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Journal articles on the topic 'Temple by David Best'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Downey, Hilary, and John F. Sherry. "Public art and ritual transformation in Northern Ireland." Arts and the Market 10, no. 3 (2020): 187–203. http://dx.doi.org/10.1108/aam-04-2020-0008.

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PurposeThe actual uses to which public art is put have been virtually ignored, leaving multifarious dynamics related to its esthetic encounters unexplored. Both audience agency in placemaking and sensemaking and the agentic role of place as more than a mere platform or stage dressing for transformation are routinely neglected. Such transformative dynamics are analyzed and interpreted in this study of the Derry–Londonderry Temple, a transient mega-installation orchestrated by bricoleur artist David Best and co-created by sectarian communities in 2015.Design/methodology/approachA range of ethnog

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2

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 71, no. 3-4 (1997): 317–91. http://dx.doi.org/10.1163/13822373-90002612.

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-Leslie G. Desmangles, Joan Dayan, Haiti, history, and the Gods. Berkeley: University of California Press, 1995. xxiii + 339 pp.-Barry Chevannes, James T. Houk, Spirits, blood, and drums: The Orisha religion in Trinidad. Philadelphia: Temple University Press, 1995. xvi + 238 pp.-Barry Chevannes, Walter F. Pitts, Jr., Old ship of Zion: The Afro-Baptist ritual in the African Diaspora. New York: Oxford University Press, 1993. xvi + 199 pp.-Robert J. Stewart, Lewin L. Williams, Caribbean theology. New York: Peter Lang, 1994. xiii + 231 pp.-Robert J. Stewart, Barry Chevannes, Rastafari and other Af

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3

Johnson, Nathan C. "Rendering David a Servant in Psalm of Solomon 17.21." Journal for the Study of the Pseudepigrapha 26, no. 3 (2017): 235–50. http://dx.doi.org/10.1177/0951820717703220.

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In the quest for Second Temple messianic traditions, Psalm of Solomon 17 serves as an indispensable touchstone. Within the psalm, v. 21 is of particular importance since it introduces the messianic ‘son of David’ for the first time in extant Second Temple literature. Given the importance of this psalm in general and of 17.21 in particular, it is therefore surprising that a translation option for 17.21 has gone unexplored in the last four centuries of scholarship. Through careful examination of external and internal evidence, in addition to the manuscript tradition, this article argues that Dav

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4

Mroczek, Eva. "How Not to Build a Temple: Jacob, David, and the Unbuilt Ideal in Ancient Judaism." Journal for the Study of Judaism 46, no. 4-5 (2015): 512–46. http://dx.doi.org/10.1163/15700631-12340108.

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Jacob and David share one distinction in early Jewish literature: both wish to build temples, but are denied by direct divine revelation—David in Chronicles, and Jacob in Jubilees. Considering these figures together through the motif of a denied sanctuary illuminates how early Jews conceptualized the temple, both earthly and heavenly. The prohibitions against building are also occasions for cultic inauguration, revelation of writing, and promises of an ideal or eschatological sanctuary. When the Jerusalem temple was considered less than ideal, a return to founding moments, when the temple was

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5

McFee, Graham. "Obituary: Professor David Best." Sport, Ethics and Philosophy 7, no. 3 (2013): 293–94. http://dx.doi.org/10.1080/17511321.2013.843299.

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6

O’Connell, Michael J. "“Your temple is self and sentiment”: David Foster Wallace’s diagnostic novels." Christianity & Literature 64, no. 3 (2015): 266–92. http://dx.doi.org/10.1177/0148333115577903.

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7

Выдрин, Андрей. "David as the New Moses in Theology of the Books of Paralipomenon." Библейские схолии, no. 1(1) (June 15, 2020): 159–75. http://dx.doi.org/10.31802/bsch.2020.1.1.009.

