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Relevant bibliographies by topics / Temple of Jerusalem

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Academic literature on the topic 'Temple of Jerusalem'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Temple of Jerusalem"

1

Middlemas, Jill. "Temples and templeless times." Collegium Biblicum Årsskrift (CBÅ) 13 (December 1, 2009): 31–41. http://dx.doi.org/10.7146/cb.v13i0.16980.

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I forskningen er 'eksilet' den mest anvendte term for perioden efter babylonernes ødelæggelse af Jerusalem og dets Jahve-tempel. Her anbefales i stedet termen 'den tempelløse tid' som en bredere og mere dækkende betegnelse, for fraværet af templet i Jerusalem var et afgørende vilkår for alle Jahve-dyrkende israelitter / In biblical scholarship 'the exile' is the most commonly used term for designating the period after the Babylonian destruction of Jerusalem and its Yahweh-temple. In this paper, the term 'templeless time' is proposed as a better alternative to 'exile', since it covers a condition of fundamental importance for all Yahweh-worshipping Israelites

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ELIOR, Rachel. "The Jerusalem Temple." Studies in Spirituality 11 (January 1, 2001): 126–43. http://dx.doi.org/10.2143/sis.11.0.505278.

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De Hemmer Gudme, Anne Katrine. "Blev templet på Garizim bygget med templet i Jerusalem som forbillede?" Dansk Teologisk Tidsskrift 78, no. 3 (October 10, 2015): 261–81. http://dx.doi.org/10.7146/dtt.v78i3.105760.

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Was the Yahweh temple on Mount Gerizim modelled after the temple in Jerusalem? This question is important for our understanding of the sanctuary on Mount Gerizim and the people who worshipped there; if the Gerizim temple was modelled after the Jerusalem temple the argument in favour of the Gerizim cult as derived from the cult in Jerusalem is strengthened. On the other hand, if no such connection can be demonstrated convincingly one must look elsewhere for the answer to the question of Samaritan origins.The present article gives a brief introduction to the relationship between early Judaism and early Samaritanism, or rather Southern and Northern Yahwism, followed by a presentation of Mount Gerizim and the excavations that were recently carried out there. Finally I shall turn to the theory that the temple on Mount Gerizim was modelled after the Jerusalem temple, which has recently been recast by Dr Yitzhak Magen. I conclude that the archaeological remains from the Persian period sanctuary on Mount Gerizim offer no evidence that this temple was modelled on the temple in Jerusalem.

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Gudme, Anne Katrine de Hemmer. "Was the Temple on Mount Gerizim Modelled after the Jerusalem Temple?" Religions 11, no. 2 (February 6, 2020): 73. http://dx.doi.org/10.3390/rel11020073.

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Was the Yahweh temple on Mount Gerizim modelled after the temple in Jerusalem? This question is important for our understanding of the sanctuary on Mount Gerizim and the people who worshipped there in the Persian and Hellenistic period; if the Gerizim temple was modelled after the Jerusalem temple, the argument in favour of the Gerizim cult as derived from the cult in Jerusalem is strengthened. On the other hand, if no such connection can be demonstrated convincingly, one must look elsewhere for the answer to the question of Samaritan origins. The present study gives a brief introduction to the relationship between early Judaism and early Samaritanism, or rather Southern and Northern Yahwism, followed by a presentation of Mount Gerizim and the excavations that were carried out there between 1982 and 2006. Finally, I shall turn to the theory that the temple on Mount Gerizim was modelled after the Jerusalem temple, which has been recast by Dr Yitzhak Magen (2008). I conclude that the archaeological remains from the Persian-period sanctuary on Mount Gerizim offer no evidence that this temple was modelled on the temple in Jerusalem.

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Sheppard, Anthony. "The Letter of Barnabas and the Jerusalem Temple." Journal For The Study of Judaism 48, no. 4-5 (October 11, 2017): 531–50. http://dx.doi.org/10.1163/15700631-12481176.

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AbstractThis article examines a short passage in the Letter of Barnabas (16:3-4) which appears to refer to a rumoured, planned, or actual contemporary rebuilding of the Jerusalem Temple under Roman auspices. I identify a possible historical context and set the possible attempted reconstruction of the Temple in the framework of Roman policy relating to colonies and indigenous temples. In particular, I reject attempts to date Barnabas from a cryptic apocalyptic quotation (4:4-5), preferring to rely mainly on an apparent reference to 4 Ezra, datable to ca. 100 ce. Combining this approach to dating with a search for possible historical contexts leads me to opt for a Hadrianic date, specifically during the planning of the Roman military colony of Aelia Capitolina, for the actual or, more likely, planned/rumoured reconstruction of the Temple.

