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Journal articles on the topic 'Templar Knights'

Author: Grafiati

Published: 4 June 2025

Last updated: 15 July 2025

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1

Saienko, Anastasiia. "ORGANIZATIONAL STRUCTURE OF THE ORDER OF THE TEMPLARS ACCORDING TO THE «REGULA PAUPERUM COMMILITONUM CHRISTI TEMPLIQUE SALOMONICI»." Journal of Ukrainian History, no. 48 (2023): 42–48. http://dx.doi.org/10.17721/2522-4611.2023.48.5.

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The article is devoted to the study of the organizational structure of the Knights Templar according to the Rule of the Templars. The author aims to investigate the impact of the Rule on the structural and functional organization of the Knights Templar. The study is based on a comprehensive approach, including the analysis of primary sources (the Latin Rule (Regula Pauperum Commilitonum Christi Templique Salomonici), chronicles, papal bulls) and literature (scientific articles, monographs). The methods were used: textual analysis, socio-cultural analysis, comparative studies, historical recons

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Lomnitz, Claudio. "The Ethos and Telos of Michoacán’s Knights Templar." Representations 147, no. 1 (2019): 96–123. http://dx.doi.org/10.1525/rep.2019.147.1.96.

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This essay is an ethnographic exploration of the ethos and mores of Mexico’s contemporary drug culture. It uses temporal directionality (telos) to interpret the idiosyncratic symbols and rituals developed for the warrior order known as the Caballeros Templarios or Knights Templar cartel (Michoacán). The essay shows that Mexican drug organizations, in their dedication to the business of privatizing public goods, are thus at the same time parallel state structures and trust-based organizations of brothers working to build a collective future. The essay emphasizes the cultural elaboration of comp

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3

Spearman, Timothy. "History of Slavery by Freemasons and Knights Templar." Scholars Journal of Arts, Humanities and Social Sciences 8, no. 10 (2020): 514–27. http://dx.doi.org/10.36347/sjahss.2020.v08i10.001.

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4

Spearman, Timothy. "History of Slavery by Freemasons and Knights Templar." Scholars Journal of Arts, Humanities and Social Sciences 8, no. 10 (2020): 514–27. http://dx.doi.org/10.36347/sjahss.2020.v08i10.001.

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DELIMATA-PROCH, Małgorzata. "RECEPCJA ŚREDNIOWIECZNYCH MOTYWÓW W ŚWIECIE GWIEZDNYCH WOJEN." Historia@Teoria 1, no. 7 (2019): 53–75. http://dx.doi.org/10.14746/ht.2018.7.1.04.

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The paper makes up an attempt to systematize and occasionally verify the views on the medieval motifs which were to be used while creating the world of Star Wars. The synchronic method applied in various publications lies behind opinions according to which the inspiration here included: Arthurian legends, the medieval concept of minne, visions of hell, the history and tradition of the Knights Templar, as well as the samurai in feudal Japan. These opinions cannot be regarded as entirely grounded. The remarks on the reception of some motifs related to the samurai or the Knights Templar seem just

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Kennedy, Hugh P. "Soldiers of Christ: The Knights Hospitaller and the Knights Templar in Medieval Ireland." Irish Theological Quarterly 81, no. 3 (2016): 316–18. http://dx.doi.org/10.1177/0021140016648628e.

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7

Wasilkiewicz, Kamil. "The relationships between the margraves of Brandenburg and the Knights Templar (12th–14th c.)." Historia Slavorum Occidentis 1, no. 32 (2022): 31–60. http://dx.doi.org/10.15804/hso220102.

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The paper focuses on the relationships between the margraves of Brandenburg from the House of Ascania and the Knights Templar. The author presents four essential stages of these relationships: occasional contacts, the conflict over the Transodrian estates, rapprochement and collaboration.

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Franceschi, Francesco, Roberto Bernabei, Peter Malfertheiner, and Giovanni Gasbarrini. "The diet of Templar Knights: Their secret to longevity?" Digestive and Liver Disease 46, no. 7 (2014): 577–78. http://dx.doi.org/10.1016/j.dld.2014.03.013.

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9

McNiven, Peter. "Spittal place-names in Menteith and Strathendrick: evidence of crusading endowments?" Innes Review 64, no. 1 (2013): 23–38. http://dx.doi.org/10.3366/inr.2013.0046.

