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Journal articles on the topic 'Teke Burnu'

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1

Saikar, Anurag Anil, Aditya Badve, Mihir Pradeep Parulekar, Ishan Patil, Sahil Shirish Belsare, and Aaradhana Arvind Deshmukh. "Medco." International Journal of Rough Sets and Data Analysis 4, no. 2 (2017): 1–23. http://dx.doi.org/10.4018/ijrsda.2017040101.

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In emergency cases the delay in receiving the necessary pre-hospital care results in a large number of deaths every year. Providing appropriate preliminary care, along with proper time management and pre-hospital management can contribute to a better survival rate. Here the authors propose a portable system which transmits the vital parameters to the health care center along with the images of the patient, also availing the patient's Personal Health Record to the doctor, thus bridging the gap between the hospital and the ambulance and “virtually” bringing the doctor to the ambulance, thereby allowing him to diagnose the patient remotely and as accurately as possible. The paper puts a glance on rapidly developing field of Tele-medicine while proposing a system to overcome infrastructure inadequacies, which hamper the efficient use of Tele medicine systems (more specifically emergency tele-medicine) and provide better health care facilities in various medical situations, specifically those pertaining cases of burns, fatal wounds, head injuries, pregnancy and other such emergencies.
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2

Theodorakopoulou, Evgenia, Ioannis Goutos, Katrina Mason, Ali M. Ghanem, and Simon Myers. "London calling Gaza: The role of international collaborations in the globalisation of postgraduate burn care education." Scars, Burns & Healing 5 (January 2019): 205951311983051. http://dx.doi.org/10.1177/2059513119830519.

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Burn injuries represent a significant epidemiological problem, with the vast majority occurring in low- to middle-income countries. These regions also represent areas where lack of socioeconomic growth and geopolitical instability pose additional barriers not only to healthcare provision but also to the acquisition of continuing professional development. Long-distance, web-based learning programmes (‘tele-education’) have been identified as a successful and powerful means of propagating up-to-date medical education and training in poor-resource, isolated or conflict-ridden regions. This report evaluates the role of tele-education in delivering a distance-learning Master’s degree in Burn Care to a group of 11 healthcare professionals working in the occupied Palestinian territories (OPT), which was funded as part of a collaboration between Queen Mary University of London and IMET-Pal (International Medical Education Trust – Palestine). We present our experience in delivering the programme in a conflict-ridden part of the world, which includes the specific adaptations to tailor the programme to regional needs as well the unique challenges faced by students and faculty in enhancing the educational value of this unique initiative. The academic achievements of this group of healthcare professionals were found to be comparable to historical student cohorts from privileged socioeconomic backgrounds and the majority of students felt that participation in the programme contributed to a direct improvement to their daily burn care practices. The successful outcomes achieved by our students support the constantly emerging evidence that targeted, well-delivered, long-distance learning programmes can become powerful tools in combating inequalities in global healthcare and health education.
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3

Suda, Enosius Dapa, Engelina Nabuasa, and Indriati A. Tedju Hinga. "Faktor-Faktor yang Berhubungan dengan Kejadian Diare pada Balita di Desa Buru Kaghu Kecamatan Wewewa Selatan Kabupaten Sumba Barat Daya." Lontar : Journal of Community Health 1, no. 4 (2019): 119–26. http://dx.doi.org/10.35508/ljch.v1i4.2177.

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Diarrhea is the loss of body fluids within 24 hours with the frequency of bowel movements more than three times a day. Number of patients with diarrhea in health centers Teke Tena last three years has risen in 2016 as many as 150 people, in 2017 250 in 2018 328 people. Buru village Kaghu in 2016-2018 had the highest diarrhea patients from four other villages, namely the village Werilolo 17 cases, 40 cases Weebaghe village, village Milla Ate 35 cases, 35 cases Bedu Pasono village, almost every year from 2016 to 2018 outbreak of diarrhea in infants that result in death if not treated quickly. The purpose of this research is to know the factors related to the occurrence of diarrhea in infants in Buru village Kaghu 2019, this type of research is analytic research with, sample of 90 people with a statistical analysis using Chi-Square test. The results of this study indicate that there is a relationship between the mother's knowledge with the incidence of diarrhea in infants (p value = 0.012), there is a correlation between drinking water treatment (p value 0.000), there is a correlation between the availability of latrines (p value = 0.015), there was no relationship between the wash hands with soap and clean water with the incidence of diarrhea in infants (p value = 0.158), there was no relationship between the provision of breastfeeding with the incidence of diarrhea in infants (p value = 0.823), there was no correlation between the cleanliness of the equipment with the incidence of diarrhea in infants (p value 0.652).
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4

Ghanem, Ali M., Malik Zaben, Nafiz Abu Shaban, Colin Green, Ghassan Abu-Sitta, and Simon Myers. "Tele-education for teaching of evidence-based medicine and burn care in the occupied Palestinian territory: a pilot study." Lancet 380 (October 2012): S28—S29. http://dx.doi.org/10.1016/s0140-6736(13)60208-1.

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5

Astari, Pristia, and Moehammad Gafar Yoedtadi. "Analisis Semiotika Foto Jurnalistik: Evakuasi Orang Utan Sekarat Karya Jessica Helena Wuysang." Koneksi 5, no. 1 (2021): 48. http://dx.doi.org/10.24912/kn.v5i1.10142.

