Log in

Relevant bibliographies by topics / Temple Place / Journal articles

To see the other types of publications on this topic, follow the link: Temple Place.

Journal articles on the topic 'Temple Place'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Temple Place.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Habarakada, Sanjeewani, and HaeRan Shin. "Transnational Religious Place-Making: Sri Lankan Migrants’ Physical and Virtual Buddhist Places in South Korea." Space and Culture 22, no. 4 (2018): 474–88. http://dx.doi.org/10.1177/1206331218760489.

Full text

Abstract:

This article looks at the relationship between virtual Buddhist practices that keep Sri Lankan migrants’ engaged with Buddhist community and leadership both in South Korea and elsewhere. Based on mixed ethnographic research methods including participant observation and in-depth interviews, the research demonstrates the following findings. First, the key actors of the Buddhist place-making included Sri Lankan migrant workers, a Sri Lankan ambassador, Sri Lankan temples, Korean temples, and virtual temple participants from other countries. Migrant workers’ collaboration with them contributed to

APA, Harvard, Vancouver, ISO, and other styles

2

Piarsa, Nyoman, and Ketut Adi Purnawan. "Design and Implementation of Web-Based Geographic Information Systems on Mapping Hindu’s Temple." Applied Mechanics and Materials 776 (July 2015): 437–42. http://dx.doi.org/10.4028/www.scientific.net/amm.776.437.

Full text

Abstract:

Bali is a small and unique island, which stores various indigenous wealth and culture. One of the customs and cultural heritage is the presence of the holy places of Hindu temple that is lying scattered all over the island of Bali as a worship place of God. Known as Thousand Temples Islands, Bali island has many sacred places are grouped into General temple, Territorial temple, Functional temple and Kawitan temple based on the character and nature[1]. Hindu tradition known as Tirtayatra done by praying to the temples. Aside from being a holy place, the temple is also a tourist attraction for v

APA, Harvard, Vancouver, ISO, and other styles

3

Lucero, Lisa J. "Classic Maya Temples, Politics, and the Voice of the People." Latin American Antiquity 18, no. 4 (2007): 407–27. http://dx.doi.org/10.2307/25478195.

Full text

Abstract:

Temples provide sanctuary, a home for the gods, a place to worship, a stage for ceremonies, a depository for offerings, and a place to redistribute goods. Finally, temples provide an arena for political competition. The role of Maya temples, however, is not so clear. Inscriptions, when present, detail who built some temples, but not if nonroyals built them, if they were built for specific gods, and why the Maya built so many. The presence of several temples in any given center might indicate that various groups built them and that they served as arenas to compete for status, prestige, and powe

APA, Harvard, Vancouver, ISO, and other styles

4

Jung, Deok Hee. "Fluid Sacredness from a Newly Built Temple in Luke–Acts." Expository Times 128, no. 11 (2017): 529–37. http://dx.doi.org/10.1177/0014524617700348.

Full text

Abstract:

In Stephen’s speech in Acts 7, Luke negates God’s indwelling of the Jerusalem Temple. God’s presence is not confined to a specific place, but is fluidly revealed to God’s people. In Luke-Acts, Jesus and his apostles take over the role of the old Temple so that they become newly built corporeal temples. Luke transfers the presence of the divine from the old Temple to the bodies of Jesus and his followers, and their behaviour produces sanctity around them. As the corporeal temple moves, this generates new sacred space everywhere. Thus, sacredness does not dwell in a fixed place, such as the Temp

APA, Harvard, Vancouver, ISO, and other styles

5

Yulianto, Arif, Bunga Miranda, and Yudi Wibowo. "Aesthetics Asu Sengi Temple." Buletin Poltanesa 25, no. 1 (2024): 7–11. http://dx.doi.org/10.51967/tanesa.v25i1.3039.

Full text

Abstract:

The Indonesian nation is rich in tradition and history. The historical cultural heritage spread widely from Sabang to Merauke shows that Indonesia is a great nation that has cultural historical roots since ancient times. One of the historical and cultural relics includes temples, sacred buildings which became icons of Indonesian civilization until the 17th century. The temple is an iconic building that is proof of the greatness of the Indonesian nation because it was built with high architectural calculations and technology and has a religious meaning that is rich in transcendental values. The

APA, Harvard, Vancouver, ISO, and other styles

6

Hudaidah and Elsabela. "Tempat Peribadatan Hindu Masa Sriwijaya." Jurnal Penelitian Agama Hindu 6, no. 3 (2022): 151–62. http://dx.doi.org/10.37329/jpah.v6i3.1487.

