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Journal articles on the topic 'Teilhard de Chardin, Pierre'

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Published: 4 June 2021

Last updated: 31 July 2024

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1

Strobel, Lilla. "Pierre Teilhard de Chardin's evolutionary theology and its reception in theological and scientific literature." Opuscula Theologica et Scientifica 1, no. 2 (2023): 127–37. http://dx.doi.org/10.59531/ots.2023.1.2.127-137.

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In his unique position at the intersection of science and spirituality, Pierre Teilhard de Chardin is a Jesuit priest, paleontologist, and philosopher. As Teilhard de Chardin attempted to reconcile the seemingly absurd realms of faith and science, this article examines his life and views. In Teilhard de Chardin's philosophy, the "Omega Point" represents the highest point of complexity and consciousness in the universe. The framework is discussed in the context of his views on cosmic evolution, human consciousness, and the intricate interconnection between all life forms. The article attempts t

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Haward, Ambrosius S. "Kristus Kosmis Menurut Pierre Teilhard de Chardin." MELINTAS 38, no. 2 (2023): 170–88. http://dx.doi.org/10.26593/mel.v38i2.7399.

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Science and theology are often confronted each other since these two disciplines have developed their respective methods. The first is based on empirical research, while the later is based on faith reflection. At the same time, it seems difficult to find theological reflection which bases its reflection on scientific invention. Among a few theologians who base their theological reflection on scientific invention is Pierre Teilhard de Chardin. This article, by way of a literature research, explains Teilhard’s reflection on Christology based on his view of evolution theory. In this article, the

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Pin, Alex Gonçalves. "Pierre Teilhard de Chardin. Uma perspectiva teológica para a juventude." Revista Eclesiástica Brasileira 74, no. 293 (2018): 121–41. http://dx.doi.org/10.29386/reb.v74i293.553.

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O presente artigo pretende abordar o fenômeno juvenil a partir da perspectiva antropo-teológica do cientista, filósofo e teólogo jesuíta Pierre Teilhard de Chardin, procurando evidenciar a juventude como realidade teológica. O texto relaciona as características básicas do pensamento de Teilhard de Chardin, i.é, o cósmico, o humano e o crístico a três aspectos juvenis (a personalização, o amor e o projeto), que o autor acredita serem fundamentais para a compreensão da juventude, segundo a tese proposta.Abstract: The present article want comments the younger phenomenon into the perspective antro

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Fenimore, D. "Pierre Teilhard De Chardin: Writings." Interdisciplinary Studies in Literature and Environment 10, no. 1 (2003): 276–77. http://dx.doi.org/10.1093/isle/10.1.276.

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Knights, Philip. ""The Whole Earth My Altar": A Sacramental Trajectory for Ecological Mission « La terre tout entière est mon autel » : trajectoire sacramentelle pour une mission écologique "Die ganze Welt ist mein Altar": Eine sakramentale Wegbeschreibung für eine ökologische Mission "La tierra entera es mi altar": Una trayectoria sacramental para una misión ecológica." Mission Studies 25, no. 1 (2008): 56–72. http://dx.doi.org/10.1163/157338308x293918.

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AbstractThis paper proposes a sacramental vision of the world as both an expression of and an impetus for Christian mission in the face of the current ecological crisis. This is an outworking of Panentheist turns in recent theology and spirituality, although there is much variety in forms of Panetheism and also such emphases have a long Christian history. The paper examines a particular form of sacramental Panentheism as found in two pieces of writing by Pierre Teilhard de Chardin: e Priest and e Mass on the World. In both of these Teilhard de Chardin considers the world around him through the

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Euvé, François. "Teilhard de Chardin théologien ?" Revue de Théologie et de Philosophie 155, no. 3 (2023): 267–84. http://dx.doi.org/10.47421/rthph_155.3_267-284.

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Pierre Teilhard de Chardin n’était pas théologien de profession, mais son œuvre a surtout été reçue – et parfois contestée – dans le domaine religieux. Il n’a pas prétendu proposer une réflexion systématique mais renouveler la pensée chrétienne pour la mettre en cohérence avec les connaissances scientifiques. C’est ainsi que la théologie doit devenir une recherche permanente. En dépit de quelques limites, en particulier sur la question du mal, sa pensée peut rester inspirante pour le travail du théologien. Dans le dialogue avec les sciences, c’est une « nouvelle face de Dieu » qui se révèle.