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Much discussion on the place-name element spittal has focused on its use as an indication of the location of a medieval hospital, lands belonging to such a hospital, or, in remote places, to the location of an inn or hostel. This paper argues that there is an overlooked dimension to spittal place-names, namely that some of them are properties belonging to the Knights Hospitaller, one of the crusading orders founded to protect the crusade routes to Jerusalem in the twelfth century. There is a large cluster of spittal-names in the earldom of Lennox, particularly in Strathendrick, and the evidenc

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10

Galobart, Leticia. "The Remains of Arnau de Torroja, 9th Grand Master of the Knights Templar, Discovered in Verona." Genealogy 2, no. 4 (2018): 39. http://dx.doi.org/10.3390/genealogy2040039.

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The members of the Torroja family were extremely important as advisers on political and military strategy to the counts of Barcelona (monarchs of the Crown of Aragon) Arnaldo was elected Grand Master of the Knights Templar (1181–1184). On 30 September 1184, the Templar Master passed away in the city of Veneto; Arnaldo de Torroja was buried at the church of San Vitale in Verona. The church was destroyed when the river Adige flooded it in the 18th century, and it was closed down in 1760 as a result of the damage caused. Some years ago, behind a wall, a sarcophagus was discovered on which was car

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11

Burton, Janet E. "The Knights Templar in Yorkshire in the Twelfth Century: A Reassessment." Northern History 27, no. 1 (1991): 26–40. http://dx.doi.org/10.1179/007817291790175673.

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12

Lee, John S. "Weedley not Whitley: Repositioning a Preceptory of the Knights Templar in Yorkshire." Yorkshire Archaeological Journal 87, no. 1 (2015): 101–23. http://dx.doi.org/10.1179/0084427615z.00000000051.

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13

Holt, Andrew. "The Persecution of the Knights Templar: Scandal, Torture, Trial. Trans. Theresa Lavender Fagan." History: Reviews of New Books 48, no. 1 (2019): 17–18. http://dx.doi.org/10.1080/03612759.2020.1696627.

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14

Harris, Oliver D. "Antiquarian Attitudes: Crossed Legs, Crusaders and the Evolution of an Idea." Antiquaries Journal 90 (September 2010): 401–40. http://dx.doi.org/10.1017/s0003581510000053.

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AbstractSince the sixteenth century, both scholarly and popular readings of tomb monuments have assigned a series of interpretations to medieval effigies with crossed legs. These have included the beliefs that the effigies dated from before the Norman Conquest; that they commemorated crusaders, or those who had taken crusading vows; and that they commemorated Knights Templar. The ‘crusader’ theory has proved particularly tenacious, and, although largely discredited by scholars, continues to flourish in folk wisdom. This paper charts the emergence and dissemination of these several ideas and th

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15

Allen Smith, Katherine. "Soldiers of Christ: The Knights Templar and the Knights Hospitaller in Medieval Ireland (ed. by Martin Brown OSB and Colmán Ó Clabaigh OSB)." Journal of Medieval Monastic Studies 6 (January 2017): 229–31. http://dx.doi.org/10.1484/j.jmms.5.115445.

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16

Sorensen, Richard. "Speculations on the True Holy Grail." Journal of Scientific Exploration 36, no. 4 (2023): 540–87. http://dx.doi.org/10.31275/20222443.

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The Holy Grail is generally thought of as the chalice that Jesus Christ used at the Last Supper, and which was also said to be used by Joseph of Arimathea to catch Christ’s blood when his side was pierced on the cross. Grail legends and lore have fascinated people since the Middle Ages when the literary concept was first popularized, and the Holy Grail has become one of the most enduring of all symbols. Fascination with the Grail has continued down through the centuries to the present, and includes works such as the 1989 movie Indiana Jones and the Last Crusade, with the ancient Templar Knight

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KOROLEV, Yu A. "THE PHENOMENON OF SWEDISH FREEMASONARY IN RUSSIAN AND EUROPEAN HISTORY." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 10, no. 2 (2021): 153–62. http://dx.doi.org/10.22394/2225-8272-2021-10-2-153-162.

