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Dissertations / Theses on the topic 'Temple Art'

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1

Harding, Philip Edward. "The proportions of sacred space: South Asian temple geometry and the Durga Temple of Aihole." The Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=osu1413359874.

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2

Holt, Amy-Ruth. "Shiva's divine play art and literature at a South Indian Temple /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1196129102.

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Holt, Amy-Ruth. "Shiva’s divine play: art and literature at a South Indian Temple." The Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=osu1196129102.

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Choi, Hyejeong. "Mireuksa, A Baekje Period Temple of the Future Buddha Maitreya." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1431044236.

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5

Jameson, Derry. "Curating Buddhism: Reimagining Buddhist Statues in a Museum and Temple Setting." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/19658.

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This thesis considers whether a Buddhist statue in a museum context can be both aesthetic and devotional. By reexamining the relationship between a devotional object, its surrounding space, and its viewer, this thesis will suggest how a museum gallery, though not a consecrated ritual space, can still potentially be a place for spiritual engagement akin to a religious sanctuary. Through a comparison of Gallery 16 of the Asian Art Museum, San Francisco and Mengjia Longshan Temple, Taipei, Taiwan as a case study in terms of their spaces and the movement of people within the space in relation to t
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6

Vaandrager, Meta. "Tabernacle, Temple et Jérusalem céleste : premier, deuxième et troisième temple ? : étude d'iconographie biblique de la peinture du IXe au XIIe siècle." Paris 4, 1996. http://www.theses.fr/1996PA040271.

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Au moyen de plusieurs mots (tabernacle, temple et Jérusalem céleste), tels qu'ils apparaissent dans l'histoire sainte de la bible, des conceptions différentes d'une demeure de dieu, d'un centre de culte sont recherchées à travers des images et des textes du moyen âge, (neuvième au douzième siècle). L'étude porte sur le rôle que joue cette iconographie par rapport aux textes bibliques<br>Research has been carried out into various concepts of three different words, tabernacle, temple and celestial Jerusalem, such as they appear in the holy history of the bible. They represent all three various c
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Smythies, Adrian Greville. "The architecture and iconography of the Hindu temple in Eads, Tennessee." Birmingham, Ala. : University of Alabama at Birmingham, 2006. http://www.mhsl.uab.edu/dt/2006m/smythies.pdf.

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8

Peters, Erin A. "Egypt in empire: Augustan temple art and architecture at Karnak, Philae, Kalabsha, Dendur, and Alexandria." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/5601.

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This dissertation explores interchanges and connections between Rome and Egypt that occurred during the four decades immediately following Egypt’s annexation into the Roman Empire in 30 B.C.E. The dissertation focuses on five temple precincts that were expanded under the first Roman emperor, Augustus (27 B.C.E.–14 C.E.), who as new ruler of Egypt, continued the venerable practice of building cult temples. In order to gauge the level of imperial support and analyze how local and imperial precedents were combined at temple sites, the dissertation compares the built space at sacred sites in three
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9

Shankar, Bindu S. "Dance imagery in South Indian Temples: study of the 108-karana sculptures." Connect to this title online, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1079459926.

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Thesis (Ph. D.)--Ohio State University, 2004.<br>Document formatted into pages; contains 355 p. Includes bibliographical references. Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2009 March 16.
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Cummings, Cathleen Ann. "A study of the Iconographic program of the Lokesvara (Virupaksa) Temple, Pattadakal." The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1158176390.

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Greaves, Laxshmi. "Brick foundations : north Indian brick temple architecture and terracotta art of the fourth to sixth centuries CE." Thesis, Cardiff University, 2015. http://orca.cf.ac.uk/87038/.

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The thesis aims to develop an understanding of the nature and evolution of brick temple architecture in the subcontinent, focusing in particular on terraced Hindu structures of the fourth to sixth centuries CE. It also seeks to advance understanding of the iconography and artistry of the terracotta relief panels that once graced the outer walls or platforms of Gupta period brick temples. To date, scholarship on Hindu temple architecture of the Gupta period has primarily focused on cave and structural stone temples, while brick temple architecture of the epoch, along with terracotta reliefs and
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12

Maki, Ariana Pansa. "The Temple of Tamzhing Lhundrup Choling and the Legacy of Pema Lingpa (1450-1521): An Iconological Study." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1345425405.