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Ballweg, John M. "Undergraduates Discover Pierre Teilhard de Chardin." Horizons 19, no. 2 (1992): 277–87. http://dx.doi.org/10.1017/s0360966900026268.

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AbstractOne does not read far or engage in a discussion about the complexity of the modern world without sensing an evolutionary vision which reflects the thought of Teilhard de Chardin. College students who are introduced to the Teilhardian vision respond in positive and creative ways. Teaching such a course reveals insights into young people's reaction to the present and future implications of a high-tech society. In an age of increasing control over the forces of nature by human-kind, crucial questions emerge. Two concerns attract students to Teilhard: fear of the future in terms of the dir

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Birx, H. James. "Pierre Teilhard de Chardin: Critical Reflections." Anthropologia integra 6, no. 1 (2015): 7–22. http://dx.doi.org/10.5817/ai2015-1-7.

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Geopaleontolog a jezuitský kněz Pierre Teilhard de Chardin se směle pokusil sloučit osobního Boha a kosmickou evoluci do unikátního filozofického světonázoru, jenž uznává hodnotu vědy i teologie. Vycházeje ze svých vlastních zamyšlení a zkušeností, nabídl obsáhlou a sjednocenou interpretaci skutečnosti založenou na čtyřech základních myšlenkách: pronikající duch, zákon komplexity-vědomí, kritické hranice, a budoucí Bod Omega. Výsledkem je dynamický panenteismus, který v rámci planetární historie přikládá lidské existenci zvláštní význam a zároveň obhajuje mystickou jednotu našeho druhu s Bohem

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Jirousová, Františka. "Evoluce jako cesta k Bohu v díle Teilharda de Chardin." FILOSOFIE DNES 4, no. 1 (2012): 37–71. http://dx.doi.org/10.26806/fd.v4i1.84.

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Záměrem textu je představit pojetí základních zákonů evoluce podle Teilharda de Chardin. Konkrétně popisuje tzv. zákony rekurence pro tři vlastnosti, které v evoluci narůstají, což jsou vědomí, personalita a spontaneita (svoboda). U každé z těchto vlastností je provedena extrapolace do budoucnosti, ukazující možnost jejího cílového stavu. Tento postup se kryje s obsahem Teilhardovy tzv. integrální vědy o úloze člověka v evolučním procesu, protože právě člověk je tím, kdo by měl evoluci dovést k završení. Text také krátce nastiňuje hlavní problém Teilhardova díla: Jak může být evoluce založená

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Sequeiros, Leandro. "Pierre Teilhard de Chardin (1881-1955) and his geological and paleontological work." Llull Revista de la Sociedad Española de Historia de las Ciencias y de las Técnicas 46, no. 93 (2024): 211–20. http://dx.doi.org/10.47101/llull.2023.46.93.sequeiros.

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After the death of Pierre Teilhard de Chardin in April 1955, his philosophical and theological essays were published, translated and disseminated throughout the world, constituting one of the most outstanding publishing phenomena of the 20th century. Teilhard focused on cosmic evolution over time. Based on the data provided by Earth and Life Sciences, he attempted a synthesis between science, philosophy, theology and mysticism. When the compilation of his geological and paleontological works was published in eleven volumes in Switzerland in 1971, the Teilhardian wave had already passed. For th

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Del Rossi, Andrew. "Teilhard’s Catholicity: An Evolution of Consciousness." Religions 12, no. 9 (2021): 728. http://dx.doi.org/10.3390/rel12090728.

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Pierre Teilhard de Chardin, Jesuit mystic and scientist, was a groundbreaking thinker whose synthesis of evolution and faith challenges the faithful to see God in a more expansive perspective. Teilhard’s vision ultimately posits that the universe is evolving closer in relationship with the Divine. Through the increase in material complexity and consciousness, the spiritual power of the cosmos is revealed, identified by Teilhard as becoming personalized in the Cosmic Christ. This article uses the four marks of the Catholic Church—one, holy, universal, and apostolic—to highlight the catholicity,

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FERREROF, Michele. "Chinese Influences on Pierre Teilhard de Chardin." Comparative Literature: East & West 19, no. 1 (2013): 1–17. http://dx.doi.org/10.1080/25723618.2013.12015495.

