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Books on the topic 'Temple of Isis (Qinā, Egypt)'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Cauville, Sylvie. Le temple de Dendara. Le Caire: Institut français d'archéologie orientale, 2000.

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Cauville, Sylvie. Le temple de Dendara. Le Caire: Institut français d'archéologie orientale, 2000.

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3

Cauville, Sylvie. Le temple de Dendara: Les chapelles osiriennes. Le Caire: Institut français d'archéologique orientale, 1997.

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Cauville, Sylvie. Le temple de Dendara: Les chapelles osiriennes. Le Caire: Institut français d'archéologie orientale, 1997.

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orientale, Institut français d'archéologie, ed. Le temple de Dendara: Les chapelles osiriennes. Le Caire: Institut français d'archéologie orientale, 1997.

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6

Cauville, Sylvie. Le temple de Dendara: Les chapelles osiriennes. Le Caire: Institut français d'archéologie orientale, 1997.

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7

Le temple de Dendara: La porte d'Isis. Le Caire: Institut français d'archéologie orientale, 1999.

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8

Zivie-Coche, Christiane. Giza au premier millenaire: Autour du temple d'Isis, dame des pyramides. Boston: Museum of Fine Arts, 1991.

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9

Hymns to Isis in her temple at Philae. Hanover, NH: Published for Brandeis University Press by University Press of New England, 1988.

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10

Alain, Lecler, ed. Dendara: Le temple d'Isis. Le Caire: Institut français d'archéologie orientale, 2007.

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11

Alain, Lecler, ed. Dendara: Le temple d'Isis. Louvain: Peeters, 2009.

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12

Favard-Meeks, Christine. Le temple de Behbeit el-Hagara: Essai de reconstitution et d'interprétation. Hamburg: Helmut Buske, 1991.

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13

Favard-Meeks, Christine. Le temple de Behbeit el-Hagara: Essai de reconstitution et d'interprétation. Hamburg: H. Buske, 1991.

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14

Dendara: Harsomtous. Leuven: Peeters, 2015.

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15

Petersen, Lauren Hackworth. The Places of Roman Isis. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935390.013.128.

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This article examines ancient Rome’s ties to Egypt via the goddess Isis. More specifically, it considers the political meanings of Isis and her place in Roman religion and ritual. It first provides an overview of the connection between Egyptomania and Roman Isis, taking as a point of departure the Temple of Isis in the city of Pompeii. It then explores competing explanations of the significance of Isis in Roman society: one account places Isis in the midst of political maneuverings among the Roman elite, and another presents Isis and things Egyptian as exotic and mysterious. The article also reveals how Isis problematizes scholarly notions of religion in ancient Roman society.
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