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Journal articles on the topic 'Temple of Khonsu (Karnak, Egypt)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Ahmed Mohammed Hassen, Hager. "The Bark shrine of Amon Re within Sanctuary of Khonsu Temple in Karnak complex (A concise excursion from front of Karnak's fourth pylon to Khonsu temple)." International Journal of Advanced Studies in World Archaeology 7, no. 2 (2024): 1–29. https://doi.org/10.21608/ijaswa.2025.352675.1049.

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2

Panov, Maxim. "The Family of the Theban Priest Nesbandebdjedet." Studies in Ancient Art and Civilisation 23 (December 31, 2019): 137–51. http://dx.doi.org/10.12797/saac.23.2019.23.07.

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Theban tomb no. 190 is one of the scant historical sources bearing evidence of several generations of a Theban priestly dynasty living in the 4th and 3rd centuries BC. Presumably, the tomb’s owner Nesbanebdjed(et) performed his duties in the Karnak Temple of Khonsu under Nectanebo II. The present publication provides an improved copy of the hieroglyphic inscriptions in TT 190 and discusses the obvious relevance of identifying people with similar names known from the monuments as Nesbanebdjed(et)’s relatives. A list of the personal names is supplied. The statues Cairo JE 37075, JE 36579 and the

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3

Saleh, Saleh A., Fatma M. Helmi, Monir M. Kamal, and Abdel-Fattah E. El-Banna. "Study and Consolidation of Sandstone: Temple of Karnak, Luxor, Egypt." Studies in Conservation 37, no. 2 (1992): 93. http://dx.doi.org/10.2307/1506401.

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4

Saleh, Saleh A., Fatma M. Helmi, Monir M. Kamal, and Abdel-Fattah E. El-Banna-a1. "Study and consolidation of sandstone: Temple of Karnak, Luxor, Egypt." Studies in Conservation 37, no. 2 (1992): 93–104. http://dx.doi.org/10.1179/sic.1992.37.2.93.

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5

Jasnow, Richard, and Christina Di Cerbo. "Two Late New Kingdom or Early Third Intermediate Period Hieratic Graffiti in the Temple of Khonsu at Karnak." Journal of the American Research Center in Egypt 49, no. 1 (2013): 33–44. http://dx.doi.org/10.5913/0065-9991-49-1-33.

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6

Draper-Stumm, Tara. "SEKHMET STATUES FROM THE REIGN OF AMENHOTEP iii IN THE BRITISH MUSEUM and A FORMERLY UNCATALOGUED HEAD FRAGMENT: A REASSESSMENT." Antiquaries Journal 98 (September 2018): 1–15. http://dx.doi.org/10.1017/s0003581518000525.

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Beyond the borders of Egypt, the British Museum has the largest collection of granodiorite statues and fragments of statues of the goddess Sekhmet produced in the reign of Amenhotep iii (c 1390–1352 bc; eighteenth dynasty). With so much new material being uncovered in recent years at the site of Amenhotep iii’s funerary temple at Kom el-Hettan in Luxor (Egypt), a reassessment of the British Museum statues was inevitable. The British Museum statues are an ideal sample group for study, offering variations in type, proportions, stone colouration, decoration and state of finish. The group also inc

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7

Dieleman, Jacco. "The Graffiti on the Khonsu Temple Roof at Karnak: A Manifestation of Personal Piety. By Helen Jacquet-Gordon." American Journal of Archaeology 110, no. 1 (2006): 172–73. http://dx.doi.org/10.1086/ajs40026369.

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8

Reunov, Yury. "The scene of the triumph of Thutmose III on the VII pylon in Karnak: monumental art in the service of state ideology." OOO "Zhurnal "Voprosy Istorii" 2022, no. 11-1 (2022): 04–11. http://dx.doi.org/10.31166/voprosyistorii202211statyi09.

