Relevant bibliographies by topics / Temple of Portunus (Rome, Italy)

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  2. Dissertations / Theses
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Academic literature on the topic 'Temple of Portunus (Rome, Italy)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Temple of Portunus (Rome, Italy)"

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Fuchs, Wladek. "Confronting Vitruvius: a geometric framework and design methodology for Roman rectangular temples." Journal of Roman Archaeology 33 (2020): 93–112. http://dx.doi.org/10.1017/s1047759420000938.

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Studies of design principles of Roman temples typically have been based on Vitruvius, which inspired a belief that the colonnade was at the core of the geometric framework of every temple and that the lower column diameter (D) was used as a module to plan all other aspects, both horizontally and vertically. Archaeological evidence, however, shows that most extant temples do not match the Vitruvian model.1 Scholars have tried to explain the discrepancies in different ways: for example, by claiming that Vitruvius did not describe the actual state of Roman architecture but “what it should be”,2 t
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Musatova, Tatyana. "Nicholas I in Rome (1845). The Artistic Aspect of the Visit in the Assessments of Nikolai Gogol." Stephanos Peer reviewed multilanguage scientific journal 48, no. 4 (2021): 115–35. http://dx.doi.org/10.24249/2309-9917-2021-48-4-115-135.

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The article analyzes the part of the Nicholas’ I artistic program in Rome that was previously insufficiently studied (acquisitions in Italy of works of modern painting, orders for copies from Italian and other masterpieces of classical painting, etc.). Based on documents stored in domestic and foreign archives, the author characterizes the artistic preferences of the Russian emperor, his contribution to the formation of the museum fund of St. Petersburg and Russia; establishes the relationship between the visit of the emperor to Rome and the creation of the artistic and architectural appearanc
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Gvozdeva, Inna Andreevna. "Principles of spatial organization and agrarian structure of Ancient Rome." RUDN Journal of World History 10, no. 3 (2018): 219–28. http://dx.doi.org/10.22363/2312-8127-2018-10-3-219-228.

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In archaic societies the idea of the spatial organisation was embodied in the cosmogony and was accompanied by a complicated ritual. The Romans embraced the principles of spatial thinking from the Etruscans inherited from them also ritual. In ancient traditions, it is this ritual which have obscured the main ideas on division of space. Reconstruction of the heavenly temple on earth made by the priest largely depended on his individual perception of this task. Adapting the projection of the celestial temple to the spatial division, the Romans gradually began to get rid of the undefined elements
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Hadler, Hanna, Andreas Vött, Peter Fischer, Stefanie Ludwig, Michael Heinzelmann, and Corinna Rohn. "Temple-complex post-dates tsunami deposits found in the ancient harbour basin of Ostia (Rome, Italy)." Journal of Archaeological Science 61 (September 2015): 78–89. http://dx.doi.org/10.1016/j.jas.2015.05.002.

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Padilla Peralta, Dan-el. "Hammer Time: The Publicii Malleoli Between Cult and Cultural History." Classical Antiquity 37, no. 2 (2018): 267–320. http://dx.doi.org/10.1525/ca.2018.37.2.267.

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This article studies the adoption of the nickname Malleolus (“little hammer”) by members of the gens Publicia in mid-republican Rome to illustrate the importance of grounding cultural history in the lives of seemingly minor political players and the mundane objects with which they came to be associated. After reviewing the occupational significance of hammers during the First Punic War (Part I), I scrutinize the ritual and cultic intersignifications of hammers in fourth- and third-century BCE central Italy (II) in order to set up a comprehensive reconstruction of the social and semiotic networ
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Quinn, Josephine Crawley, and Andrew Wilson. "Capitolia." Journal of Roman Studies 103 (July 29, 2013): 117–73. http://dx.doi.org/10.1017/s0075435813000105.

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AbstractCapitolia, temples to the triad of divinities Iuppiter Optimus Maximus, Iuno Regina and Minerva Augusta, are often considered part of the standard urban ‘kit’ of Roman colonies. Their placement at one end of the forum is sometimes seen as schematizing and replicating in miniature the relationship between the Capitolium at Rome and the Forum Romanum below it. Reliably attested Capitolia are, however, rarer in the provinces than this widespread view assumes and there seems to be no relationship between civic status and the erection of a Capitolium. Indeed, outside Italy there are very fe
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Kvashnin, Vladimir Aleksandrovitch. "Why did the Romans need Venus Erucina?" RUDN Journal of World History 15, no. 3 (2023): 340–46. http://dx.doi.org/10.22363/2312-8127-2023-15-3-340-346.