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13

Batsch, Christophe. "Les rites de guerres dans le judaïsme du deuxième temple." Paris, EPHE, 2003. http://www.theses.fr/2003EPHE5014.

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La question posée ici : que dit, de la guerre, la société juive du deuxième Temple ? Et que dit de la société juive du deuxième Temple cette représentation de la guerre qui est la sienne ? Le modèle historiographique de la « guerre sainte » israélite est ici récusé. LA méthode consiste à définir d’abord la place assignée aux hommes dans ces représentations de la guerre. Les questions concernant le sang sont ici primordiales. Cela conduit à situer la guerre au sein du système de pureté du deuxième Temple. On montre ensuite comment ce fut aussi la fonction des rites que de maintenir la distincti
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14

Mollendorf, Miranda Andrea. "The World in a Book: Robert John Thornton's Temple of Flora (1797-­1812)." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11184.

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I argue in my dissertation that Robert John Thornton's (1768?-1837) Temple of Flora (folio 1799-1807, quarto 1812), also entitled "The Universal Empire of Love," represents personified botanical flowers of the British Empire in a colonial microcosm where anthropomorphic plants are allegorized as Europe's others. This book was a collectible item with plates issued in a series of subscriptions, which were always bound in different combinations so that no two copies were ever the same--a book that depicts a metamorphic view of nature through a series of alterations made to the individual plates,
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Kim, Bo-Young. "Indefinite boundaries reconsidering the relationship between Borobudur and Loro Jonggrong in Central Java /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1467888511&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Mata, Benedicto Josep. "El simbolisme de l'orientació en el temple romànic : el bisbat de la Seu d'Urgell, S. IX-XII." Doctoral thesis, Universitat de Barcelona, 1989. http://hdl.handle.net/10803/405457.

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Aquest treball planteja la hipòtesi que el temple romànic es troba íntimament relacionat amb el cicle anual del Sol, des el propi ritual de l’orientació, passant per la construcció o la fundació. A aquesta tesi, es demostra que el temple romànic està orientat en un arc de 64, del grau 50 o solstici d’estiu, al grau 122 o solstici d’hivern, i per tant resta comprovat el seu simbolisme bàsicament cosmològic.
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Masteller, Kimberly Adora. "Temple Construction, Iconography, and Royal Identity In the Eastern Kalacuri Dynasty." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1494172899685935.

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Zivie-Coche, Christiane. "Autour du temple d'Isis dame des pyramides ou Giza au premier millénaire." Paris 4, 1987. http://www.theses.fr/1987PA040347.

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"Le plateau de Giza, proche de la ville moderne du Caire, est un des sites les plus célèbres, sinon des mieux connus, de l'Égypte. Son histoire débute avec le commencement de la civilisation égyptienne et les premières dynasties et se poursuit pratiquement sans solution de continuité jusqu'à l'époque gréco-romaine. Si les pyramides de la IVe dynastie, bâties par Chéops, Chephren et Mykérinos, ainsi que le Grand sphinx, en sont les éléments les plus remarquables, le site n'en connut pas moins une activité intense au cours des deux millénaires qui suivirent l'ancien empire. Des cultes nouveaux a
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19

Wimber, K. Michelle. "Four Greco-Roman Era Temples of Near Eastern Fertility Goddesses: An Analysis of Architectural Tradition." BYU ScholarsArchive, 2007. https://scholarsarchive.byu.edu/etd/1277.

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Lucian, writing in the mid-second century AD, recorded his observations of an "exotic" local cult in the city of Hierapolis in what is today Northern Syria. The local goddess was known as Dea Syria to the Romans and Atargatis to the Greeks. Lucian's so-named De Dea Syria is an important record of life and religion in Roman Syria. De Dea Syria presents to us an Oriental cult of a fertility goddess as seen through the eyes of a Hellenized Syrian devotee and religious ethnographer. How accurate Lucian's portrayal of the cult is questionable, though his account provides for us some indication tha
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Persano, Paolo. "Scultura greca del tardo arcaismo: un nuovo esame delle sculture frontonali del tempio di Apollo Daphnephoros a Eretria." Doctoral thesis, Scuola Normale Superiore, 2017. http://hdl.handle.net/11384/85656.