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This study aims to determine the meaning contained in the journalistic photo by Jessica Helena Wuysang which is published on the AntaraFoto website. As is well known, photojournalism is an image taken by a photographer or journalist for press publishing needs. Independent photojournalism is not only for complementary text. A picture can tell a lot more than a story. This study used Charles Sanders Pierce's semiotic analysis method to examine photos of dying orangutans in Kalimantan. Pierce's semiotics is used to determine signs through the triadic model and its tricotonomic concepts, namely representament (sign), object and interpretant. The results of the study show that the object in the photo describes an orangutan who is in pain due to burns. Then, the interpretation is that orangutan is a rare animal, there is still someone who wants to help an orangutan who is in pain, namely a medical officer. In addition, the meaning that can be taken is to make a lesson for all audiences in Indonesia not to carelessly burn land that is occupied by rare wildlife. If the orang-utan as an umbrella species really ceases to exist, the ecosystem life and diversity that exists around it will be threatened.Penelitian ini bertujuan untuk mengetahui makna yang terdapat didalam foto jurnalistik karya Jessica Helena Wuysang yang dimuat di website AntaraFoto. Seperti diketahui foto jurnalistik merupakan gambar yang diambil oleh juru foto ataupun jurnalis untuk kebutuhan penerbitan pers. Foto jurnalistik bersifat Independen bukan hanya untuk pelengkap teks. Sebuah gambar dapat bercerita lebih banyak dibandingkan sebuah tulisan berita. Penelitian ini menggunakan metode Analisis Semiotika Charles Sanders Pierce untuk meneliti foto orang utan sekarat yang ada di Kalimantan. Semiotika Pierce dipakai untuk mengetahui tanda-tanda melalui model triadic serta konsep trikotonominya, yaitu representament (sign), object dan intepretant. Hasil penelitian menunjukan bahwa objek didalam foto tersebut menjelaskan orang utan yang sedang kesakitan akibat luka bakar, Lalu, interpretannya adalah orang utan termasuk hewan langka, masih ada seseorang yang ingin membantu orang utan yang sedang kesakitan yaitu petugas medis. Selain itu, Makna yang bisa di ambil adalah menjadikan sebuah pembelajaran oleh semua kalangan khalayak yang ada di Indonesia untuk tidak sembarangan untuk membakar lahan yang ditempati oleh satwa liar langka. Jika orang utan sebagai spesies payung benar-benar tidak ada lagi maka kehidupan ekosistem maupun keanekaragaman yang ada di sekitarnya akan terancam.
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6

Hilda Meilisa Rinanda. "Analisis Wacana Features “38 Tahun Menjaga Kertas Semen Titipan Pramoedya” di cnnindonesia.com." Jurnal Spektrum Komunikasi 6, no. 2 (2018): 10–19. http://dx.doi.org/10.37826/spektrum.v6i2.39.

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Karya-karya Pramoedya Ananta Toer tak lekang oleh waktu. Usai sepeninggalnya pada 30 April 2006, bukunya masih laris di pasaran, namanya masih harum di bumi meski jasadnya telah dikebumikan. Untuk peringati satu dekade kepergiannya, CNNIndonesia.com merangkum semua perihal Pram lewat kanal fokus. Kisah-kisah Pram dituangkan pada beberapa berita. Salah satunya yang ditulis dalam berita berjudul “38 Tahun Menjaga Kertas Semen Titipan Pramoedya” karya Rizky Sekar Afrisia, wartawan CNNIndonesia.com. Berita ini bercerita tentang Hwie, kawan Pram di Pulau Buru yang menjaga naskah asli buku-buku Pram yang tertuang di kertas semen. Berbeda dengan berita lainnya, penulis berita tersebut menulisnya dengan sudut pandang Hwie yang menjadi sosok “aku”. Tak hanya itu, dalam berita juga dibumbui latar suasana, deskripsi yang kompleks, dan alur yang pas hingga membuat pembaca seolah berada dalam jalinan cerita.Paradigma yang digunakan dalam penelitian ini adalah pandangan konstruktivisme. Peneliti menggunakan paradigma ini karena pola pikir konstruktivis menekankan pada politik pemaknaan dan proses bagaimana seseorang membuat gambaran tentang realitas. Sedangkan penelitian ini menggunakan pendekatan kualitatif dengan pisau bedah teknik analisis wacana milik Teun A. Van. Dijk. Dalam hal ini terdapat tiga unsur yang akan dianalisis, yakni teks, kognisi sosial dan konteks sosial. Peneliti lebih memilih analisis wacana Van Dijk lantaran selain ingin meneliti teksnya, peneliti ingin mengetahui makna serta alasan hingga proses produksi berita tersebut.Dari penjelasan singkat, dapat diambil kesimpulan bahwa dalam karya berita “38 Tahun Menjaga Kertas Semen Titipan Pramoedya”, banyak makna yang ingin ditekankan oleh wartawan. Hal ini dapat ditemui dari penulisan paragraf demi paragraf yang cukup detil dan deskriptif. Misalnya saja pada elemen leksikon dengan pemilihan kosakata yang cukup merepresentasikan suasana kala itu. Tak hanya itu, berita ini juga menyisipkan latar suasana pada masa Orde Baru, pada masa itu kebebasan masih sangat dibatasi, terlebih kepada para tahanan politik yang dipenjara tanpa diadili, juga bagaimana kejam dan ketatnya perlakuan di pulau pengasingan, Buru.
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7

Nesbitt, Mark, and G. D. Summers. "Some recent Discoveries of Millet (Panicum MiliaceumL. andSetaria italica(L.) P. Beauv.) at Excavations in Turkey and Iran." Anatolian Studies 38 (December 1988): 85–97. http://dx.doi.org/10.2307/3642844.

