Relevant bibliographies by topics / Telugus

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Telugus'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Telugus"

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Mocherla, Ashok Kumar. "We Called Her Peddamma: Caste, Gender, and Missionary Medicine in Guntur: 1880–1930." International Journal of Asian Christianity 3, no. 1 (February 28, 2020): 69–84. http://dx.doi.org/10.1163/25424246-00301005.

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The medical work carried out by Dr. Anna Sarah Kugler in the town of Guntur (1880–1930), which was a part of the Telugu speaking region of the erstwhile Madras Presidency, as a foreign medical missionary associated with the mission field of the then General Synod of the Lutheran Church in America, constitutes a significant phase in the history of medicine and gender in South India. Despite bringing about visible changes in gender perceptions of medical professions, strangely, she or her work finds no mention in the social science literature on history of medicine in modern South India in general and coastal Andhra Pradesh in particular. This paper explores the nature and patterns of definitive changes that gender roles and patriarchal structures among the Telugus residing in coastal Andhra Pradesh have undergone after coming under the influence of a mission hospital in Guntur established by Dr. Anna Sarah Kugler. By doing so, it also brings out an analysis on how this medical institution transformed the firmly-held traditional perceptions and stereotypes on the sources of illness, disease, and treatments, and in turn laid the foundation for modern medicine to establish itself in South India.
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Sahoo, Ajaya Kumar. "Issues of Identity in the Indian Diaspora: A Transnational Perspective." Perspectives on Global Development and Technology 5, no. 1-2 (2006): 81–98. http://dx.doi.org/10.1163/156915006777354482.

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AbstractIndia is unique for the magnitude of her diversities in terms of languages and regions, religions and sects, castes and sub-castes, rural and urban, food and style of dress, which are also reflected by her diasporic communities. There are diasporic communities formed on the basis of linguistic or regional identities such as Punjabis, Gujaratis, Sindhis, Tamils, Malayalees and Telugus. Global organizations such as Global Organization of People of Indian Origin (GOPIO), World Telugu Federation (WTF), and World Punjabi Organization (WPO), have recently emerged to preserve and promote the identities and cultures of Indians, uniting transnationally India and the global Indian diaspora. The past decade has witnessed a phenomenal dynamism among the diasporic communities, made possible by the recent advancement in technologies of travel, transport, and communications. Not only did these developments bring the diasporic communities and their motherland closer but they also facilitated in bringing together the members of their community dispersed around the world. The present article examines this emerging trend with the illustration of one of the important regional Indian diasporic communities, the Gujarati Diaspora. Gujaratis, the people from the central western parts of India, are one of the early Indian communities who have ventured out to different parts of the world for multiple reasons. Today, as one of the prominent Indian diasporic communities in the world, Gujaratis are successful not only in business, which is their first love, but also in professional fields such as technology, science, medicine, and business management.
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Daniels, Sarah I., John C. Chambers, Sylvia S. Sanchez, Michele A. La Merrill, Alan E. Hubbard, Anthony Macherone, Matthew McMullin, et al. "Elevated Levels of Organochlorine Pesticides in South Asian Immigrants Are Associated With an Increased Risk of Diabetes." Journal of the Endocrine Society 2, no. 8 (May 22, 2018): 832–41. http://dx.doi.org/10.1210/js.2017-00480.