Full text

Abstract:

Classical ruins in South Sumatra are often engrossed in the existence of the Srivijaya kingdom in the past. This is because the reign of Srivijaya lasted a long time from the VII century to the XIV century AD. One of the classical or Hindu influences is the Bumiayu temple in the village of Bumiayu in the Tanah Abang sub-district. The Bumiayu temple complex is a joint temple complex between Buddhists and Hindus. Based on these findings, it is interesting to study how temples for Hindu worship can coexist with Buddhist temples. The purpose is to describe the Hindu place of worship during the Sri

APA, Harvard, Vancouver, ISO, and other styles

7

Chi-Hsiang, Ting, Chang Chin-Lien, Dai Quan, and Cui Xin. "Factors Affecting Temple Tourism Activities– A Case Study of Taiwan Lukang Tianhou Temple." E3S Web of Conferences 251 (2021): 03027. http://dx.doi.org/10.1051/e3sconf/202125103027.

Full text

Abstract:

This study found that the factors that affect participation in temple activities are temple activity involvement, place identity, satisfaction, and willingness to revisit. They are positively correlated with each other. When the degree of involvement in temple activities is higher, the degree of recognition of local temples is higher; at the same time, the satisfaction is higher, and the willingness to revisit also increases. The degree of involvement in temple activities is positively correlated with place identity and satisfaction. And place identity is positively related to satisfaction. Sa

APA, Harvard, Vancouver, ISO, and other styles

8

Ardiyasa, I. Nyoman Suka. "Napak Tilas Dang Hyang Niratha di Pulau Bali." Sanjiwani: Jurnal Filsafat 9, no. 2 (2020): 179. http://dx.doi.org/10.25078/sjf.v9i2.1623.

Full text

Abstract:

<em>The presence of temples in Bali cannot be separated by some central figures who inspired the temple. One of the great figures who contributed to discovering the Pura Kahyangan Jagat in Bali is Dang Hyang Niratha. Dang Hyang Nirarta has build a lot temple in his travels on the Island of the Gods. Some temples are similar to Rambut Siwa Temple, Uluwatu Temple, Ponjok Batu Temple, Sakenan Temple and other temples which are now Pura Dang Kahyangan and Sad Kahyangan. The temple as a place of worship for Hindus, is also not uncommon to get visits of local and international tourists. The at

APA, Harvard, Vancouver, ISO, and other styles

9

Díaz Hernández, Roberto A. "The Egyptian Temple as a Place to House Collections (from the Old Kingdom to the Late Period)." Journal of Egyptian Archaeology 103, no. 1 (2017): 3–11. http://dx.doi.org/10.1177/0307513317714393.

Full text

Abstract:

As did Greek and Roman temples, Egyptian temples preserved collections of valuable objects or nouophores, i.e. ‘bearers of meaning’ (I). Two main types of nouophores can be distinguished in Egyptian temples (II): statues displayed in the temple (III), and ritual objects of costly materials stored in special chambers (IV). An examination of these collections suggests that the Egyptian temple functioned as an institution to collect and preserve the cultural heritage of ancient Egypt (V).

APA, Harvard, Vancouver, ISO, and other styles

10

Ratriningsih, Desrina, Wiliarto Wirasmoyo, and Akbar Preambudi. "Path, Portal, Place sebagai Strategi Penguat Karakter Aksesibilitas Wisata Candi Plaosan." INERSIA lnformasi dan Ekspose Hasil Riset Teknik Sipil dan Arsitektur 17, no. 2 (2021): 153–64. http://dx.doi.org/10.21831/inersia.v17i2.43788.

Full text

Abstract:

ABSTRACTCultural tourism is a type of tourist attraction object based on the work of human creativity in the form of cultural heritage and cultural values that are still lively today. In the Klaten Regency Spatial Plan 2011-2031. Plaosan Lor Temple and Plaosan Kidul has been designated as a Cultural Conservation site as a tourist area, especially temple tourism with Prambanan Temples, Sojiwan Temples, Bubrah Temples, Lumbung Temples, Sewu Temples, Asu/Gana Temples, and Lor/Candirejo Temples. The development of a tourist attraction based on attraction must be supported by the component of acces

APA, Harvard, Vancouver, ISO, and other styles

11

Sugiarta, I. Putu. "Religiusitas Magis Pura Taman Sari Desa Adat Sandakan Kecamatan Petang Kabupaten Badung." Metta : Jurnal Ilmu Multidisiplin 2, no. 2 (2022): 67–80. http://dx.doi.org/10.37329/metta.v2i2.1814.

