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1

Muir, Steven C. "Book Review: Didache: The Teaching of the Twelve Apostles." Biblical Theology Bulletin: Journal of Bible and Culture 46, no. 2 (2016): 105–6. http://dx.doi.org/10.1177/0146107916639214b.

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Rose, Els. "Virtutes apostolorum:Origin, Aim, and Use." Traditio 68 (2013): 57–96. http://dx.doi.org/10.1017/s0362152900001628.

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The history of Christianity shows roughly two ways of remembering the apostles: as acollegiumof twelve and as individual authorities or saints. In the earliest centuries, the reference to Christ's disciples as a group predominates. Both in the visual arts and in writing, “the twelve” are undiscriminated, forming a collective representation of testimony to Christian teaching. Prescriptive writings from the first four centuries dealing with matters of ecclesiastical organization, doctrine, and worship may serve as an example, such as the first-century document entitled “Doctrine of the Twelve Apostles,” better known asDidache, and the second- to fourth-century related sourcesDoctrina apostolorum, Didascalia apostolorum, andConstitutiones apostolicae.
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Bingham, D. Jeffrey. "The Sayings of Jesus in the Teaching of the Twelve Apostles (review)." Journal of Early Christian Studies 1, no. 4 (1993): 446–48. http://dx.doi.org/10.1353/earl.0.0173.

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4

Merback, Mitchell B. "Torture and Teaching: The Reception of Lucas Cranach the Elder's Martyrdom of the Twelve Apostles in the Protestant Era." Art Journal 57, no. 1 (1998): 14. http://dx.doi.org/10.2307/777988.

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Kasprzak, Dariusz. "Teologia kapłaństwa i urzędu kapłańskiego w I wieku chrześcijaństwa." Ruch Biblijny i Liturgiczny 63, no. 2 (2010): 101. http://dx.doi.org/10.21906/rbl.165.

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Neither the Apostles nor any Christian minister is admitted to use the priest’s title in the text of the New Testament. Nevertheless, in the New Testament we can perceive the development of the doctrine of the priest ministry in the early Church. Albert Vanhoye maintains that the lack of the term “priest” in the New Testament suggests the way of understanding of the Christian ministry, different from this in the Old Testament. It can’t be considered as a continuation of Jewish priesthood, which was concentrated mainly on ritual action and ceremonies. In the first century the Church developed the Christology of priesthood (Hbr) and ecclesiology of priesthood (1 P). Early Christians focused first on the redemptive event of Jesus Christ’s sacrifice and Jesus as the mediator of a new covenant. Only then the religious communities adopted the priest’s title for their ministry.In the early years of the Church, all the ministries were regarded as a charismatic service among the Christian communities. In their services the early Christians followed Jesus Christ sent by God to serve. The Holy Spirit sent by God in the name of Jesus bestowed the spiritual gifts upon the Church (1 Kor 12–13). Consequently the disciples of Jesus and their successors could continue his mission. The Twelve Apostles’ ministry was the very first and most important Christian ministry. It was closely connected to the service of Jesus Christ himself. The Apostles were sent by the authority of Jesus Christ to continue his mission upon earth and they preached the Good News of the risen Christ. The Apostolicity was the fundamental base for every Church ministry established in different Christian communities. Successive ministries were established in order to transmit the teaching of Jesus Christ and to lead the community. For the early Christians the priesthood was not an individual privilege. It had rather the community character.
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Hartog, Paul. "THE DIDACHE - C.N. Jefford Didache. The Teaching of the Twelve Apostles. (Early Christian Apocrypha 5.) Pp. viii + 75. Salem, Oregon: Polebridge Press, 2013. Paper, US$18. ISBN: 978-1-59815-126-8." Classical Review 65, no. 1 (2014): 83–85. http://dx.doi.org/10.1017/s0009840x14002285.

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7

Deans, Graham D. S. "The Twelve Apostles." Expository Times 100, no. 2 (1988): 56. http://dx.doi.org/10.1177/001452468810000207.

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Deans, Graham D. S. "The Twelve Apostles." Expository Times 100, no. 3 (1988): 99–101. http://dx.doi.org/10.1177/001452468810000307.

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Shera, Jesse H. "“Twelve Apostles” and a Few Heretics." Journal of Education for Library and Information Science 56, no. 1 (2015): 6–13. http://dx.doi.org/10.3138/jelis.56.1.6.