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21

Seigneuret, Delphine. "Le temple nabatéo-romain de Dharih (Jordanie centrale) : architecture, restitution, décor et culte." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010697.

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Khirbet edh-Dharih est un site nabatéen situé à environ 70 km au nord du site de Pétra en Jordanie. Au sanctuaire, est associé une petite agglomération rurale ainsi qu’une nécropole. Supposé comme étant sanctuaire d’étape et de pèlerinage, Khirbet edh-Dharih nous livre un temple d’une grande richesse iconographique et architecturale pour une meilleur compréhension de la religion nabatéenne. Le temple, qui est un bâtiment principal du site, a été conçu au début du IIe siècle de notre ère d’après les études stratigraphiques. Cette date coïncide avec l’annexion de la Nabatène à l’Empire romain en
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22

Adjani, Raphael Jay. "Towards a deep ecology of art, technology and being : an ontological investigation with particular reference to the rock-cut edifices of Ellora, India, and Tadao Ando’s water temple." Thesis, University of the Arts London, 2011. http://ualresearchonline.arts.ac.uk/5452/.

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This practice-based thesis is an interrogation of ‘being’, one not centred on the human being. It concerns a being that manifests through dynamic inter-relation between human and other entities and phenomena in the universe. It considers several interrelated questions, interrogating notions of 'relational being','non-anthropocentric being', 'the being of a space', ‘the space of being’. Ultimately, one is considering the implications of relational being for ‘deep ecology’. With regard ‘relational being’, key inter-related Buddhist ideas drive the thinking and practice: ‘relational origination’
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23

Cincotti, Silvana. "Karnac est en paix" : analyse et étude des pièces provenant du temple de Karnak et appartenant au Musée Egyptien de Turin." Thesis, Montpellier 3, 2015. http://www.theses.fr/2015MON30101.

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Cette Thèse de doctorat a pour objectif la définition et le catalogage des éléments provenant du temple de Karnak qui sont conservés dans la collection du Musée Égyptien de Turin. Parmi ces pièces, quelques-unes, depuis longtemps identifiées par les savants comme provenant probablement de Karnak, sont flanquées d’autres pièces dont la provenance, jusqu’à présent, n’a pas encore été l’objet d’étude. De la même façon, le groupe d’œuvres dont la provenance est plus sûre n’a jamais été inséré dans un contexte d’étude apte à en définir leur origine. Bien que beaucoup de choses aient été publiées au
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ERROUX, MORFIN MARGUERITE. "Etude archeologique et symbolique de la colonne egyptienne." Montpellier 3, 1989. http://www.theses.fr/1989MON30029.

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Ce travail comprend deux parties. La premiere est consacree a un inventaire archeologique des colonnes dans l'egypte ancienne. 450 documents architecturaux sont presentes et analyses. Les colonnes egyptiennes sont classees en deux groupes, les supports simples (colonnes cylindriques, polygonales et les colonnes-poteaux) et les supportsplantes (colonnes papyriformes, lotiformes, palmiformes et composites). Est aussi etudie un type de support propre a l'egypte, a savoir les supports dont le chapiteau reproduit le visage de la deesse hathor ou du dieu bes. La deuxieme partie traite de la signific
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Astier, Alexandre. "Recherches sur l’iconographie de Kubera." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040064.

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Cette thèse a pour objet l’étude des images du dieu Kubera (nommé aussi Vaiśravaṇa ou Jambhala) dans le monde indien, de leur apparition (vers 150 avant notre ère) jusqu’au XIIe siècle. Dans l’hindouisme, Kubera a comme fonctions principales d’être le maître des yakṣa, le dieu de la richesse et le gardien (lokapāla) du nord. Kubera a été également intégré parmi les divinités mineures du bouddhisme et du jaïnisme. Cette thèse s’attache à présenter les caractéristiques de la personnalité de Kubera dans la littérature, puis à étudier chronologiquement l’évolution de son iconographie. Cette thèse
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Hammond, Leslie. "The miniature votive vessels from the Sanctuary of Athena Alea at Tegea /." free to MU campus, to others for purchase, 1998. http://wwwlib.umi.com/cr/mo/fullcit?p9974708.