Full text

Abstract:

Religion is a concept of religious order between human and God. A religious attitude, of course, based on the scriptures, which always obeys what He commands and stays away from all the prohibitions. One form of religious attitude is seen in the worship of God Almighty. Hinduism as one of the religions in Indonesia, of course, has its own way of worshiping Ida Sang Hyang Widhi / God with what is contained in the teachings of the Hindu holy book, the Vedas. One of the holy places in Hinduism is the Pura. Based on the type of temple, there is what is called the Dang Khayangan Temple, which is a

APA, Harvard, Vancouver, ISO, and other styles

12

Zhou, Jia, and Yiting Zhang. "Research on Confucian Temples in Zhejiang Province." International Journal of Education and Humanities 8, no. 1 (2023): 12–20. http://dx.doi.org/10.54097/ijeh.v8i1.6431.

Full text

Abstract:

The Confucius Temple is a temple building to commemorate and offer sacrifices to Confucius, as well as a place of pilgrimage and learning for Confucian and guest students of various dynasties. This article, using stele data as a clue, combs the historical context of Confucian temples in Quzhou, Hangzhou, and Wenzhou, and explores the development story of Confucian temples in Zhejiang.

APA, Harvard, Vancouver, ISO, and other styles

13

கி., சரவணன் /. K. Saravanan. "தமிழர் பண்பாட்டில் திருவண்ணாமலை மலைவலமும் மக்கள் நம்பிக்கைகளும் / Thiruvannamalai Hills in Tamil Culture and Beliefs of the People". IJTLLS 7, SPL 1 (2024): 131–51. https://doi.org/10.5281/zenodo.15129080.

Full text

Abstract:

<em>Annamalaiyar Thiruthalam is a shrine worshipped by Brahma and Vishnu. This place is located in Thiruvannamalai. It </em><em>is considered a </em><em>fireplace among the Panchaboodha Thalams. People worship the mountain as Shiva. A </em><em>circumambulation around the temple</em><em> takes place every month on the full moon day. Many lakhs of devotees from different parts of the country participate in it. Mahadeepam is lit on Krithikai Nakshatra in the month of Karthikai and special worship has been performed. It is a ten-day festival. In former times, many</em><em> kings who ruled the regi

APA, Harvard, Vancouver, ISO, and other styles

14

Cangianto, Ardian. "THE TERM OF KELENTENG IN BAHASA INDONESIA." Bambuti 4, no. 1 (2022): 57–64. http://dx.doi.org/10.53744/bambuti.v4i1.36.

Full text

Abstract:

This paper aims to explain the term kelenteng in Bahasa Indonesia. The temple in this paper is intended as a place of worship for the Chinese with their classification according to their respective categories. The study was conducted using literature data and observation methods. The mention of temples is a tool for referring to non-Chinese people, especially in Java, to indicate places of worship for Chinese people in general. The mention of the term temple has exceeded its limits and is generally accepted by the Chinese community as a designation for places of worship of Chinese beliefs that

APA, Harvard, Vancouver, ISO, and other styles

15

Priantara, Putu Herry Hermawan. "Visiting Taman Ayun Temple, a Bali’s Subak Heritage Temple in Mengwi." Bali Tourism Journal 6, no. 2 (2022): 34–37. http://dx.doi.org/10.36675/btj.v6i2.78.

Full text

Abstract:

Subak temple serves as a socio-religious adhesive for agrarian society in carrying out its function as a member of this ancient system. One of the temples with an important function for an agrarian society in the Mengwi area, Badung, is the Taman Ayun Temple. Together with the Ulun Danu Batur Temple, these two holy places have a religious function for the Subak Pakerisan and Subak Catur Angga Batukaru areas. The two areas consist of five broad rice fields with a water distribution area that reaches 19,500 ha. In 1634, Taman Ayun Temple was constructed by order of Mengwi Kingdom, I Gusti Agung

APA, Harvard, Vancouver, ISO, and other styles

16

Cangianto, Ardian. "LIVING THE TEMPLE AS EXPRESSION OF CHINESE PHILOSOPHY AND CULTURE." Bambuti 3, no. 1 (2021): 29–46. http://dx.doi.org/10.53744/bambuti.v3i1.21.