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Leppäkari, Maria. "Liberating the Temple Mount: apocalyptic tendencies among Jewish temple activists." Scripta Instituti Donneriani Aboensis 19 (January 1, 2006): 193–212. http://dx.doi.org/10.30674/scripta.67309.

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Every now and then instances of violence are played out at the Temple Mount area in Jerusalem, also known as the Haram-esh-sharif. Some of the cases are referred to as results of the so-called ‘Jerusalem syndrome’, incidents when individuals’ manifestations of pre-existing psychopathology culminate in violent actions. Israeli psychiatrists and others have treated such incidents as examples of when peoples’ expectations of a heavenly Jerusalem collide with the very earthly reality in the city. For some people, such encounters may create anxiety that may threaten the victim’s very sanity. In such situations, an apocalyptic mission may become the only way for them to cope with the situation at hand. But the Temple Mount does not only attract lone-acting individuals, it also attracts organized groups who refer to the very spot as an important identity marker. In this article, the author draws on her field research material and interviews with Jewish Third Temple activists in Jerusalem collected on and off between 1998 and 2004. Here Yehuda Etzion’s, Gershon Salomon’s and Yoel Lerner’s theology and activities are studied in light of apocalyptic representations, and how these are expressed in relation to religious longing for the Third Temple in the light of the Gaza withdrawal. Not all those who are engaged in endtime scenarios act upon their visions. In Jerusalem, there have been, and still are, several religious-political groups that more or less ritually perambulate the Temple Mount area.

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Lapin, Hayim. "Feeding the Jerusalem Temple." Journal of Ancient Judaism 8, no. 3 (May 19, 2017): 410–53. http://dx.doi.org/10.30965/21967954-00803006.

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Although the Jerusalem Temple plays a central role in Jewish/Judaean society in both ancient sources and scholarly assessments, we have little direct evidence for how it functioned as an institution. Rather than work outward from the literary sources, this article works with a hypothetical model of the Temple’s minimal requirements. This approach helps to concretize the factors that we need to understand further, to identify areas where we can find substantiating or comparative evidence, and to provide a framework for critique of this and other treatments and for further research. The article presents an assessment of the economic scale of such a modeled Jerusalem Temple, suggesting that it mobilized resources comparable to those of a city, almost certainly exceeding the scale of operations of any individual enterprise. In addition, the article considers questions of provisioning a Temple operating on this scale with animals and other resources, and the local economic and social implications of sacrifice and pilgrimage for Jerusalem and its hinterland.

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Schwartz, Joshua. "The Temple of Jerusalem." Journal of Jewish Studies 49, no. 2 (October 1, 1998): 365–66. http://dx.doi.org/10.18647/2135/jjs-1998.

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Lapin, Hayim. "Feeding the Jerusalem Temple." Journal of Ancient Judaism 8, no. 3 (November 13, 2017): 410–53. http://dx.doi.org/10.13109/jaju.2017.8.3.410.

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Jung, Deok Hee. "Fluid Sacredness from a Newly Built Temple in Luke–Acts." Expository Times 128, no. 11 (April 26, 2017): 529–37. http://dx.doi.org/10.1177/0014524617700348.

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In Stephen’s speech in Acts 7, Luke negates God’s indwelling of the Jerusalem Temple. God’s presence is not confined to a specific place, but is fluidly revealed to God’s people. In Luke-Acts, Jesus and his apostles take over the role of the old Temple so that they become newly built corporeal temples. Luke transfers the presence of the divine from the old Temple to the bodies of Jesus and his followers, and their behaviour produces sanctity around them. As the corporeal temple moves, this generates new sacred space everywhere. Thus, sacredness does not dwell in a fixed place, such as the Temple, but is fluidly expanded across previously restricted place.

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Dissertations / Theses on the topic "Temple of Jerusalem"

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Cottle, Ross Jon. "Jesus' protest in the temple incident." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Lee, Joonha. "Jesus' temple action Mk 11:11-12:22 par /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Quek, Tze-Ming. "The New Jerusalem as God's palace-temple an exegetical study of the Eden-temple and escalation motifs in Rev 21.1-22.5 /." Portland, Or. : Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Leonard, James Matthew. "Fulfillment of temple theology in Matthew's gospel." Online full text .pdf document, available to Fuller patrons only, 1994. http://www.tren.com.