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FERREROF, Michele. "Chinese Influences on Pierre Teilhard de Chardin." Comparative Literature: East & West 18, no. 1 (2013): 1–17. http://dx.doi.org/10.1080/25723618.2013.12015509.

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Bartkienė, Inga. "Kalbos vaidmuo Pierre Teilhard de Chardin evoliucijos teorijoje." SOTER: Journal of Religious Science 64 (2017): 9–19. http://dx.doi.org/10.7220/2335-8785.64(92).1.

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Sequeiros, Leandros. "Teilhard de Chardin: nuevos paradigmas geológicos y prehistoria humana, en el centenario de Eduardo Suess." Pensamiento. Revista de Investigación e Información Filosófica 71, no. 269 (2016): 1141–64. http://dx.doi.org/10.14422/pen.v71.i269.y2015.005.

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El centenario del fallecimiento del geólogo Eduard Suess el 26 de abril 1914 es la ocasión para indagar en el conocimiento que Teilhard tenía de las ideas innovadoras en Ciencias de la Tierra y la aceptación por su parte de aquellos paradigmas que contribuyeron a su trabajo como geólogo en China durante veinte años. En el año 1921, Pierre Teilhard de Chardin publica en Études, la revista de los jesuitas franceses, un artículo al que titula como «La faz de la Tierra». El autor pretende informar a los lectores de las ideas más sobresalientes de uno de los grandes geólogos de finales del siglo xi

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Firmanto, Antonius Denny. "PIERRE TEILHARD DE CHARDIN IMAM DI TENGAH PERANG." Jurnal Ledalero 16, no. 1 (2017): 26. http://dx.doi.org/10.31385/jl.v16i1.55.26-33.

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World War I was a horrifying episode in human history. Some, however, saw past the brutality of the fighting, the squalid conditions of the trenches, and the excessive casualties on both sides, and instead saw God. World War I led to questions about humanity and its meaning. Pierre Teilhard de Chardin was one of thousands of clergy, religious, and seminarians who experienced World War I as a conscript in Northern France. <b>Keywords:</b> priest, élan vital, war  Perang Dunia I adalah salah satu periode yang paling mengerikan&#x0

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Madelin, Henri. "Pierre Teilhard de Chardin et Lucile Swann. Correspondance." Nouvelle revue théologique TOME131, no. 4 (2009): 809. http://dx.doi.org/10.3917/nrt.314.0809.

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Grosos, Philippe. "Karl Jaspers, Siegfried Giedion, Pierre Teilhard de Chardin." Revue de Théologie et de Philosophie 154, no. 2 (2022): 157–69. http://dx.doi.org/10.47421/rthph154_2_157-169.

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Par-delà leurs irréductibles différences, le philosophe Karl Jaspers, l’historien d’art Siegfried Giedion et le théologien Pierre Teilhard de Chardin ont ceci de commun qu’en élaborant chacun une pensée de l’histoire, ils ont su porter attention au concept de « préhistoire ». Et ils l’ont fait à une époque où seuls les préhistoriens s’intéressaient à la question. Que nous apprennent leurs analyses ? En quoi nous permettent-elles, aujourd’hui, de remettre en question l’opposition ordinairement admise entre histoire et préhistoire ? Peut-on voir en ces pensées un appel à refonder une philosophie

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Tucker, Mary Evelyn. "The Ecological Spirituality of Pierre Teilhard de Chardin." Spiritus: A Journal of Christian Spirituality 7, no. 1 (2007): 1–19. http://dx.doi.org/10.1353/scs.2007.0020.

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Giard, Luce. "Pierre Teilhard de Chardin, entre Ciel et Terre." Esprit Juin, no. 6 (2015): 59. http://dx.doi.org/10.3917/espri.1506.0059.

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De Bont, Raf. "Le réseau louvaniste de Pierre Teilhard de Chardin." Revue d'Histoire Ecclésiastique 101, no. 3-4 (2006): 1071–92. http://dx.doi.org/10.1484/j.rhe.3.133.

