Relevant bibliographies by topics / Temple of Athena (Sounion, Greece)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Temple of Athena (Sounion, Greece)'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Temple of Athena (Sounion, Greece)"

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van Rookhuijzen, Jan Zacharias. "How not to Appease Athena: A Reconsideration of Xerxes' Purported Visit to the Troad (Hdt. 7.42–43)." Klio 99, no. 2 (2018): 464–84. http://dx.doi.org/10.1515/klio-2017-0033.

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Summary: This article investigates the topography in Herodotus' account of Xerxes' visit to the Troad in 480 BC, which consists of Mount Ida, the Scamander river, the temple of Athena Ilias at Troy and the tumuli in the surrounding landscape. It suggests that this episode, rather than taking us back to historical events of 480 BC, may (partly) be a product of Greek imagination in the ca. fifty years between Xerxes' invasion of Greece and the publication of the „Histories“, with the landscape of the Troad functioning as a catalyst. To this end, the article traces the Iliadic associations of the
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2

Gino, Canlas. "Sanctuary of Athena Pronaia at Delphi." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573240.

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On the road to Delphi, as one approaches the sanctuary of Apollo from the East (800 m from the main sanctuary), there is a much smaller sanctuary dedicated to Athena Pronaia ("Athena before the Temple") on a terrace now called "Marmaria" (150 m x 40 m). It consists of a walled temenos (sacred precinct) and various structures (altars, at least two temples, a tholos, and two treasuries). This smaller sanctuary to Athena served as a gateway to the much larger sanctuary to Apollo, and the goddess Athena can be perceived as protecting her younger half-brother, Apollo.
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Laura, Gawlinski. "Hephaisteion." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572824.

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The Hephaisteion was an temple to the Greek god Hephaestus located on the Kolonos Agoraios hill overlooking the Athenian Agora to the east. This placement was especially meaningful because it kept this god of craftsmen close to both the Industrial District and the commercial center. According to the Roman traveler Pausanias, Athena, goddess of craft, was worshiped alongside him and present in the cult statue. This Doric temple was built mostly of marble, and its sculptural decoration featuring a centauromachy (frieze) and the labors of the Athenian hero Theseus (metopes) emphasized the eastern
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Allegranti, Ivan. "FASHION SHOWS IN ARCHAEOLOGICAL HERITAGE SITES." Design/Arts/Culture 1 (June 11, 2020). http://dx.doi.org/10.12681/dac.25910.

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This article has the aim to investigate the relationship between fashion and archaeological heritage sites. This paper start from the analysis of the International Laws regulating the protection both of cultural heritage as well as archaeological heritage such as the UNESCO World Heritage Convention of 1972 or article 167 of the Treaty on the Functioning of Europe. After, it will be devoted to outline the international recommendations on the preservation of cultural heritage. Soon after, the paragraph 5 traces the relationship between archaeological heritage sites and fashion shows made by the
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Dafni, Maikidou-Poutrino. "The "Sarapeion" of Thessalonica." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572706.

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The so-called Serapeum of Thessalonica was not dedicated only to Serapis, nor has this name survived through the ancient sources; the name Serapeum was given by the researchers who excavated the site in the early 20th century and has survived ever since. it consists of at least four buildings: a small temple with a rectangular plan, another small temple in antis or prostyle with a crypt, and some other auxiliary spaces. The large number of statues and inscriptions suggests that the sanctuary hosted the cult of the Isiac family but also other deities such as Aphrodite, Athena, Pan. All these ar
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Thomas, Alexander Husøy. "Ancient Boeotians." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573963.

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The Ancient Boeotians refer to the inhabitants of Boeotia, a regional ethnic group located in central, between Attica and Phocis. In the Homeric 'Catalogue of Ships' the region was divided into two regions, one called Boeotia and the other referred to as Minyan. The people of the region fit into the definition of Greek identity. The main deity of the Boeotians was Athena Itonia, who was worshipped at Coronea, as well as Zeus; the two became the chief deities of the region in the Hellenistic period. There were also a series of related cults to Apollo across the region, located at Mount Ptoion (
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Dissertations / Theses on the topic "Temple of Athena (Sounion, Greece)"

1

Hammond, Leslie. "The miniature votive vessels from the Sanctuary of Athena Alea at Tegea /." free to MU campus, to others for purchase, 1998. http://wwwlib.umi.com/cr/mo/fullcit?p9974708.