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Данная статья посвящена одной из значимых богословских концепций Книг Паралипоменон - образу царя Давида как нового Моисея. Цель статьи - выявить характерные особенности, свидетельствующие о развитии данной богословской идеи. Для этого автор рассматривает несколько эпизодов из повествования Летописца. К таким эпизодам относятся: родословные израильских колен (1 Пар. 2-9); перенесение и установление Давидом Ковчега в Иерусалиме (см. 1 Пар. 13; 15-16); перепись Давида, результатом которой становится определение места для будущего Храма (см. 1 Пар. 21); жертвоприношение Соломона в Гаваоне (2 Пар.

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8

Goswell, Greg. "David in the Prophecy of Amos." Vetus Testamentum 61, no. 2 (2011): 243–57. http://dx.doi.org/10.1163/156853311x569133.

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AbstractThis article challenges the common view that the prophecy of Amos contains the hope of a revival of the Davidic empire. In Amos, Zion/Jerusalem is not David’s capital, but YHWH’s, and from it he rules the whole world. The criterion of selection of the condemned nations in Amos 1-2 is not their membership of the former Davidic empire. They instead represent God’s rulership over all nations. The allusion to David in Amos 6:5 is as a liturgical figure and has no messianic colouring. The rebuilt “booth of David” (9:11) refers to Jerusalem as the site of the temple, and the final prophecy o

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9

Greenwood, Judy. "Reply to Editorial by David Best." Addiction Research 6, no. 3 (1998): 197. http://dx.doi.org/10.3109/16066359808993301.

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10

Hind, Charles. "Response to Editorial by David Best." Addiction Research 6, no. 3 (1998): 199–202. http://dx.doi.org/10.3109/16066359808993302.

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11

Annetts, David. "David Annetts’ best of Exploration Geophysics." Preview 2020, no. 208 (2020): 44–51. http://dx.doi.org/10.1080/14432471.2020.1828502.

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12

Warren, Nathanael. "Tenure and Grant in Ezekiel’s Paradise (47:13-48:29)." Vetus Testamentum 63, no. 2 (2013): 323–34. http://dx.doi.org/10.1163/15685330-12341114.

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Abstract The temple building program described in Ezekiel chapters 40-48 culminates in a description of paradisiacal national borders and internal tribal allotments in 47:13-48:29. David H. Engelhard was the first to tentatively identify the form of this pericope to be Ezekiel’s prophetic adaptation of the classical ancient Near Eastern royal grant. While this identification is a step in the right direction, I argue that 47:13-48:29 more closely follows the form of grants concerned with the tenure of temple lands, offerings, and sinecures surrounding the establishment or reinstitution of a tem

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13

Guermonprez, Jean-François. "Pura Besakih. Temple, Religion and Society in Bali, David J. Stuart-Fox." Moussons, no. 6 (December 1, 2002): 158–60. http://dx.doi.org/10.4000/moussons.2628.

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14

Guillot, Claude. "David J. Stuart-Fox, Pura Besakih. Temple, Religion and Society in Bali." Archives de sciences sociales des religions, no. 130 (April 1, 2005): 113–202. http://dx.doi.org/10.4000/assr.2852.

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15

Miller, Yonatan S. "Sabbath-Temple-Eden." Journal of Ancient Judaism 9, no. 1 (2018): 46–74. http://dx.doi.org/10.30965/21967954-00901004.

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Despite repeated biblical mentions of the sanctity of the Sabbath and numerous imperatives to keep the day holy, there is little in rabbinic writings on the Sabbath reflecting these facets of the day’s observance. In contrast, Jewish writers from the Second Temple period and members of the Samaritan-Israelites actively sanctified the Sabbath by maintaining the day in a state of ritual purity. In this article, I reassess the exegetical and theological origins of this latter practice. I illustrate how non-rabbinic writers were attuned to the web of biblical connections between Sabbath, Tabernacl

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16

Samosir, Agustina Raplina. "Bait Suci: Kemegahan Versus Penderitaan." Indonesian Journal of Theology 6, no. 1 (2019): 69–82. http://dx.doi.org/10.46567/ijt.v6i1.18.