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The study is devoted to the origins of the cult of Venus of Eryx, whose temple was erected on the Capitol during the Hannibal War. After analyzing the sources, the author studied both the specific historical context of the establishment of a new cult, and the connection of the new deity with various hypostases of Venus, which became widespread in the territory of ancient Italy. The author associated the creation of the cult of Venus Erucina, firstly, with victories during the struggle between Rome and Carthage and, secondly, with an attempt to integrate Rome into the cultural space of the Gree
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Di Turo, Francesca, Noemí Montoya, Joan Piquero-Cilla, et al. "Electrochemical discrimination of manufacturing types of pottery from Magna Mater Temple and Fora of Nerva and Caesar (Rome, Italy)." Applied Clay Science 162 (September 2018): 305–10. http://dx.doi.org/10.1016/j.clay.2018.06.024.

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9

Gersht, Rivka. "Herakles' virtus Between Etruscans and Romans." Scripta Classica Israelica 32 (March 31, 2020): 201–27. https://doi.org/10.71043/sci.v32i.2751.

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The legend of Herakles’ arrival at the Tiber, his cult and his deeds on Italian soil preceded even the legend of Rome’ foundation. He was recognized as a god in Italy, and the Palatine dwellers were the first to dedicate a tithe of their goods to him to ensure a happy and prosperous life. In the late sixth century, the Greek myth of Herakles’ apotheosis was adopted for Etruscan temple ornamentation; but the theme extended beyond the public realm into the private, where it acquired a different significance. The first part of my study investigates the contribution of Herakles’ apotheosis in the
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Gasparini, Valentino. "Rurification of Religion. Foci and Suggrundaria at the Roman Vicus of Falacrinae (Cittareale, Rieti, Italy)." ARYS. Antigüedad: Religiones y Sociedades, no. 19 (November 12, 2021): 131–71. http://dx.doi.org/10.20318/arys.2021.6186.

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The results of the archaeological exploration of the Roman vicus of Falacrinae, placed in the Upper Sabina 78 miles north-east of Rome, represent excellent first-hand material for testing the concept of “rurification” of religion. The frequentation of the area goes back over time at least to the late Neolithic, but it is only in the Archaic period that a temple was built, soon converting itself into a sort of pole of attraction of the local community. After the Roman conquest (290 BCE), an entire village gradually arose around the monument. 129 sacrificial foci, dated between the late 3rd and
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Dissertations / Theses on the topic "Temple of Portunus (Rome, Italy)"

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Withycombe-Taperell, Elizabeth Lucy Anne. "Building Jupiter : deconstructing the reconstruction." Thesis, The University of Sydney, 2008. https://hdl.handle.net/2123/28970.

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This thesis focusses on the Temple of Jupiter Optimus Maximus on the Capitoline Hill in Rome. It deconstructs what is proposed as the ‘myth’ of the Archaic temple in order to argue that the sixth century structure as we understand it should be understood as an Augustan literary construct. The Augustan ideological reconstruction of the temple is closely examined to demonstrate that there was a deliberate program designed to lessen the significance of the temple within the city of Rome in the late first century BC. This myth of the Archaic temple has pervaded modern scholarship particula
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Books on the topic "Temple of Portunus (Rome, Italy)"

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Adam, Jean-Pierre. Le Temple de Portunus au Forum Boarium. Ecole française de Rome, 1994.

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2

1950-, Nielsen Inge, Poulsen Birte, Bilde Pia Guldager, and Nylander Carl 1932-, eds. The Temple of Castor and Pollux. Edizioni De Luca, 1992.

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S. Omobono (Church : Rome, Italy), ed. Il viver quotidiano in Roma arcaica: Materiali dagli scavi del tempio arcaico nell'area sacra di S. Omobono. Procom, 1989.