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Although a relatively unimportant crop in the Near East, millet has an especially interesting history that may throw some light on the cultural relationships of the Middle–Late Bronze Ages and the Iron Age. Thus the prompt, separate, publication of a large deposit of foxtail millet (Setaria italica(L.) P. Beauv.), recently identified from an Iron Age level at Tille Höyük, seems justified. This is the first find of the cereal in such large quantities—definitely as a crop—from the Near East or Greece. The rest of the plant remains from this level will be published in conjunction with the rich samples that are expected to be found in the massive Late Bronze Age burnt level at Tille. The opportunity is also taken in this paper to present other previously unpublished millet samples, from second millennium B.C. levels at Haftavan Tepe, northwestern Iran, and from Hellenistic, Roman and Medieval levels at Aşvan Kale, eastern Turkey.A full discussion of these criteria will be included in the first author's forthcoming publication of the Aşvan plant remains. Knörzer (1971) has published a useful key to millet seeds. Three genera of millets (all belonging to the tribePaniceaeof the grass family) have grains of the relatively wide, large embryoed type discussed here.
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8

Manitpisitkul, Prasarn, Christopher M. Flores, John A. Moyer, et al. "A multiple-dose double-blind randomized study to evaluate the safety, pharmacokinetics, pharmacodynamics and analgesic efficacy of the TRPV1 antagonist JNJ-39439335 (mavatrep)." Scandinavian Journal of Pain 18, no. 2 (2018): 151–64. http://dx.doi.org/10.1515/sjpain-2017-0184.

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Abstract Background and aims: This double-blind (DB), randomized, placebo-controlled, sequential-group, multiple-ascending dose, phase 1 study evaluated safety, pharmacokinetics and pharmacodynamics of JNJ-39439335 in healthy men (part 1), and in participants with knee osteoarthritis (part 2). Methods: Both parts 1 and 2 consisted of screening (upto 21 days), 21-day DB treatment phase [eight participants/group: JNJ-39439335 (part 1: 2–50 mg; part 2: 10–50 mg): n=6; placebo: n=2] and follow-up (total study duration ~10 weeks). Results: Plasma concentrations and systemic exposure of JNJ-39439335 increased in slightly higher than dose-proportional fashion (steady-state reached by day 14). Renal excretion of JNJ-39439335 was negligible. Marked dose-related increases in pharmacodynamic heat pain assessments were observed in JNJ-39439335-treated participants, which persisted throughout the treatment with no signs of tolerance with repeated dosing. No effect on pharmacodynamic cold pain or mechanical pain assessments were seen. Effects on pharmacodynamic capsaicin-induced flare assessments in JNJ-39439335-treated participants versus placebo were consistent with effects observed with single-dose, and did not demonstrate tolerance with multiple dosing. In participants with knee osteoarthritis, significant improvements versus placebo were observed in a stair-climbing-induced pain model. All JNJ-39439335-treated participants reported ≥1 treatment-emergent adverse events (TEAE); most common (≥50% incidence) TEAEs in part 1 were feeling hot (79%), thermohypoesthesia (71%), paresthesia (58%) and feeling cold (50%), and in part 2, were minor thermal burns (50%). Conclusions: JNJ-39439335 (doses 2–50 mg) was well-tolerated, and associated with acceptable multiple-dose pharmacokinetic profile. JNJ-39439335 demonstrated sustained pharmacodynamic effects (heat pain perception, heat pain latency, capsaicin-induced flare), and an efficacy signal in participants with osteoarthritis pain. Implications: Given the efficacy signal observed and the unique safety profile, larger phase 2 studies are needed to better understand the potential of JNJ-39439335 in the treatment of chronic pain. Analgesic efficacy of lower doses administered over a longer period of time and improved patient counseling techniques to reduce the minor thermal burns can be explored to minimize the adverse events.
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9

Harman, Mürüvet. "Bektaşî Yazı Resimlerinde Ayna Metaforu." ALEVİLİK–BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 23 (July 6, 2021): 131–60. http://dx.doi.org/10.24082/2021.abked.308.

