "Administrative and Scientific-Pedagogical Activity of Professor Nikolaĭ Ivanovich Muravyev in Moscow Theological Schools." Theological Herald, no. 3(34) (August 15, 2019): 193–220. http://dx.doi.org/10.31802/2500-1450-2019-34-193-220.

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Статья посвящена личности и деятельности профессора московских духовных школ Николая Ивановича Муравьёва (1891-1963). Закончив в 1915 г. Киевскую духовную академию, Н. И. Муравьёв, пройдя Первую мировую и гражданскую войны, работая на различных предприятиях, только через тридцать лет, уже в зрелом возрасте, поступает на службу в московские духовные школы. Всё своё время и энергию Н. И. Муравьёв отдал Московской духовной академии, преподавая церковно-исторические дисциплины, а с 1948 по 1958 гг., с небольшим перерывом, занимал должность секретаря учёного совета Академии. В 50-е гг. Николай Иван

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HOLOVASCHENKO, Sergii. "Development of Theological-Apologetical Discourse in Biblical Studies at Kiev Theological Academy of the late XIX - early XX centuries." Theological Reflections: Eastern European Journal of Theology, no. 21 (February 9, 2022): 43–64. http://dx.doi.org/10.29357/2521-179x.2018.21.3.

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The article highlights the development of hermeneutical strategies for the analysis and refutation of rationalist “negative” biblical criticism, represented by the works of leading theologians - professors of the Kiev Theological Academy of the late XIX - early XX centuries. In the conditions of secularization, the decline of church authority, the spread of political radicalism, the need for apologetic understanding of the biblical heritage increased. A systematic analysis of the signs, approaches and methods of rationalism in biblical studies has been heuristicly valuable, in particular: crit

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22

Лушников, Д. "Священник Григорий Малеванский (1840–?) как преподаватель основного богословия Киевской духовной академии". Труды кафедры богословия Санкт-Петербургской Духовной Академии, № 2(26) (26 травня 2025): 65–80. https://doi.org/10.47132/2541-9587_2025_2_65.

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Статья посвящена изучению фундаментально-теологического наследия преподавателя основного богословия Киевской духовной академии священника Григория Малеванского (1840–?). Поскольку его курс лекций по основному богословию не был издан, в работе предпринимается попытка реконструкции данного курса. За основу при этом взяты сохранившиеся отчеты священника Григория Малеванского, в которых кратко представлена тематическая структура его лекций по основному богословию, а также его публикации, соответствующие данной структуре. Курс лекций отца Григория отличается от традиционной четырехчастной рубрикаци

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Etinhof, O. E. "Николай Иванович Петров и коллекция византийских икон Церковно-археологического музея при Киевской духовной академии". Iskusstvo Evrazii [The Art of Eurasia], № 4(19) (30 грудня 2020): 228–40. http://dx.doi.org/10.46748/arteuras.2020.04.018.

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Nikolai Ivanovich Petrov (1840–1921) – Russian and Ukrainian scholar, professor of the Kiev Theological Academy, long-term curator in the Museum of Church Archaeology at the Kiev Theological Academy. A significant place in this collection belonged to the Byzantine icons bequeathed to the museum by A.N. Muravyov and Porfiry Uspensky. N.I. Petrov himself was engaged in the acquisition of these collections. The works of icon painting (unique in themselves), originating mainly from Sinai and Mount Athos gave impetus to the development of the science of Byzantine art in Russia. Unfortunately, most

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Petrović, Srećko M. "Bibliographia Velimirovichiana Ucrainica: A Contribution to the Ukrainian Bibliography of Saint Bishop Nicholai Velimirovich." Nicholai Studies International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich III, no. 6 (2023): 331–90. http://dx.doi.org/10.58199/nicholaistudies/ns.2023.3.6.331-390.