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Goertzen, Leroy W. "A theological interpretation of Ezekiel's temple vision." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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King, Rebecca M. "The Sacred State: Religion, Politics and the Jerusalem Temple." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/scripps_theses/92.

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I will begin at the beginning, the original construction of the Temple by Solomon and will examine the political nature the Temple achieved even before the first stone was placed. From there the Temple goes through a phase of destruction, rebuilding and destruction again. Each of these phases has political undertones that are important to understand in light of the religious ones. Jewish identity comes into question and the Temple becomes a tool by which to gain legitimacy in the political realm. However, once the Temple is destroyed a second time Jews have to accommodate themselves to a reality in which they no longer have control of space where the Temple stood. Repeated conquests over Jerusalem keeps the Jews either in Jerusalem but under foreign control, or out of Jerusalem and living in the Diaspora. Jews are forced to deal with these changes and to form their responses. Their political authority diminishes and their religious life attempts to deal without the Temple. What comes of this is years of struggle and formations of religious and/or political movements in order to ultimately accomplish one of two things; either to return to Jerusalem and establish a Jewish state, or to return to Jerusalem and rebuild the Temple. A continuous thread that runs through much of Jewish history is how the Temple, as both a religious symbol and a political tool, has shaped Jews thought about themselves as a people with both religious and political values and aspirations. Having a greater understanding of Jewish history will contribute to the understanding of the current political situation that Jerusalem finds itself in today.

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Grappe, Christian. "D'un temple a l'autre. Pierre et l'eglise primitive de jerusalem." Université Marc Bloch (Strasbourg) (1971-2008), 1989. http://www.theses.fr/1989STR20054.

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Adoptant une perspective socio-historique, cette etude se propose de replacer le surgissement du mouvement chretien dans son contexte. Elle s'interesse tout particulierement aux origines de l'eglise primitive de jerusalem et s'efforce de determiner quels developpements elle connut sous l'egide de pierre, avant de s'interroger sur les causes de son depart. Au passage, les hypotheses suivantes sont proposees : la communaute primitive de jerusalem a, dans un premier temps, adopte une organisation et developpe une conscience de soi qui permettent de supposer une influence essenienne ; elle a elabore une ecclesiologie (nouveau temple) et une christologie tres hardies qui se sont exprimees notamment a travers une relecture des origines de la communaute et de certains episodes de la vie de jesus, consideree desormais comme etape decisive de l'histoire du salut, en fonction des grandes fetes juives (recits de la pentecote et de la passion, ensemble confession de pierre - transfiguration) ; elle a manifeste, dans la fixation de ces traditions, un interet particulier pour la figure de pierre. Si ce dernier a finalement du ceder le pas a jacques, c'est en raison de la situation nouvelle que creerent les agissements des hellenistes et de paul et de la necessite dans laquelle la communaute se trouvait, pour preserver son existence, de se conformer a l'orthopraxie juive. Elle trouva la caution de son conformisme dans l'adoption d'un christianisme dynastique et se separa d'un chef que la vision narree en actes 10,9-16 avait discredite
This study aims to reinvestigate christian beginnings in their context, from a socio-historical point of view. Its focal point is the origins of the primitive church of jerusalem. It endeavours to determine the evolution of the church under peter's leadership and examins the reazsons for his departure. The following hypotheses are put forward. At the outset, the primitive church of jerusalem adopted a certain organisation and developed a certain self-consciousness which suggest an essenian i8nfluence. It elaborated a radical ecclesiology (new temple) and a bold christology that expressed themselves particularly in a reinterpretation of the origins of the community, and of episodes of jesus'life, in terms of the great jewish festivals (pentecost and passion narratives, the combination of peter's confession and transfiguration. . . ). It showed, by fixing these traditions, aparticular interest in peter. In the end, he had to give up his seat to james because of the new situation that arose from the hellenists' and paul's activities and because the community, in order to secure its survival, had to conform the jewish orthopraxy. It found the guaranteeof its conformity in a dynastic christianity and it separated itself from the leader disparaged by the vision related in acts 10,9-16

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Saloojee, Ozayr S. "Solomon's temple as metaphor : an Islamic understanding /." Ottawa, 2001.

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Tiňo, Jozef. "King and temple in Chronicles a contextual approach to their relations." Göttingen Vandenhoeck & Ruprecht, 2010. http://d-nb.info/996598359/04.