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Construction for Solomon's Temple entailed forced labor. This is evinced, first, by several terms connoting forced labor, such as mas, sēbel, and ‘ebed, which are used in the text to describe the Temple project. Widely attested during the reigns of David and Solomon, terms such as these denote just how royal projects were carried out. A second piece of evidence concerns the outbreak of civil unrest during Solomon's day over the issue of forced labor in Israel. As such, the Temple's very construction bears enormous human cost, just as the splendor of that Temple is directly proportionate to the

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17

Bovsunovskaya, Maria, and Ivan Saltykov. "Economic dimension of engineering and construction in Russian orthodox temple architecture." MATEC Web of Conferences 265 (2019): 07028. http://dx.doi.org/10.1051/matecconf/201926507028.

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Economic dimension of engineering and construction in Russian orthodox temple architecture (reliable determination of church construction estimate cost and it’s optimization) is in the best interest of engineering companies, the Russian Orthodox Church, state authorities and potential investors as basis for assessment of investment, cost control, cost saving in temple complex construction. The article gives methodological aspects of cost estimate determination in temple architecture, synthesizes cost expenditures for temple construction, proposes and analyses cost-saving solutions.

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18

Mroczek, Eva. "The Hegemony of the Biblical in the Study of Second Temple Literature." Journal of Ancient Judaism 6, no. 1 (2015): 2–35. http://dx.doi.org/10.30965/21967954-00601002.

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Despite growing recognition that early Jewish culture was far broader than the Bible, the biblical retains its hegemony in the study of early Jewish literature. Often, non-biblical materials are read either as proto-biblical, para-biblical, or biblical interpretation, assimilated into an evolutionary narrative with Bible as the telos. But ancient Jewish literature and culture are far more than proto-biblical. Through a case study of psalmic texts and Davidic traditions, this article illustrates how removing biblical lenses reveals a more vibrant picture of the resources and interests of early

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19

Wijaya, I. Made Wahyu, K. B. Indunil Sandaruwan Ranwella, Edgar Morales Revollo, Luh Ketut Sri Widhiasih, Putu Eka Dharma Putra, and Putu Pande Junanta. "Recycling Temple Waste into Organic Incense as Temple Environment Preservation in Bali Island." Jurnal Ilmu Lingkungan 19, no. 2 (2021): 365–71. http://dx.doi.org/10.14710/jil.19.2.365-371.

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Kegiatan upacara di tempat suci pura di Pulau Bali rata-rata menghasilkan sampah sekitar 2000 L/hari. Sebagai bagian yang sangat penting dari budaya Bali, sesajen yang terdiri dari bunga, daun, buah-buahan dan bambu disajikan di setiap upacara keagamaan. Pembuangan sampah pura yang tidak tepat berpotensi menimbulkan gangguan pada kehidupan manusia dan lingkungan, seperti air dan sanitasi, penumpukan sampah, peningkatan tingkat pencemaran, dan kesehatan manusia. Penelitian ini bertujuan untuk mendaur ulang sampah pura, khususnya sisa bunga menjadi dupa organik serta mengkaji alternatif lain dal

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20

Oberbeckmann-Winter, Nicola. "David Calligaris wins ABC Best Paper Award." Analytical and Bioanalytical Chemistry 408, no. 18 (2016): 4823–24. http://dx.doi.org/10.1007/s00216-016-9530-z.

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21

Felder, Stephen. "WHAT IS THE FIFTH SIBYLLINE ORACLE ?" Journal for the Study of Judaism 33, no. 4 (2002): 363–85. http://dx.doi.org/10.1163/15700630260385121.