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Lambert, Dominique. "Creation, Natural nd Ontological Beginning.: Some Lessons from Georges Lemaître and Pierre Teilhard de Chardin." Society of Theology and Thought 87 (December 31, 2022): 252–80. http://dx.doi.org/10.21731/ctat.2022.87.252.

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We clarify the philosophical notions implicitly present in Georges Lemaître’s cosmology. We first show that he carefully distinguished the theo-logical notion of creation and the physical concept of physical (natural) be-ginning of the universe. We study his first cosmological work which did not involve any question of beginning and end of the universe. Afterwards, we explain how such a question arose in his work concerning the “Primeval Atom Hypothesis”. Reflecting on the ontological and epistemological status of the “Primeval Atom” we are lead to the concept of ontological beginning, which c

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Clervoy, Patrick. "Pierre Teilhard de Chardin et La Nostalgie du front." Inflexions N°44, no. 2 (2020): 81. http://dx.doi.org/10.3917/infle.044.0081.

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Skalovski, Denko. "PIERRE TEILHARD DE CHARDIN AND THE PHENOMENON OF MAN." Годишен зборник на Филозофскиот факултет/The Annual of the Faculty of Philosophy in Skopje 76 (2023): 757–66. http://dx.doi.org/10.37510/godzbo2376757s.

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Grumett, David. "Pierre Teilhard de Chardin: sa vie, son oeuvre, sa réflexion [Pierre Teilhard de Chardin: His Life, Work and Reflection]- By Patrice Boudignon." Reviews in Religion & Theology 16, no. 2 (2009): 300–302. http://dx.doi.org/10.1111/j.1467-9418.2008.00424_3.x.

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Sequeiros, Leandro. "Teilhard de Chardin y la vida cósmica: cien años después." Pensamiento. Revista de Investigación e Información Filosófica 73, no. 276 (2017): 379. http://dx.doi.org/10.14422/pen.v73.i276.y2017.010.

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En el año 1916, Pierre Teilhard de Chardin lleva más de un año ejerciendo de camillero en el frente de batalla. Es entonces cuando se despliega el «genio teilhardiano». Su primer ensayo de tipo espiritual, filosófico y místico es «La Vida cósmica» de cuya redacción se cumple un siglo en 2016. Presentamos en este trabajo un comentario al contexto en el que se escribe este ensayo, así como la presentación de las ideas más sobresalientes del mismo con unas notas críticas aclaratorias. En otro lugar, presentamos el texto completo con una nueva traducción realizada a partir del texto francés de las

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Grumett, David. "Church, World and Christ in Teilhard de Chardin." Ecclesiology 1, no. 1 (2004): 87–103. http://dx.doi.org/10.1177/174413660400100105.

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AbstractIn the cosmology and theology of Pierre Teilhard de Chardin, the Church has not often been considered to possess any significant function. In fact, Teilhard devotes considerable attention to several key ecclesiological questions. Fundamental to the Christian mission of the conversion of the world to Christ is an incarnational theology of the conversion of the Church to the world. This requires the Church to accept the modern world as currently and contingently constituted. The Church spiritually transforms the materiality of the world in its sacraments and through the practical works o

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Atawolo, Andreas Bernardinus. "The The Ours of the Universe." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 18, no. 1 (2022): 126–29. http://dx.doi.org/10.36383/diskursus.v18i1.298.

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Seperti beberapa buku Delio yang lain, The Ours of the Universe mengusung tema umum ‘dialog antara teologi dan sains’. Dalam dunia teologi, Delio tertarik pada teolog Abad Pertengahan, khususnya Bonaventura (1217-1274). Baginya paradigma teologi Bonaventura, tampil dalam pemikiran Pierre Teilhard de Chardin (1881-1955), paleontolog, Jesuit, yang hidup di antara era pencerahan dan modernisme, namun tak membaca Teologi Fransiskan.

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McDermott, Peter L. "Pierre Teilhard De Chardin: Being, Critical Thresholds, and Evolutionary Thought." Perspectives in Biology and Medicine 40, no. 4 (1997): 564–77. http://dx.doi.org/10.1353/pbm.1997.0069.