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İslâm resim ve hat sanatı içerisinde yer alan ve aslında bu iki sanat dalının bir arada kullanılmasıyla oluşturulmuş yazı resimler sanat tarihi disiplininde henüz detaylı bir biçimde yeni araştırılmaya başlanmıştır. Özellikle tarikat veya halk sanatları içerinde değerlendirilen yazı resimler hem yazıya hem de kullanılan diğer imgelere yüklenen anlamlar bakımından önem arz etmektedirler. Üretilmeye başlandıkları tarihler net olmamakla birlikte bunların İslâm dininin yayıldığı topraklarda 15. yüzyıl itibariyle örnekleri karşımıza çıkmaktadır. Altın çağını ise 17-19. yüzyıllar arasında yaşamıştır. Yazı resimler özellikle geç dönem Osmanlı tarikat çevrelerinde yoğun bir biçimde üretilmişlerdir. Belli bir tarikat ya da atölyeye ait olmayan eserlerin genellikle Mevlevî ve Bektaşî tekke ve dergâhlarında zanaatkâr dervişler tarafından yapıldıkları bilinmektedir.
 Bu dönemden günümüze ulaşan ve bugün çeşitli müze ve koleksiyonlarda yer alan yazı resimlerin hangi tarikata ait oldukları genellikle kompozisyonlarda yer alan ve tarikatların alâmet-i fârikaları olan çeşitli öğelerden anlaşılmaktadır. Çünkü her bir tarikat kendi inanç esaslarına göre yazı resimleri kurgulamıştır. Bu özellikleri ile Bektaşî tarikatına ait olanlarda tarikatın olmazsa olmaz derviş giyim kuşam eşyaları olan taçlar, mengûşler, teslim taşları yer almaktadır. Aynı zamanda tarikatın inanç sisteminde yer alan dini şahsiyetlerin isimleri, çeşitli hadisler ve harfler de bu öğelere eşlik etmektedir. Yine yazı resimler tarikatının geliştirdiği “sır”, “insan-ı kâmil”, “sevgi” gibi kavramları da kendi bünyesinde barındırmaktadır. Söz konusu yapıları nedeniyle Bektaşî yazı resimleri; yoğun anlamlar barındıran değerli birer sanat eseridirler.
 Bu çalışma kapsamında Bektaşi tarikatına ait yazı resimler; teknik özelliklerinin yanı sıra “ayna” kavramı doğrultusunda incelenmişlerdir. Bu terimin tasavvuf ve özelde Bektaşîlik için nasıl manâlar ihtiva ettiği göz önüne alınarak yazı resimlerin birer ayna görevi görüp görmediği ve bunu hangi özellikleri doğrultusunda gerçekleştirdikleri irdelenmiştir.
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10

Jamaluddin, Nasruddin, M. Yamin, Burhanudin,. "PENGOBATAN DAN OBAT TRADISIONAL SUKU SASAK DI LOMBOK." JURNAL BIOLOGI TROPIS 18, no. 1 (2018): 1. http://dx.doi.org/10.29303/jbt.v18i1.463.

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ABSTRAKRiset ini secara keseluruhan mengikuti kerangka kerja bidang linguistis-antropologis, kimia, dan biologi. Pada tahun pertama telah dilakukan kajian linguistis-antropologis. Kajiannya mencakup kegiatan identifikasi bentuk teks pengobatan tradisional Sasak dalam naskah lontar Usada, transliterasi teks Usada ke dalam Bahasa Indonesia, identifikasi jenis pengobatan tradisional dari isi naskah dan informasi masyarakat Sasak di Lombok, serta teknik pengobatan tradisional Sasak masing-masing jenis pengobatan dimaksud. Hasil inventarisasi jenis penyakit dari lima naskah lontar Usada, tercatat 324 jenis penyakit, namun setelah ditabulasi dan dibandingkan antara terjemahan naskah satu dengan naskah yang lain diperoleh sebanyak 263 jenis penyakit. Sisanya 61 jenis penyakit tertulis pada lebih dari satu naskah. Adapun tumbuhan obat/bahan obat dari naskah lontar Usada tersebut dan informasi dari masyarakat tercatat 163 jenis. Beberapa jenis merupakan tumbuhan obat/bahan obat unggulan nasional, khas, mulai langka, dan tercatat 63 nama tumbuhan (38,6%) belum diketahui nama nasionalnya. Adapun yang berasal dari hewan yang digunakan sebagai obat/bahan obat tradisional oleh masyarakat Sasak sebanyak 11 jenis hewan seperti kerang untuk penyakit kuning, daging burung koak kao untuk obat pintar, dan madu untuk lemah sahwat, luka bakar dan jerawat. Teknik pengobatan tradisional Sasak dilakukan dengan cara: bahan-bahannya digiling, dikunyah, ditumbuk, diperas, dicampur, dibakar dan diparut, direbus, dimasukkan dalam wadah tertentu, diisi air, dibakar, dan diremas. Selain itu, juga dengan cara dilulur, dioles, disemburkan, ditempel, diusap, ditetes, digosok, diminum, dibalur, dibilas, diurap, dan ditambal.Kata-kata kunci : Pengobatan, Obat, tradisional ABSTRACTThis research as whole follows frameworks in anthropological linguistics, chemistry, and biology. In the first year, the research full into anthriopological and linguistics. The study include : the form of texts on Sasak medicinal found on “Usada” tranliteration of the Usada texts into Indonesian, identification of the types of traditional medicinal at contained within Sasak traditional texts and information provided by the Sasak community in Lombok and identification techniques for each medicinal from the five Usada texts, the writer fond that 324 kinds of desease, but after tabulation and comparasion translated text, it was fond that there were 263 kinds of desease. The rest, 61 kinds of deseases, were fond in more 163 plants used as medicine from those names, there were 63 plants name (38%) knowm only Sasak language and still unknown in Indonesia name. Other names were known to be medicinal and national level, local species, endemic, and beginning to be endangered. From animal products, there were 11 animal names mentioned to be substances in traditional medicines. There names included seashell for hepatitis, the flesh of Philemon buceroides for brain energizer, and honey for premature ejeculation, burnts, and pimples medication tecknique in Sasak tradition could be done in number of ways as the materials are ground munched, pounded pressed, mixed, burnt and groundes, boiled, placed in certain container with hands. Other ways include molesting applying, sprouting, sticking wiping,dropping, bolming, dringking, washing,and maxing. Key Words : medicinal, medicines,tradtionl
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11

Nasruddin, Muhammad Yamin, Burhanudin, Jamaluddin,. "PENGOBATAN DAN OBAT TRADISIONAL SUKU SASAK DI LOMBOK." JURNAL BIOLOGI TROPIS 18, no. 1 (2018): 1. http://dx.doi.org/10.29303/jbt.v18i1.554.