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Abstract Objective Rates of diabetes mellitus are higher in South Asians than in other populations and persist after migration. One unexplored cause may be higher exposure to persistent organic pollutants associated with diabetes in other populations. We compared organochlorine (OC) pesticide concentrations in South Asian immigrants and European whites to determine whether the disease was positively associated with OC pesticides in South Asians. Research Design and Methods South Asians of Tamil or Telugu descent (n = 120) and European whites (n = 72) were recruited into the London Life Sciences Population Study cohort. Blood samples as well as biometric, clinical, and survey data were collected. Plasma levels of p,p′-dichlorodiphenyldichloroethylene (DDE), p,p′- dichlorodiphenyltrichloroethane, β-hexachlorohexane (HCH), and polychlorinated biphenyl-118 were analyzed by gas chromatography-mass spectrometry. South Asian cases and controls were categorized by binary exposure (above vs below the 50th percentile) to perform logistic regression. Results Tamils had approximately threefold to ninefold higher levels of OC pesticides, and Telugus had ninefold to 30-fold higher levels compared with European whites. The odds of exposure to p,p′-DDE above the 50th percentile was significantly greater in South Asian diabetes cases than in controls (OR: 7.00; 95% CI: 2.22, 22.06). The odds of exposure to β-HCH above the 50th percentile was significantly greater in the Tamil cases than in controls (OR: 9.35; 95% CI: 2.43, 35.97). Conclusions South Asian immigrants have a higher body burden of OC pesticides than European whites. Diabetes mellitus is associated with higher p,p′-DDE and β-HCH concentrations in this population. Additional longitudinal studies of South Asian populations should be performed.
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Suppiah, Ummadevi, and Sivachandralingam Sundara Raja. "The Indian Diaspora in Malaya." Indian Historical Review 44, no. 2 (December 2017): 252–69. http://dx.doi.org/10.1177/0376983617726472.

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The historiography of Malaya that deals with Indian diaspora rarely differentiates Indians on the basis of their ethnic3 origins and their relationships during the British era. The ethnic Indian populations during the British era comprised the majority Tamils, and the other groups such as the Telugus, Malayalees, Gujeratis, Chettiars, Sikhs and Indian Muslims. The ethnic groupings among those of Indian origin could be divided into three main economic classes: labour, business and civil service. This article focuses on the Chettiars as the group that comprised the business class and looks at their interactions with the other ethnic groups of Indian origin belonging to the labour class and civil service. This article demonstrates that although the Chettiar provided credit to other Indian ethnic groups, the moneylending system was one-sided, favouring only the Chettiar, who did not play a positive role in ensuring the overall socio-economic interests and welfare of working class Indians.
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Katten, Michael. "Manufacturing Village Identity and Its Village: The View From Nineteenth-Century Andhra." Modern Asian Studies 33, no. 1 (January 1999): 87–120. http://dx.doi.org/10.1017/s0026749x99003133.

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Upon inquiring into a boundary dispute between Tooringi and the Dutch-owned village of Jagannaikpuram, Leveston G. K. Murray asked generally of inhabitants ‘how far they supposed their ground extended’. But on that day in April 1795, and to Murray's dismay, he ‘received no other answer than that they did not know’. L. G. K. Murray and Mr Topander, both East India Company officials based in Masulipatam on the Teluga-speaking Andhra Coast of Southeast India, then tried a different approach, and showed those gathered a ‘Gentoo Paper’ containing a Dutch account of the nature of the boundary between the two villages. The consensus among the Telugu-speaking onlookers, in fact, was that the document was in order. No one proposed any problems with its authenticity to those Company officers.
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Bhaskararao, Peri, and Arpita Ray. "Telugu." Journal of the International Phonetic Association 47, no. 2 (July 14, 2016): 231–41. http://dx.doi.org/10.1017/s0025100316000207.

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Telugu (tel) belongs to the Dravidian family of languages and is spoken by 7.19% of the population of India (Census of India 2001b). At different stages of its development over centuries, the vocabulary of Telugu has been considerably influenced by various languages, such as Sanskrit, Prakrit,2 Perso-Arabic and English. A major consequence of this influence is that the phonemic system of Telugu has been extended by additional sets of sounds. Thus, the aspirates /pʰ bʱ tʰ dʱ ʈʰ ɖʱ ʧʰ ʤʱ kʰ ɡʱ/ and fricatives /ʃ ʂ h/, absent in the native phonemic system, entered the language through Sanskrit borrowings. Similarly, /f/ entered the language through Perso-Arabic and English borrowings. Some of the sounds from Perso-Arabic and English sources were nativized, for example, Perso-Arabic and English phoneme /ʃ/ was rendered as /ʂ/, which had already entered the language through borrowings from Sanskrit/Prakrit; Perso-Arabic phonemes /qx ɣ z/ were rendered as /kkʰ ɡ ʤ/ respectively; and the English phoneme /θ/ was rendered as /tʰ/. English borrowings also resulted in re-phonemicization. In native Telugu vocabulary, [ɛ] and [ӕː] are allophones of /e/ and /eː/ respectively, but they acquire phonemic status when words borrowed from English are included in the total vocabulary of the language.
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Reddy, Gautham. "The Andhra Sahitya Parishat: Language, nation and empire in colonial South India (1911–15)." Indian Economic & Social History Review 56, no. 3 (July 2019): 283–310. http://dx.doi.org/10.1177/0019464619852266.