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The purpose of the article is to study the history of one of the little-known Masonic organizations - the Swe-dish Rite of Freemasonry. A significant part of the work is devoted to the Swedish system development in Russia and the ties between Russian and Swedish Freemasonry. The author pays attention to the specific nature of the Swedish ritual, which differs in many respects from traditional Freemasonry. These con-cerns, first of all, the legend about the origin of Swe-dish Freemasonry from the medieval Knights Templar order. Based on this legend, the analysis of the hierarchy of Swedish ritu

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18

Compton, Bob. "Leonardo DaVinci: The First Photographer?" Microscopy Today 3, no. 2 (1995): 20–21. http://dx.doi.org/10.1017/s1551929500063100.

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Some 350 years before the invention of photography, Leonardo DaVinci may very well have produced the first photograph - the Shroud of Turin. This extraordinary hypothesis attracted shroud experts Lynn Picknett and Clive Prince, and their efforts to prove or disprove this theory resulted in their recent book Turin Shroud. During their shroud investigations, the authors delved deeply into historical lore, piecing together diverse facts and opinions including those of such figures as the Knights of Templar, alchemists, secret societies, and even Pope innocent VIII. The authors provided convincing

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19

Zamfir, Constantin. "Cavalerii Templieri în izvoare narative (secolele XII-XIV)/The Knights Templar in Narrative Sources (12th - 14th century)." Hiperboreea 1, no. 1 (2014): 47–56. http://dx.doi.org/10.5325/hiperboreea.1.1.0047.

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Abstract Lucrarea abordează începuturile Ordinului Cavalerilor Templieri, de la influenţa asupra formării sale a Sfântului Bernard de Clairvaux până la atitudinea cronicarilor medievali cu privire la aceşti cavaleri creştini. De asemenea, se face şi o analiză a regulilor care au guvernat viaţa Templierilor de-a lungul timpului. Atitudinea generală a contemporanilor faţă de desfiinţarea ordinului a fost una de ostilitate faţă de cavaleri, din cauza bogăţiei şi aroganţei acestora. Încălcarea propriilor reguli de sărăcie şi smerenie, printre altele şi pierderea ţării Sfinte au făcut ca posteritat

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Zamfir, Constantin. "Cavalerii Templieri în izvoare narrative (secolele XII-XIV) / The Knights Templar in Narrative Sources (12th – 14th century)." Hiperboreea. Journal of History 1, no. 1 (2014): 47–56. http://dx.doi.org/10.3406/hiper.2014.851.

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21

Sebők, Ferenc. "The Mongol Invasion of Hungary in 1241–1242. New Perspective." Faces of War, no. 1 (December 30, 2024): 17–26. https://doi.org/10.18778/3071-7779.2024.1.02.

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The Mongols invaded Hungary in the spring of 1241 and occupied it until the middle of 1242. Recent research has unearthed new data in connection with Hungarian resistance against the Mongols and on the basis of these new observations of historians and archaeologists we can conclude that local resistance was substantially stronger than had been concluded earlier. The Mongols faced serious difficulty in expanding their occupation in Hungary. New light has also been shed on the history of the battle of Muhi, which was the decisive turning point in the Mongolian campaign. Hungarian troops, especia

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22

Sarnowsky, Jürgen. "Martin Browne OSB / Colmán Ó Clabaigh OSB (Eds.), Soldiers of Christ. The Knights Templar and the Knights Hospitaller in Medieval Ireland. Dublin, Four Courts Press 2016." Historische Zeitschrift 306, no. 2 (2018): 541–42. http://dx.doi.org/10.1515/hzhz-2018-1137.

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23

Salam, Abdulqadir Abdulrahman. "Secret Societies and the Modern World, how has the Past Influenced the Present?" Journal of Social and Political Sciences 6, no. 3 (2023): 156–70. https://doi.org/10.31014/aior.1991.06.03.434.

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The influence of secret society organisations is not confined to a time in the past. It extends to today’s world. Many important events and phenomena in the modern world are linked to the ideologies and works of past secret societies. This study is an attempt to show the relevance of secret societies in the contemporary world. It looks at three organisations, two of which existed in medieval times and one that has survived to the present time, and shows how they have influenced our world. Suicide bombing and similar terrorist acts have roots in the Assassins; cultural protectionism again

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24

Flanigan, Shawn. "Motivations and Implications of Community Service Provision by La Familia Michoacána / Knights Templar and other Mexican Drug Cartels." Journal of Strategic Security 7, no. 3 (2014): 63–83. http://dx.doi.org/10.5038/1944-0472.7.3.4.

