Academic literature on the topic 'Temple of Athena (Priene)'

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Journal articles on the topic "Temple of Athena (Priene)"

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Stewart, Andrew F., and Joseph Coleman Carter. "The Sculpture of the Temple of Athena Polias at Priene." American Journal of Archaeology 89, no. 2 (1985): 363. http://dx.doi.org/10.2307/504343.

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DE JONG, J. J. "The Temple of Athena-Polias at Priene and the Temple of Hemithea at Kastabos." BABESCH - Bulletin Antieke Beschaving 63 (January 1, 1988): 129–37. http://dx.doi.org/10.2143/bab.63.0.2012570.

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ADAMS, NEIL. "7 — REVISING THE REVISIONISTS? RE-JOINING A FRAGMENTARY CEILING COFFER FROM THE TEMPLE OF ATHENA POLIAS AT PRIENE." Bulletin of the Institute of Classical Studies 56, Supplement_104 (2013): 137–47. http://dx.doi.org/10.1111/j.2041-5370.2013.tb02559.x.

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Egorova, Sofia. "How Ancient Were Vitruvius’ <i>veteres architecti</i> (<i>De arch</i>. 1. 1. 12–13)?" Hyperboreus 29, no. 2 (2024): 234–40. https://doi.org/10.36950/hyperboreus.9fpn-9y12.

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The modern translations of the Vitruvian On Architecture 1. 1. 12 translate de veteribus architectis Pythius … ait as “one of the old architects Pythius … says”. Meanwhile, some considerations of the usage of the preposition de offer an opportunity to understand it as concerning or about, the whole phrase being as follows: “That is why concerning the old architects Pythius – who designed brilliantly the temple of Athena in Priene – states in his work that an architect should be able to be &lt;even&gt; better in all kinds of art and science than those who reached with all diligence and practice
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Giovannini, Elisabetta Caterina, Giorgio Verdiani, and Vieri Cardinali. "Priene, a Monumental Disaster in the Aegean: Digital Approaches to the Doric Stoa’s and the Theater’s Lost Evidence." Heritage 7, no. 8 (2024): 4538–61. http://dx.doi.org/10.3390/heritage7080214.

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This paper uses digital approaches to investigate Priene’s (Turkey) archaeological area. The city was built ex novo, after a catastrophic earthquake around 350 BC, on a new site facing the Mediterranean Sea. The city suffered a slow decline following centuries of development and was abandoned after the 12th century. The remains of Priene were discovered in the 17th century, and different excavations and studies have been conducted in the last few centuries. The city’s remains have been studied from various archaeological and historical points of view. It is documented that the city suffered di
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Vafopoulou-Richardson, C. E. "Sculptures from the Temple of Athena Polias at Priene - Joseph Coleman Carter: The Sculpture of the Sanctuary of Polias at Priene. Pp. xxiv + 367; 47 plates, 31 plans and figs. London: Thames & Hudson, 1984. £48." Classical Review 38, no. 2 (1988): 347–49. http://dx.doi.org/10.1017/s0009840x00121845.

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Yılmaz, Fatih, and Önen Nihal Tüner. "A New Athena Polias Votive Inscription from the Phaselis' Acropolis." ADALYA 17 (April 5, 2015): 121–31. https://doi.org/10.5281/zenodo.3924579.

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This article presents a newly discovered votive inscription found during the course of the 2013 survey conducted at the ancient city of Phaselis and in its territory. The inscription was found where the stairs to the acropolis from the southwest of the theatre end, in front of the west wall of the tower structure give access to the acropolis. This inscription in the Doric dialect, on a limestone block measuring 0.315 x 0.77 x 0.61 m., records a dedication to Athena Polias. The letters 0.03 m. high, exhibit Late Archaic - Early Classical Period features ( - - - - ) and, consequently the inscrip
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Reilly, Rosemary C. "Reclaiming My Sister, Medusa: A Critical Autoethnography About Healing From Sexual Violence Through Solidarity, Doll-Making, and Mending Myth." Cultural Studies ↔ Critical Methodologies 21, no. 1 (2020): 80–87. http://dx.doi.org/10.1177/1532708620931132.

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According to the poet Ovid, Medusa was a beautiful maiden, who was raped by Poseidon in Athena’s temple. Medusa called upon the goddess Athena for revenge, but, instead, Athena punished Medusa for defiling her temple, subjecting her to a terrible transformation. Her beautiful hair became poisonous serpents; her face so horrifying to behold it turned onlookers to stone. Some stories portray Medusa as asking for it or depict her as being uppity. Medusa, therefore, stands as a strong metaphor for the experiences of women who have survived sexual violence. This critical autoethnography presents my
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Schultz, Peter. "The Akroteria of the Temple of Athena Nike." Hesperia 70, no. 1 (2001): 1. http://dx.doi.org/10.2307/2668486.

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Evans, Richard J. "Dorieus' temple to Athena Crathias - a finely balanced fiction." Acta Classica 67, no. 1 (2024): 34–48. https://doi.org/10.1353/acl.2024.a946658.