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Deans, D. S. "The Junior Church The Twelve Apostles." Expository Times 100, no. 1 (1988): 19–23. http://dx.doi.org/10.1177/001452468810000106.

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11

de Chaves, Lila. "An Investigation on a Coptic Embroidered Panel from the 13th Century “Crucifixion with the Twelve Apostles” (Benaki Museum, Athens)." Heritage 4, no. 4 (2021): 4335–43. http://dx.doi.org/10.3390/heritage4040239.

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The “Crucifixion with the twelve Apostles”, a unique Coptic embroidered panel, was on display at the Benaki Museum (Athens, Greece). The representation of the “Crucifixion” with Christ in the center and six Apostles on either side, standing next to each other in frontal poses, is quite a rare one. This rare iconographic image of the twelve Apostles could be linked to the Ascension or the Pentecost. This unique representation of the Crucifixion with the twelve Apostles, which also involves the Ascension, is a one-of-a-kind compositional formula representing Christ’s Death as a triumph over Death, emphasizing, along with the other factors, its non-Chalcedonic origin. Moreover, the interpretation of an inscription, written in at least three languages embroidered in black silk thread, is a matter which confuses the issue even more. In the present study, we will attempt a comprehensive investigation, a detailed description, and interpretation of this rare iconography, based on written and iconographic evidence traced in the history of art heritage objects.
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12

Van Aarde, Andries. "The earliest Jesus group in Jerusalem." Verbum et Ecclesia 25, no. 2 (2004): 711–38. http://dx.doi.org/10.4102/ve.v25i2.295.

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Church formation in the history of early Christianity emanated from the kerygma about Jesus after his death. The kerygma was based on memories of Jesus which were used in the Christian cult as both explanation and apology for the encountering of God through the traditions about the crucified, buried, resurrected, and ascended Jesus. The aim of the article is to argue that the term “the Twelve” served as a self-reference of the earliest Jesus group in Jerusalem. They regarded themselves as “apostles” and "prophets” of the “new Israel”, analogous to the twelve patriarchs in the Hebrew Scriptures. Reconstructing a trail from Jesus to the earliest group in Jerusalem to Paul, the article demonstrates a fundamental difference between Paul and the Jerusalem group. They understood the notion of “the Twelve” as exchangeable for “all of Israel”, represented by “all the apostles”. For Paul the concept “apostles” is an expansion of “the Twelve” in Jerusalem.
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Asare, Amos Darkwe. "“SINGING THE HEALING”: THE RITUALS OF THE TWELVE APOSTLES CHURCH IN GHANA." African Music: Journal of the International Library of African Music 11, no. 1 (2019): 113–16. http://dx.doi.org/10.21504/amj.v11i1.2295.

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While many in Ghana prefer modern medical systems, others use indigenous means such as those emanating from shrines and indigenous sects. Today, many religious practices in Ghana focus a greater part of their services on healing and the general wellbeing of its members. The formation of African Indigenous Churches (AICs) has played a central role in bridging the gap between indigenous and Christian concepts of worship, healing, and wellbeing. The Twelve Apostles Church, first of the AICs in Ghana, is prominent as far as good health and the wellbeing of its members are concerned. These indigenous musical healing practices are seldom recognised for their significant contribution towards good health and wellbeing. In this article, I use an ethnographic approach, employing interviews and participant observation, to describe the significance of the musical healing rituals of the Twelve Apostles Church in Ghana. The question is, how does drumming, dancing, and singing in the Twelve Apostles Church contribute to good health and wellbeing?
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Aston, Margaret. "Gold and Images." Studies in Church History 24 (1987): 189–207. http://dx.doi.org/10.1017/s0424208400008330.

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In a letter of December 1523 describing his troubles with Julius II in the previous decade, Michelangelo related how the Pope had commissioned him to paint the twelve Apostles in the lunettes of the Sistine Chapel. Soon after starting his design the artist became convinced that the project was off to a bad start. ‘I told the pope that if the Apostles alone were put there it seemed to me that it would turn out a poor affair. He asked me why. I said, “because they themselves were poor”.’
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Wenkel, David H. "When the Apostles Became Kings: Ruling and Judging the Twelve Tribes of Israel in the Book of Acts." Biblical Theology Bulletin: Journal of Bible and Culture 42, no. 3 (2012): 119–28. http://dx.doi.org/10.1177/0146107912452243.