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The publication of St. Bishop Nicholai Velimirovich’s books in Ukraine started more than 15 years ago. Bishop Nicholai’s cult is widespread in the Ukrainian Orthodox context — both in the canonical Ukrainian Orthodox Church and in newly established jurisdictions as well — which impacted authors from Ukraine to consider his theological contribution. This short bibliography is a small contribution to further studies of Nicholai Velimirovich in Ukraine. In the scope of this paper, there will be printed publications related to Bishop Nicholai. In the first section of this short bibliography, we wi

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BUREHA, Volodymyr. "The study of Protestant denominations in the Kiev Theological Academy in the XIX - early XX century." Theological Reflections: Euro-Asian Journal of Theology, no. 17 (September 27, 2016): 47–56. http://dx.doi.org/10.29357/issn.2521-179x.2016.17.47.

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Kotsiuba, Viacheslav I. "Lectures on the philosophy of religion of Saint Innocent of Kherson in the Kiev Theological Academy." Diakrisis, no. 4 (2019): 133–53. http://dx.doi.org/10.54700/diakrisis.2019.4.4.006.

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Андрей, Зотин. "Преподаватели и преподавание каноники в Казанской духовной академии в воспоминаниях современников: третий этап (1864–1910)". Праксис, № 1(14) (2 листопада 2024): 13–31. http://dx.doi.org/10.31802/praxis.2024.14.1.001.

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В связи с возросшим историческим интересом к изучению наследия отдельных личностей и научных школ в области канонического права, перспективным представляется изучение личностей преподавателей и традиций преподавания каноники в Казанской духовной академии. Особый интерес в этом контексте представляют мемуары, воспоминания студентов и профессоров Казанской и других духовных академий, на основании которых можно составить живые портреты преподавателей, а также рассмотреть традицию преподавания каноники в Казанской духовной академии. In connection with the increased historical interest in studying

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Зотин, Андрей. "Teachers and Teaching Canons at the Kazan Theological Academy in the Memoirs of Contemporaries: The Second Stage (1859–1864)." Праксис, no. 4(13) (December 20, 2023): 25–35. http://dx.doi.org/10.31802/praxis.2023.13.4.002.

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В связи с возросшим историческим интересом к изучению наследия отдельных личностей и научных школ в области канонического права, перспективным представляется изучение личностей преподавателей и традиций преподавания каноники в Казанской духовной академии. Особый интерес в этом контексте представляют мемуары, воспоминания студентов и профессоров Казанской и других духовных академий, на основании которых можно составить живые портреты преподавателей, а также рассмотреть традицию преподавания каноники в Казанской духовной академии. In connection with the increased historical interest in studying

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Зотин, Андрей. "Преподаватели и преподавание каноники в Казанской духовной академии в воспоминаниях современников: четвертый этап (1911–1918 (1922))". Праксис, № 2(15) (22 червня 2024): 39–50. https://doi.org/10.31802/praxis.2024.15.2.002.

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В связи с возросшим историческим интересом к изучению наследия отдельных личностей и научных школ в области канонического права, перспективным представляется изучение личностей преподавателей и традиций преподавания каноники в Казанской духовной академии. Особый интерес в этом контексте представляют мемуары, воспоминания студентов и профессоров Казанской и других духовных академий, на основании которых можно составить живые портреты преподавателей, а также рассмотреть традицию преподавания каноники в Казанской духовной академии. In connection with the increased historical interest in studying

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Lányi, Gábor. "A Károli Gáspár Református Egyetem megalapításának története." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 68, no. 2 (2023): 179–205. http://dx.doi.org/10.24193/subbtref.68.2.12.

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The History of the Foundation of Károli Gáspár Reformed University. Plans to found a Hungarian Reformed university in Transylvania were conceived during the reigns of princes Gábor Bethlen (1622) and Ákos Barcsai (1658, then at the initiative of János Apáczai Csere), but unfortunately external circumstances prevented the establishment of such a university. At the end of the 18th century, the idea was raised again in Pest (József Vay, 1796). However, the circumstances made it only possible to establish a joint Evangelical-Reformed theological faculty (Pál Török, Theological Academy of Pest, 185

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Akishin, Sergey Yu. "The Opinion of Associate Professor of the Kiev Theological Academy A.A. Dmitrievsky on the Program of Liturgics for Theological Seminaries of 1869." Historical Courier, no. 2 (April 28, 2023): 49–58. http://dx.doi.org/10.31518/2618-9100-2023-2-4.