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AbstractCan The Fifth Sibylline Oracle be useful for the study of Second Temple Judaism? J.J. Collins thought so, and John M.G. Barclay has attempted to use it in his construction of Jewish life and thought in the Mediterranean Diaspora. But David S. Potter and Erich Gruen have cautioned that because the Sibylline Oracles were preserved by Christians and subjected to extensive redaction and interpolation, they cannot be dated with any certainty and therefore cannot be reliably used for the study of Second Temple Judaism. In this article I attempt to identify and date two clear strata in The Fi

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22

Dirksen, Piet B. "Why Was David Disqualified as Temple Builder? the Meaning of 1 Chronicles 22.8." Journal for the Study of the Old Testament 21, no. 70 (1996): 51–56. http://dx.doi.org/10.1177/030908929602107004.

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23

Smith, Frederick M. "PURA BESAKIH: TEMPLE, RELIGION AND SOCIETY IN BALI – By David J. Stuart-Fox." Religious Studies Review 34, no. 2 (2008): 126. http://dx.doi.org/10.1111/j.1748-0922.2008.00281_8.x.

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24

Shin, W. Gil. "Integrated Stories and Israel's Contested Worship Space: Exod 15.17 and Stephen's Retelling ofHeilsgeschichte(Acts 7)." New Testament Studies 64, no. 4 (2018): 495–513. http://dx.doi.org/10.1017/s0028688518000164.

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Lukan scholarship has paid attention to the ambivalent attitude towards the temple found in Stephen's speech. However, a coherent explanation of this ambivalence is still needed from within the narrative of Stephen's retold history of Israel itself. This study points to a pattern of connection between God's salvation and Israel's worship space captured in the Song of Moses, particularly Exod 15.17, as a sub-structure of the Lukan Stephen's basic understanding ofHeilsgeschichtewithin which he integrates the stories of Abraham, exodus and David. The nature of Israel's worship space revealed in t

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25

Kaizer, Ted. "LUCIAN ON THE TEMPLE AT HELIOPOLIS." Classical Quarterly 66, no. 1 (2016): 273–85. http://dx.doi.org/10.1017/s0009838816000094.

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This paper focusses on two lines in what counts as our best available literary source for the study of religious life in the Roman Near East. In paragraph 5 of Περὶ τῆς Συρίης Θεοῦ (On the Syrian Goddess), a treatise professing to describe the temple and cult at Hierapolis, a place in northern Syria also known by its indigenous names of Manbog or Bambyce, the author writes:ἔχουσι δὲ καὶ ἄλλο Φοίνικες ἱρόν, οὐκ Ἀσσύριον ἀλλ’ Αἰγύπτιον, τὸ ἐξ Ἡλίου πόλιος ἐς τὴν Φοινίκην ἀπίκετο. ἐγὼ μέν μιν οὐκ ὄπωπα, μέγα δὲ καὶ τόδε καὶ ἀρχαῖόν ἐστιν.The Phoenicians have another temple, not Assyrian, but Egyp

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26

Colebank, Diana. "Kirtland Temple: The Biography of a Shared Mormon Sacred Space by David J. Howlett." Ohio History 123, no. 1 (2016): 93–94. http://dx.doi.org/10.1353/ohh.2016.0000.

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27

Harrington, Daniel J. ""Jesus, the Son of David, the Son of Abraham ..."; Christology and Second Temple Judaism." Irish Theological Quarterly 57, no. 3 (1991): 185–95. http://dx.doi.org/10.1177/002114009105700302.

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28

Fatih Tekin, Ömer. "David Lewis' Best System Analysis and CP Laws." Beytulhikme An International Journal of Philosophy 9, no. 9:1 (2019): 01–12. http://dx.doi.org/10.18491/beytulhikme.1429.

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29

SMITH, RALPH A. "David Best, Feeling and Reason in The Arts." Journal of Aesthetics and Art Criticism 44, no. 3 (1986): 302. http://dx.doi.org/10.1111/1540_6245.jaac44.3.0302.

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30

Kantor, Harvey. "In Retrospect: David Tyack's The One Best System." Reviews in American History 29, no. 2 (2001): 319–27. http://dx.doi.org/10.1353/rah.2001.0033.