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It is widely accepted that the two volumes of Luke-Acts are based on an inaugurated eschatological framework. The kingdom of Christ has already been established, but it is not yet present in its fullness. Given this framework of “already/not yet,” how do we understand Jesus' promise to the Twelve in Luke 22:28–30 that they would “sit on thrones judging the twelve tribes of Israel?” If that is the promise, what does the fulfillment entail? Here we will examine Jesus' promise in Luke's Gospel and its fulfillment in the Book of Acts. The central proposal of this study is that the twelve apostles began to judge the twelve tribes of Israel in their inaugurated co-regency in the series of events following the ascension of Jesus and culminating in Pentecost.
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16

van der Vliet, Jacques. "Paul and the Others." Gnosis 7, no. 2 (2022): 127–50. http://dx.doi.org/10.1163/2451859x-00702001.

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Abstract This article proposes a reassessment of the Gnostic Apocalypse of Paul by focusing on genre, intertextuality, and structure as well as recurrent motifs. It argues that the Apocalypse situates the mission of Paul negatively in relation to a prison-like cosmos and positively in relation to the twelve apostles and that its form and objectives are best compatible with a fourth-century date.
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Reynolds, Gabriel Said. "The Quran and the apostles of Jesus." Bulletin of the School of Oriental and African Studies 76, no. 2 (2013): 209–27. http://dx.doi.org/10.1017/s0041977x13000062.

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AbstractAccording to Islamic tradition the companions of Jesus in the Quran, theḥawāriyyūn, were faithful disciples. Critical scholars largely agree that the Quran means to present theḥawāriyyūnas such, and generally translateḥawāriyyūnas “apostles” or “disciples”. Some add thatḥawāriyyūnis related toḥawāryā, the Geʿez term used for the apostles in the Ethiopic Bible. In the present article I argue that while the Quran indeed means to signal the apostles of Christian tradition with the termḥawāriyyūn, it does not consider theḥawāriyyūnto have been faithful. The Quran praises theḥawāriyyūnfor their belief in Jesus (a belief that distinguishes them from other Israelites, i.e. the Jews) but reprimands them for abandoning his message. Hence emerges the exceptional position of Christians in the Quran: they are not condemned but rather exhorted to return to their prophet's teaching.
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Grossi, Vittorino. "La «sequela Christi». El discípulo del Señor." Augustinus 62, no. 3 (2017): 309–18. http://dx.doi.org/10.5840/augustinus201762246/24720.

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The article develops the idea of the first followers of Christ as apostolic authority, taking as point of departures some testimonies taken from Augustine’s sermons and from his homilies of the Commentary on the Gospel according to Saint John. The distinction and interaction between the concept of the «twelve» (Apostles) and that of the «disciples» is also developed, as well as the peculiarity of the Disciple in the Christian sphere, all illuminated by Saint Augustine’s Ideas.
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19

Eastman, David L. "“ ‘Epiphanius’ and Patristic Debates on the Marital Status of Peter and Paul”." Vigiliae Christianae 67, no. 5 (2013): 499–516. http://dx.doi.org/10.1163/15700720-12341139.

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Abstract A Syriac fragment erroneously ascribed to Epiphanius of Salamis allegedly preserves the names of the wives of Peter and Paul and draws our attention to patristic debates over the marital status of the apostles. In these contexts scriptural interpretation and ascetic ideals interacted, producing varied conclusions about the apostolic teaching and examples. Some patristic authors accepted the married apostles as a matter of fact, while others saw such suggestions as offensive and dangerous. This essay examines the exegetical approaches to key New Testament passages and explores how this fragment fits within the history of interpretation and biographical reception of Peter and Paul.
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Richards, Jeremy B., Susan R. Wilcox, David H. Roberts, and Richard M. Schwartzstein. "Twelve tips for overnight teaching." Medical Teacher 36, no. 3 (2013): 196–200. http://dx.doi.org/10.3109/0142159x.2013.847911.

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21

Bloom, Lynn Z., and Gary Tate. "Teaching Composition: Twelve Bibliographical Essays." College Composition and Communication 39, no. 3 (1988): 361. http://dx.doi.org/10.2307/357478.

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22

Beriglazova, Ekaterina Vasil'evna. "V. N. SALMANOV’S ORATORIO “THE TWELVE”: PSEUDO-APOSTLES AND CHRIST-ANTICHRIST (PROBLEM OF CONCEPTION)." Manuscript, no. 10 (October 2019): 231–36. http://dx.doi.org/10.30853/manuscript.2019.10.46.

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23

Pritchard, John. "Parallel Lives." Holiness 7, no. 2 (2021): 71–76. http://dx.doi.org/10.2478/holiness-2021-0009.