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25

Fonnesberg-Schmidt, I. "Knighthoods of Christ. Essays on the History of the Crusades and the Knights Templar, Presented to Malcolm Barber." English Historical Review CXXIII, no. 503 (2008): 1007–9. http://dx.doi.org/10.1093/ehr/cen218.

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26

Slavin, Philip. "Landed estates of the Knights Templar in England and Wales and their management in the early fourteenth century." Journal of Historical Geography 42 (October 2013): 36–49. http://dx.doi.org/10.1016/j.jhg.2013.05.004.

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27

Sol, Hermínia, Marisa P. de Brito, João Pinto Coelho, Luís Mota Figueira, Christopher Pratt, and Eunice Ramos Lopes. "Rooting a new event in its place: the case of Festa Templária, Tomar, Portugal." International Journal of Event and Festival Management 8, no. 3 (2017): 324–45. http://dx.doi.org/10.1108/ijefm-10-2016-0068.

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Purpose With fierce competition in capturing tourists, it is crucial that destinations be prepared to adapt and to refresh their event portfolio. The purpose of this paper is to look into the decision-making process that led to the development of a new festival in a middle-sized city, Tomar, in Portugal. Design/methodology/approach This study analyses the creation process of the Knights Templar Festival, in Tomar, a new event focusing on the Templar history of the city. A retrospective outlook on the evolution of the event is given. Primary data were collected via quantitative survey analysis

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28

Nuraeny, Elita. "A New Quest is Available: seeing, walking and narrating the city." International Journal of Built Environment and Scientific Research 4, no. 2 (2020): 127. http://dx.doi.org/10.24853/ijbesr.4.2.127-136.

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Walking becomes a conversation, of past, present and future, between our body and the city. However, today’s modern hand-held map demands us to look down, disrupting the dialogue between the body and city. Like a modern role-playing game, the map guides us to our quest mark beyond with minimum consideration of the present time. The map makes the quest mark and path visible; yet, the in-between space of our reality is overlooked. Following the idea of a hidden quest mark in our real world, this study explores the lost narrative between our body and the city. The study examined a project named L

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29

Hamilton, Bernard. "Our Lady of Saidnaiya: an Orthodox Shrine Revered by Muslims and Knights Templar at the Time of the Crusades." Studies in Church History 36 (2000): 207–15. http://dx.doi.org/10.1017/s042420840001442x.

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The fortified convent of Saidnaiya (often called Sardeney by medieval Western writers) is situated on a rocky outcrop some twelve miles to the north of Damascus. It claims to have been founded by Justinian, but it is not mentioned in the De aedificiis of Procopius, and its origins are uncertain. The earliest surviving description of it may be that given by Burchard of Strasbourg, the ambassador of Frederick Barbarossa to the court of Saladin, who visited Saidnaiya in c. 1175: in this church twelve virgin nuns and eight monks devoutly serve God and the Blessed Virgin. In this church I saw a woo

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30

Barry, Terry. "Soldiers of Christ: The Knights Templar and the Knights Hospitaller in Medieval Ireland. Martin Browne and Colmán Ó Clabaigh, eds. Dublin: Four Courts Press, 2016. xv + 250 pp. $74.50." Renaissance Quarterly 70, no. 3 (2017): 1158–59. http://dx.doi.org/10.1086/695228.

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31

Hurlock, Kathryn. "Soldiers of Christ: the Knights Hospitaller and the Knights Templar in medieval Ireland. Edited by Martin Browne and Colmán Ó Clabaigh. Pp 280. Dublin: Four Courts Press. 2016. €50 hardback." Irish Historical Studies 43, no. 163 (2019): 130–31. http://dx.doi.org/10.1017/ihs.2019.11.

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32

Stewart, Zachary. "A Lesson in Patronage: King Henry III, the Knights Templar, and a Royal Mausoleum at the Temple Church in London." Speculum 94, no. 2 (2019): 334–84. http://dx.doi.org/10.1086/702246.

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33

Grążawski, Kazimierz. "The attitude of the Church to the notion of crusades in the times of Christianization of the Old Prussians." Masuro-⁠Warmian Bulletin 293, no. 3 (2016): 417–29. http://dx.doi.org/10.51974/kmw-135031.