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Riset ini secara keseluruhan mengikuti kerangka kerja bidang linguistis-antropologis, kimia, dan biologi. Pada tahun pertama telah dilakukan kajian linguistis-antropologis. Kajiannya mencakup kegiatan identifikasi bentuk teks pengobatan tradisional Sasak dalam naskah lontar Usada, transliterasi teks Usada ke dalam Bahasa Indonesia, identifikasi jenis pengobatan tradisional dari isi naskah dan informasi masyarakat Sasak di Lombok, serta teknik pengobatan tradisional Sasak masing-masing jenis pengobatan dimaksud. Hasil inventarisasi jenis penyakit dari lima naskah lontar Usada, tercatat 324 jenis penyakit, namun setelah ditabulasi dan dibandingkan antara terjemahan naskah satu dengan naskah yang lain diperoleh sebanyak 263 jenis penyakit. Sisanya 61 jenis penyakit tertulis pada lebih dari satu naskah. Adapun tumbuhan obat/bahan obat dari naskah lontar Usada tersebut dan informasi dari masyarakat tercatat 163 jenis. Beberapa jenis merupakan tumbuhan obat/bahan obat unggulan nasional, khas, mulai langka, dan tercatat 63 nama tumbuhan (38,6%) belum diketahui nama nasionalnya. Adapun yang berasal dari hewan yang digunakan sebagai obat/bahan obat tradisional oleh masyarakat Sasak sebanyak 11 jenis hewan seperti kerang untuk penyakit kuning, daging burung koak kao untuk obat pintar, dan madu untuk lemah sahwat, luka bakar dan jerawat. Teknik pengobatan tradisional Sasak dilakukan dengan cara: bahan-bahannya digiling, dikunyah, ditumbuk, diperas, dicampur, dibakar dan diparut, direbus, dimasukkan dalam wadah tertentu, diisi air, dibakar, dan diremas. Selain itu, juga dengan cara dilulur, dioles, disemburkan, ditempel, diusap, ditetes, digosok, diminum, dibalur, dibilas, diurap, dan ditambal. Kata kunci : Pengobatan, Obat, tradisional This research as whole follows frameworks in anthropological linguistics, chemistry, and biology. In the first year, the research full into anthriopological and linguistics. The study include : the form of texts on Sasak medicinal found on “Usada” tranliteration of the Usada texts into Indonesian, identification of the types of traditional medicinal at contained within Sasak traditional texts and information provided by the Sasak community in Lombok and identification techniques for each medicinal from the five Usada texts, the writer fond that 324 kinds of desease, but after tabulation and comparasion translated text, it was fond that there were 263 kinds of desease. The rest, 61 kinds of deseases, were fond in more 163 plants used as medicine from those names, there were 63 plants name (38%) knowm only Sasak language and still unknown in Indonesia name. Other names were known to be medicinal and national level, local species, endemic, and beginning to be endangered. From animal products, there were 11 animal names mentioned to be substances in traditional medicines. There names included seashell for hepatitis, the flesh of Philemon buceroides for brain energizer, and honey for premature ejeculation, burnts, and pimples medication tecknique in Sasak tradition could be done in number of ways as the materials are ground munched, pounded pressed, mixed, burnt and groundes, boiled, placed in certain container with hands. Other ways include molesting applying, sprouting, sticking wiping,dropping, bolming, dringking, washing,and maxing. Key words : medicinal, medicines,traditional
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12

Jamaluddin, Nasruddin, M. Yamin, Burhanudin,. "PENGOBATAN DAN OBAT TRADISIONAL SUKU SASAK DI LOMBOK." JURNAL BIOLOGI TROPIS 18, no. 1 (2018): 1. http://dx.doi.org/10.29303/jbt.v18i1.560.