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The Andhra Sahitya Parishat or the Telugu Academy as it was also known occupied a definitive role in the formation of a Telugu public and the development of Telugu literary activism in the early twentieth century. This essay revisits the early years of the Andhra Sahitya Parishat (1911–15) in order to examine questions related to the origins of ‘Telugu Classicism’ and its relationship to Indian negotiations with colonial modernity. By reviewing the Parishat’s membership, early interventions in public literary controversies, and its successful attempts to position itself as a nationalist intermediary, this essay produces new insights on the emergence and aspirations of an English-educated Telugu middle class. Ultimately, it demonstrates that Telugu Classicism was an integral dimension of early twentieth-century projects to modernise the Telugu language and constructively contributed to the imagination of Telugu as a ‘national’ as well as ‘classical’ language in an era of British imperialism.
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Kamath, Harshita Mruthinti. "Two Bhaktas, One District: Revisioning Hagiography and Imagery in Telugu South India." Journal of Hindu Studies 12, no. 2 (August 1, 2019): 168–91. http://dx.doi.org/10.1093/jhs/hiz015.

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Abstract The hagiography of the bhakti poet is often times far more elaborate than their compositions and can even determine the interpretation of their poetic productions (Pechilis 2011). The hagiography can exceed the spaces of written or orally composed poetry to shape the visual imagery of the bhakti poet-saint. This article examines two such instances of constructed hagiography and visual imagery in Telugu-speaking southern India, namely those of Siddhendra and Kṣetrayya. Situated within a few kilometres of each other in what is now known as the Krishna district of Andhra Pradesh, Siddhendra and Kṣetrayya are imagined as paradigmatic bhakti poet-saints whose compositions are integral to Telugu arts and performance. The similarity in hagiography and visual imagery across these two figures is a direct byproduct of twentieth-century Telugu proponents who made concerted efforts to position Telugu arts within a pan-Indian modernist framework of bhakti. Telugu scholars and performers invoke bhakti discourses and imagery to frame both Siddhendra and Kṣetrayya as Telugu bhakti poet-saints. In doing so, Telugu proponents imbue their arts with religious weight, while also positing the Brahmin-dominated areas of the Krishna district as the heart of Telugu performance culture.
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Shacham, Ilanit Loewy. "Expanding domains and the personal, imperial style of Kṛṣṇadevarāya." Indian Economic & Social History Review 56, no. 3 (July 2019): 311–37. http://dx.doi.org/10.1177/0019464619852437.

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In modern literary histories of Telugu literature, no period shines as bright as King Kṛṣṇadevarāya’s reign (1509–29). This period is noted for its bustling literary court from which a significant part of the Telugu canon emerged. These works, commonly referred to as the prabandhas, are often characterised as the Telugu counterpart of the Sanskrit mahākāvya/court poem and within this context, Kṛṣṇadevarāya’s reign is called ‘the golden age’ of Telugu literature and the ‘age of prabandha’. Close examination of the prabandhas indicates that despite common influences from Sanskrit and Telugu literature, each of the prabandhas, takes a radically different approach to poetry, convention, and language, and is innovative in extremely diverse ways. As a case study, this article uses Kṛṣṇadevarāya’s own celebrated Telugu poem, the Āmuktamālyada. Though Kṛṣṇadevarāya uses many of the conventions associated with Sanskrit courtly culture in general and with the mahākāvya in particular, he does so in unconventional ways. He gives everyday life a new, prominent role (previously unavailable to it in mahākāvyas) and is able to do so by creating a new type of division of labour between Sanskrit and Telugu. He also integrates new poetic realms such as the village and temple into the so-called courtly settings, creating a new mode of narration. Thus, examined outside the context of the golden age of the Telugu prabandha, the Āmuktamālyada emerges as a work in which previous schemes of power are inverted: the periphery and so-called margins—social, geographic, linguistic, and religious—create a new core which in turn, reflects Kṛṣṇadevarāya’s unique personal and political worldview.
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Subrahmanyam, Mslb, V. Vijaya Kumar, and B. Eswara Reddy. "A novel method for segmenting and straightening of text lines in handwritten Telugu documents based on smearing and regression approach." International Journal of Engineering & Technology 7, no. 3 (August 22, 2018): 1846. http://dx.doi.org/10.14419/ijet.v7i3.13286.