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Parsamyan, Arevik. "Les sanctuaires antiques en Arménie avant la christianisation (du IVe siècle av. J.C. au IVème siècle ap. J.C)." Thesis, Normandie, 2018. http://www.theses.fr/2018NORMR164/document.

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Cette thèse porte sur l’étude des sanctuaires antiques arméniens depuis la période hellénistique jusqu'à la période chrétienne, qui marque le changement de religion et l’abandon progressif des temples païens. Ce travail est basé sur l’étude des sources historiques et sur les données de fouilles archéologiques. Il s’agit de savoir où se trouvaient les temples païens en Grande Arménie. En corollaire, différentes interrogations sont venues progressivement s’ajouter à cette première question. Il fallait, une fois ces temples identifiés, les étudier en les classant par catégorie et par type afin de
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Barrueco, Fernando Mauro. "A imunidade tributária do art.150, VI, b e c da Constituição Federal Brasileira de 1988." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/6857.

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Made available in DSpace on 2016-04-26T20:23:50Z (GMT). No. of bitstreams: 1 Fernando Mauro Barrueco.pdf: 3487734 bytes, checksum: f40560da5811074e7d23e3bcdb912fb5 (MD5) Previous issue date: 2015-09-08<br>This study seeks to bring the understanding of tax immunity system according to article 150, VI, "b" and "c" of the Federal Constitution of 1988. Each type of immunity from the constitutional law is analyzed. It is also brought to light the controversy regarding the taxation of the activities of each associative type embraced by the constituent present in the Federal Constitution. Tax exemp
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Cope, Rachel. "John B. Fairbanks : the man behind the canvas /." Diss., CLICK HERE for online access CLICK HERE for online access, 2003. http://contentdm.lib.byu.edu/u?/MormonThesesC,7523.

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Spatafora, Andrea. "From the Temple of God to God as the Temple : a biblical theological study of the Temple in the "Book of revelation /." Roma : Ed. Pontificia università gregoriana, 1997. http://catalogue.bnf.fr/ark:/12148/cb37659951z.

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31

Zignani, Pierre. "Enseignement d'un temple égyptien : conception architectonique du temple d'Hathor à Dendara /." Lausanne (Suisse) : Presses polytechniques et universitaires romandes, 2008. http://catalogue.bnf.fr/ark:/12148/cb413015493.

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Texte remanié de: Thèse--Architecture--Lausanne--École polytechnique fédérale de Lausanne, 2004. Titre de soutenance : Le temple d'Hathor à Dendara : conception architectonique d'un temple pharaonique.<br>Bibliogr. p. 161-162.
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Thomason, Emily C. "Catholic Transtemporality through the Lens of Andrea Pozzo and the Jesuit Catholic Baroque." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1596048028639872.

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Rajarajan, R. K. K. "Art of the Vijayanagara-Nāyakas : architecture and iconography /." Delhi : Sharada Publishing House, 2006. http://catalogue.bnf.fr/ark:/12148/cb41321778n.

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34

Huang, Tsuo-Yen. "Kwan Kong Temple in Taipei." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc279135/.

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The video decribes a Chinese temple, Kwan Kong temple. This documentary follows the ceremony of this temple. We will watch the interaction between the worshipers and their God. The accompanying paper reports on the production background, preproduction process, and includes discussion of the problems encountered from production through postproduction stages.
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Bedford, Peter Ross. "Temple restoration in early Achaemenid Judah /." Leiden ; Boston ; Köln : Brill, 2001. http://catalogue.bnf.fr/ark:/12148/cb37644094b.

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Latha, Velu. "Cave temples of the Pāṇḍya country, art and ritual : (with special reference to Putukkōṭṭai region) /." Delhi : Sharada publishing house, 2005. http://catalogue.bnf.fr/ark:/12148/cb40158682f.

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Briggs, Robert A. "Jewish temple imagery in the Book of revelation /." New York ; Paris : P. Lang, 1999. http://catalogue.bnf.fr/ark:/12148/cb376263273.

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Larsson, Hanna. "BLAND TEMPEL OCH SVARTA LÅDOR : En diskursanalys av ett sekel av svensk konstmuseiarkitektur." Thesis, Uppsala universitet, Konstvetenskapliga institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-420480.