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Riset ini secara keseluruhan mengikuti kerangka kerja bidang linguistis-antropologis, kimia, dan biologi. Pada tahun pertama telah dilakukan kajian linguistis-antropologis. Kajiannya mencakup kegiatan identifikasi bentuk teks pengobatan tradisional Sasak dalam naskah lontar Usada, transliterasi teks Usada ke dalam Bahasa Indonesia, identifikasi jenis pengobatan tradisional dari isi naskah dan informasi masyarakat Sasak di Lombok, serta teknik pengobatan tradisional Sasak masing-masing jenis pengobatan dimaksud. Hasil inventarisasi jenis penyakit dari lima naskah lontar Usada, tercatat 324 jenis penyakit, namun setelah ditabulasi dan dibandingkan antara terjemahan naskah satu dengan naskah yang lain diperoleh sebanyak 263 jenis penyakit. Sisanya 61 jenis penyakit tertulis pada lebih dari satu naskah. Adapun tumbuhan obat/bahan obat dari naskah lontar Usada tersebut dan informasi dari masyarakat tercatat 163 jenis. Beberapa jenis merupakan tumbuhan obat/bahan obat unggulan nasional, khas, mulai langka, dan tercatat 63 nama tumbuhan (38,6%) belum diketahui nama nasionalnya. Adapun yang berasal dari hewan yang digunakan sebagai obat/bahan obat tradisional oleh masyarakat Sasak sebanyak 11 jenis hewan seperti kerang untuk penyakit kuning, daging burung koak kao untuk obat pintar, dan madu untuk lemah sahwat, luka bakar dan jerawat. Teknik pengobatan tradisional Sasak dilakukan dengan cara: bahan-bahannya digiling, dikunyah, ditumbuk, diperas, dicampur, dibakar dan diparut, direbus, dimasukkan dalam wadah tertentu, diisi air, dibakar, dan diremas. Selain itu, juga dengan cara dilulur, dioles, disemburkan, ditempel, diusap, ditetes, digosok, diminum, dibalur, dibilas, diurap, dan ditambal. Kata kunci : Pengobatan, Obat, tradisional Abstract This research as whole follows frameworks in anthropological linguistics, chemistry, and biology. In the first year, the research full into anthriopological and linguistics. The study include : the form of texts on Sasak medicinal found on “Usada” tranliteration of the Usada texts into Indonesian, identification of the types of traditional medicinal at contained within Sasak traditional texts and information provided by the Sasak community in Lombok and identification techniques for each medicinal from the five Usada texts, the writer fond that 324 kinds of desease, but after tabulation and comparasion translated text, it was fond that there were 263 kinds of desease. The rest, 61 kinds of deseases, were fond in more 163 plants used as medicine from those names, there were 63 plants name (38%) knowm only Sasak language and still unknown in Indonesia name. Other names were known to be medicinal and national level, local species, endemic, and beginning to be endangered. From animal products, there were 11 animal names mentioned to be substances in traditional medicines. There names included seashell for hepatitis, the flesh of Philemon buceroides for brain energizer, and honey for premature ejeculation, burnts, and pimples medication tecknique in Sasak tradition could be done in number of ways as the materials are ground munched, pounded pressed, mixed, burnt and groundes, boiled, placed in certain container with hands. Other ways include molesting applying, sprouting, sticking wiping,dropping, bolming, dringking, washing,and maxing. Key words : medicinal, medicines,traditional
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13

Mayorga, Arthur J., Christopher M. Flores, Jeremiah J. Trudeau, et al. "A randomized study to evaluate the analgesic efficacy of a single dose of the TRPV1 antagonist mavatrep in patients with osteoarthritis." Scandinavian Journal of Pain 17, no. 1 (2017): 134–43. http://dx.doi.org/10.1016/j.sjpain.2017.07.021.

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AbstractBackground/AimsTransient receptor potential vanilloid type 1 (TRPV1) receptor antagonists have been evaluated in clinical studies for their analgesic effects. Mavatrep, a potent, selective, competitive TRPV1 receptor antagonist has demonstrated pharmacodynamic effects consistent with target engagement at the TRPV1 receptor in a previous single-dose clinical study. The current study was conducted to evaluate the analgesic effects of a single dose of mavatrep.MethodsIn this randomized, placebo- and active-controlled, 3-way crossover, phase 1b study, patients with painful knee osteoarthritis were treated with a single-dose of 50 mg mavatrep, 500 mg naproxen twice-daily, and placebo. Patients were randomized to 1 of 6 treatment sequences. Each treatment sequence included three treatment periods of 7 days duration with a 7 day washout between each treatment period. The primary efficacy evaluation was pain reduction measured by the 4-h postdose sum of pain intensity difference (SPID) based on the 11-point (0-10) Numerical Rating Scale (NRS) for pain after stair-climbing (PASC). The secondary efficacy evaluations included 11-point (0-10) NRS pain scores entered into the Actiwatch between clinic visits, the Western Ontario and McMaster Universities Arthritis Index subscales (WOMAC) questionnaire, and use of rescue medication. Safety and tolerability of single oral dose mavatrep were also assessed.Results Of 33 patients randomized, 32 completed the study. A statistically significantly (p<0.1) greater reduction in PASC was observed for mavatrep versus placebo (4-h SPID least square mean [LSM] [SE] difference: 1.5 [0.53]; p = 0.005 and 2-h LSM [SE] difference of PID: 0.7 [0.30]; p = 0.029). The mean average daily current pain NRS scores were lower in the mavatrep and naproxen treatment arm than in the placebo arm (mavatrep: 7 day mean [SD], 3.72 [1.851]; naproxen: 7 day mean [SD], 3.49 [1.544]; placebo: 7 day mean [SD], 4.9 [1.413]). Mavatrep showed statistically significant improvements as compared with placebo on the WOMAC subscales (pain on days 2 [p = 0.049] and 7 [p = 0.041], stiffness on day 7 [p = 0.075]), and function on day 7 [p = 0.077]). The same pattern of improvement was evident for naproxen versus placebo. The mean (SD) number of rescue medication tablets taken during the 7-day treatment period was 4.2 (6.49) for mavatrep treatment, 2.8 (5.42) for naproxen, and 6.3 (8.25) for placebo treatment. All patients that received mavatrep reported at least 1 treatment emergent adverse event (TEAE). Feeling cold (79%), thermohypoesthesia (61%), dysgeusia (58%), paraesthesia (36%), and feeling hot (15%) were the most common TEAEs in the mavatrep group. Total 9% patients receiving mavatrep experienced minor thermal burns. No deaths or serious AEs or discontinuations due to AEs occurred.ConclusionOverall, mavatrep was associated with a significant reduction in pain, stiffness, and physical function when compared with placebo in patients with knee osteoarthritis. Mavatrep’s safety profile was consistent with its mechanism of action as a TRPV1 antagonist.ImplicationsFurther studies are required to evaluate whether lower multiple doses of mavatrep can produce analgesic efficacy while minimizing adverse events, as well as the potential for improved patient counselling techniques to reduce the minor thermal burns related to decreased heat perception.Trial Registration2009-010961-21 (EudraCT Number).
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14

Ulys, Albertas, Robertas Adomaitis, Mantas Trakymas, Edita Kaubrienė, Ramūnas Ambrozaitis, and Feliksas Jankevičius. "Mažų inkstų navikų aukšto dažnio termoabliacija: veiksminga, saugu, ekonomiška." Lietuvos chirurgija 3, no. 4 (2005): 0. http://dx.doi.org/10.15388/lietchirur.2005.4.2299.