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Thiede, Werner. "Der kosmische Christus bei Rudolf Steiner und Teilhard de Chardin." Evangelische Theologie 72, no. 6 (2011): 461–75. http://dx.doi.org/10.14315/evth-2011-0607.

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Abstract Der vor 150 Jahren geborene Rudolf Steiner, promovierter Philosoph, wurde 1902 zur führenden Gestalt der Theosophie in Deutschland und begann sich in den Folgejahren von der internationalen Theosophischen Gesellschaft mit ihrer eher östlich geprägten Perspektive durch seine Betonung der Christus-Gestalt innerlich und schließlich auch äußerlich abzusetzen. Das führte zum Bruch mit der Zentrale in Adyar und zur Entstehung der Anthroposophischen Gesellschaft. Dass der französische Priester und Naturwissenschaftler Pierre Teilhard de Chardin mit seinem Konzept des »kosmischen Christus« so

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Prats, Mercè. "Le Phénomène Humain de Pierre Teilhard de Chardin, un mémoire scientifique?" Organon 51 (2019): 91–121. http://dx.doi.org/10.4467/00786500.org.19.004.11325.

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Cureses, Marta. "La prosa científica de Pierre Teilhard de Chardin como texto sonoro: límites y cobordismos." Çédille, no. 18 (2020): 235–66. http://dx.doi.org/10.25145/j.cedille.2020.18.10.

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Artistic creation during the avant-garde years transgressed the traditional delimitation between forms and genres. René Thom’s cobordisms theory, a model of varieties sharing a common one, helps us in explaining the process for raising a scientific statement into a literary condition. At the border of poetry and sciencie, we consider here as an example González Acilu’s composition Dilatación fonética, a work written during his years in Paris, on a French text by Pierre Teilhard de Chardin.

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Vasconcelos, Aparecida Maria de. "Nos êxitos e nos fracassos humanos. A mística da Terra na cosmovisão de Pierre Teilhard de Chardin." Revista Eclesiástica Brasileira 72, no. 285 (2019): 26. http://dx.doi.org/10.29386/reb.v72i285.915.

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A mística vem sendo apontada por diversos teólogos como um dos caminhos para a humanização, como provocação para o diálogo inter-religioso e também como um dos pontos mais vigorosos quanto ao futuro do cristianismo. O objetivo deste artigo é expor as principais intuições da mística de Teilhard de Chardin, que pode ser considerada como a mística da Terra. Nossa reflexão seguirá três momentos. Primeiro, abordamos a estrutura básica do pensamento do autor. Segundo, desenvolvemos sua reflexão mística concernente às atividades e passividades. Finalmente, tratamos de algumas reações que brotaram do

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Delio, Ilia. "Suffering and Sacrifice in an Unfinished Universe: The Energy of Love." Religions 11, no. 7 (2020): 335. http://dx.doi.org/10.3390/rel11070335.

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Transhumanism is a cultural and philosophical movement that advocates human enhancement through technological means. Seeking to eradicate suffering and death and transcend the limits of biology, transhumanists celebrate the power of technology to transform human life. Pierre Teilhard de Chardin was intrigued by computer technology and its potential to link humankind on a new level of a global mind. He has been labeled a forerunner of transhumanism; however, his theological vision is not about enhancement but transformation. He recognized that suffering and death are invaluable to the emergence

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Dejean, Frédéric. "Pierre Deffontaines, géographe de la « noosphère». Une lecture de Géographie et religions." Cahiers de géographie du Québec 56, no. 159 (2013): 543–56. http://dx.doi.org/10.7202/1015305ar.

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Résumé La publication en 1948 de Géographie et religions par Pierre Deffontaines témoigne de l’intérêt nouveau des géographes pour le fait religieux. L’auteur présente son ouvrage comme la description minutieuse et exhaustive des marqueurs du religieux dans le paysage. Notre article montre que, à rebours du caractère descriptif du développement, les pages introductives et conclusives sont l’occasion pour l’auteur de revisiter le thème du déterminisme naturel en opérant un renversement original par rapport à la perspective classique. À un second niveau, Pierre Deffontaines propose en filigrane

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Wagner, Jean-Pierre. "Henri de Lubac et Pierre Teilhard de Chardin : le sens d'une hospitalité." Revue des Sciences Religieuses 77, no. 2 (2003): 199–214. http://dx.doi.org/10.3406/rscir.2003.3669.