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Odor, Judith Ann. "At the intersection of kingdom and temple symbolic convergence in the Gospels of Matthew and John /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com.

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Books on the topic "Temple of Jerusalem"

1

Collins, Adela Yarbro. Jesus and Jerusalem temple. [Ramat Gan]: Bar Ilan University, 1999.

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Parrot, André. The Temple of Jerusalem. Westport, Conn: Greenwood Press, 1985.

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Othmar, Keel, Knauf Ernst Axel, and Staubli Thomas 1962-, eds. Salomons Tempel. Fribourg Schweiz: Academic Press, 2004.

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Price, Randall. Rose guide to the Temple. Torrance, Calif: Rose Pub., Inc., 2012.

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Ariel, Israel. The odyssey of the third Temple. [Jerusalem?]: G. Israel Publications & Productions, 1993.

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Ernst, Bammel, and Horbury William, eds. Templum Amicitiae: Essays on the second temple presented to Ernst Bammel. Sheffield, [England]: JSOT Press, 1991.

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7

Starret, Yehoshua. The inner temple. Jerusalem: Breslov Research Institute, 2000.

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Poznanski, Lucien. La chute du Temple de Jérusalem. Bruxelles: Editions Complexe, 1991.

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9

Han, Kyu Sam. Q and the temple: The Q community's attitude toward the temple. [Toronto: s.n.], 1998.

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10

Lundquist, John M. The Temple of Jerusalem: Past, present, and future. Westport, Conn: Praeger, 2008.

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Book chapters on the topic "Temple of Jerusalem"

1

Palmer, Christine Elizabeth. "The Jerusalem Temple." In The Routledge Handbook of the Senses in the Ancient Near East, 344–63. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429280207-20.

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McMillan, M. E. "Jerusalem: The Temple Mount." In From the First World War to the Arab Spring, 113–27. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137522023_14.

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Keimer, Kyle H. "Jerusalem in the First Temple Period." In Routledge Handbook on Jerusalem, 15–24. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315676517-2.

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Goldish, Matt. "The Temple of Jerusalem in Newton’s Thought." In Judaism in the Theology of Sir Isaac Newton, 85–107. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-017-2014-4_5.

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Alba, Avril. "From Tent to Temple: Resurrection in Jerusalem." In The Holocaust Memorial Museum, 89–134. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1007/978-1-137-45137-8_4.

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"Jerusalem." In Solomon's Temple, 217–53. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118275139.ch8.

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Magness, Jodi. "Herodian Jerusalem (March 70 ce)." In Jerusalem through the Ages, 195–291. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190937805.003.0008.

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Abstract Perhaps no event in Jerusalem’s long history has been more momentous than the destruction of the second temple in 70 ce—a trauma reportedly forecast by Jesus and mourned by Jews ever since. At the time of its destruction, Jerusalem was largely the product of Herod the Great’s building program, which included the reconstruction of the temple and the expansion of the Temple Mount. This is the city in which Jesus spent his final days, and where his body was laid to rest after he was crucified. Seventy years after Herod’s death in 4 bce, Jewish dissatisfaction with Roman maladministration erupted when the First Jewish Revolt broke out. The revolt ended when Jerusalem fell to the Romans after a long and bloody siege which culminated with the destruction of the second temple.

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"11 Solomon’s Temple." In Between Jerusalem and Mecca, 157–69. De Gruyter, 2023. http://dx.doi.org/10.1515/9783111222318-012.

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"Jerusalem: Temple Mount, Israel." In Middle East and Africa, 399–402. Routledge, 2014. http://dx.doi.org/10.4324/9781315073842-99.

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Magness, Jodi. "Post-Exilic (Persian) Jerusalem (333 bce)." In Jerusalem through the Ages, 126–53. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190937805.003.0006.

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Abstract The Persians repatriated the exiled Judahites to Jerusalem and allowed them to build a new temple (the second temple). Under the leadership of Ezra and Nehemiah, some form of Pentateuchal law was implemented, and the city walls were rebuilt. But in 333 bce, Jerusalem was on the brink of a momentous event that would transform the Near East for centuries to come: the conquest of Alexander the Great. Living in an era before mass communication and the internet, Jerusalem’s residents were unaware of Alexander’s approach, and indeed, the significance of his conquest was recognized in Jewish tradition only in retrospect. Instead, life in Jerusalem continued as it had for the previous two centuries under Persian rule.