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In handwritten document images, segmenting text lines is a very challenging task due to various reasons like variability in intra baseline skew and inter line distance between text lines. So far, no work is reported in the literature for the straightening of handwritten Telugu languages. Telugu is one of the most popular languages of India that is spoken by more than 80 million people especially in South India. Telugu characters are mostly compound characters and that is way the straightening task of Telugu document is more challenging tasks than European languages. This paper introduces a novel approach for segmenting and straightening text lines of handwritten Telugu documents based on smearing and regression approach (SRA). This method initially performs preprocessing and estimates parameters by dividing into connected components of Telugu script. A horizontal and vertical run length-smearing algorithm is used in this paper to shape text lines. To identify text lines more precisely cubic polynomial regression is used between vertical midpoints of two blocks of compound handwritten Telugu characters. A simple logic is derived on this to achieve final process. We tested the proposed algorithm with three different kind of 1000 handwritten documents. The performance of proposed method is evaluated by using matchScore, detection rate, recognition accuracy and F-measure. The experimental results indicates the efficiency of the proposed method over the existing methods.
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Dissertations / Theses on the topic "Telugus"

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Yadla, Arun. "Maintaining the heritage language and identity : the case of new diaspora Telugus in London." Thesis, Anglia Ruskin University, 2016. http://arro.anglia.ac.uk/702118/.

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This study explores the attitudes towards language and its maintenance by the first- and second-generation new diaspora (post-1947 immigration) Telugus living in London, UK. With a population of less than 10,000, Telugus are a sub-minority group living predominantly in the Hounslow and Newham areas, and the majority of them working in IT-related jobs. Based on their time of arrival (pre- and post-2000), two waves of participants, 109 in total, participated in this first sociological study of language in the UK. Using surveys, interviews and field observations, language use in domains and social networks, ethnolinguistic vitality, and perceptions about language and identity were studied. Restricted use of the heritage language and a low vitality towards the own language group suggest that there is a rapid language shift within the second generation. The early first-generation migrants (wave 1) showed more integration into the dominant society and language shift is complete among their children. This was due to the dispersed settlement patterns, a small heritage language network, length of residence and favourable attitudes towards the dominant language and culture. The first generation of wave 2 was observed to be more active as a group and have favourable attitudes towards the maintenance of their heritage language. Reasons for this include increased networking opportunities with the Telugus in London/UK, opportunities to live as cohesive communities, increased contact with India and advances in communication technology. Children of wave 2 were observed to have oracy skills; however, the high vitality assigned to the dominant group and the use of English among same-language friends suggests subtractive rather than additive bilingualism. The new communication technologies, travels, kinship ties, media and cultural associations are allowing people to get together and celebrate their identity through festivals, films and cultural events. The study finds that there has been an increase in Telugu cultural activities around London in recent years. However, they do not seem to influence the language maintenance of the second generation of each wave. Findings suggest that language shift rather than maintenance is dominant. However, the identity of being a Telugu is maintained, regardless of linguistic ability.
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Kolachina, Sudheer. "Stress and vowel harmony in Telugu." Thesis, Massachusetts Institute of Technology, 2016. http://hdl.handle.net/1721.1/107081.