Full text

Abstract:

The temple is not always defined as a mere place of worship but also has multiple functions and cannot stand alone without any connection with others. This paper intends to provide an understanding of the temple as a form of expression of Chinese philosophy and culture. When gender becomes a problem in society, temples can also provide a way out, containing many social elements that are forgotten. Competition for the temple to be claimed by religious institutions makes the temple even more ambiguous and confusing. Such actions further alienated the temple from the development of the times and

APA, Harvard, Vancouver, ISO, and other styles

17

Zou, Minglan, and Azizi Bahauddin. "The Creation of “Sacred Place” through the “Sense of Place” of the Daci’en Wooden Buddhist Temple, Xi’an, China." Buildings 14, no. 2 (2024): 481. http://dx.doi.org/10.3390/buildings14020481.

Full text

Abstract:

After the Industrial Revolution, new technologies and architectural forms gradually replaced China’s wooden construction system, which had lasted for thousands of years. The architectural narrative also turned a new page. As pieces of architectural and cultural heritage and as the residence of “gods”, wooden Buddhist temples carry the indelible imprints of history and religion and have become a healing place or spiritual home for people living in urban areas. In order to preserve the local cultural context and explore the creation of a spiritual “sacred place,” this study traces the spiritual

APA, Harvard, Vancouver, ISO, and other styles

18

Markhanova, Tatiana F. "Layout of Buddhist temples in Chang'an city during the Tang dynasty. 618-907." Herald of an archivist, no. 3 (2024): 651–68. http://dx.doi.org/10.28995/2073-0101-2024-3-651-668.

Full text

Abstract:

The article is devoted to the study of Buddhist temples in Chang'an in the Tang Dynasty. The author relies on a limited number of reference works, as well as on his own study of such primary sources as “Ju Tangshu” (“Old History of Tang”), “Zizhi tongjian” (“Universal Mirror, Helping Management”), “Xu Gaosen zhuan” (“Continuation of the Life of Worthy Monks”), “Chang'an zhi” (“Chang'an Records”). It is shown that the Tang dynasty was a period of prosperity of Chinese Buddhism, and also a period of flourishing construction of Buddhist monasteries in China. In Chang'an City, the capital of the T

APA, Harvard, Vancouver, ISO, and other styles

19

V, Kamalasri, and Pavani D. "Musical Aspects of 'Mallari' : with special reference to the traditions at Tiruvarur Tyagaraja Temple." Naad Nartan Journal of Dance and Music 12, no. 1 (2024): 118–25. https://doi.org/10.5281/zenodo.10972984.

Full text

Abstract:

<em>For many centuries, temples in India have not only been places of worship, but also seats of learning, which played an </em><em>important role in the preservation and development of fine arts. Music in its Triple aspects of Gita, Vadya and Nritya (Vocal </em><em>music, Instrumental Music and Dance) was given a prominent place in temple rituals. Worship through music was a way of life </em><em>and unique music traditions in some temples of South India evolved. ‘Mallari’ is a musical form belonging to Temple Music</em><em>played on the Nagaswaram and Thavil, which are distinct mu

APA, Harvard, Vancouver, ISO, and other styles

20

Oetomo, Repelita Wahyu. "KELENTENG CIN BUK KIONG, PULAU RUPAT." Berkala Arkeologi Sangkhakala 9, no. 18 (2019): 61–67. http://dx.doi.org/10.24832/bas.v9i18.344.

Full text

Abstract:

Generaly, the Chinese Temple is a place for Chinese people doing their religious activities, e.g. pray God, anchestor, prophet and the soul related with Konfusianism, Taoism and Buddhism. The name of some Chinese Temples use their main god or god's superiority. It's interested in analyzing the architecture of the building of Chinese Temple because of its uniqueness

APA, Harvard, Vancouver, ISO, and other styles

21

Khuljannah, Mifta, Sucipto Sucipto, and Boedi Martono. "Struktur Naratif Legenda Candi Pari dan Candi Sumur di Kecamatan Porong Kabupaten Sidoarjo." Silampari Bisa: Jurnal Penelitian Pendidikan Bahasa Indonesia, Daerah, dan Asing 3, no. 1 (2020): 15–26. http://dx.doi.org/10.31540/silamparibisa.v3i1.822.