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Albertas Ulys, Robertas Adomaitis, Mantas Trakymas, Edita Kaubrienė, Ramūnas Ambrozaitis, Feliksas JankevičiusVilniaus universiteto Onkologijos institutas,Santariškių g.1, LT-08660 VilniusEl paštas: ulys@loc.lt Įvadas / tikslas Pastaraisiais metais vis dažniau diagnozuojami maži (iki 3 cm) inkstų navikai. Pasaulyje sparčiai plėtojasi minimaliai invazyvios gydymo technologijos, tarp jų ir navikų aukšto dažnio termoabliacija (ADTA). Naujausiais duomenimis, šis metodas gydant mažus inkstų navikus savo veiksmingumu artimas tradicinei nefrektomijai. Darbas buvo skirtas išanalizuoti pasaulyje sukauptai inkstų navikų ADTA patirčiai ir apibendrinti pirmuosius šios minimaliai invazyvios metodikos taikymo Lietuvoje rezultatus. Ligoniai ir metodai Vilniaus universiteto Onkologijos institute nuo 2003 m. inksto naviko ADTA atlikta 6 pacientams, tik vienam iš jų procedūrą teko kartoti dėl atsinaujinusio naviko. Rezultatai Keturiems ligoniams navikai sumažėjo arba nedidėjo, vienam visiškai išnyko. Vienam ligoniui, kurio navikas buvo 4,3 cm, po 4 mėn. buvo konstatuotas naviko didėjimas ir ADTA pakartota. Po ADTA procedūros pavojingų komplikacijų nebuvo. Vienam ligoniui buvo pirmo laipsnio odos nudegimas įžeminimo elektrodo vietoje. Išvados Šio metodo universalumas, minimalus traumiškumas, retos komplikacijos ir palyginti nedidelė kaina leidžia tikėtis, kad aukšto dažnio termoabliacija taps visaverte metodika onkologijoje. Reikšminiai žodžiai: inkstų navikai, aukšto dažnio termoabliacija, minimaliai invazyvi chirurgija Radiofrequency ablation (RFA) of small renal tumours: efficient, safe, cost-effective Albertas Ulys, Robertas Adomaitis, Mantas Trakymas, Edita Kaubrienė, Ramūnas Ambrozaitis, Feliksas JankevičiusVilnius University, Institute of Oncology,Santariškių str. 1, LT-08660 Vilnius, LithuaniaE-mail: ulys@loc.lt Background Over the recent years the proportion of diagnosed small renal tumors has been growing. Minimal invasive techniques are more often employed in treatment of such lesions. RFA is one of those minimal invasive procedures, and it is developing rapidly. Now we can find more and more encouraging reports on RFA of renal tumors in the literature. Intermediate results in groups of carefully selected patients are comparable to those of radical nephrectomy. Patients and methods In Vilnius University Institute of Oncology, RFA of renal tumors has been performed since 2003. The monopolar system (Berchtold) with a "cool-tip" electrode was used (50W 10–15 min and needle track ablation). Six patients with histologically verified renal cancer were treated so far. Tumor size varied from 2.3 to 4.3 cm. Results All tumors developed zones of necrosis and decreased after ablation. One biggest lesion required a second RFA session after 4 months (growth was detected by follow-up ultrasound). One patient had light skin burns under the pad electrode. Conclusions Our experience using RFA of small renal tumors is in accordance with that reported in the literature. RFA is an effective and safe procedure for well-selected patients who are not candidates for surgery. Taking into account the minimal trauma of percutaneous RFA, its reported effectiveness and rather low costs, this method is a good candidate to become a viable treatment option in case of small renal cancer. Keywords: renal tumors, radiofrequency ablation, minimally invasive surgery
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15

Indrayani, Nanik. "KEMAMPUAN MENULIS TEKS PIDATO BERBAHASA INDONESIA DI SMA NEGERI 3 WAEAPO [The Ability of Writing Indonesian Speech at SMA Negeri 3 Waeapo]." TOTOBUANG 6, no. 1 (2018). http://dx.doi.org/10.26499/ttbng.v6i1.73.