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31

Boni, Vittoria, Schyler Edwards, Kurt Koehler, Michelle Liu, Theresa McShea, and Meghan Swyryn. "Temple Students Mount Response Against the COVID-19 Pandemic." CommonHealth 1, no. 3 (2020): 138–40. http://dx.doi.org/10.15367/ch.v1i3.425.

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We are a group of medical, undergraduate, and public health students at Temple University doing our best to support the high-risk population in North Philadelphia during the global COVID-19 pandemic. Our aim is to make and distribute fabric masks to local organizations that support the North Philadelphia community and directly to patients that come to Temple University Hospital.

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32

Goswell, Gregory. "Why did God say no to David? (2 Samuel 7)." Journal for the Study of the Old Testament 43, no. 4 (2019): 556–70. http://dx.doi.org/10.1177/0309089218778597.

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The key to discovering why David wants to build a house for Yhwh, as well as the reason for the divine refusal, is to be found in a close reading of the opening verse of 2 Samuel 7. This verse is an example of free indirect discourse, namely, the picture of the king’s situation (in his house and at rest) is how David viewed the current state of affairs. On that basis, David considered that the time was ripe for such a project, for he was under the misapprehension that he had achieved rest from his enemies (v.1b), but God revealed through Nathan that the time of rest lay in the future (v.11a).

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33

Park, Song-Mi Suzie. "Census and Censure: Sacred Threshing Floors and Counting Taboos in 2 Samuel 24." Horizons in Biblical Theology 35, no. 1 (2013): 21–41. http://dx.doi.org/10.1163/18712207-12341245.

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Abstract Focusing on the mythological features in the story of David’s census and the plague at the threshing floor of Araunah in 2 Samuel 24, this paper argues that David, by conducting a census, transgressed the power of God by mimicking God’s creator/counter role. By examining the mythological aspects of the story, such as cosmogony, threshing floors, counting taboos, sacrifice and temple building, this paper argues that the narrative disparages David’s kingly status in order to assert God’s position as the ultimate king, creator and counter. Moreover, the story points towards the future fu

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34

Breier, Idan. "Biblical History in the Thought of R. Ḥaim David Halevy". Review of Rabbinic Judaism 24, № 1 (2021): 73–94. http://dx.doi.org/10.1163/15700704-12341376.

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Abstract R. Ḥaim David Halevy was an exceptional voice in the Religious-Zionist camp in Israel. While espousing faithfulness to the halakhah, he recognized the importance of changing circumstances with respect both to halakhic rulings and philosophical issues arising in Hebrew law. He viewed the study of history as a practical imperative, necessary to avoid repeating the mistakes of the past. Frequently adducing biblical texts, he argued that Israel must learn from the patriarchs and maintain a strong military force. In particular, the events leading to the destruction of the Temple and exile

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35

Winter, Franz. "Salvation and Suicide: Jim Jones, the Peoples Temple, and Jonestown. Revised Edition by David Chidester." Alternative Spirituality and Religion Review 3, no. 1 (2012): 120–21. http://dx.doi.org/10.5840/asrr20123121.

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36

Saul, N. "The Temple Church in London: History, Architecture, Art, ed. Robin Griffith-Jones and David Park." English Historical Review 127, no. 527 (2012): 962–63. http://dx.doi.org/10.1093/ehr/ces163.

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37

Выдрин, Андрей. "The legitimization of temple attendants and the liturgical traditions of the Second Temple period in the History of the Chronicler on the example of 1 Par. 23-25." Theological Herald, no. 1(32) (March 15, 2019): 17–38. http://dx.doi.org/10.31802/2500-1450-2019-32-17-38.