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Dourley, John. "Conspiracies of immanence: Paul Tillich, Pierre Teilhard de Chardin and C.G. Jung." Journal of Analytical Psychology 60, no. 1 (2015): 75–93. http://dx.doi.org/10.1111/1468-5922.12114.

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Bowen, Rose. "Christology in the Works of Flannery O'Connor." Horizons 14, no. 1 (1987): 7–23. http://dx.doi.org/10.1017/s0360966900037038.

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AbstractChristology and ecclesiology, both vital to Flannery O'Connor's thought, are reflected principally in her book reviews, letters, and essays. The reviews in particular (69 of the 143 titles reviewed pertain to subject matter that is religious or theological) attest to the range, depth, and vitality of her own theological investigation. By 1961, O'Connor's theology had been substantially influenced by that of Karl Adam, Romano Guardini, Pierre Teilhard de Chardin, and Francis Durrwell. Through the influence of these theologians, one can trace in O'Connor's nonfiction the development of h

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Delgado Flores, Carlos. "Transhumanismo, tecnología y comunicación, en la emergencia de la sociedad del conocimiento." Temas de Comunicación, no. 45 (December 13, 2022): 107–22. http://dx.doi.org/10.62876/tc.vi45.5891.

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El autor revisa hasta dónde el tema del transhumanismo concierne a la comunicación social, para lo cual revisa la concepción de la tecnología desde las ontologías y epistemologías que constituyen las tradiciones dentro del campo de estudios, formulando tres cuestiones para la consideración del tema: Lo humano de la comunicación, el debate sobre la teología tecnológica y un siglo de cambio paradigmático que hace posible la tecnología de la singularidad, cuestiones revisadas mediante una lectura comparada de Ray Kurzweil, Pierre Teilhard de Chardin SJ y Roberto Mangabeira Unger.

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Bazlev, Mikhail M. "INFLUENCE OF IGNATYAN SPIRITUALITY ON THE FORMATION OF THE PIERRE TEILLARD DE CHARDIN’S CONCEPT OF SYNTHESIS OF SCIENCE AND RELIGION." Studia Religiosa Rossica: Russian Journal of Religion, no. 4 (2020): 116–33. http://dx.doi.org/10.28995/2658-4158-2020-4-116-133.

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The study provides an analysis of some factors that are often overlooked by Russian researchers, which however had significant influence on the evolution of the concept of synthesizing science and religion in the works of Catholic theologian Pierre Teilhard de Chardin. Evidence of the significance of such factors can be found in his essays, personal notes and letters. First of all, the Chardin’s writings should be considered in the light of Ignatian spirituality, which guided the novice to search for new knowledge. Secondly, the idea of synthesizing scientific and religious insights in his wri

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Ezebuilo, Hyginus Chibuike, and Dominic Chigozirim Iwuogu. "Teilhardian Evolutionism: A philosophical reconsideration." UJAH: Unizik Journal of Arts and Humanities 24, no. 2 (2024): 158–96. http://dx.doi.org/10.4314/ujah.v24i2.5.

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Philosophers, right from the Classical Greek period, have grappled with the problem of the origin, nature, and future of the universe. On one pole of the debate evolutionists who see the universe as an organism in the process of cosmic evolution. On the other pole of the debate are creationists who hold that reality was created by a supreme being. Interestingly, this debate has led to heated disagreements between these two rival camps. In the face of this problem, this work explores the view of Pierre Teilhard de Chardin, who proposes a unique theory of evolution which integrates some ideas of

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Zwart, Hub. "From the Nadir of Negativity towards the Cusp of Reconciliation." Techné: Research in Philosophy and Technology 21, no. 2 (2017): 175–98. http://dx.doi.org/10.5840/techne20176565.