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In a temple of Karnak, on the VII pylon, a scene of triumph of Thutmose III has been preserved. Despite apparent canonicity at first glance, it differs significantly from battle compositions of previous eras. Its iconographic analysis allows us to draw important conclusions about changes in Egyptian art during the 18th dynasty. In addition, this monument indirectly points to specific features of the state ideology of Egypt during the New Kingdom era, which are reflected in art.

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9

Kopanias, Konstantinos. "Mercenaries or refugees? the evidence from the inscriptions of Merenptah on the ‘Sea Peoples’." Journal of Greek Archaeology 2 (January 1, 2017): 115–30. http://dx.doi.org/10.32028/jga.v2i.575.

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During the fifth regnal year of Merenptah (either 1208 BC or 1219 BC), king Merey of the Rebu/Lebu attacked Egypt, together with his archers and many northern warriors. These northerners were not affiliated with any of the existing minor or major kingdoms of the eastern Mediterranean, since they are only identified by obscure ethnonyms. Five inscriptions of Merenptah refer to these particular events, but they offer scarce historical information; a sixth one, inscribed on a wall of the Amun temple in Karnak, is the most elaborate one. Although the Karnak inscription has often been cited, most s

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10

Fernández-Pichel, Abraham Ignacio. "Ein seltenes Epitheton des Gottes Chons-in–Theben-Nfr-ḥtp im Tempel von Dakke". Zeitschrift für Ägyptische Sprache und Altertumskunde 149, № 1 (2022): 23–30. http://dx.doi.org/10.1515/zaes-2020-5021.

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Summary This article presents the typological analogies between two scenes from the temple of Dakka in Lower Nubia representing the Theban triad in its forms of Amun-Re of Abaton, Mut of Isheru and Chonsu m Wȝst Nfr-ḥtp. The unparalleled use in these scenes of an epithet of the god Chonsu in relation to the diospolite region (Seventh nome of Upper Egypt), restored through Richard Lepsius’ handwritten copy of the scene located in the pronaos of the temple, allows us to witness the theological synthesis in Dakka between Theban Chonsu and Neferhotep from Hu. An analysis of the late documentation,

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11

Cruz‐Uribe, Eugene. "Temple of Khonsu. Vol. 3. The Graffiti on the Khonsu Temple Roof at Karnak: A Manifestation of Personal Piety. By Helen Jacquet‐Gordon. Oriental Institute Publications, vol. 123. Chicago: The Oriental Institute, 2003. Pp. xxiv + 120 + 5 figs. 126 pls. $180." Journal of Near Eastern Studies 66, no. 2 (2007): 126–28. http://dx.doi.org/10.1086/519034.

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12

Hamed, A. F., H. M. Shafik, and A. S. Shaaban. "Phytoplankton and benthic communities of a small water body (Sacred Lake, Karnak Temple) Luxor, Egypt." Acta Botanica Hungarica 45, no. 1-2 (2003): 101–12. http://dx.doi.org/10.1556/abot.45.2003.1-2.9.

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13

MAREY MAHMOUD, H. H., M. F. ALI, E. PAVLIDOU, N. KANTIRANIS, and A. EL-BADRY. "CHARACTERIZATION OF PLASTERS FROM PTOLEMAIC BATHS: NEW EXCAVATIONS NEAR THE KARNAK TEMPLE COMPLEX, UPPER EGYPT*." Archaeometry 53, no. 4 (2011): 693–706. http://dx.doi.org/10.1111/j.1475-4754.2010.00572.x.

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14

Allam, Schafik. "Le Traité égypto-hittite de paix et d’alliance entre les rois Ramsès II et Khattouchili III (d’après l’inscription hiéroglyphique au temple de Karnak)*." Journal of Egyptian History 4, no. 1 (2011): 1–39. http://dx.doi.org/10.1163/187416611x580697.

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AbstractWith the conquests of Tuthmosis III in Syria, Egypt entered into the international scene of the Near Eastern world. Thereafter, the Hittites were extending their frontiers across northern Mesopotamia and Syria. This led to conflict with Egypt, since each was aspiring to control the routes of international commerce. Inevitably, the two super-powers clashed at Qadesh, and the relationship between them remained full of hostility and distrust. True peace came only upon the conclusion of a treaty between Ramesses II and Khattouchili III, through which an extreme alliance was finally agreed.