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Yarden, Leon. The spoils of Jerusalem on the Arch of Titus: A re-investigation. Svenska Institutet i Rom, 1991.

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5

Angeli, Stefano De. Templum divi Vespasiani. De Luca edizioni d'arte, 1992.

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6

Palazzo dei conservatori (Rome, Italy), ed. Amazzonomachia: Le sculture frontonali del tempio di Apollo Sosiano. De Luca, 1985.

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7

Clausen, Kristine Bülow. The Iseum Campense from the Roman Empire to the Modern Age: Temple - monument - lieu de mémoire : proceedings of the international conference held in Rome at the Royal Netherlands Institute in Rome (KNIR), the Accademia di Danimarca, and the Accademia d'Egitto, May 25-27 2016. Edizioni Quasar, 2018.

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8

Ganzert, Joachim. Der Mars-Ultor-Tempel auf dem Augustusforum in Rom. P. von Zabern, 1996.

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9

Zanzarri, Paola. La Concordia romana: Politica e ideologia nella monetazione dalla tarda Repubblica ai Severi. Gangemi, 1997.

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10

Reusser, Christoph. Der Fidestempel auf dem Kapitol in Rom und seine Ausstattung: Ein Beitrag zu den Ausgrabungen an der Via del Mare und um das Kapitol 1926-1943. "L'Erma" Di Bretschneider, 1993.

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Book chapters on the topic "Temple of Portunus (Rome, Italy)"

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"Temple Architecture of Republican Rome and Italy." In Roman Architecture and Urbanism. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9780511979743.003.

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Seymour, Mark. "Arena or Temple?" In Emotional Arenas. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198743590.003.0006.

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States anxious to wrest power from religious authorities viewed their courts of law as quasi-sacred spaces, often characterizing them as a form of ‘temple’ to signal the reverential emotional style required within. Foregrounding the emotional overlap between religious and legal spaces, this chapter portrays Rome’s Court of Assizes during the Fadda murder trial as both secular temple and emotional arena with great symbolic value for Liberal Italy. The argument is contextualized against analysis of the symbolic role of law at crucial stages in the development of other states, particularly Englan
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"Atoms Go South: The Italians Volta, Avogadro, and Cannizzaro (Italy)." In Traveling with the Atom A Scientific Guide to Europe and Beyond. The Royal Society of Chemistry, 2019. http://dx.doi.org/10.1039/9781788015288-00222.

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No chapter on Italian science could be complete without mentioning Galileo whose works mark the beginning of modern science. In Rome, we visit Campo de' Fiori to contemplate the hooded statue of Giordano Bruno who was burned at the stake for holding views akin to those of Galileo. Galileo sites in Pisa are followed by those in Florence including the Galileo Museum and his tomb in the Basilica di Santa Croce. Next, we discuss Alessandro Volta's background, his correspondence with Ben Franklin, his skepticism regarding Luigi Galvani's “animal electricity”, and the construction of his “voltaic pi
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Syme, Ronald. "Philippi And Perusia." In The Roman revolution. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780192803207.003.0015.

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Abstract N the first day of the new year Senate and magistrates took a solemn oath to maintain the acts of Caesar the Dictator. More than this, Caesar was enrolled among the gods of the Roman State,1 In the Forum a temple was to be built to the new deity, Divus Julius; and another law made provision for the cult in the towns of ltaly.2 The young Caesar could now designate himself ‘Divi filius’. Under the sign of the avenging of Caesar, the Caesarian armies made ready for war. The leaders decided to employ twenty-eight legions. Eight of these they dispatched in advance across the Adriatic under
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Barrett, Anthony A., and J. C. Yardley. "The Public Caligula." In The Emperor Caligula in the Ancient Sources. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198854562.003.0007.

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Abstract Caligula had a cruel streak which manifested itself in the way that he enjoyed humiliating others, and in his apparent bouts of sadism and random cruelty, although much of the latter may be attributed to his portrayal as a stereotypical tyrant. He is depicted in the sources as wildly extravagant, although it seems that his successor Claudius found the treasury in a healthy state. He abolished the sales tax in Italy, but instituted some new taxes, such as one on prostitution, and reputedly raised revenues by running a brothel in the imperial residence on the Palatine. Of all the signs
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