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В статье исследуется повествование книг Паралипоменон об учреждении царем Давидом порядка храмового ритуала (1 Пар. 23-25). Автор показывает, что, согласно мировоззрению Летописца, Иерусалимский Храм и его богослужение занимали важнейшее место в жизни древнего Израиля. Однако в послепленную эпоху в результате развития социальных и религиозных учреждений появились различные обычаи, относящиеся к служению священников и левитов, которые не соответствовали законам Пятикнижия, поэтому сознавалась острая необходимость установления преемственной связи с эпохой дарования Закона. Таким образом, Летопис

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Harvey, David. "HERODOTUS BECOMES INTERESTED IN HISTORY." Greece and Rome 61, no. 1 (2014): 1–6. http://dx.doi.org/10.1017/s001738351300020x.

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At 3.60 Herodotus tells us that he has dwelt at length on the Samians because ‘they are responsible for three of the greatest buildings in the Greek world’: the tunnel of Eupalinos, the great temple, and the breakwater that protects their harbour. As successive commentators have pointed out, that is not the real reason for the length of his account. We hear about the tunnel for the first time in this chapter (60.1–3); Maiandrios escapes down a secret channel at 146.2, which may or may not be Eupalinos' tunnel; we hear about the temple of Artemis, not of Hera, at Samos in 48; dedications in the

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Lourié, Basil. "The “Synoptic Apocalypse” (Mt 24–25 Par.) and Its Jewish Source." Scrinium 11, no. 1 (2015): 87–108. http://dx.doi.org/10.1163/18177565-00111p11.

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The so-called “Synoptic Apocalypse” is a reworking of a Second Temple period Jewish apocalypse (best preserved in Matthew), whose structure is recoverable from the contents and the order of Jesus’ parables.

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Levine, Jodi H. "Building Learning Communities for Faculty." About Campus: Enriching the Student Learning Experience 2, no. 6 (1998): 22–24. http://dx.doi.org/10.1177/108648229800200606.

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As at most colleges and universities, when faculty at Temple University are asked to join with other faculty to teach a “learning communities” course, they are faced with the daunting challenge of changing the way they teach. To help them meet this challenge, Temple University engages in a number of faculty development activities, the goal of which is to have faculty come together in a dynamic learning community—a teaching team—in which they can work out the best approaches for involving students in their own learning.

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Artika, Rohmah, Adi Setiawan, Glagah Eskacakra Setyowisnu, Siti Uminasiah, and Prihantini. "Analysis Prediction of Prambanan Temple Visitors with Fuzzy Time Series Chen Model and Seasonal Auto Regressive Integrated Moving Average (SARIMA) Model." Proceeding International Conference on Science and Engineering 3 (April 30, 2020): 359–63. http://dx.doi.org/10.14421/icse.v3.528.

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The number of visitors in tourist attractions are almost always changes each time, even for tourist attractions that are already well-known among local and foreign people, usually will tend to increase at certain times, as in the Prambanan Temple. Based on data from TWC (Taman Wisata Candi) unit office, the number of visitors of Prambanan Temple during holidays at the end of 2018 increased by 8% from the previous year. Because of its increase, the manager of tourist attractions must always try to provide the best service. Therefore, the manager of Prambanan Temple needs to know the prediction

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42

Brooke, G. J. "DAVID FLUSSER, Judaism of the Second Temple Period. Volume 2: The Jewish Sages and Their Literature." Journal of Semitic Studies 57, no. 1 (2012): 206. http://dx.doi.org/10.1093/jss/fgr063.

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43

Dixon, Wheeler Winston. "The Forgotten Network: DuMont and the Birth of American Televisionby David Weinstein (Philadelphia: Temple UP, 2004)." Quarterly Review of Film and Video 24, no. 2 (2007): 203–5. http://dx.doi.org/10.1080/10509200500486270.

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44

Dienstag, Joshua Foa. "Building the Temple of Memory: Hegel's Aesthetic Narrative of History." Review of Politics 56, no. 4 (1994): 697–726. http://dx.doi.org/10.1017/s0034670500019136.