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Thesis: S.M. in Linguistics, Massachusetts Institute of Technology, Department of Linguistics and Philosophy, 2016.
Cataloged from PDF version of thesis.
Includes bibliographical references (page 48).
This thesis presents a study of vowel harmony in Telugu, a Dravidian language. Vowel harmony in this language is manifest primarily in the form of vowel alternations in paradigms triggered by suffixes. I present a robust factual generalization that holds true of alternations in different types of nominal and verbal stems- vowels in unstressed syllables change to agree with a suffix vowel, with respect to either backness or height. Stress is the main conditioning environment for blocking of harmony. I show that secondary stress in Telugu can be inferred based on the pattern of vowel harmony. I account for this pattern of stressed vowels resisting harmony using positional faithfulness. Since stress-conditioned harmony is relatively uncommon in natural language, the account of vowel harmony in Telugu presented here helps to fill out the typology of stress-harmony interactions. I also report a production experiment which shows that secondary stress has a significant effect on syllable duration and is therefore, phonetically 'real' in this language.
by Sudheer Kolachina.
S.M. in Linguistics
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Venkateswara, Sastry J. "A study of Telugu regional and social dialects : a prosodic analysis." Thesis, SOAS, University of London, 1987. http://eprints.soas.ac.uk/28842/.

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Chapter 1; INTRODUCTION: A brief introduction of the land, language, people and their occupations and society are presented. The historical, political divisions of the land, influence of other languages on Telugu, and the caste system that exists in Telugu society are explained. The controversy that exists between the traditional school and the modern school in the fields of education and language policy is touched upon. A survey of earlier work on different aspects of Telugu phonology is given at the start of each chapter. This is followed by my own analyses in terms of prosodic phonology. Chapter 2: TELUGU PHONEMIC SYSTEMS: A review of previous accounts of the Telugu phonological system is given and it is shown how each system proposed is inadequate in the circumstances that obtain in the Telugu language today. Chapter 3: SYLLABLE STRUCTURE AND STRESS: Stress plays an important role in Sandhi, harmony and rhythm. Word stress is dealt with in this section. Syllable structure is treated along with stress so as to account for loss of syllables, syllable weight and so on. Problems related to social dialects are offered a solution. Chapter 4: COMPOUND WORDS AND RHYTHM: Scholars have grouped reduplicative forms, onomatopoeic forms and echo words together with compound noun forms. A new classification of these forms, on the basis of phonetic, phonological and semantic criteria is attempted in this section. The rhythm of compound words is described here. Chapter 5: HARMONY: The prosodic treatment of vowel harmony will be seen to be not only more economical but also more complete than previous analyses, i.e. it will cover many nominal and verbal suffixes hitherto unexplored. Chapter 6: SANDHI: The term Sandhi is used loosely for various kinds of morphological processes. An attempt is made to show how Telugu scholars gave different interpretations to the Sandhi phenomena. A phonetic-phonological classification of the processes is made and Sandhi rules are presented in terms of prosodic phonology. Chapter 7: REGIONAL AND SOCIAL DIALECTS - PROBLEMS OF STANDARDISATION: Speakers are able to choose among alternative linguistic means, any of which would satisfactorily communicate the propositional information. Selection among these alternatives defines the social situations. The question of standardisation is considered. Phonological systems in terms of prosodic theory are presented so as to account for differences between regional, social dialects and the 'standard' language. Chapter 8: CONCLUSIONS: The major findings of the thesis are summarized and discussed.
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Jangam, Chinnaiah. "Contesting Hinduism : emergence of dalit paradigms in Telugu Country 1900-1950." Thesis, SOAS, University of London, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424713.

