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Relevant bibliographies by topics / Temple Mount (Jerusalem) – History / Dissertations / Theses

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Dissertations / Theses on the topic 'Temple Mount (Jerusalem) – History'

Author: Grafiati

Published: 8 June 2021

Last updated: 29 July 2025

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1

King, Rebecca M. "The Sacred State: Religion, Politics and the Jerusalem Temple." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/scripps_theses/92.

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I will begin at the beginning, the original construction of the Temple by Solomon and will examine the political nature the Temple achieved even before the first stone was placed. From there the Temple goes through a phase of destruction, rebuilding and destruction again. Each of these phases has political undertones that are important to understand in light of the religious ones. Jewish identity comes into question and the Temple becomes a tool by which to gain legitimacy in the political realm. However, once the Temple is destroyed a second time Jews have to accommodate themselves to a reali

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2

Marlatte, Read W. "The setting and early effective-history of Paul's Temple metaphors." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:c10b5ff7-143f-4ea0-b755-a1c216d99eac.

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This study examines the nature, function, and implications of Paul's Temple metaphors (1 Cor 3.16-17, 6.19-20; 2 Cor 6.14-7.1) and asks whether these metaphors indicate that the Jerusalem Temple has been superseded by the Christian community. Answers to this question have often relied upon the prioritization of particular backgrounds for Paul's language and the implementation of ideologically biased, interpretive models such as spiritualization. Issues arise in both these procedures due to the hermeneutical ambiguities involved in identifying metaphorical meaning. Our approach to Paul's Temple

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3

Jenkins, David. "The layout of the temple of Jerusalem as a paradigm for the topography of religious settlement within the early medieval Irish church." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683281.

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4

LeMarquand, Grant. "The torn veil in the synoptic gospels /." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63979.

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5

Bonfim, Sabrina Helena. "Um estudo sobre elementos matemáticos presentes na narrativa da descrição do Templo de Jerusalém /." Rio Claro : [s.n.], 2007. http://hdl.handle.net/11449/91081.

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Orientador: Ubiratan D'Ambrosio<br>Banca: Marcos Vieira Teixeira<br>Banca: Edilson Roberto Pacheco<br>Banca: Sergio Roberto Nobre<br>Resumo: O escopo dessa pesquisa trata de identificar elementos matemáticos presentes na narrativa da descrição do primeiro templo do povo judeu, ou seja, do Templo de Jerusalém, em quatro versões bíblicas distintas. Deste modo, durante seu desenvolvimento, fizeram-se presentes determinadas ticas de matema relacionadas a essa descrição que corroboram o quadro da análise efetuada. Para tanto, a condução do trabalho teve como aportes os olhares da Etnomatemática, al

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6

Selvatici, Monica. "Os judeus helenistas e a primeira expansão cristã : questões de narrativa, visibilidade historica e etnicidade no livro dos Atos dos Apostolos." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280068.

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Orientadores: Andre Leonardo Chevitarese, Pedro Paulo Abreu Funati<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-06T00:02:45Z (GMT). No. of bitstreams: 1 Selvatici_Monica_D.pdf: 1882966 bytes, checksum: a5d0dc4f5d5f3eb01d8997d2bf327845 (MD5) Previous issue date: 2006<br>Resumo: O presente trabalho de pesquisa tem por objetivo analisar as evidências textuais e arqueológicas que permitam construir um contexto histórico plausível para a primeira expansão do movimento cristão, ocorrida na década de 30 do

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7

Bonfim, Sabrina Helena [UNESP]. "Um estudo sobre elementos matemáticos presentes na narrativa da descrição do Templo de Jerusalém." Universidade Estadual Paulista (UNESP), 2007. http://hdl.handle.net/11449/91081.

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Made available in DSpace on 2014-06-11T19:24:53Z (GMT). No. of bitstreams: 0 Previous issue date: 2007-03-01Bitstream added on 2014-06-13T18:52:56Z : No. of bitstreams: 1 bonfim_sh_me_rcla.pdf: 808338 bytes, checksum: 460ea850d7abfe2858f1146e6f6d5902 (MD5)<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)<br>O escopo dessa pesquisa trata de identificar elementos matemáticos presentes na narrativa da descrição do primeiro templo do povo judeu, ou seja, do Templo de Jerusalém, em quatro versões bíblicas distintas. Deste modo, durante seu desenvolvimento, fizeram-se presen

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8

Jones, Edward Allen. "Reading 'Ruth' in the Restoration period : a call for inclusion." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3061.