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Conference papers on the topic "Temple of Jerusalem"

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Rotaru, Ioan-Gheorghe. "Elements of the biblical-religious philosophy regarding the destruction causes of Jerusalem and the Temple of Jerusalem in view of the American author Ellen G. White." In The 3rd Virtual Multidisciplinary Conference. Publishing Society, 2015. http://dx.doi.org/10.18638/quaesti.2015.3.1.220.

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"Evaluation of a Transdisciplinary Cancer Research Training Program for Under-Represented Minority Students." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4343.

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Aim/Purpose: This paper will describe the initial development of systems to evaluate research education activities of a U.S. academic Partnership to train minority students as cancer researchers and provide preliminary data from monitoring Partnership activities during the first six months. Background: There is increased focus on multidisciplinary/transdisciplinary research training programs. However, few training programs have included detailed evaluations to assess their outcomes and effectiveness. Methods: The Temple University/Fox Chase Cancer Center and Hunter College Regional Comprehensive Cancer Health Disparity Partnership (TUFCCC/HC Cancer Partnership, or the Partnership) is a recently-initiated center focused on training individuals from under-represented minorities (URMs) as cancer researchers. Evaluation of the training activities involves detailed specification of goals for each of the Partnership’s Cores; objectives for addressing each goal; measures and indicators to determine progress towards each objective; and data sources to provide information for the measures/indicators. Contribution: This paper will provide important information for evaluation of training programs focused on students from URM populations and development of transdisciplinary research education programs. Findings: Goals, objectives, measures, and data sources for evaluation of the Partnership’s Research Education Core (REC) were developed jointly by personnel from the REC and the Planning Evaluation Core (PEC) in an iterative process. These measures capture the training activities led by the REC (e.g., number of seminars and workshops), scientific output by trainees (e.g., papers and grants), and ability of the program to meet trainees’ goals and expectations. Recommendations for Practitioners and Researchers: Evaluation plans for transdisciplinary training programs need to be developed prior to program initiation. Evaluation measures should be jointly specified by training and evaluation personnel, then reviewed and revised in an iterative process. Impact on Society: This program is intended to enhance diversity among cancer researchers and increase studies to address disparities in cancer care. Future Research: The PEC will oversee the evaluation of Partnership training activities over the five year period and assist Partnership leaders in ensuring successful outcomes.

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Rotaru, Ioan-Gheorghe. "Biblical-historical aspects about the Decree of the Persian king Cyrus, for the reconstruction of the Temple in Jerusalem and its consequences (537BC)." In The 3rd Human and Social Sciences at the Common Conference. Publishing Society, 2015. http://dx.doi.org/10.18638/hassacc.2015.3.1.155.

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Rotaru, Ioan-Gheorghe. "Historical-biblical aspects about the development and completion of the reconstruction works of the Temple in Jerusalem, following the Decrees given by the emperors Cyrus (538/537BC) and Darius (520/519BC)." In The 3rd Human and Social Sciences at the Common Conference. Publishing Society, 2015. http://dx.doi.org/10.18638/hassacc.2015.3.1.158.

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"Ensemble Learning Approach for Clickbait Detection Using Article Headline Features." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4319.

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[This Proceedings paper was revised and published in the 2019 issue of the journal Informing Science: The International Journal of an Emerging Transdiscipline, Volume 22] Aim/Purpose: The aim of this paper is to propose an ensemble learners based classification model for classification clickbaits from genuine article headlines. Background: Clickbaits are online articles with deliberately designed misleading titles for luring more and more readers to open the intended web page. Clickbaits are used to tempted visitors to click on a particular link either to monetize the landing page or to spread the false news for sensationalization. The presence of clickbaits on any news aggregator portal may lead to an unpleasant experience for readers. Therefore, it is essential to distinguish clickbaits from authentic headlines to mitigate their impact on readers’ perception. Methodology: A total of one hundred thousand article headlines are collected from news aggregator sites consists of clickbaits and authentic news headlines. The collected data samples are divided into five training sets of balanced and unbalanced data. The natural language processing techniques are used to extract 19 manually selected features from article headlines. Contribution: Three ensemble learning techniques including bagging, boosting, and random forests are used to design a classifier model for classifying a given headline into the clickbait or non-clickbait. The performances of learners are evaluated using accuracy, precision, recall, and F-measures. Findings: It is observed that the random forest classifier detects clickbaits better than the other classifiers with an accuracy of 91.16 %, a total precision, recall, and f-measure of 91 %.

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