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Chornomorets, Yu P. "The importance of the works of Professor of the Kiev Theological Academy Epiphanovich S.L. in the study of the work of Christian Neo-Platonist Maxim the Confessor." Ukrainian Religious Studies, no. 45 (March 7, 2008): 160–68. http://dx.doi.org/10.32420/2008.45.1908.

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Maxim the Confessor (580–662) is an outstanding thinker, Christian follower of the tradition of the last ancient Neo-Platonists. Historical and philosophical study of the work of Maxim the Confessor is relevant given its central role in Eastern Christian Neo-Platonism. In this article, we aim to carry out a historical and philosophical analysis of the research of Maxim Confessor's work by a prominent Kiev patron of the early 20th century. S. L. Epifanovich, specifically focusing on the experience of reconstruction of the philosophical and theological system of Maxim, carried out by this

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Lushnikov, Priest Dimitri. "Natural theology in the legacy of St. Innocent (Borisov)." Issues of Theology 5, no. 2 (2023): 263–86. http://dx.doi.org/10.21638/spbu28.2023.206.

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The article is devoted to analyzing St. Innocent Borisov’s natural theology heritage — the teachings on the proofs for the existence of God and on divine attributes, which are presented, respectively, in his fundamental and dogmatic theologies. The analysis is preceded by a brief history of the formation of Russian fundamental theology, within which two main directions of its development have been revealed for the first time: as natural theology at the Moscow Theological Academy and as general theology at the St. Petersburg and Kiev Theological Academies. The problems of localizing the doctrin

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Chumakova, Tatiana V. "Russian Literature of the 19th — Early 20th Centuries in the Infosphere of Theological Academies of the Russian Empire." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 39, no. 3 (2023): 595–606. http://dx.doi.org/10.21638/spbu17.2023.315.

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The purpose of the article is an attempt to develop approaches to the reconstruction of the place and role of literature in the intellectual and information sphere of Russian theological academies of the nineteenth — early twentieth centuries. The current publication has been prepared on the basis of sources of various origins: catalogs of libraries of theological academies, periodicals published in the Orthodox theological academies of the Russian Empire (Khristianskoe chtenie (Christian Reading), Trudy Kievskoi Dukhovnoi Akademii (Proceedings of the Kiev Theological Academy), Pravoslavnyi so

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Бурега, Владимир Викторович. "Bishop Sylvester Malevansky as a Theology Lecturer: An Archival Research of Memoirs of Kiev Theological Academy Graduates." Вопросы богословия, no. 1(1) (June 15, 2019): 10–29. http://dx.doi.org/10.31802/2658-7491-2019-1-1-10-29.

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Статья посвящена ректору и многолетнему профессору Киевской духовной академии (КДА) епископу Сильвестру (Малеванскому) (1828-1908). В течение более сорока лет он преподавал в КДА богословские дисциплины (сначала обличительное богословие, затем - догматическое). Его перу принадлежит ряд публикаций в области богословия, из которых наиболее важным является «Опыт православного догматического богословия (с историческим изложением догматов)» (в пяти томах). Епископ Сильвестр использовал в своём курсе догматики исторический метод, который предполагал изложение вероучения в его историческом развитии.

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Etinhof, Olga E. "ARCHIVAL PHOTOGRAPHS OF THE LOST SINAI ICON FROM THE COLLECTION OF PORFIRY USPENSKY." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 6 (2021): 78–87. http://dx.doi.org/10.28995/2686-7249-2021-6-78-87.