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ABSTRACT: Fictional and mythological elements figure prominently in the narrative of Herodotus' history of the Greco-Persian wars. For example, his accounts of the battles, both at Thermopylae and at Mycale contain easily discernible unhistorical content. It will be suggested here that the episode (Hdt. 5.45) in which it is claimed that a temple was dedicated by the Spartan Dorieus to Athena Crathias after the sack of Sybaris, in about 510 bc, is another such invention, not necessarily, however, unlike in many other instances, that of the historian himself.
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Dissertations / Theses on the topic "Temple of Athena (Priene)"

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Hammond, Leslie. "The miniature votive vessels from the Sanctuary of Athena Alea at Tegea /." free to MU campus, to others for purchase, 1998. http://wwwlib.umi.com/cr/mo/fullcit?p9974708.

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Books on the topic "Temple of Athena (Priene)"

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Institut, Deutsches Archäologisches, ed. Das Heiligtum der Athena in Milet. P. von Zabern, 2000.

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Pakkanen, Jari. The temple of Athena Alea at Tegea: A reconstruction of the Peristyle Column. The Dept. of Art History at the University of Helsinki, 1998.

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Mark, Ira S. The Sanctuary of Athena Nike in Athens: Architectural stages and chronology. American School of Classical Studies at Athens, 1993.

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Giraud, Demosthenes. Meletē apokatastaseōs tou naou tēs Athēnas Nikēs: Architektonikē meletē apokatastaseōs. Hypourgeio Politismou, Epitropē Syntērēseōs Mnēmeiōn Akropoleōs, 1994.

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Voyatzis, Mary E. The early sanctuary of Athena Alea at Tegea: And other archaic sanctuaries in Arcadia. P. Åströms förlog, 1990.

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Skounakē, Ioulia. Eikonographia programmata dēmosiōn ktēriōn. Panepistēmio Krētēs, Tmēma Historias kai Archaiologias, Tomeas Archaiologias kai Historias tēs Technēs, 2003.

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Inc, Game Counselor. Game Counselor's Answer Book for Nintendo Players. Microsoft Pr, 1991.

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Inc, Game Counsellor, ed. The Game Counsellor's answer book for Nintendo Game players: Hundredsof questions -and answers - about more than 250 popular Nintendo Games. Microsoft Press, 1991.

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Athenatempel Von Priene. Reichert Dr., Ludwig, 2016.

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Das Athenaheiligtum von Priene: Die Nebenbauten - Altar, Halle und Propylon - und die bauliche Entwicklung des Heiligtums. L. Reichert, 2013.

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Book chapters on the topic "Temple of Athena (Priene)"

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Niccolini, G., G. Durin, G. Lacidogna, A. Manuello, and A. Carpinteri. "AE monitoring of the Syracuse Athena Temple: Scale invariance in the timing of ruptures." In Experimental Mechanics on Emerging Energy Systems and Materials, Volume 5. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-9798-2_12.

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Fant, Clyde E., and Mitchell G. Reddish. "Smyrna." In A Guide to Biblical Sites in Greece and Turkey. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780195139174.003.0046.

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Izmir, the modern name for the city that once was known as Smyrna, is the third largest city in Turkey, with a population of around 3 million. Situated on the Aegean coast, it is Turkey’s second busiest port. Not only is Izmir an interesting place itself to visit, but the city also serves as a good base from which to visit several important sites in the area, such as the ancient cities of Ephesus, Sardis, Miletus, Didyma, and Priene. The ancient city of Smyrna, which according to some reports was the birthplace of Homer, was commercially successful due to its harbor and its location (approxima
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"The Temple of Athena:." In The Sanctuary of Athena at Sounion. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.10.

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"The Temple of Athena in Context." In The Sanctuary of Athena at Sounion. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.11.

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"Afterlife of the Temple of Athena." In The Sanctuary of Athena at Sounion. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.12.

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"II. Contents of the temple." In Athena Polias on the Acropolis of Athens. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220013-003.

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"The Small Temple in the Sanctuary of Athena." In The Sanctuary of Athena at Sounion. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.9.

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Harris, Diane. "The Treasures of the Opisthodomos." In The Treasures of the Parthenon and Erechtheion. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198149408.003.0002.

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Abstract The location of the so-called Opisthodomos has been the subject of controversy and speculation for well over a century. The term itself is usually used to mean the rear chamber of a temple. The most obvious assumption would be to identify the Opisthodomos as the western portico of the temple of Athena Parthenos; but it has been conjectured that the name belongs to the back (western) room of the Old Temple to Athena which was rebuilt as a temporary shelter to house the cult statue and serve as the repository for treasures after the Persian sack of the Akropolis. This room in the wester
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"IV. Anathemata outside of the temple. Other notices." In Athena Polias on the Acropolis of Athens. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220013-005.

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"I. The temenus; situation and parts of the temple." In Athena Polias on the Acropolis of Athens. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220013-002.

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