Full text

Abstract:

One culture that is still inherent in society is oral literature. Oral literature existed before the public recognized written literature, but its existence is difficult to preserve because it depends on the speaker. In this connection, the researcher was interested and wanted to explore the narrative structure of the Pari and Sumur Temples in Porong District, Sidoarjo Regency. The theory used in this research was Maranda's narrative analysis theory and Kasim's comparative literature. The method used is descriptive qualitative because the data analyzed in the form of words or sentences. Data s

APA, Harvard, Vancouver, ISO, and other styles

22

Rodriques ; Rahadhian P. Herwindo, Laurentius Nicholas. "COMPARISON OF FORMS AND TECTONICS OF OLD CLASSICAL ERA HINDU TEMPLE IN JAVA WITH HINDU TEMPLES OF PALLAVA ERA IN SOUTH INDIA." Riset Arsitektur (RISA) 4, no. 03 (2020): 306–23. http://dx.doi.org/10.26593/risa.v4i03.3934.306-323.

Full text

Abstract:

Abstract- Hindu temples in Java and Hindu temples in South India, often receive attention in the world of architecture due to the similarity of the Dravidian Architecture style of the temple in both places. The similarities are marked by the shape of a layered pyramid roof, yet it is not exactly similar if we observe all the architecture features and elements. The author tries to simplify the comparison of form and tectonics as seen from the general tectonic division of a building which are the feet, body and head. From the findings, it can be concluded that there are similarities in the 'basi

APA, Harvard, Vancouver, ISO, and other styles

23

Limsaksri, Doungjai, and Yanin Rugwongwan. "Thai temple area: facilities assessment for emergency shelter use." IOP Conference Series: Earth and Environmental Science 1217, no. 1 (2023): 012015. http://dx.doi.org/10.1088/1755-1315/1217/1/012015.

Full text

Abstract:

Abstract An emergency shelter is a place where people live temporarily in case of an emergency. In Thailand, the emergency shelter usually is constructed by amending the temple area or using the temple area itself. Since the purpose of the temple is to be a place for religious activities, the amount of the area may not fit for being an emergency shelter. The purpose of this research are to evaluate the adequacy of the residential area and the supporting rate for the number of people in the community. For the research method, this research uses the temple area surveying in the case study temple

APA, Harvard, Vancouver, ISO, and other styles

24

Aveni, A. F., E. E. Calnek, and H. Hartung. "Myth, Environment, and the Orientation of the Templo Mayor of Tenochtitlan." American Antiquity 53, no. 2 (1988): 287–309. http://dx.doi.org/10.2307/281020.

Full text

Abstract:

In the light of the recent excavations of the Templo Mayor in downtown Mexico City, we explore the problem of the role of astronomy, calendar, and the landscape in the design and orientation of the building and of the city in general. We employ ethnohistoric data relating to the foundation myth of Tenochtitlan as a means of generating hypotheses concerning astronomical orientation that can be tested by reference to the archaeological record. We find that eastward-looking observations (implied in dismantling and reconstructing the myth) that took place around the time of the equinox may have be

APA, Harvard, Vancouver, ISO, and other styles

25

Rahayu Aryaningsih, Dewi, Ni Made Ria Taurisia Armayani, Ida Ayu Widia Laksmi, and Gde Eka Puja Diatmika. "ADAPTASI KONSEP PURUSA-PRAKERTI PADA PURA DANG KAHYANGAN KAPRUSAN DAN BATU BOLONG DI BATU LAYAR LOMBOK BARAT." Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya 12, no. 2 (2021): 1–18. http://dx.doi.org/10.53977/ws.v12i2.373.

Full text

Abstract:

This study aims to conduct a study of the adaptation of the purusa-prakerti concept at the Pura Dang Kahyangan, namely Kaprusan and Batu Bolong in Batu Layar District, West Lombok Regency. This study was designed as a qualitative descriptive study in order to describe the concept of purusa-prakerti adapted in Hindu religious temple at Kaprusan and Batu Bolong. Data were collected through observation, interviews and document analysis. This study found that Dang Hyang Nirartha's journey in Lombok built a number of temples as a place to do yoga which is still used as a place to carry out Hindu re

APA, Harvard, Vancouver, ISO, and other styles

26

Mr., Nikethan T. C., and Naveen Bhat Dr. "SURASUNDARIS IN TEMPLE ART: THE ETERNAL CHARM OF GRACE AND DEVOTION." INTERNATIONAL EDUCATION AND RESEARCH JOURNAL - IERJ 10, no. 12 (2024): 222–23. https://doi.org/10.5281/zenodo.15598217.