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This article examines Hegel's philosophy of history with the intention of once again rendering it strange. Hegel's “historicism” has been accepted for so long that the actual terms of his history are rarely examined afresh. But his account of the past, it is argued here, is best understood through the vocabulary of art and beauty that he develops in the Aesthetics. Historical forms cannot be wholly grasped through the vocabulary of dialectical reason, but ought to be seen as “shapes” in a strong sense. Two principle conclusions follow from this reassessment: The first is that the Philosophy of

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Hancock, David. "Best Beginnings: Investing in the early years." Journal of Health Visiting 8, no. 9 (2020): 382–87. http://dx.doi.org/10.12968/johv.2020.8.9.382.

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This summer, the Children's Commissioner for England produced a comprehensive early years report with a proposal for a new guarantee to give all children in England the best start in life. David Hancock provides a summary of the recommendations

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Jaya, Ricki Natali, Citra Kemala Putri, and Sophia Purbasari. "Perancangan Buku Ilustrasi Pop Up Candi Hindu-Budha Di Jawa Tengah Sebagai Media Edukasi Alternatif (Studi Kasus pada Anak Kelas V Sekolah Dasar Negeri 159 Sekejati Bandung)." ArtComm : Jurnal Komunikasi dan Desain 2, no. 02 (2019): 100–111. http://dx.doi.org/10.37278/artcomm.v2i02.229.

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The knowledge of history is the study of incidents in the past. Therefore, the knowledge of history has many benefits, including: history can create a better future by taking lessons and experiences from the past. History can be studied if there are forms of heritage, such as a temples. The center of the temple in Indonesia is located in Central Java, the center of the Hindu-Buddhist temple. This region has the Borobudur Temple, which is best known by the people of Indonesia and foreign tourists, because Borobudur Temple is the largest Buddhist temple in the world. But many other temples are i

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Stella, Alessandro. "David Herlihy, «.Opera muliebria». Women and work in medieval Europe, Temple University Press, Philadelphia, 1990, XIV–210p." Annales. Histoire, Sciences Sociales 46, no. 6 (1991): 1287–89. http://dx.doi.org/10.1017/s0395264900072498.

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Cameron, Clyde R. "Commemorative Address: 'A Man is Never Dead until He Is Forgotten': David Temple, Founder of the ASU." Labour History, no. 60 (1991): 93. http://dx.doi.org/10.2307/27509050.

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Coover, Roderick, David Jhave Johnston, and Scott Rettberg. "The Poetics of Combinatory Cinema: David Jhave Johnston interviews Roderick Coover and Scott Rettberg." SoundEffects - An Interdisciplinary Journal of Sound and Sound Experience 4, no. 1 (2014): 108–29. http://dx.doi.org/10.7146/se.v4i1.20329.

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For the past several years filmmaker Roderick Coover and fiction writer Scott Rettberg have collaborated on a series of film and digital media projects that address climate change, environmental catastrophe, cross-cultural communication and combinatory poetics. Working between Philadelphia, USA, where Coover directs the graduate programme in Film and Media Arts at Temple University, and Bergen, Norway, where Rettberg is Professor of Digital Culture at the University of Bergen. Their projects, including The Last Volcano, Rats and Cats, Three Rails Live (with Nick Montfort) and Toxi•City, deal t

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Temple, William. "1939 Theology to-day." Theology 123, no. 4 (2020): 253–59. http://dx.doi.org/10.1177/0040571x20934023.

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Archbishop William Temple (1881–1944) wrote this article in March 1939 as war was looming. The pacifist movement was strong among younger Christians, and young and old were extremely worried about the rise of fascism. Appeasement or a radical rejection of war were often seen as the Christian options. Temple dissents from both and also from the certainties of (Thomist) natural law theology. His approach is more tentative and based on ‘events’, insisting that ‘[w]e must dig the foundations deeper than we did in pre-war years, or in the inter-war years’. He was the son of Frederick Temple, Archbi

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