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15

Bondarenko, Nataliia. "From Chariot Warfare to Naval Conquests: Military Scenes on the Walls of New Kingdom Temples and Tombs." Ethnic History of European Nations, no. 70 (2023): 79–85. http://dx.doi.org/10.17721/2518-1270.2023.70.09.

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This article examines the military scenes depicted on the walls of New Kingdom temples and tombs, specifically those belonging to the pharaohs Thutmose III, female pharaoh Hatshepsut, Tutankhamun, Ramses III, and Seti I. The author examines the artistic features, composition, and symbolism of these images, as well as their historical and political significance. Through an analysis of these military scenes, the article seeks to shed light on the political, social, and religious functions of the pharaohs’ military campaigns, as well as their impact on ancient Egyptian society. These scenes often

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16

Mohamed, Essam H., Zeinab Mahmoud Ahmed, and Mahmoud L. Abd El-Latif. "Evaluation of the Effectiveness of Traditional and Nano Materials Used in Consolidation of Sandstone Used in Ramesses III Temple, Karnak, Egypt." Journal of Minerals and Materials Characterization and Engineering 13, no. 01 (2025): 18–30. https://doi.org/10.4236/jmmce.2025.131002.

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17

El-Badry, Abd Elhakim A., Abdelkareem E. Ahmed, and Nabil A. Bader. "Diagnosis and Damage Assessment of Weathered Quartzite Colossi of 18<sup>th</sup> Dynasty from Karnak Temple, Egypt." Open Journal of Geology 07, no. 01 (2017): 51–68. http://dx.doi.org/10.4236/ojg.2017.71004.

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18

Maarten, Praet. "Ancient Egypt - The Temple of Mentuhotep II." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572756.

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The temple of king Mentuhotep II (ca. 2055-2004 BCE) is located in the valley of Deir el-Bahari on the West Bank of the river Nile, opposite the modern-day city of Luxor. The ancient Egyptian term that was often used to indicate this monument was 3ḫ-swt-nb-ḥpt-Rˁ (efficient/glorious are the places of Nebhepetre). The temple functioned as the cult place where the deceased king would have been provided with offerings for the afterlife. At the same time, it also functioned as a place of worship for the god Amun, whose cult statue stood in the sanctuary of the temple. It has been argued that there

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19

Troche, Julia. "Examining the Grooves at the Ptah Temple, Karnak in Light of Comparanda." Journal of the American Research Center in Egypt 59, no. 1 (2023). http://dx.doi.org/10.5913/jarce.59.2023.a0010.

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   Grooves in stone surfaces remain an enigmatic, but ubiquitous phenomenon throughout Egypt. They date as early as the New Kingdom and endure at least into the early modern era. Woefully understudied, these marks, also known as “pilgrim grooves” or cupules were likely used by different actors across time towards a variety of ends. This study offers an introduction to the phenomenon and explores the possible functions of these grooves at the Ptah Temple located within Karnak Temple. To better understand these grooves, this study turns to “external contexts of practice”—compar

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20

Elden, Ahmed Hosam, Ahmed Sallam, and Mohamed El-Gohary. "PLANT GROWTH AFFECTING MASONRY STONE BUILDING IN RAMESSES II TEMPLE, KARNAK, EGYPT." February 7, 2025. https://doi.org/10.5281/zenodo.14807067.

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Historic buildings are threatened by deterioration because of environmental factors, including chemical, physical, and biological effects. The present paper aims to evaluate the effect of higher plants growing as major bio-deterioration factors on the Ramses II Temple in Karnak-Luxor by studying their chemical and physio-me-chanical effects. Different techniques, e.g., an optical microscope (OM), scanning electron microscope equipped with energy dispersive X-ray (SEM-EDX), X-ray diffraction (XRD), and microbiological examination, were used to investigate and analyze some sandstone to define th

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21

Anis Semlali. "Action Based Approach to Archaeological Reconstruction Projects: Case of the Karnak Temple in Egypt." Journal of Civil Engineering and Architecture 19, no. 1 (2025). https://doi.org/10.17265/1934-7359/2025.01.004.