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The thesis explores the intellectual history of dalits and brings out the dalit intellectuals' contestation of Hinduism, caste inequality and the practice of untouchability. While tracing the roots of consciousness and assertion among dalits, it points out the role of colonial state in disseminating education and modem ideas among them. Moreover it explores how the cultural and intellectual atmosphere created by the colonial institutions and ideas played a crucial role in the emergence of dalit intellectuals and activists and led to the critical re-assessment of Hindu social religious institutions and ideas by the caste Hindus too, who divided themselves into two sections, viz. reformists and conservatives. The thesis critically engages with the caste Hindu ideas and examines the rational and religious arguments put forward by them either to oppose or defend caste system and untouchability. Further, the thesis outlines the formation of political organisations and associations by dalit leaders and intellectuals to organise their brethren with a view to reclaim social, economic and political equality in caste Hindu society. Most importantly on the basis of innumerable writings of dalit intellectuals in Telugu, the thesis narrates the various strategies and ideas articulated by dalit intellectuals to nurture a social space and political identity in the emerging public sphere. It also points out the limitations of their cultural and ideological initiatives in formulating liberation theories. Besides, while arguing that colonialism and nationalism had multiple and diverse meanings for different communities in India, the thesis also brings out the dalit perspectives on colonialism and nationalism. It analyses the complexities and contradictions within the notions of colonial oppression and nationalist freedom struggle, as for most dalit intellectuals colonialism was also a means of access to public institutions, new employment opportunities and a language of rights while nationalism meant a reimposition of caste Hindu social order perpetuating social inequality and oppression.
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Soneji, Davesh. "Performing Satyabhāmā : text, context, memory and mimesis in Telugu-speaking South India." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85029.

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Hindu religious culture has a rich and long-standing performance tradition containing many genres and regional types that contribute significantly to an understanding of the living vitality of the religion. Because the field of religious studies has focused on texts, the assumption exists that these are primary, and performances based on them are mere enactments and therefore derivative. This thesis will challenge this common assumption by arguing that performances themselves can be constitutive events in which religious worldviews, social histories, and group and personal identities are created or re-negotiated. In this work, I examine the history of performance cultures (understood both as genres and the groups that develop and perform them) in the Telugu-speaking regions of South India from the sixteenth century to the present in order to elucidate the cross-fertilization among various performance spheres over time.
My specific focus is on the figure of Satyabhama (lit. True Woman or Woman of Truth), the favourite wife of the god Kṛṣṇa. Satyabhama represents a range of emotions, which makes her character popular with dramatists and other artists in the Telugu-speaking regions of South India where poets composed hundreds of performance-texts about her, and several caste groups have enacted her character through narrative drama.
The dissertation is composed of four substantive parts - text, context, memory, and mimesis. The first part explores the figure of Satyabhama in the Mahabharata and in three Sanskrit Puraṇic texts. The second examines the courtly traditions of poetry and village performances in the Telugu language, where Satyabhama is innovatively portrayed through aesthetic categories. The third is based on ethnographic work with women of the contemporary kalavantula (devadasi) community and looks at the ways in which they identify with Satyabhama and other female aesthetic archetypes (nayikas). The final section is based on fieldwork with the smarta Brahmin male community in Kuchipudi village, where men continue to perform mimetic representations of Satyabhama through a performative modality known as stri-veṣam ("guise of a woman").
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Miller, Bradley B. "Speaking Like a Brahmin: Social Aspects of a Register of Spoken Telugu." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3517.

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Among sociological studies in South Asia, frequent reference is made to caste as one of the greatest motivating factors in establishing, reinforcing, and creating social structure. This system of social hierarchy has, however, undergone drastic shifts and changes over the past decades (Dirks, 2001: 5) resulting in 'caste' as a term used to systematize concepts of social identity, community, and organization in India. The Brahmin caste, in particular, has undergone drastic changes as a result of social and political influence from without as well as from within, resulting in a conflict of identity (Bairy, 2010: 233).As a direct result of this conflict of caste identity, many individuals respond, act, and interact in ways that confirm, reject, or (re)establish their own individual identity within the greater scheme of their caste. The current study will examine specific ways in which Telugu Brahmins use linguistic markers to index socially acceptable, cultural ideologies. It will be explained how the use of lexical borrowings, markers of politeness and honorification, and emphatic aspiration index historical ideologies of Brahmin-ness. In indexing these ideologies, Brahmins identify with and associate their own actions in relation to traditional notions of those qualities assumed to be inherent in the Brahmin caste. Furthermore, meta-linguistic discourse will be examined, showing that recognition, acknowledgment of, and (mis)interpretation of a 'Brahmin register' is used to both mark intra-caste solidarity and reinforce social stereotypes about the caste.
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Indraganti, Kiranmayi. "Unheard voices : a social and cultural history of female playback singers in Indian (Telugu) cinema." Thesis, University of Nottingham, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.546480.

