Relevant bibliographies by topics / Temple of Khonsu (Karnak, Egypt)

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  2. Dissertations / Theses
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Academic literature on the topic 'Temple of Khonsu (Karnak, Egypt)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Temple of Khonsu (Karnak, Egypt)"

1

Ahmed Mohammed Hassen, Hager. "The Bark shrine of Amon Re within Sanctuary of Khonsu Temple in Karnak complex (A concise excursion from front of Karnak's fourth pylon to Khonsu temple)." International Journal of Advanced Studies in World Archaeology 7, no. 2 (2024): 1–29. https://doi.org/10.21608/ijaswa.2025.352675.1049.

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Panov, Maxim. "The Family of the Theban Priest Nesbandebdjedet." Studies in Ancient Art and Civilisation 23 (December 31, 2019): 137–51. http://dx.doi.org/10.12797/saac.23.2019.23.07.

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Theban tomb no. 190 is one of the scant historical sources bearing evidence of several generations of a Theban priestly dynasty living in the 4th and 3rd centuries BC. Presumably, the tomb’s owner Nesbanebdjed(et) performed his duties in the Karnak Temple of Khonsu under Nectanebo II. The present publication provides an improved copy of the hieroglyphic inscriptions in TT 190 and discusses the obvious relevance of identifying people with similar names known from the monuments as Nesbanebdjed(et)’s relatives. A list of the personal names is supplied. The statues Cairo JE 37075, JE 36579 and the
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Saleh, Saleh A., Fatma M. Helmi, Monir M. Kamal, and Abdel-Fattah E. El-Banna. "Study and Consolidation of Sandstone: Temple of Karnak, Luxor, Egypt." Studies in Conservation 37, no. 2 (1992): 93. http://dx.doi.org/10.2307/1506401.

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Saleh, Saleh A., Fatma M. Helmi, Monir M. Kamal, and Abdel-Fattah E. El-Banna-a1. "Study and consolidation of sandstone: Temple of Karnak, Luxor, Egypt." Studies in Conservation 37, no. 2 (1992): 93–104. http://dx.doi.org/10.1179/sic.1992.37.2.93.

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Jasnow, Richard, and Christina Di Cerbo. "Two Late New Kingdom or Early Third Intermediate Period Hieratic Graffiti in the Temple of Khonsu at Karnak." Journal of the American Research Center in Egypt 49, no. 1 (2013): 33–44. http://dx.doi.org/10.5913/0065-9991-49-1-33.

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Draper-Stumm, Tara. "SEKHMET STATUES FROM THE REIGN OF AMENHOTEP iii IN THE BRITISH MUSEUM and A FORMERLY UNCATALOGUED HEAD FRAGMENT: A REASSESSMENT." Antiquaries Journal 98 (September 2018): 1–15. http://dx.doi.org/10.1017/s0003581518000525.

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Beyond the borders of Egypt, the British Museum has the largest collection of granodiorite statues and fragments of statues of the goddess Sekhmet produced in the reign of Amenhotep iii (c 1390–1352 bc; eighteenth dynasty). With so much new material being uncovered in recent years at the site of Amenhotep iii’s funerary temple at Kom el-Hettan in Luxor (Egypt), a reassessment of the British Museum statues was inevitable. The British Museum statues are an ideal sample group for study, offering variations in type, proportions, stone colouration, decoration and state of finish. The group also inc
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Dieleman, Jacco. "The Graffiti on the Khonsu Temple Roof at Karnak: A Manifestation of Personal Piety. By Helen Jacquet-Gordon." American Journal of Archaeology 110, no. 1 (2006): 172–73. http://dx.doi.org/10.1086/ajs40026369.

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Reunov, Yury. "The scene of the triumph of Thutmose III on the VII pylon in Karnak: monumental art in the service of state ideology." OOO "Zhurnal "Voprosy Istorii" 2022, no. 11-1 (2022): 04–11. http://dx.doi.org/10.31166/voprosyistorii202211statyi09.

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In a temple of Karnak, on the VII pylon, a scene of triumph of Thutmose III has been preserved. Despite apparent canonicity at first glance, it differs significantly from battle compositions of previous eras. Its iconographic analysis allows us to draw important conclusions about changes in Egyptian art during the 18th dynasty. In addition, this monument indirectly points to specific features of the state ideology of Egypt during the New Kingdom era, which are reflected in art.
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Kopanias, Konstantinos. "Mercenaries or refugees? the evidence from the inscriptions of Merenptah on the ‘Sea Peoples’." Journal of Greek Archaeology 2 (January 1, 2017): 115–30. http://dx.doi.org/10.32028/jga.v2i.575.