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The Sinai icon from the collection of Porfiry Uspensky, which was preserved in the Museum of Church Archaeology at the Kiev Theological Academy and was lost during the Second World War, contained the images of the Descent from the Cross and Lamentation. As far as can be judged from two black and white photographs from the archives of G.I. Vzdornov and M.V. Alpatov, it was created in the second half of the XIV century. Rather, it can even be attributed to the third quarter of the century, as evidenced by the parallels from murals and icon painting. Its style is close to the painting of Constant

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Стецкевич, М. С., Т. В. Чумакова, and Е. С. Стецкевич. ""Our Great Rarity": A.I. Bulgakov and His Writings on Western Christianity." Диалог со временем, no. 83(83) (July 31, 2023): 100–118. http://dx.doi.org/10.21267/aquilo.2023.83.83.006.

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В статье проанализированы важнейшие труды профессора Киевской духовной академии А.И. Булгакова (1859–1907), посвященные истории и современному состоянию западного христианства. Авторским кредо Булгакова было стремление к объективности, которая, хотя и рассматривалась им как недостижимый идеал, тем не менее выгодно отличала его работы от богословско-обличительных сочинений. Не-смотря на значительную стеснённость в выборе литературы и особенно источников, Булгакову удалось создать тексты, ряд которых не потерял своего научного значения до сего дня. Им были заложены отечественные традиции изучени

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Hrytsiuta, Oksana. "Development of studies in biblical archaeology in the Kyiv Theological Academy in the second half of XIX century." Materials and studies on archaeology of Sub-Carpathian and Volhynian area 23 (November 26, 2019): 396–401. http://dx.doi.org/10.33402/mdapv.2019-23-396-401.

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The article highlights the contribution of the Kyiv Theological Academy to the deployment of research in biblical archaeology. Contribution of the Academy's teachers to the development of biblical archaeology in Ukraine is revealed. An object of biblical archaeology as a science is the study of various manifestations of the life of the biblical (Old Jewish) people. They are reflected in the New and Old Testaments, civil literature and, especially, in the material evidence of ancient times. In the territory of the Russian Empire, biblical archaeology began to develop in the XIX century. On the

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Кечкин, И. Э. "Nikolai Ivanovich Muravyev — а professor at Moscow Theological Academy (on the 60th anniversary of his death)". Bogoslov, № 1(1) (16 серпня 2024): 47–59. http://dx.doi.org/10.62847/bogoslov.2024.29.95.003.

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В 2023 году исполнилось 60 лет со дня кончины профессора Московской духовной академии Николая Ивановича Муравьёва (1891–1963). В статье исследуется его научно-педагогическая и административная деятельность. Н. И. Муравьёв пережил многие трагические моменты первой половины XX века: Первую мировую и Гражданскую войны. Он был выпускником дореволюционных духовных школ, и как только в 40-е годы открылся Православный богословский институт (впоследствии Московская духовная академия), он сразу стал активно участвовать в его деятельности. Источниками для статьи послужили малоизученные архивные материал

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Kuzoro, Kristina A. "SCIENTIFIC COMMUNICATIONS IN THE MODERN RUSSIAN ECCLESIASTICAL EDUCATION: FORMS AND MEANING." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 39 (2020): 45–51. http://dx.doi.org/10.17223/22220836/39/5.

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The purpose of the study is the analysis of scientific communication of modern theological Rus-sian educational institutions. An understanding of the content, goals and prospects of the corporate culture of modern ecclesiastical education is facilitated by the analysis of scientific communication. The most common form of scientific communication are conferences. Among them, one can single out large-scale forums uniting representatives of clerical and secular educational institutions, public organ-izations, libraries, museums: Cyril and Methodius readings, Christmas readings, Оrthodox book day.

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Зубакин, Тихон. "Early works and publications of Saint Theophan (Govorov) in the church periodic press." Церковный историк, no. 1(7) (June 15, 2022): 83–94. http://dx.doi.org/10.31802/ch.2022.7.1.006.