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Gibbons, Theresa. "Engagement, motivation, and performance in a multigenerational organization /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/3627.

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Kameswari, Y. "Aadhunika telugu kavitvamlo "Nenu"." Thesis, 1990. http://hdl.handle.net/2009/1156.

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Shankar, Ravi C. "Database access in Telugu." Thesis, 1993. http://hdl.handle.net/2009/1277.

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Books on the topic "Telugus"

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Appalanarasiṃhārāvu, Karri. Śrī Śātavāhanulāndhrulu: Gavara-Brāhmaṇa-Kulālaka-Mahēndra-Yādava pālakula caritra pariśōdhanamu. [Kirlampudi]: Karri Appalanarasiṃhārāvu, 1986.

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Sokappadu, Ramanaidoo. Festivals, religious practices, and traditions of Telugus in Mauritius. [Mauritius?: s.n.], 1992.

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In the tiger jungle: And other stories of missionary work among the Telugus of India. 3rd ed. New York: Fleming H. Revell, 1986.

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Nākarājan̲, Es. Telugus of Southeast Asia in early age (till pre-Majapahit). Tirupati, A.P: Centre for Studies on Indochina, Sri Venkateswara University, 1997.

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Russians, North Americans, and Telugus: The Mennonite Brethren mission in India, 1885-1975. Winnipeg, MB, Canada: Kindred Productions, 1997.

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The Telugus of Yanam and Masulipatnam: From French rule to integration with India. Puducherry: M.S., 2007.

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Pantulu, G. R. Subramiah. Folklore of the Telugus: A collection of forty-two highly amusing and instructive tales. New Delhi: Rupa & Co., 2003.

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South Indians in Kolkata: History of Kannadigas, Konkanis, Malayalees, Tamilians, Telugus, South Indian dishes, and Tippoo Sultan's heirs in Calcutta. Kolkata: Punthi Pustak, 2004.

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Hemalatā, Ḍī. Telugulō vyākhyāna sampradāyaṃ utpatti, vikāsālu: Telugu purāṇa, itihāsa, kāvyaprabandha vyākhyalu. Haidarābādu: Daṇṭu Hēmalata, 2009.

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Ār, Bāpūjī Bi. Rājakīya padāla ḍikṣanarī: Telugu-Telugu, Telugu-Iṅglīṣu, Iṅglīṣu-Telugu. Haidarābād: Ramēṣ Pablikēṣans, 1997.

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Book chapters on the topic "Telugus"

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Vemsani, Lavanya. "Telugu." In Hinduism and Tribal Religions, 1–2. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1036-5_557-1.

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Krishnamurti†, Bh. "Telugu." In The Dravidian languages, 260–95. Second edition. | New York : Routledge, 2020. | Series: Routledge language family series: Routledge, 2019. http://dx.doi.org/10.4324/9781315722580-10.

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Ramanarasimham, P. "Old Telugu." In The Dravidian languages, 239–59. Second edition. | New York : Routledge, 2020. | Series: Routledge language family series: Routledge, 2019. http://dx.doi.org/10.4324/9781315722580-9.

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Ponamgi, Ravi. "Quantification in Telugu." In Handbook of Quantifiers in Natural Language, 781–843. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-2681-9_15.

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Vempaty, Chaitanya, Viswanatha Naidu, Samar Husain, Ravi Kiran, Lakshmi Bai, Dipti M. Sharma, and Rajeev Sangal. "Issues in Analyzing Telugu Sentences towards Building a Telugu Treebank." In Computational Linguistics and Intelligent Text Processing, 50–59. Berlin, Heidelberg: Springer Berlin Heidelberg, 2010. http://dx.doi.org/10.1007/978-3-642-12116-6_5.

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Nagaraju, G., N. Mangathayaru, and B. Padmaja Rani. "MST Parser for Telugu Language." In Proceedings of the Third International Conference on Computational Intelligence and Informatics, 271–79. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-1480-7_23.