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Writing speech is one of the students’favorite subjects at SMA Negeri 3 Waeapo, Pulau Buru. This study aimed to describe the students’ capability in writing Indonesia speech. This research was classified as Classroom Action Research. The population of this study were 44 students of two classes of Class XII. Obtaining the accurated data, this research used written test suchas writting the speech text by using ‘bahasa Indonesia yang baik dan benar’ with theme that had been determined by the researcher. Then, the collected data would be analyzed by using descriptive quantitative. The results showed that only one of 44 students got less then 65. Thus, it can be concluded that students of Class XII of SMA Negeri 3 Waeapo Pulau Buru had capability to write the speech texts by using ‘bahasa Indonesia yang baik dan benar’ and achieving the completeness criteria by reaching more than 67 percent. This also could be seen in the score of other 43 students who got more than 65.Penulisan pidato merupakan salah satu mata pelajaran yang digemari sebagian siswa di SMA Negeri 3 Waeapo, Pulau Buru. Penelitian ini bertujuan untuk mendeskripsikan kemampuan siswa kelas XII dalam menulis pidato berbahasa Indonesia. Penelitian ini tergolong Penelitian Tindakan Kelas (Classroom Action Research). Populasi penelitian ini adalah siswa Kelas XII SMA Negeri 3 Waeapo Buru, yang terdiri atas dua kelas dan berjumlah 44 siswa. Untuk mendapatkan data yang akurat, penelitian ini menggunakan tes tertulis berupa teks pidato, dengan tema yang ditetapkan oleh peneliti, dalam bahasa Indonesia yang baik dan benar. Data yang telah dikumpulkan kemudian dianalisis dengan menggunakan deskriptif kuantitatif. Hasil penelitian menunjukan bahwa hanya 1 di antara 44 siswa yang dijadikan sampel penelitian memperoleh nilai di bawah 65. Dengan demikian, dapat disimpulkan bahwa siswa Kelas XII SMA Negeri 3 Waeapo Pulau Buru telah mampu menulis pidato dengan menggunakan bahasa Indonesia yang baik dan benar dan mencapai kriteria ketuntasan yang ditetapkan sebanyak 67 persen. Hal ini juga dibuktikan dengan perolehan nilai yang mencapai 65 ke atas yang diperoleh 43 siswa.
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16

Yamin, Muhammad. "PENGOBATAN DAN OBAT TRADISIONAL SUKU SASAK DI LOMBOK." JURNAL BIOLOGI TROPIS 18, no. 1 (2018). http://dx.doi.org/10.29303/jbt.v18i1.550.

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ABSTRAKRiset ini secara keseluruhan mengikuti kerangka kerja bidang linguistis-antropologis, kimia, dan biologi. Pada tahun pertama telah dilakukan kajian linguistis-antropologis. Kajiannya mencakup kegiatan identifikasi bentuk teks pengobatan tradisional Sasak dalam naskah lontar Usada, transliterasi teks Usada ke dalam Bahasa Indonesia, identifikasi jenis pengobatan tradisional dari isi naskah dan informasi masyarakat Sasak di Lombok, serta teknik pengobatan tradisional Sasak masing-masing jenis pengobatan dimaksud. Hasil inventarisasi jenis penyakit dari lima naskah lontar Usada, tercatat 324 jenis penyakit, namun setelah ditabulasi dan dibandingkan antara terjemahan naskah satu dengan naskah yang lain diperoleh sebanyak 263 jenis penyakit. Sisanya 61 jenis penyakit tertulis pada lebih dari satu naskah. Adapun tumbuhan obat/bahan obat dari naskah lontar Usada tersebut dan informasi dari masyarakat tercatat 163 jenis. Beberapa jenis merupakan tumbuhan obat/bahan obat unggulan nasional, khas, mulai langka, dan tercatat 63 nama tumbuhan (38,6%) belum diketahui nama nasionalnya. Adapun yang berasal dari hewan yang digunakan sebagai obat/bahan obat tradisional oleh masyarakat Sasak sebanyak 11 jenis hewan seperti kerang untuk penyakit kuning, daging burung koak kao untuk obat pintar, dan madu untuk lemah sahwat, luka bakar dan jerawat. Teknik pengobatan tradisional Sasak dilakukan dengan cara: bahan-bahannya digiling, dikunyah, ditumbuk, diperas, dicampur, dibakar dan diparut, direbus, dimasukkan dalam wadah tertentu, diisi air, dibakar, dan diremas. Selain itu, juga dengan cara dilulur, dioles, disemburkan, ditempel, diusap, ditetes, digosok, diminum, dibalur, dibilas, diurap, dan ditambal.Kata-kata kunci : Pengobatan, Obat, tradisional ABSTRACTThis research as whole follows frameworks in anthropological linguistics, chemistry, and biology. In the first year, the research full into anthriopological and linguistics. The study include : the form of texts on Sasak medicinal found on “Usada” tranliteration of the Usada texts into Indonesian, identification of the types of traditional medicinal at contained within Sasak traditional texts and information provided by the Sasak community in Lombok and identification techniques for each medicinal from the five Usada texts, the writer fond that 324 kinds of desease, but after tabulation and comparasion translated text, it was fond that there were 263 kinds of desease. The rest, 61 kinds of deseases, were fond in more 163 plants used as medicine from those names, there were 63 plants name (38%) knowm only Sasak language and still unknown in Indonesia name. Other names were known to be medicinal and national level, local species, endemic, and beginning to be endangered. From animal products, there were 11 animal names mentioned to be substances in traditional medicines. There names included seashell for hepatitis, the flesh of Philemon buceroides for brain energizer, and honey for premature ejeculation, burnts, and pimples medication tecknique in Sasak tradition could be done in number of ways as the materials are ground munched, pounded pressed, mixed, burnt and groundes, boiled, placed in certain container with hands. Other ways include molesting applying, sprouting, sticking wiping,dropping, bolming, dringking, washing,and maxing. Key Words : medicinal, medicines,tradtionl
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