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Avsikten med denna C-uppsats är att undersöka hur samtalet kring svensk konstmuseiarkitektur förts i inhemsk dagspress och fackpress. Detta för att kunna identifiera vilka de rådande diskurserna varit under ett sekel av svensk konstmuseiarkitektur. Två underliggande frågeställningar som också varit relevanta är huruvida dessa diskurser förändrats avseende konstmuseets form, arkitektoniska symbolvärde eller placering i stadsbilden samt huruvida dessa diskurser kan avslöja något om samhällets syn på t.ex. bildning, demokrati och kultur under drygt hundra år. För att kunna göra utföra denna under
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Rugola, Patricia Frame. "Japanese Buddhist art in context : the Saikoku Kannon pilgrimage route." Connect to resource, 1986. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1261486365.

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Colas, Gérard. "Le Temple selon Marīci : extraits de la "Marīci-saṃhitā /." Pondichéry : [Paris] : Institut français d'indologie ; [diff. J. Maisonneuve], 1986. http://catalogue.bnf.fr/ark:/12148/cb349467805.

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Cauville, Sylvie. "Essai sur la théologie du temple d'Horus à Edfou /." Le Caire : Paris : IFAO ; diffusion Impr. nationale, 1987. http://catalogue.bnf.fr/ark:/12148/cb377010552.

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Curzon, Henri Parent de. "La Maison du Temple de Paris : histoire et description... /." Apremont : MCOR, 2004. http://catalogue.bnf.fr/ark:/12148/cb39284730f.

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Ślączka, Anna A. "Temple consecration rituals in Ancient India : text and archaeology /." Leiden : Brill, 2007. http://catalogue.bnf.fr/ark:/12148/cb41010535v.

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Lutz, Albert. "Der Tempel der drei Pagoden von Dali : zur buddhistischen Kunst des Nanzhao- und Dali-Königreichs in Yunnan, China /." Zürich : Museum Rietberg, 1991. http://catalogue.bnf.fr/ark:/12148/cb35707693f.

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Winfield, Shannen M. "Containers of power| The Tlaloc vessels of the Templo Mayor as embodiments of the Aztec rain god." Thesis, Tulane University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1566580.

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Stein, Emma Natalya. "All Streets Lead to Temples| Mapping Monumental Histories in Kanchipuram, ca. 8th - 12th centuries CE." Thesis, Yale University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10633265.

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<p> This dissertation examines the transformation of the South Indian city of Kanchipuram into a major cosmopolitan sacred center during the course of the eighth through twelfth centuries. In this pivotal five hundred-year period, Kanchipuram served as the royal capital for two major dynasties, the Pallavas and then the Cholas. Both dynasties sponsored the production of prominent sacred monuments built from locally sourced stone. These temples were crowned with pyramidal towers, adorned with sculpted and painted figures of deities amid groves and palatial landscapes, and elegantly ornamented w
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Brouquier-Reddé, Véronique. "Temples et cultes de Tripolitaine /." Paris : Ed. du CNRS, 1992. http://catalogue.bnf.fr/ark:/12148/cb355339509.

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Armstrong, Naja Regina. "Round temples in Roman architecture of the Republic through the late Imperial period." Thesis, University of Oxford, 2001. http://ora.ox.ac.uk/objects/uuid:6bf53ac0-87a0-443c-8daa-f7b710196c4b.

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Roman round temples are usually discussed either in the context of round buildings like baths and mausolea or on a case-by-case basis. Both approaches fail to reveal what makes round temples a distinct architectural type and moreover, what reasons can account for their use throughout the Roman world. By examining round temples from the Republic, when they are first attested, to the early fourth century AD, this thesis aims to explain why the round form had such a lasting appeal. It follows a chronological approach, discussing the evidence for individual temples and situating them within their
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Wise, Michael. "A critical study of the Temple scroll from Qumran Cave 11 /." Chicago (Ill.) : Oriental institute of the University of Chicago, 1990. http://catalogue.bnf.fr/ark:/12148/cb36150394d.

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Najman, Hindy. "Seconding Sinai : the development of Mosaic discourse in Second Temple Judaism /." Leiden ; Boston : Brill, 2003. http://catalogue.bnf.fr/ark:/12148/cb38980147m.

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