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A theological-philosophical patron of crusades was St. Augustine of Hippo (354-430), one of the Fathers of Church, who in his The City of God (De Civitate Dei) assumed that the human mankind could be divided into two categories – the one constituting the civitas Dei, acting in the name of God, and civitas terrena, including disbelievers and Muslims. According to St. Augustine, the coming of Christ would put an end to the history of humanity – at that time believers would be rewarded with eternal happiness whereas disbelievers would be damned. Only when fighting in the name of God, in the defen

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34

Sarnowsky, Jürgen. "Helen J. Nicholson. The Knights Templar. Leeds: Arc Humanities Press, 2021. 96 + VI S. ISBN: 9781641891684 (Buch) / 9781641891691 (e-Book, PDF)." Ordines Militares Colloquia Torunensia Historica 27 (December 30, 2022): 351–52. http://dx.doi.org/10.12775/om.2022.019.

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35

PURKIS, WILLIAM J. "Knighthoods of Christ: Essays on the History of the Crusades and the Knights Templar, Presented to Malcolm Barber- Edited by Norman Housley." History 94, no. 313 (2009): 91–92. http://dx.doi.org/10.1111/j.1468-229x.2009.444_20.x.

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36

Burgtorf, Jochen. "Helen Nicholson, The Knights Templar: A New History. Stroud: Sutton Publishing, 2001. Pp. xviii, 278. ISBN 0 7509 2517 5." Crusades 3, no. 1 (2004): 194–95. http://dx.doi.org/10.1080/28327861.2004.12220054.

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37

Brown, Elizabeth A. R. "Philip the Fair, Clement V, and the End of the Knights Templar: The Execution of Jacques de Molay and Geoffroi de Charny in March 1314." Viator 47, no. 1 (2016): 229–92. http://dx.doi.org/10.1484/j.viator.5.109474.

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Komarnicki, Konrad Filip. "The ethos of a knight-monk in the context of the theology of war on the basis of The Rule of the Knights Templar and The Praise of the New Knighthood by Bernard of Clairvaux." Rocznik Teologii Katolickiej 12, no. 2 (2013): 197–218. http://dx.doi.org/10.15290/rtk.2013.12.2.12.

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Booker, Sparky. "Agriculture and Settlement in Ireland, ed. Margaret Murphy and Matthew StoutSpace and Settlement in Medieval Ireland, ed. Vicky McAlister and Terry BarrySoldiers of Christ: The Knights Hospitaller and the Knights Templar in Medieval Ireland, ed. Martin Browne OSB and Colmán Ó Clabaigh OSB." English Historical Review 134, no. 567 (2019): 410–14. http://dx.doi.org/10.1093/ehr/cez019.

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40

Kovalevskaya, Tatyana. "“I should have liked to be called Prince de Monbart”: On the Problem of Identifying the Reference." Dostoevsky and world culture. Philological journal, no. 3 (2020): 91–116. http://dx.doi.org/10.22455/2619-0311-2020-3-91-116.

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The article considers a series of possible allusions implied by the name of “prince de Montbard” in Captain Lebyadkin’s monolog in The Devils. The article analyzes the traditional reference to the allegedly historical figure of the buccaneer Monbars (or Montbars) presumably featured in several adventure novels. We point out that the buccaneer Montbars probably never existed; we consider the novel by Jean-Baptiste Picquenard traditionally cited as a work about the historical Montbars and several novels by Gustave Aimard (published in Russian translations by the time Dostoevsky started working o

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Milinkevičiūtė, Daiva. "TARP DVIEJŲ KOLONŲ: XVIII A. PABAIGOS – XIX A. PRADŽIOS VILNIAUS MASONŲ KASDIENYBĖ SIMBOLIKOJE." Lietuvos Didžioji Kunigaikštystė Visuomenė. Kasdienybės istorija, T. 4 (October 8, 2018): 144–63. http://dx.doi.org/10.33918/xviiiastudijos/t.4/a6.

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The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freem

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Vallerani, Massimo. "I templari e la Sindone: l'"ipotetica della falsità" e l'invenzione della storia." HISTORIA MAGISTRA, no. 2 (November 2009): 10–17. http://dx.doi.org/10.3280/hm2009-002002.