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22

Bader, Nabil A., Karim M. Moubark, and El Badry Abd El-Hakim. "INVESTIGATION OF ENVIRONMENTALLY DRIVEN DETERIORATION OF DIORITE STATUES IN MUT TEMPLE, EGYPT AND CONCEPTS FOR CONSERVATION." July 4, 2015. https://doi.org/10.5281/zenodo.27745.

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Mut temple is located at the south of the great temple of Karnak. Most of parts at this temple belonged to the king Amenhotep III, who furnished it with hundreds of statues of the goddess Mut in her leonine shape of Sekhmet. Amenhotep set up these statues in diorite which had been used in many important ancient Egyptian monuments during the heights of ancient Egyptian civilization. These diorite statues were subjected to different kinds of physical, chemical and biological alteration as a consequence of their exposure to the direct action of aggressive atmospheric agents (temperature, humidity

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23

Jadwiga, Iwaszczuk. "Temple of Hatshepsut at Deir el-Bahri." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572768.

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The temple of queen Hatshepsut at Deir el-Bahari was a terraced ancient Egyptian temple of millions of years. It was dedicated to the cult of Amun, as well as Hathor and Anubis, Hatshepsut herself and her father Thutmose I also had their chapels here. Its construction started in the 7th year of the reign of Thutmose III and continued through all her life. It was situated in the valley at the foot of the mountain. The whole complex consisted of the Valley Temple, 1km-long processional alley and the main temple. The Hathor Shrine was a separate element, with its own architectural arrangement and

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24

Belmonte, J. A., Die M. C. Pérez, and Llanos L. Díaz-Iglesias. "SHRINES OF RAM-HEADED DIVINITIES AND CANOPUS: SKYSCAPING AT HERAKLEOPOLIS MAGNA." February 15, 2016. https://doi.org/10.5281/zenodo.220911.

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In the first decade of the 21st century, the Egyptian-Spanish Mission on Archaeoastronomy of ancient Egypt performed a detailed statistical analysis of the orientation patterns of the temples of Pharaonic Egypt, resulting in most interesting outcomes such as the justified proposal of seven families of astronomical orientations (Belmonte, Shaltout and Fekri, 2009). A preliminary analysis of what we may dub as cosmic landscapes in certain Egyptian locations, such as the Giza pyramids or Karnak, followed up (Belmonte, 2012: 215-250). On the other hand, the Spanish Archaeological Mission at Herakl

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25

"EXAMINING FOUR RESINS AS STONE SURFACE CONSOLIDANTS FOR CONSTRUCTION SANDSTONE OF ARCHAEOLOGICAL SITES, KARNAK TEMPLE, UPPER EGYPT, CASE STUDY اختبار أربعة مواد تصلب لتقوية الحجر الرملى المستخدم فى بناء اآلثار (معبد الکرنک) بجمھورية مصر العربية کحالة دراسية". Assiut University Bulletin for Environmental Researches 4.2, № 4.2 (2001): 23–32. http://dx.doi.org/10.21608/auber.2001.151142.

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26

Bojowald, Stefan. "Lenzo, Giuseppina. 2023. The Greenfield Papyrus: Funerary Papyrus of a Priestess at Karnak Temple (c. 950 BCE). British Museum Publications on Egypt and Sudan 15. Leuven, Paris, und Bristol, CT: Peeters. V–XI, 1–267 S., appendix 1–3, Pl. I–VI, sheet 1–96. ISBN 978-90-429-4842-6." Folia Orientalia, December 27, 2024, 332–34. https://doi.org/10.24425/for.2024.152399.

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