Full text

Abstract:

Indian temple architecture stands as a monumental testimony to spiritual and artistic prowess, where every carving and motif weaves a tale of cultural richness, religious depth, and aesthetic finesse. Among the myriad elements that adorn temple sculpture, the <strong>Surasundaris</strong>, or celestial nymphs, hold a unique and profound place. These divine figures, celebrated for their ethereal beauty and grace, transcend mere ornamentation, offering deep symbolic insights into the spiritual and philosophical ideals of the time. Found in temples across India—from Khajuraho to the Bh

APA, Harvard, Vancouver, ISO, and other styles

27

Subbulakshmi, S. "Sound of Music in Rocks." Shanlax International Journal of Arts, Science and Humanities 9, no. 3 (2022): 73–78. http://dx.doi.org/10.34293/sijash.v9i3.4484.

Full text

Abstract:

In India many Rock Pillars had occupied a distinguished and special place in Architecture. Especially the Musical Pillars, which produce melodic tones when tapped. They can also be called natural singing Rocks. Among the temples in different regions of Tamilnadu with the Musical Pillars are Nellai Appar Temple in Thirunelveli, Meenakshi Amman Temple in Madurai, Thaanumaal Ayan Temple in Susindram, Alwaar Thirunagari Temple in Thirunelveli, Shembagaraama Nallur Temple in Thirunelveli, Airaavatheshwarar Temple in Dhaaraasuram, Dhaadikkombu Temple in Dindukkal, Varadaraajar Temple in Kanchipuram.

APA, Harvard, Vancouver, ISO, and other styles

28

Raka Gunawarman, Anak Agung Gede, and Ni Putu Ratih Pradyaswari Anasta Putri. "CONSERVATION STRATEGIES TO MAINTAIN IDENTITY AND VALUE OF THE HERITAGE TEMPLE IN SIBANG VILLAGE (CASE STUDY: PURA DALEM DASAR, DESA SIBANG)." Journal of Architectural Research and Education 1, no. 1 (2019): 36. http://dx.doi.org/10.17509/jare.v1i1.16284.

Full text

Abstract:

As one of Balinese architectural works that have a sacred function as a place of worship for Hindus, the construction of a temple will not be separated from the local wisdom of the community. Temple is often regarded as an identity of a region, cultural heritage, and a hereditary historical heritage that manifested as an architectural work. Although considered as a historical heritage, the absence of adequate historical documentation regarding temples in Bali causes changes that often do not match the story and the initial appearance of the temple. Many factors can be said to be the cause of t

APA, Harvard, Vancouver, ISO, and other styles

29

Ainun Najib Buchori, I kadek Yudiana, Mahfud, and Sahru Romadhoni. "PUNCAK AGUNG TIGER TEMPLE IN BAYU VILLAGE SONGGON DISTRICT (HISTORY, STRUCTURE AND FUNCTIONS OF THE TEMPLE)." International Journal of Educational Review, Law And Social Sciences (IJERLAS) 3, no. 5 (2023): 1484–95. http://dx.doi.org/10.54443/ijerlas.v3i5.1021.

Full text

Abstract:

This research was conducted in Bayu Village, Songgon District. This study aims to determine: (1) The history of the Puncak Agung Macan Putih temple temple; (2) Structure of the Candi Puncak Agung Macan Putih Temple; (3) Functions of the Temple of Puncak Agung Macan Putih Temple. The steps used are: (1) Heuristic data collection (observation, interviews, study of documents); (2) Criticism of sources; (3) Interpretation; (4) Historiography (writing history). The subjects of this study were local leaders and elders who embrace Hinduism in Bayu Village, Songgon District. The result of this researc

APA, Harvard, Vancouver, ISO, and other styles

30

Pavlov, Nikolay L. "Construction of a Temple with Regard to the Rising Sun Ray." Light & Engineering, no. 04-2021 (August 2021): 100–106. http://dx.doi.org/10.33383/2021-032.