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During the fifth regnal year of Merenptah (either 1208 BC or 1219 BC), king Merey of the Rebu/Lebu attacked Egypt, together with his archers and many northern warriors. These northerners were not affiliated with any of the existing minor or major kingdoms of the eastern Mediterranean, since they are only identified by obscure ethnonyms. Five inscriptions of Merenptah refer to these particular events, but they offer scarce historical information; a sixth one, inscribed on a wall of the Amun temple in Karnak, is the most elaborate one. Although the Karnak inscription has often been cited, most s
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Fernández-Pichel, Abraham Ignacio. "Ein seltenes Epitheton des Gottes Chons-in–Theben-Nfr-ḥtp im Tempel von Dakke". Zeitschrift für Ägyptische Sprache und Altertumskunde 149, № 1 (2022): 23–30. http://dx.doi.org/10.1515/zaes-2020-5021.

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Summary This article presents the typological analogies between two scenes from the temple of Dakka in Lower Nubia representing the Theban triad in its forms of Amun-Re of Abaton, Mut of Isheru and Chonsu m Wȝst Nfr-ḥtp. The unparalleled use in these scenes of an epithet of the god Chonsu in relation to the diospolite region (Seventh nome of Upper Egypt), restored through Richard Lepsius’ handwritten copy of the scene located in the pronaos of the temple, allows us to witness the theological synthesis in Dakka between Theban Chonsu and Neferhotep from Hu. An analysis of the late documentation,
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Dissertations / Theses on the topic "Temple of Khonsu (Karnak, Egypt)"

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Peters, Erin A. "Egypt in empire: Augustan temple art and architecture at Karnak, Philae, Kalabsha, Dendur, and Alexandria." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/5601.

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This dissertation explores interchanges and connections between Rome and Egypt that occurred during the four decades immediately following Egypt’s annexation into the Roman Empire in 30 B.C.E. The dissertation focuses on five temple precincts that were expanded under the first Roman emperor, Augustus (27 B.C.E.–14 C.E.), who as new ruler of Egypt, continued the venerable practice of building cult temples. In order to gauge the level of imperial support and analyze how local and imperial precedents were combined at temple sites, the dissertation compares the built space at sacred sites in three
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Montélimard-Arnaudiès, Emmanuelle. "Le sanctuaire principal de la barque sacrée d'Amon dans le temple de Karnak sous le règne de Thoutmosis III." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040195.

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Au XVIe siècle avant J.-C., Thoutmosis III fit construire un sanctuaire en granit rose dans le temple d’Amon, à Karnak. Cet édifice, nommé Outjes-khâou, « (celui qui) exalte les apparitions d’Amon », servait d’abri principal à la barque du dieu, qui était portée en procession lors des grandes fêtes thébaines. Remplaçant la chapelle Rouge d’Hatshepsout, il resta debout jusqu’à ce que Philippe Arrhidée, le découvrant « ruiné », ordonne sa reconstruction. C’est son sanctuaire de barque en granit qui se dresse actuellement au même emplacement. La première tâche de ce travail a consisté à recherche
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Ueno, Kaori. "Enquête sur l’évolution des cultes d’Amon thébain au Nouvel Empire (1550-1069 avant J.-C.) : iconographie et phraséologie." Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20141/document.

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Dieu majeur du panthéon égyptien, Amon a acquis un prestige sans pareil comme dieu dynastique durant le Nouvel Empire à Thèbes. Depuis sa première attestation certaine au début de la 11ème dynastie, après l’unification des territoires égyptiens, les rois régnants n’ont cessé de lui dédier des monuments, véritables trésors des arts égyptiens. Pendant le Nouvel Empire, la popularité d’Amon diffuse parmi les particuliers des différentes conditions sociales. Ils ont produit de nombreux monuments, variés dans leurs formes, représentant Amon sous divers aspects. Dans une approche concernant l’évolut
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Smith, Anne Marie. "Stone working in antiquity, general techniques and a framework of critical factors derived from the construction of Solomon's Temple in Jerusalem." Thesis, 2020. http://hdl.handle.net/10500/27386.

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The focus of this thesis is on the most commonly used types of stone, the methods of quarrying stone, stone working, the tools developed and used for that purpose, and the ways in which stone was transported and hoisted into place. This is starting from the earliest times in which large temples or buildings were constructed, namely the Neolithic, up till the time of the Roman Empire. Besides being a kind of compendium of most aspects of stone working, which could be found, also attention is given to the ideal conditions under which the construction of a large temple or monument could take pla
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Books on the topic "Temple of Khonsu (Karnak, Egypt)"

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Michel, Azim, and Centre de recherches archéologiques, eds. Karnak et sa topographie. CNRS, 1998.

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Claude, Goyon Jean, ed. Les bâtisseurs de Karnak. Presses du CNRS, 1987.

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Richard, Baud, and Centre franco-égyptien des temples de Karnak., eds. L' Akh-menou de Thoutmosis III à Karnak: La Heret-ib et les chapelles attenantes : relevés épigraphiques. Editions Recherche sur les civilisations, 2000.

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author, Chappaz Jean-Luc, Jordan Michel illustrator, Adrom Faried contributor, and Richard Éric contributor, eds. La porte d'Horemheb au Xe pylône de Karnak. Société d'égyptologie, 2015.