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Books on the topic "Temple of Athena (Sounion, Greece)"

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Mark, Ira S. The Sanctuary of Athena Nike in Athens: Architectural stages and chronology. American School of Classical Studies at Athens, 1993.

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2

Giraud, Demosthenes. Meletē apokatastaseōs tou naou tēs Athēnas Nikēs: Architektonikē meletē apokatastaseōs. Hypourgeio Politismou, Epitropē Syntērēseōs Mnēmeiōn Akropoleōs, 1994.

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Skounakē, Ioulia. Eikonographia programmata dēmosiōn ktēriōn. Panepistēmio Krētēs, Tmēma Historias kai Archaiologias, Tomeas Archaiologias kai Historias tēs Technēs, 2003.

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4

Sanctuary of Athena at Sounion. American School of Classical Studies at Athens, 2017.

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5

The Sanctuary of Athena at Sounion. The American School of Classical Studies at Athens, 2014.

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6

Sounion Revisited: The Sanctuaries of Poseidon and Athena at Sounion in Attica. Archaeopress, 2015.

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7

Theodoropoulou-Polychroniadis, Zetta. Sounion Revisited: The Sanctuaries of Poseidon and Athena at Sounion in Attica. Archaeopress, 2015.

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8

Archeologia e religione ad Argo: I santuari di Apollo Pythios e Athena Oxyderkes. Arbor sapientiae, 2015.

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Book chapters on the topic "Temple of Athena (Sounion, Greece)"

1

Fagan, Brian. "Greece Bespoiled." In From Stonehenge to Samarkand. Oxford University Press, 2006. http://dx.doi.org/10.1093/oso/9780195160918.003.0007.

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The grand tour took the young and wealthy to Rome and Naples, but not as far as Greece, which had sunk into oblivion under its Byzantine emperors, who began to rule in A.D. 527. For seven hundred years Greece remained masked in obscurity as Crusaders, Venetians, and then Turks established princedoms and trading posts there. The Turks entered Athens in 1455 and turned the Parthenon and Acropolis into a fortress, transforming Greece into a rundown province of the Ottoman Empire. Worse yet, the ravages of wind, rain, and earthquake, of villagers seeking building stone and mortar, buried and erode
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2

"The Temple of Athena:." In The Sanctuary of Athena at Sounion. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.10.

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"The Temple of Athena in Context." In The Sanctuary of Athena at Sounion. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.11.

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"Afterlife of the Temple of Athena." In The Sanctuary of Athena at Sounion. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.12.

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Osborne, Robin. "Cultural History." In The Oxford History of the Archaic Greek World, Volume II. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197644423.003.0012.

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Abstract Chapter 12 addresses the question of whether there was a distinctive Athenian culture. This is explored briefly with regard to the local alphabet and Athenian pottery, which has been more extensively discussed in Section 4.5, and then extensively through a history of Athenian sculpture. Athenian sculpture is traced through the great series of kouroi and korai from Athens and Attica, from the Dipylon and Sounion kouroi to the Anavyssos kouros, Aristodikos, and the Kritian Boy, and from the “Berlin Standing Goddess” and the funerary kore of Phrasikleia through the extraordinary sequence
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"The Small Temple in the Sanctuary of Athena." In The Sanctuary of Athena at Sounion. American School of Classical Studies at Athens, 2017. http://dx.doi.org/10.2972/j.ctv9hj9bh.9.

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Fant, Clyde E., and Mitchell G. Reddish. "Smyrna." In A Guide to Biblical Sites in Greece and Turkey. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780195139174.003.0046.

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Izmir, the modern name for the city that once was known as Smyrna, is the third largest city in Turkey, with a population of around 3 million. Situated on the Aegean coast, it is Turkey’s second busiest port. Not only is Izmir an interesting place itself to visit, but the city also serves as a good base from which to visit several important sites in the area, such as the ancient cities of Ephesus, Sardis, Miletus, Didyma, and Priene. The ancient city of Smyrna, which according to some reports was the birthplace of Homer, was commercially successful due to its harbor and its location (approxima
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