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Abstract A comparative study of William Wadé Harris, 1865–1929, and Apolo Kivebulaya, 1865–1932. The Liberian Harris’s short evangelistic tour of the Ivory Coast and western Gold Coast, 1913–1915, laid the foundations of contemporary Methodism, Catholicism, and the independent Harrist Church in Côte d’Ivoire and Church of the Twelve Apostles and others in Ghana. The Ugandan Anglican priest Kivebulaya ministered in the kingdom of Toro in western Uganda, 1895–1915, and in northeast Congo, 1915–1933, and is acclaimed as the founder of the Anglican Church in the Congo.
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Robbins, Vernon K. "Precreation Discourse and the Nicene Creed: Christianity Finds its Voice in the Roman Empire." Religion & Theology 18, no. 3-4 (2011): 334–50. http://dx.doi.org/10.1163/157430111x631016.

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AbstractExploring the emergence of creedal statements in Christianity about non-time before creation, called precreation rhetorolect, this essay begins with the baptismal creed called the Roman Symbol and its expansion into the Apostles’ Creed. These early creeds contain wisdom, apocalyptic, and priestly rhetorolect, but no precreation rhetorolect. When the twelve statements in the Apostles’ Creed were expanded into the Nicene-Constantinopolitan Creed, the first three statements added precreation rhetorolect. God the Father Almighty not only creates heaven and earth, but God creates all things visible and invisible. Jesus Christ is not only God’s only Son, our Lord, but the Son is begotten from the Father before all time, Light from Light, and true God from true God. Being of the same substance as the Father, all things were made through the Son before he came down from heaven, the Son was incarnate by the Holy Spirit and the Virgin Mary, and became human. With these creedal additions, a precreation storyline became the context for a lengthy chain of argumentation about belief among fourth century Christian leaders.
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Sogen, Dimas Sandy Himawan, Antonius Denny Firmanto, and Ninik Wijayati Aluwesia. "Perkembangan Iman Rasul Cilik pada Masa Pandemi Covid-19 Paroki Santa Perawan Maria dari Gunung Karmel Ijen Malang." SAPA - Jurnal Kateketik dan Pastoral 6, no. 1 (2021): 11–24. http://dx.doi.org/10.53544/sapa.v6i1.235.

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 The Covid-19 pandemic raises problems that have a wide impact on society. The impact is also felt by the little apostle coaches in fostering the faith of children who are members of the little apostolic community. The development of the faith of the little apostles is very important for the Church. The Church makes every effort through companions to build up the little apostles. There are many challenges due to the pandemic and the rapid development of technology. This situation forms a pattern of thinking and relationship patterns that tend to be individualistic. This change requires the counselors to find the right teaching method to build up the faith of the little apostles. Exemplary and proper teaching is needed for the development of the faith of the little apostle. Formers and proper teaching can be given by formers and parents for the future development of the Church.
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 Pandemi Covid-19 menimbulkan persoalan yang berdampak luas bagi masyarakat. Dampaknya juga dirasakan oleh para pembina rasul cilik dalam membina iman anak-anak yang tergabung dalam komunitas rasul cilik. Perkembangan iman para rasul cilik menjadi hal yang sangat penting bagi Gereja. Gereja mengusahakan segala cara melalui para pendamping untuk membina rasul cilik. Banyak tantangan akibat pandemi dan perkembangan teknologi yang begitu pesat. Situasi ini membentuk pola pikir dan pola relasi yang cenderung individulistis. Perubahan ini menuntut para pembina menemukan metode pengajaran yang tepat untuk membina iman rasul cilik. Keteladan dan pengajaran yang tepat sangat dibutuhkan untuk perkembangan iman rasul cilik. Keteladan dan pengajaran yang tepat bisa diberikan oleh para pembina dan orang tua demi perkembangan Gereja di masa depan.
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Mahohoma, Takesure. "Difficult texts: Koinonia, Acts 2.42." Theology 120, no. 5 (2017): 364–66. http://dx.doi.org/10.1177/0040571x17710202.

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The word koinonia is rich with meaning. It describes the relationship within the early Christian Church. It is a relationship that is based on trust, friendship and confidence. The relationship included the breaking of bread and teaching by the apostles. Generally, koinonia includes fellowship, association, community, communion and interdependence.
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27

Smith, Mitzi Jane. "« The Acts of Peter and the Twelve Apostles, A Midrash of Matthew 13, 45 – 46? »." Apocrypha 13 (January 2002): 29–52. http://dx.doi.org/10.1484/j.apocra.2.300397.