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Carlotti, Jean-François. L' Akh-menou de Thoutmosis III à Karnak: Étude architecturale. Recherche sur les Civilisations, 2001.

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6

Eichler, Selke Susan. Die Verwaltung des "Hauses des Amun" in der 18. Dynastie. H. Buske, 2000.

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Eichler, Selke Susan. Die Verwaltung des 'Hauses des Amun' in der 18. Dynastie. Helmut Buske, 2000.

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8

Martinet, Gilles. Grès et mortiers du temple d'Amon à Karnak (Haute Egypte): Étude des altérations : aide à la restauration. Laboratoire Central des Ponts et Chaussées, 1992.

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9

Beaux, Nathalie. Le cabinet de curiosités de Thoutmosis III: Plantes et animaux du "Jardin botanique" de Karnak. Dép. Oriëntalistiek, 1990.

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Gabolde, Luc. Le "grand château d'Amon" de Sésostris 1er à Karnak: La décoration du temple d'Amon-Ré au Moyen empire. Diff. de Boccard, 1998.

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Book chapters on the topic "Temple of Khonsu (Karnak, Egypt)"

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Drennan, Megan, and Michael J. Kolb. "Pharaonic power and architectural labor investment at the Karnak Temple Complex, Egypt." In Architectural Energetics in Archaeology. Routledge, 2019. http://dx.doi.org/10.4324/9781315109794-3.

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Mahmoud, H. H. M., N. A. Kantiranis, and J. A. Stratis. "Mineralogical Characterization of the Weathering Crusts Covering the Ancient Wall Paintings of the Festival Temple of Thutmosis III, Karnak Temple Complex, Upper Egypt." In Proceedings of the 37th International Symposium on Archaeometry, 13th - 16th May 2008, Siena, Italy. Springer Berlin Heidelberg, 2010. http://dx.doi.org/10.1007/978-3-642-14678-7_37.

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Cochran, Judith. "Thebes—its Former Magnificence—Temples the Wonder of the World—Birthplace of Many Dynasties—Decline of Splendour—Mariette's Discoveries—Restoration of Great Temple of Ammon—Luxor and its Wonderful Remains—Karnak and its Pylons—Discoveries of Festival Hall and Other Gigantic Ruins—Fortified Cities—Shallow Foundations Astound Modern Architects—Secret of Long-Standing Structures—Fall of' Columns at Karnak." In Routledge Library Editions: Egypt. Routledge, 2021. http://dx.doi.org/10.4324/9780203079140-65.

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al-Taher, Ahmed. "The Graffiti in the Khonsu Temple at Karnak." In Graffiti and Rock Inscriptions from Ancient Egypt. IFAO, 2023. http://dx.doi.org/10.2307/jj.20785736.20.

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"KARNAK: Temple of Khonsu." In Egyptian Temple. Routledge, 2013. http://dx.doi.org/10.4324/9780203037812-20.

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Pichel, Abraham I. Fernández. "The temple of Khonsu at Karnak:." In Current Research in Egyptology 2019. Archaeopress Publishing Ltd, 2021. http://dx.doi.org/10.2307/j.ctv1zcm219.13.

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El-Shamy, Hasan. "The Daughter of the Prince of Bakhtan and the Possessing Spirit." In Popular Stories Of Ancient Egypt. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195173352.003.0010.

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Abstract Now, while this was happening between Khonsu, who rules destinies in Thebes, and the spirit, the prince of Bakhtan was there with his army stricken with terror. And when they had made a great offering before Khonsu who rules destinies in Thebes, and before the ghost, from the prince of Bakhtan, while celebrating a feast day in their honour, the spirit departed in peace whithersoever it pleased him, according to the command of Khonsu who rules destinies in Thebes. The prince of Bakhtan rejoiced greatly, as well as all the people of Bakhtan, and he communed with his heart, saying, “Sinc
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Macintosh Wilson, Alistair. "The Theban Mysteries." In The Infinite In The Finite. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198539506.003.0003.

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Abstract During the Eighteenth Dynasty of the New Kingdom (1550-1307 BC), the power of the priestly caste began to rise rapidly. This coincided with the removal of the capital of Egypt from Memphis in the north to the southern city of Waset, which the Greeks called Thebes. The greatest temple complex in ancient Egypt was built just north of Thebes—the temple of Amon-Re at Karnak. Originally each temple had been satisfied with a single officiant, a ritual specialist or lector priest, and a few part-time priests to look after less sacred functions. But at Karnak, there were priests ranged in fou
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Janzen, Mark D., and Terrence J. Nichols. "Not Just Another Photogrammetry Report: Using Modern Technology to Help Solve an Ancient Riddle at Karnak Temple." In Ancient Egypt, New Technology. BRILL, 2023. http://dx.doi.org/10.1163/9789004501294_008.

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"Two Images of Deified Ptolemies in the Temple Precinct of the Goddess Mut at South Karnak." In Egypt, Israel, and the Ancient Mediterranean World. BRILL, 2004. http://dx.doi.org/10.1163/9789047413691_017.

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