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- This article presents a critical review of Barbara Frale's book, I Templari e la sindone di Cristo. She maintains that the Knight Templars conserved the Turin shroud as a weapon against heresy. The theory is based on a partial and rather censored interpretation of original records and upon a series of unproven hypothesis. Nevertheless, the book is an interesting example of how today's authors of historical novels are inclined to confuse hypothesis with reality, thus creating a new narrative style that treats hypothetical propositions as real in order to fill in the blanks of a story and to r

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Paris, Charles B. "The Rule of the Templars: The French Text of the Rule of the Order of Knights Templar. Studies in the History of Medieval Religion 4. Translated and introduced by J. M. Upton-Ward. The Boydell Press, 1992. viii + 200 pp." Church History 64, no. 2 (1995): 339–40. http://dx.doi.org/10.2307/3167976.

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Peixoto, Michael J. "Martin Browne, OSB, and Colmán Ó Clabaigh, OSB, eds., Soldiers of Christ: The Knights Hospitaller and the Knights Templar in Medieval Ireland. Dublin: Four Courts Press, 2016. Pp. v, 249. $74.50. ISBN 978-1-84682-572-9.Table of contents available online at http://www.fourcourtspress.ie/books/2015/soldiers-of-christ/contents." Speculum 93, no. 3 (2018): 809–10. http://dx.doi.org/10.1086/698680.

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ΧΡΥΣΗΣ, Νικόλαος. "Βιβλιοκρισία: Knighthoods of Christ: Essays on the History of the Crusades and the Knights Templar, Presented to Malcolm Barber, επιμ. NORMAN HOUSLEY, Aldershot: Ashgate / Abingdon & New York: Routledge, 2007 (αρχική δημοσίευση) / 2017 (ηλεκτρονική έκδοση)". Byzantina Symmeikta 30 (24 листопада 2020): 431. http://dx.doi.org/10.12681/byzsym.25308.

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46

Shepard, Jonathan. "Knighthoods of Christ. Essays on the history of the crusades and the Knights Templar, presented to Malcolm Barber. Edited by Norman Housley. Pp. xxi+257 incl. 2 genealogical tables, 7 figs and 2 maps. Aldershot–Burlington, VT: Ashgate, 2007. £55. 13 978 0 7546 5527 5." Journal of Ecclesiastical History 59, no. 4 (2008): 740–41. http://dx.doi.org/10.1017/s0022046908004612.

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47

Bombi, Barbara. "An Archival Network: The Teutonic Knights between the Thirteenth and Fourteenth Century." Studies in Church History. Subsidia 14 (2012): 83–95. http://dx.doi.org/10.1017/s0143045900003860.

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At the end of the twelfth century a group of German pilgrims founded in Jerusalem the Order of the Teutonic Knights, which soon became the third major military order together with the Templars and the Hospitallers. In the mid thirteenth century the Teutonic Knights were already an international order and they had houses both in the Levant, in Europe and in the Baltic regions. In order to achieve such a result the Teutonic Order created an efficient administrative network, which was based on communication between local administrative centres and the central houses of the order.

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Lloyd, Simon. "The Rule of the Templars. The French text of the Rule of the Order of the Knights Templar. Translated and introduced by J. M. Upton-Ward. (Studies in the History of Medieval Religion, iv.) (Trans, of Henri de Curzon's 1886 edn of La régle du Temple.) Pp. viii + 200 incl. map. Woodbridge: Boydell Press, 1992. £29.50. 0 85115 315 1; 0955 2480." Journal of Ecclesiastical History 44, no. 2 (1993): 337–38. http://dx.doi.org/10.1017/s0022046900016122.

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Kliszek, Noémi. "The Service of Chivalries Throughout History in Relation to Pandemics and Wars." Hadtudományi Szemle 16, no. 2 (2023): 221–31. http://dx.doi.org/10.32563/hsz.2023.2.16.

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Abstract:

The first orders of knights were formed in the royal courts in the late Middle Ages. When the ancient eastern Christian centres had all fallen following the conquests of the Seljuk Turks, by the end of the 11th century, Rome and Western Christianity were forced to take action. During the First Crusade, the first ecclesiastical orders were established on the model of monastic orders. Their creation was not a spontaneous process, but a conscious undertaking, for the members of these orders were also capable of performing tasks which an average soldier would not. It was then that the figure of th

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Urban, William, and Helen Nicholson. "Templars, Hospitallers and Teutonic Knights: Images of the Military Orders, 1128-1291." American Historical Review 99, no. 3 (1994): 881. http://dx.doi.org/10.2307/2167800.

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