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Gemeinhardt, Peter. "Teaching the Faith in Early Christianity: Divine and Human Agency." Vigiliae Christianae 74, no. 2 (2020): 129–64. http://dx.doi.org/10.1163/15700720-12341432.

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Abstract The present paper investigates the relationship between divine and human agency in teaching the Christian faith. While Christian education actually was conveyed by human beings (apostles, teachers, catechists, bishops), many authors claimed that the one and only teacher of Christianity is Jesus Christ, referring to Matt 23:8-9. By examining texts from the 2nd to the 5th century, different configurations of divine and human teaching are identified and discussed. The paper thereby highlights a crucial tension in Early and Late Antique Christianity relating to the possibilities and limitations of communicating the faith.
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Selzer, Rob, and Steve Ellen. "Twelve Tools for Teaching Medical Students." Australasian Psychiatry 18, no. 2 (2010): 170–73. http://dx.doi.org/10.3109/10398560903471425.

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Harden, Ronald M. "Twelve tips to encourage better teaching." Medical Teacher 14, no. 1 (1992): 5–9. http://dx.doi.org/10.3109/01421599209044009.

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Ramani, Subha. "Twelve tips to improve bedside teaching." Medical Teacher 25, no. 2 (2003): 112–15. http://dx.doi.org/10.1080/0142159031000092463.

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Gill, Deborah, Carol Parker, and Jane Richardson. "Twelve tips for teaching using videoconferencing." Medical Teacher 27, no. 7 (2005): 573–77. http://dx.doi.org/10.1080/01421590500097026.

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Paulsen, Michael B. "10: After Twelve Years of Teaching the College-Teaching Course." To Improve the Academy 19, no. 1 (2001): 169–92. http://dx.doi.org/10.1002/j.2334-4822.2001.tb00530.x.

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Bielak, Włodzimierz. "Kilka uwag na temat początków urzędu biskupiego w ujęciu historycznym." Vox Patrum 55 (July 15, 2010): 63–76. http://dx.doi.org/10.31743/vp.4325.

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Pursuant to the contemporary teaching of the Catholic Church bishops are deemed the successors of Apostles – and the only continuation in their offices. This thesis, posed by the dogmatic theology, should not be questioned. From the perspective of history, however, the issue is not that straightforward. The oldest monumental Christian scripts would rather suggest the separation of bishops from the presbyters.
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Patterson, Stephen J. "Sources, Redaction and Tendenz in the "Acts of Peter and the Twelve Apostles" (NH VI, 1)." Vigiliae Christianae 45, no. 1 (1991): 1. http://dx.doi.org/10.2307/1583755.

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Richardson Jr., John V. "The Four Rightly Guided Caliphs. Commentary on Shera, J. (1969). Twelve apostles and a few heretics." Journal of Education for Library and Information Science 56, no. 1 (2015): 14–15. http://dx.doi.org/10.3138/jelis.56.1.14.

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Ellsworth, S. George, James B. Allen, Ronald K. Esplin, and David J. Whittaker. "Men with a Mission: The Quorum of the Twelve Apostles in the British Isles, 1837-1841." Western Historical Quarterly 24, no. 2 (1993): 260. http://dx.doi.org/10.2307/970959.

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Patterson, Stephen J. "Sources, Redaction and Tendenz in the Acts of Peter and the Twelve Apostles (Nh Vi, 1)." Vigiliae Christianae 45, no. 1 (1991): 1–17. http://dx.doi.org/10.1163/157007291x00215.

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Abdool, Muhammad Ali, and Don Bradley. "Twelve tips to improve medical teaching rounds." Medical Teacher 35, no. 11 (2013): 895–99. http://dx.doi.org/10.3109/0142159x.2013.826788.

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Smith, Carole L. "Smith's Twelve Maxims for Survival in Teaching." English Journal 85, no. 5 (1996): 72. http://dx.doi.org/10.2307/820723.

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Wall, David, and Guy Houghton,. "Twelve tips on teaching about clinical governance." Medical Teacher 22, no. 2 (2000): 145–53. http://dx.doi.org/10.1080/01421590078562.

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Toohey, Susan, and Eilean Watson. "Twelve tips on choosing web teaching software." Medical Teacher 23, no. 6 (2001): 552–55. http://dx.doi.org/10.1080/01421590120090961.