Full text

Abstract:

Using the example of a number of cultural traditions, the author considers a construction of the temple structure along a rising sun ray. There are two main types of temples built according to the rising sun ray: the temples oriented towards the sunrise by their sanctuaries, and the temples oriented towards the sunrise by the entrance portal. Examples of such a construction are given for the temples of Ancient Egypt, Ancient Greece, Orthodox and Catholic Christianity, Hinduism and Shintoism. The first type of temple in Ancient Egypt is shown to represent the birth of the sun in its sanctuary.

APA, Harvard, Vancouver, ISO, and other styles

31

Rudiarta, I. Wayan, Puput Puspita Sari, and Ni Wayan Ariani. "MENANGKAL DESAKRALISASI DESTINASI WISATA PURA MELALUI REVITALISASI AJARAN PENDIDIKAN AGAMA HINDU." Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu 3, no. 1 (2022): 50. http://dx.doi.org/10.55115/cultoure.v3i1.2042.

Full text

Abstract:

This research aims to describe the results of scientific study related to efforts to prevent the desacralization of temples as tourist destinations. This is based on the fact that there are many temples that have an attraction to be visited by domestic and foreign tourists. On the one hand, the adoption of temples as tourist destinations provides many advantages, especially from an economic perspective. However, irresponsible actions often occur by tourism actors, both managers and tourists themselves. Various cases of temple abuse occurred in Bali which indicated that there was an error in th

APA, Harvard, Vancouver, ISO, and other styles

32

Laurent, Lieke, Fitri Riyanti, Kassapa Kassapa, Sarah Ayu Lestari, and Widiyanto Widiyanto. "Relief Borobudur: Catatan Visual Perjalanan Spiritual." Jurnal Kajian dan Reviu Jinarakkhita Jurnal Gerakan Semangat Buddhayana (JGSB) 2, no. 2 (2024): 11–22. http://dx.doi.org/10.60046/jgsb.v2i2.125.

Full text

Abstract:

Borobudur Temple, Relief Borobudur is a Buddhist temple in Central Java, Indonesia, recognized as one of the most important world heritage sites. The temple is famous for its magnificent architecture and richly meaningful reliefs. Borobudur is not only a place of worship, but also a spiritual symbol of Buddhism and the path to enlightenment. The temple structure consists of ten levels, reflecting the three realms of Buddhism: Kamadhatu (the realm of lust), Rupadhatu (the realm of form), and ARupadhatu (the realm of formlessness). The reliefs on the temples reflect Buddhism and the life of the

APA, Harvard, Vancouver, ISO, and other styles

33

Yusuf, Muhamad Satok. "Meninjau Ulang Candi Boyolangu sebagai Pendharmaan Gayatri Rajapatni." AMERTA 42, no. 1 (2024): 1–18. http://dx.doi.org/10.55981/amt.2024.3076.

Full text

Abstract:

Abstract. The Re-interpretation of The Boyolangu Temple as The Place of Worship of Gayatri Rajapatni. This research attempts to criticize the experts’ debate on the location of Gayatri Rajapatni’s place of worship. Most experts identify this place as Boyolangu Temple in Tulungagung Regency, East Java. This research uses a qualitative descriptive approach involving data collection, processing, analysis, and interpretation. Comparative analysis was conducted on the Prajñāpāramitā statue in the Boyolangu Temple with the Siŋhasāri-style statue. Contextual analysis considers the context of the posi

APA, Harvard, Vancouver, ISO, and other styles

34

Ade Juliasari Artaningsih. "MENGGALI SEJARAH KONGCO DI PURA BATUR SEBAGAI JEMBATAN TOLERANSI DALAM WUJUD MENCEGAH GEJOLAK MULTIKULTURAL DI BALI." Jurnal Sosial Humaniora dan Pendidikan 3, no. 3 (2024): 15–21. https://doi.org/10.56127/jushpen.v3i3.1762.

Full text

Abstract:

The existence of various temples in Bali as places of worship for Hinduism is very sacred, one of the temples in Bali which is located in Kintamani District is Ulun Danu Batur Temple. This temple is a symbol of cultural acculturation that reflects tolerance between religious believers. Inside Batur Temple there is a Kongco which is a place of Buddhist worship. The existence of this Kongco originates from the marriage of the Balinese King Jaya Pangus to the Chinese Princess, Kang Cing Wie. Thus creating cultural acculturation between Hindu and Buddhist cultures in Bali. The aim of this research

APA, Harvard, Vancouver, ISO, and other styles

35

Ms.K.Saranya and Hameed Basha.B Dr. "Spiritual Heritage Mounuments In Villupuram District – A Study." International Journal of Advance and Applied Research 10, no. 4 (2023): 351–54. https://doi.org/10.5281/zenodo.7701253.