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This study considers the origin and purpose of Ruth and concludes that it is best to read the narrative as a call for an inclusive attitude toward any person, Jew or Gentile, who desired to join the Judean community in the Restoration period. In chapter one, I review the difficulties that scholars face in ascertaining Ruth's place in Israel's history, and I outline approaches that they have used to try to establish its purpose and origin. I discuss major interpretive positions, which date the book either to the monarchic period, to the exilic period, or to the Restoration period, and I articul

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9

Magnusson, Jessica Therese. "Rom och den andres helgedom : Romerska plundringar av heliga platser." Thesis, Uppsala universitet, Antikens kultur och samhällsliv, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-392091.

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This study aims to examine how Rome understood 'the Other' in the context of Roman plundering of sacred sites. It analyses specifically the Temple of Poseidon at Isthmia, and how it was affected by the destruction of Corinth in 146 BCE, and the second Jewish temple at Jerusalem, and how the Romans went about destroying it in 70 CE. This study combines archaeological and written sources with iconography, to get as full an image as possible of Roman pillaging. For Isthmia the sources are mainly archaeological, from the excavations made by the University of Chicago. For Jerusalem the source is th

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10

Montalvão, Sérgio Aguiar. "O primeiro templo de Jerusalém segundo o imaginário pós-exílico: um estudo de sua relevância, função social e seus aspectos." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/1961.

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Made available in DSpace on 2016-04-25T19:20:37Z (GMT). No. of bitstreams: 1 Sergio Aguiar Montalvao.pdf: 4155492 bytes, checksum: a213811f014ea7757553427efbefe028 (MD5) Previous issue date: 2015-10-21<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This doctoral thesis aims to present what came to be built through the Solomon s First Temple Imaginary, which many people still believe in the nowadays that it is factual. However, the Temple as presented in the Hebrew Bible never existed, because no more than an annex king s palace; it s also not factual the myths circulatin

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11

Smith, Anne Marie. "Stone working in antiquity, general techniques and a framework of critical factors derived from the construction of Solomon's Temple in Jerusalem." Thesis, 2020. http://hdl.handle.net/10500/27386.

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The focus of this thesis is on the most commonly used types of stone, the methods of quarrying stone, stone working, the tools developed and used for that purpose, and the ways in which stone was transported and hoisted into place. This is starting from the earliest times in which large temples or buildings were constructed, namely the Neolithic, up till the time of the Roman Empire. Besides being a kind of compendium of most aspects of stone working, which could be found, also attention is given to the ideal conditions under which the construction of a large temple or monument could take pla

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12

Hwang, Dong-Ok Grantham Donald. "Moriah for orchestra /." 2003. http://wwwlib.umi.com/cr/utexas/fullcit?p3110724.

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13

Schumer, Nathan S. "The Memory of the Temple in Palestinian Rabbinic Literature." Thesis, 2017. https://doi.org/10.7916/D8TH9002.

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This dissertation concerns the memory of the Jerusalem Temple in rabbinic literature, arguing that different groups of rabbis continued to remember and recall the Temple after its destruction in 70 CE for a series of changing memorial purposes. This dissertation concerns two discrete questions about the role of the Temple in rabbinic literature: why did the rabbis remember the Temple in their various texts after its destruction in 70 CE and why were they often so accurate in their memories of the Temple and people that lived in the Second Temple period? Previous scholarship on this question ha

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14

Hwang, Dong-Ok. "Moriah: for orchestra." Thesis, 2003. http://hdl.handle.net/2152/660.

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15

Smith, Anne Marie. "Stone working in antiquity general techniques and a framework of critical factors derived from the construction of Solomon's Temple in Jerusalem." Thesis, 2002. http://hdl.handle.net/10500/27386.

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Abstract:

The focus of this thesis is on the most commonly used types of stone, the methods of quarrying stone, stone working, the tools developed and used for that purpose, and the ways in which stone was transported and hoisted into place. This is starting from the earliest times in which large temples or buildings were constructed, namely the Neolithic, up till the time of the Roman Empire. Besides being a kind of compendium of most aspects of stone working, which could be found, also attention is given to the ideal conditions under which the construction of a large temple or monument could take pla

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16

Beer, Leilani. "The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a." Thesis, 2021. http://hdl.handle.net/10500/27842.

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Bibliography: leaves 289-298<br>Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the Holiness Code – the premise being that Source P forms one religious, literate and elite group of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various ideologies of Israelite identity were produced by various religious, literate and elite groups. Possibly, the Holiness Code functions as the compromise reached between two such groups, these being: the

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