Relevant bibliographies by topics / Telugu Women poets

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Academic literature on the topic 'Telugu Women poets'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Telugu Women poets"

1

Dr.Prabuddh, Ananda. "Voicing Dalit Identity in Surviving in My World Growing Up Dalit in Bengal." Voicing Dalit Identity in Surviving in My World Growing Up Dalit in Bengal 9, no. 2 (2024): 340–48. https://doi.org/10.36993/ RJOE.2024.9.2.348.

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Inspired by Dr B.R. Ambedkar and the American Black Panther movement against racism and civil rights in America, the Dalit Panther movement was founded by writer-poets J.V. Pawar and Namdev Dhasal in 1972 in Mumbai, Maharashtra. Later, this social movement turned into a literary movement aiming to protest and fight against the caste discrimination of the Dalits in India. Though it started and developed in the Marathi language, it gradually appeared in all the major languages of India, such as Hindi, Gujarati, Punjabi, Tamil, Telugu, Malayalam, Odia and Bengali, in
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2

Sitepu, Ied Veda. "The Charms of the Nature vs. Realities of People Living alongside the Water in Indonesian Poetry." Poetika 12, no. 1 (2024): 21. http://dx.doi.org/10.22146/poetika.v12i1.95961.

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In Indonesia, a country in which 70% of its area is water, people relate easily to both the sea and inland water, such as rivers and lakes. Authors consequently also find inspiration in these bodies of water, expressing their admiration towards the beauty of nature. For example, while they originate from different literary eras, “Danau Toba” (Lake Toba) by Sitor Situmorang, “Sepantun Laut” (Like the Sea) by J.E. Tatengkeng, “Akulah Si Telaga” (I am the Lake) by Sapardi Djoko Damono, “Apa Kata Bintang di Laut” (What the Star Tells the Sea) by Iwan Simatupang, “Kali Martapura” (Martapura River)
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3

Volkova, Anna Andreevna. "The "Religion of Love" in the poetry of Guruzada Apparao as an educational philosophy." Филология: научные исследования, no. 9 (September 2024): 107–14. http://dx.doi.org/10.7256/2454-0749.2024.9.71618.

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The subject of this article is the poetry of the Indian educator of the XIX – early XX century Guruzada Apparao. The poet's work reveals his program of the "religion of love", which has become an expression of the educational philosophy of Guruzada. Coming from the circles of the Indian intelligentsia formed under the colonial influence, Guruzada Apparao believed that in relations with the colonialists – the British – one should adhere to "practical patriotism", which assumed effective assistance to the people of the country, and not verbal strife. Guruzada Apparao's poetry is based on civic l
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4

R, Bhuvaneswari, Cynthiya Rose J S, and Maria Baptist S. "Editorial: Indian Literature: Past, Present and Future." Studies in Media and Communication 11, no. 2 (2023): 1. http://dx.doi.org/10.11114/smc.v11i2.5932.

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IntroductionIndian Literature with its multiplicity of languages and the plurality of cultures dates back to 3000 years ago, comprising Vedas, Upanishads, Puranas and Epics like Ramayana and Mahabharata. India has a strong literary tradition in various Indian regional languages like Sanskrit, Prakrit, Pali, Hindi, Marathi, Bengali, Oriya, Tamil, Kannada, Telugu, Malayalam and so on. Indian writers share oral tradition, indigenous experiences and reflect on the history, culture and society in regional languages as well as in English. The first Indian novel in English is Bankim Chandra Chatterje
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5

Moreno Álvarez, Alejandra. "Otros modos de ser/amar: Rosario Castellanos." Cuestiones de género: de la igualdad y la diferencia, no. 12 (June 24, 2017): 221. http://dx.doi.org/10.18002/cg.v0i12.4857.

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<p><strong>Resumen</strong></p><p>La escritora mejicana Rosario Castellanos (1925-1974) ansiaba otro modo de ser mujer y libre en la sociedad en la que le tocó vivir, convirtiéndose este deseo en el <em>leitmotiv</em> de su obra. En cuanto al amor, se dice que Castellanos estaba convencida de que no podría vivir sin que su marido la amara tanto como ella a él, tal y como ella misma parece indicar en <em>Cartas a Ricardo</em> (1994). La autora concluye uno de sus poemas más conocidos, “Meditación en el umbral”, con versos que incitan a la bú
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6

Singh, Anjali. "Studying the Poetics of Violence: A Critical Take on the Selected Works of Dalit and Tribal Women Poets." Contemporary Voice of Dalit, February 13, 2022, 2455328X2110695. http://dx.doi.org/10.1177/2455328x211069597.

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Toni Morrison’s The Bluest Eye helped me to understand what it meant to be born black, poor woman in the USA. Her work gave me an ideal platform to explore what it means to be born a poor Dalit woman in contemporary India. In order to understand the layered connotation of the lives of Dalit women, I deliberated upon the selected poetry by Dalit and tribal women poets and came to the conclusion that apparent similarity between the two contexts comes under scanner and ends abruptly with the following comment by Bell Hook in her book Feminist Theory: From Margin to Centre. She writes, ‘when the c
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Books on the topic "Telugu Women poets"

1

Anantalakṣmi, En. Viṣṇu vilāsini: Paramayōgini Tarigoṇḍa Veṅgamāmba jīvitacaritra. Kinnera Pablikēṣans & Kinnera Ārṭ Thiyēṭars, 2008.

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2

Śēṣagirirāvu, Āṇḍra. Viduṣīmaṇi Veṅgamāmba. Tirumala Tirupati Dēvasthānamulu, 2009.

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3

Hanumanthu, K. Matrusri Tarigonda Vengamamba. Tirumala Tirupati Devasthanams, 2008.

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Śēṣagirirāvu, Āṇḍra. Vidhuṣīmaṇi Veṅgamāmba. Tirumala Tirupati Dēvasthānamulu, 2009.

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5

Meta, Kušar, Vidmar Maja 1961-, and Pogačnik Barbara, eds. La voix dans le corps: Trois poétesses slovènes = The voice in the body : three Slovenian women poets = Glas v telesu : tri slovenske pesnice. Slovene Writers' Association, 2005.

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