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В статье рассматривается история формирования личности святителя Феофана, Затворника Вышенского, как церковного писателя-публициста, проповедника, участника процесса становления и развития церковной периодической печати. Выявляется список ранних сочинений святителя, созданных в годы обучения в Ливенском духовной училище, Орловской духовной семинарии, Киевской духовной академии, а также в первые годы самостоятельного служения в системе духовного образования. Определяется и характеризуется круг лиц, оказавших наиболее сильное влияние на святителя Феофана как церковного писателя-публициста и проп

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(Шлёнов), Дионисий. "Ivan Nikolaevich Korsunsky: Materials for Biography." Метафраст, no. 1(3) (June 15, 2020): 205–34. http://dx.doi.org/10.31802/metafrast.2020.3.1.008.

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В Московской духовной академии, преемнице Славяногреколатинской академии, преподаватели продолжали нести ревностное научнобогословское и духовнопросветительское служение. Биография И. Н. Корсунского - типичный пример совмещения глубокого знания и подлинной веры. Любовь к Священному Писанию и древним языкам позволила ему сделать невозможное возможным - за краткий срок жизни, прерванной в расцвете сил изза болезни, существенно обогатить Академию и академическую науку учёными трудами, книжной мудростью и, прежде всего, своим собственным примером подвижника богословской науки. В статье на основани

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Dubinin, Igor V., and Igor G. Ivantsov. "Materials for the history of the book business of the Kuban in the funds of the Manuscript Department of the Pushkin House." Vestnik of Saint Petersburg State University of Culture, no. 1 (46) (March 2021): 173–79. http://dx.doi.org/10.30725/2619-0303-2021-1-173-179.

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The article is devoted to materials on the history of the Kuban book business in the funds of the Pushkin House (IRLI RAS), which were identified. So far, only a few funds have been analyzed. In the archives of the Pushkin House there is a great chance to find more than a dozen documents that more fully reveal the stated topic. Their search, study and analysis are a long and long work, which will always require continuation. The material presented in the article is reflections, an attempt to formulate a problem, dwell on a few findings. It is focused on searching for materials about three nati

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Лабынцев, Юрий Андреевич, та Лариса Леонидовна Щавинская. "ПРОФЕССОР КИЕВСКОЙ ДУХОВНОЙ АКАДЕМИИ А. И. БУЛГАКОВ (1859–1907)". Традиции и современность, № 25 (30 грудня 2020): 98–113. http://dx.doi.org/10.33876/2687-119x/2020-25/98-113.

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Аннотация. В статье на основе различных литературных и архивных материалов рассказывается о жизни, научной и просветительской работе Афанасия Ивановича Булгакова – отца известного русского писателя М. А. Булгакова. Особое внимание уделено полемической и проповеднической деятельности А. И. Булгакова – православного ученого богослова, в том числе рассчитанной на самые широкие слои населения Российской империи, включая простонародные. В приложении публикуется рукописная автобиография А. И. Булгакова. Ключевые слова: православие, А. И. Булгаков, М. А. Булгаков, Киевская духовная академия, богослов

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Зотин, Андрей. "Teachers and Teaching Canons at the Kazan Theological Academy in the Memoirs of Contemporaries: The First Stage (1842–1859)." Праксис, no. 3(12) (August 20, 2023): 118–37. http://dx.doi.org/10.31802/praxis.2023.12.3.004.

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В связи с возросшим историческим интересом к изучению наследия отдельных личностей и научных школ в области канонического права, перспективным представляется изучение личностей преподавателей и традиций преподавания каноники в Казанской духовной академии. Особый интерес в этом контексте представляют мемуары, воспоминания студентов и профессоров Казанской духовной академии, на основании которых можно составить живые портреты преподавателей, а также рассмотреть традицию преподавания каноники в Казанской духовной академии. In connection with the actualization of the problems of modern inter-Ortho

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Yakusyk, Tetiana. "Students protests at the Kyiv Theological Academy in 1859: causes, course, consequences." NaUKMA Research Papers. History 5 (December 28, 2022): 19–27. http://dx.doi.org/10.18523/2617-3417.2022.5.19-27.