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Siddiqui, Zarrin Seema, Diana Jonas-Dwyer, and Sandra E. Carr. "Twelve tips for peer observation of teaching." Medical Teacher 29, no. 4 (2007): 297–300. http://dx.doi.org/10.1080/01421590701291451.

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Ramani, Subha. "Twelve tips for excellent physical examination teaching." Medical Teacher 30, no. 9-10 (2008): 851–56. http://dx.doi.org/10.1080/01421590802206747.

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Gosner, Kevin. "Caciques and Conversion: Juan Atonal and the Struggle for Legitimacy in Post-Conquest Chiapas." Americas 49, no. 2 (1992): 115–29. http://dx.doi.org/10.2307/1006987.

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In September, 1584, during an episcopal visita to Chiapa de Indios, a group of townspeople came to the bishop, Fray Pedro de Feria, to accuse the patriarch of one of the principal lineages in the town of leading a clandestine cult. They said that, in nearby Suchiapa, a “gran junta” composed of twelve Indians who called themselves the Twelve Apostles gathered at night to walk among the hills and caves, and to perform “demonic rites against our Christian religion.” With them, Feria was told, went two women. One they called Santa María; the other, Magdalena. Together the cultists carried out ceremonies in which they transformed themselves into gods and goddesses. In their divine form, the women were said to have the power to conjure storms, and to give many riches to whomever they pleased. Feria would report that they had “many other superstitutions and vanities” which he compared to the Alumbrados or Illuminist sect that had been widely popular in Spain during the 1520s and been condemned by the Inquisition.
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Munro, Angela, Brian King та Michael Jay Polonsky. "Stakeholder Involvement in the Public Planning Process ߞ The Case of the Proposed Twelve Apostles Visitor Centre". Journal of Hospitality and Tourism Management 13, № 1 (2006): 97–107. http://dx.doi.org/10.1375/jhtm.13.1.97.

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47

Abudullah, Muchammdun. "YESUS JURU SELAMAT DALAM AGAMA KRISTEN." Tasamuh: Jurnal Studi Islam 9, no. 2 (2018): 339–76. http://dx.doi.org/10.32489/tasamuh.212.

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According to Christians, Jesus Christ is not just sent out by the local congregation. Because it emphasis on meeting with the risen Lord to accept the task personally. So, the apostles were not clergy, but the messenger of Christ to build a church. In summary, the Apostle in Ancient Greek is a term that refers to marine or naval ship goods. Later, the term also includes any person appointed as an envoy. Apostles in the Gospels refer to the twelve disciples who personally commissioned by Jesus to be the vanguard of the person who was sent as a bearer of good news. First, they start from Yarussalem and then to all the other nations in the world. Through Jesus Christ, man was called back from exile and be reconciled to God the Father in Heaven. Humans are freed from moral captivity and egoism is replaced with love and fellowship. It was Jesus Christ the only one who can free people from sin. There is no safety inside of human being rather than Him. Jesus Christ was without sin, holy and immaculate provides freedom from sin, no salvation through any other. Jesus himself said, I am the way and the truth and the life (John 14: 6). This article talks about the concept of salvation in Christianity.
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48

Tumbel, Daniel. "Kristologi Dalam Injil Sinoptik." Journal Kerusso 1, no. 2 (2016): 42–56. http://dx.doi.org/10.33856/kerusso.v1i2.45.

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Abstract:
Confusion may occur in considering Jesus’ function in the Gospels without comprehending the different terminology used for Him. Without a clear understanding of such terms that are appled to Jesus, one will be left with a fragmentary perspective of the person of Jesus, which will result in misinterpreting God’s Word and miss His will for believers. The Gospels are the biographies that develop the life of Jesus Christ. They are the seed-bed from which Jesus’ twelve apostles and other followers derived most their theology and information about Him. Within the study Christology found in gospel genre, understanding the following five terms gives a complete picture of Jesus: Christ, Lord, Servant of Yahweh, the Son of Man, and the Son of God.
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49

Mookherjee, Somnath, Susan Hunt, and Calvin L. Chou. "Twelve tips for teaching evidence-based physical examination." Medical Teacher 37, no. 6 (2014): 543–50. http://dx.doi.org/10.3109/0142159x.2014.959908.

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50

Rencic, Joseph. "Twelve tips for teaching expertise in clinical reasoning." Medical Teacher 33, no. 11 (2011): 887–92. http://dx.doi.org/10.3109/0142159x.2011.558142.

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