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Goud, Trilok Chandan, and Ajaya Kumar Sahoo. "Telugu Emigrants in the Gulf." In India's Low-Skilled Migration to the Middle East, 275–94. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-9224-5_12.

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Arulmozi, S., and M. C. Kesava Murty. "Building Telugu WordNet Using Expansion Approach." In The WordNet in Indian Languages, 201–8. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-1909-8_11.

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Subbarao, Karumuri Venkata, and Peri Bhaskararao. "8. Non-nominative subjects in Telugu." In Typological Studies in Language, 161. Amsterdam: John Benjamins Publishing Company, 2004. http://dx.doi.org/10.1075/tsl.61.10sub.

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Rasagna, Venkat, K. J. Jinesh, and C. V. Jawahar. "On Multifont Character Classification in Telugu." In Information Systems for Indian Languages, 86–91. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-19403-0_14.

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Conference papers on the topic "Telugus"

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Naidu, Reddy, Santosh Kumar Bharti, Korra Sathya Babu, and Ramesh Kumar Mohapatra. "Sentiment analysis using Telugu SentiWordNet." In 2017 International Conference on Wireless Communications, Signal Processing and Networking (WiSPNET). IEEE, 2017. http://dx.doi.org/10.1109/wispnet.2017.8299844.

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Bharati, P. Vijaya, and K. S. S. Jyothi Prasad. "Cryptic transmission of Telugu Text." In 2016 International Conference on Information Communication and Embedded Systems (ICICES). IEEE, 2016. http://dx.doi.org/10.1109/icices.2016.7518877.

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Nagaraju, G., N. Mangathayaru, and B. Padmaja Rani. "Dependency Parser for Telugu Language." In the Second International Conference. New York, New York, USA: ACM Press, 2016. http://dx.doi.org/10.1145/2905055.2905354.

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Dwarampudi, Jagan Mohan Reddy, Damerla Rampavan, Mandavilli Anu Sandeep Sathwik, Kaipu Nivas Reddy, Vipul Kumar Mishra, Dilbag Singh, and Apeksha Agrawal. "Image Caption Generation in Telugu." In 2021 7th International Conference on Advanced Computing and Communication Systems (ICACCS). IEEE, 2021. http://dx.doi.org/10.1109/icaccs51430.2021.9441908.

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Bommadi, Meghana, Shreya Terupally, and Radhika Mamidi. "Automatic Learning Assistant in Telugu." In Proceedings of the 1st Workshop on Document-grounded Dialogue and Conversational Question Answering (DialDoc 2021). Stroudsburg, PA, USA: Association for Computational Linguistics, 2021. http://dx.doi.org/10.18653/v1/2021.dialdoc-1.4.

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Suryakanthi, T., and Kamlesh Sharma. "Discourse Translation from English to Telugu." In the Third International Symposium. New York, New York, USA: ACM Press, 2015. http://dx.doi.org/10.1145/2791405.2791459.

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Ramya, Gangala, and Nenavath Srinivas Naik. "Implementation of telugu speech synthesis system." In 2017 International Conference on Advances in Computing, Communications and Informatics (ICACCI). IEEE, 2017. http://dx.doi.org/10.1109/icacci.2017.8125997.

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Kumar, S. Suresh, and S. Ashok Kumar. "Parts of Speech Disambiguation in Telugu." In International Conference on Computational Intelligence and Multimedia Applications (ICCIMA 2007). IEEE, 2007. http://dx.doi.org/10.1109/iccima.2007.78.

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Babu, Tummala Ranga, N. Venkata Rao, L. Pratap Reddy, T. S. Krishna Prabhu, and B. Raveendra Babu. "Syllable segmentation of Telugu document images." In 2010 2nd International Conference on Signal Processing Systems (ICSPS). IEEE, 2010. http://dx.doi.org/10.1109/icsps.2010.5555217.

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Naidu, Reddy, Santosh Kumar Bharti, and Korra Sathya Babu. "Building SentiPhraseNet for Sentiment Analysis in Telugu." In 2018 15th IEEE India Council International Conference (INDICON). IEEE, 2018. http://dx.doi.org/10.1109/indicon45594.2018.8987162.

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