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This contribution addresses the anthropocenic challenge from a dialectical perspective, combining a diagnostics of the present with a prognostic of the emerging future. It builds on the oeuvres of two prominent dialectical thinkers, namely Georg Wilhelm Friedrich Hegel (1770–1831) and Pierre Teilhard de Chardin (1881–1955). Hegel himself was a pre-anthropocenic thinker who did not yet thematise the anthropocenic challenge as such, but whose work allows us to emphasise the unprecedented newness of the current crisis. I will especially focus on his views on Earth as a planetary process, emphasis

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Christoforus, Bayu Risanto. "MEREFLEKSIKAN SAINS UNTUK ECOTEOLOGI Telaah Pemikiran Pierre Teilhard de Chardin dan Robert Spitzer." Jurnal Teologi 2, no. 1 (2013): 59–72. http://dx.doi.org/10.24071/jt.v2i1.436.

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Galleni, Lodovico. "RELATIONSHIPS BETWEEN SCIENTIFIC ANALYSIS AND THE WORLD VIEW OF PIERRE TEILHARD DE CHARDIN." Zygon� 27, no. 2 (1992): 153–66. http://dx.doi.org/10.1111/j.1467-9744.1992.tb01007.x.

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O'Collins SJ, Gerald. "Cosmological Christology: Arthur Peacocke, John Polkinghorne and Pierre Teilhard de Chardin in Dialogue." New Blackfriars 93, no. 1047 (2011): 516–23. http://dx.doi.org/10.1111/j.1741-2005.2011.01444.x.

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Haught, John F. "Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin." Zygon® 37, no. 3 (2002): 539–54. http://dx.doi.org/10.1111/1467-9744.00436.

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Ursula King. "Pierre Teilhard de Chardin. Sa vie, son oeuvre, sa réflexion (review)." Catholic Historical Review 95, no. 4 (2009): 853–55. http://dx.doi.org/10.1353/cat.0.0512.

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Florio, Lucio. "Teilhard de Chardin y la teología de la creación actual. Algunos elementos estructurales y conceptos vigentes." Razón y fe 287, no. 1463 (2024): 439–62. http://dx.doi.org/10.14422/ryf.vol287.i1463.y2023.005.

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La obra de Pierre Teilhard de Chardin conoce una segunda ola de interés, después de la experimentada con posterioridad a la publicación de sus escritos. Varios de sus temas han sido recogidos por pensadores y teólogos. A la luz de esta recepción, interesa detectar los elementos estructurales y conceptos que pueden ayudar a renovar el tratado sistemático del Dios creador y las exposiciones catequísticas y pastorales relacionadas con la creación divina. La estructura científico-filosófica expresada en conceptos como cosmogénesis, biogénesis, noogénesis, cristogénesis, Punto Omega y otros parecen

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Delio, Ilia. "Trinitizing the Universe: Teilhard’s Theogenesis and the Dynamism of Love." Open Theology 4, no. 1 (2018): 158–69. http://dx.doi.org/10.1515/opth-2018-0011.

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Abstract The God-world relationship bears an ambiguous relationship between God’s immanent life and God’s life in history. The development of the doctrine of the Trinity in the early Church gave rise to a distinction between theologia and oikonomia. Bonaventure’s theology sought to express an economic trinitarianism without compromising the integrity of God’s life, thus maintaining divine immutability and divine impassibility. Twentieth century trinitarian theologies challenge the notion of divine immutability in light of modern science and radical suffering. This paper develops on the heels o

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Волков, Иван Игоревич. "THE EVOLUTION OF MAN IN THE «PHENOMENON OF MAN» BY PIERRE TEILHARD DE CHARDIN." Вестник Тверского государственного университета. Серия: Философия, no. 3(57) (December 10, 2021): 241–47. http://dx.doi.org/10.26456/vtphilos/2021.3.241.

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Несмотря на многообразие современных научных знаний проблема человека и его эволюции остается актуальной в интердисциплинарной перспективе. Анализ одной из таких эволюционных моделей, созданной французским философом Пьером Тейяром де Шарденом в его труде «Феномен Человека», является целью статьи. В ее формате рассмотрены философские, теологические и научные идеи, позволившие этому автору создать собственное оригинальное видение феномена человека, до сих пор оживленно обсуждаемое представителями различных научных дисциплин, философами и теологами. Despite the diversity of contemporary scientifi

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