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This article tries to reconstruct and analyze the conflict between students and administration in 1859 at the Kyiv Theological Academy. This conflict was different from the rest because it was not typical for this educational institution and, finally, grew into an open protest of students by XX and XXI courses against the administration of the educational institution. This is the first open protest of students, which, among other things, was made known outside the Academy.In 1861 the newspaper “Kolokol” published a collective statement from 1859 of the students of the Kyiv Theological Academy,

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Iliukhina, Olga. "Professors of Church law at Russian universities and theological academies in 1906‒1917." St. Tikhons' University Review 113 (August 31, 2023): 47–65. http://dx.doi.org/10.15382/sturii2023113.47-65.

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The article examines the scientific potential of higher schools of the Russian Empire, universities and theological academies, in the field of ecclesiastical law during the active discussion of church reforms in 1906-1917. The author comes to the conclusion that at the beginning of the XX century it is necessary to talk about three developed scientific schools of ecclesiastical law: the St. Petersburg University school of M.I. Gorchakov, associated with it the Moscow University school of N.S. Suvorov and the Kazan School of I.S. Berdnikov. At the same time, only the latter one can be described

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Кечкин, Иоанн /. Иван Эдуардович. "Протоирей Александр Павлович Смирнов как ректор Московских духовных школ". Theological Herald, № 1(52) (15 квітня 2024): 264–78. https://doi.org/10.31802/gb.2024.52.1.013.

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В статье исследуется малоизученная деятельность митрофорного протоиерея Александра Павловича Смирнова на посту ректора Московских духовных школ (1949–1950). Известный московский пастырь являлся одним из ближайших помощников патриарха Сергия (Страгородского) и патриарха Алексия I (Симанского). Главными источниками для статьи послужили малоизученные архивные материалы, сохранившие сведения о жизни московских духовных школ того времени: протоколы заседаний Учёного совета академии и семинарии, годовые отчёты и личные дела преподавателей. Определяющим источником стало личное дело протоиерея А. П. С

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Medovnik, Sofya V. "INNOCENTY'S (BORISOV) CONTRIBUTION TO THE PHILOSOPHICAL FOUNDATIONS OF MORALITY AS A FACTOR IN UNDERSTANDING THE SPECIFICS OF RUSSIAN CIVILIZATION." HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 20, no. 2 (2023): 59–64. http://dx.doi.org/10.31079/1992-2868-2023-20-2-59-64.

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The article touches upon an attempt to identify the philosophical interpretation of the concept of "morality" by Innocenty (Borisov). Morality is one of the key concepts of the Russian worldview. Russian theists of the 19th century talked about the synthesis of rational and irrational thinking, which distinguished them from Western philosophers and allowed them to focus on active practical activity. According to Innocenty (Borisov), a correct understanding of morality leads a man to the fulfillment of his higher task. Morality is justified by him as the image of God inherent in a man, allowing

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Vasileva, O. V. "Arabic-Christian Manuscripts of the Archimandrite Antonin (A. I. Kapustin) Collection in the National Library of Russia." Scriptorium slavicum, no. 1 (January 30, 2025): 85–96. https://doi.org/10.20913/script-2024-1-07.

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Archimandrite Antonin (Andrei Ivanovich Kapustin; 1817–1894), a native of Baturino village in Perm province, a graduate of Kiev Theological academy, from 1865 up till his death was in charge of the Russian Orthodox mission in Jerusalem. He could gather a huge collection of manuscripts which, according to his testament, was sold to the Imperial Public Library in St. Petersburg (National Library of Russia of today). At the moment not less than 1301 items of his collection are kept in several funds of the Manuscript Department, namely, 47 Greek, 21 Slavonic, 1 Syriac, not less than 57 Arabic, 4 A

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