Full text

Abstract:

Temple is the most prominent place which not only the religious place but also administrative place during kingship.  By contributing the kings, and families even the merchants both land and donation for the temple. Naturally, they are attributed toward the temple premised and prove their glory to the region. On the consequences, the temples are depicted the heritage and culture to the modern society. Hence the ASI and State Archaeology has to implemented several schemes to protect the heritage monument and safeguard for long years to the future. "Heritage building" means and in

APA, Harvard, Vancouver, ISO, and other styles

36

Larios, Borayin, and Hemant Rajopadhye. "”Dattātreya‘s Dwelling Place”." Cracow Indological Studies 25, no. 1 (2023): 185. http://dx.doi.org/10.12797/cis.25.2023.01.06.

Full text

Abstract:

The Śrī Gurudeva Datta Mandir is a modern Hindu temple constructed around the udumbara tree (ficus racemora) believed to be the mythical dwelling place of the antinomian god Dattātreya. Originally located in a public park, the temple is now an independently registered trust and is widely recognized as one of the most prominent and celebrated Hindu places of worship in the affluent residential area of Deccan Gymkhana in Pune, India. In this article, we examine how the natural and built environment, along with religious practices, are constantly reconfigured and renegotiated by various actors ca

APA, Harvard, Vancouver, ISO, and other styles

37

முனைவர், மோ.கிருத்திகா /. Dr M. Kiruthiga. "திருவாப்புடையார் கோயில் / Thiruvappudaiyar Temple". பாண்டியன் கோவில் கலைகள் தமிழ் ஆய்விதழ் / Pandian Tamil Journal of Temple Studies Volume 2, Issue 2 (2022): 8–14. https://doi.org/10.5281/zenodo.6635786.

Full text

Abstract:

  <em>Thiruvappudaiyar Temple is one of the important temples of the Saivic Religion (Samayam). Wide culture, heritage and a living developed civilization are the jewels of the South Pandian Country Temples. The Thiruvappudiyar of Madurai is a famous spiritual place that the great Nayanmar Thirugnana Sambanthar had sung the holy hymns to the almighty God Shiva. It is called as Thevaram. Moreover, it is considered to be the water element of the five natural elements (Pancha Poodangal). It was known as Thiruvaappanoor which was called as Thiruvappudaiyar after it stood mightily against the

APA, Harvard, Vancouver, ISO, and other styles

38

முனைவர், செ. சாந்தி /. Dr. S. Santhi. "பூசலார் நாயனார் சிவ பக்தியும் கோயில் கட்டுமானமும் / Siva Bhakthi of Pusalar Nayanar and the Construction of the Temple". Pandian Tamil Journal of Temple Studies 4, № 2 (2024): 1–10. https://doi.org/10.5281/zenodo.12471664.

Full text

Abstract:

<em>The ancient Tamil people worshipped the sun, the moon and the fire that helped them to create and destroy. As a result of the development of civilization, aesthetic sense and devotion occupied the mind of the man who took pleasure in nature such as mountains, clouds, trees, plants, flowers, seas and other supernatural matters that he visited in his mind. They built towers and developed religious ideas with artistic sensibilities. Tamil people of the earlier times were very pious and the present-time old temples are testimonies of their devotion to the Lord. That includes building temples a

APA, Harvard, Vancouver, ISO, and other styles

39

Singh, Ipsit Pratap. "7 Century Hawan Kund (Fire Altar) of 13 hast (166.38 cubic feet) capacity at Jageshwar Temple in Kumaon Range of Himalaya." Interdisciplinary Journal of Yagya Research 5, no. 1 (2022): 30–38. http://dx.doi.org/10.36018/ijyr.v5i1.83.

Full text

Abstract:

From Vedic times to even modern times, Yagya is an essential part of social and spiritual life in India. All kinds of worship in temples have Yagya as an essential portion. This was true even in the medieval time of India. Jageshwar Dham is a place 34 kilometers away from Almora, in the Kumaon Range of Himalaya in Uttarakhand state of India containing 125 big and small temples and 174 sculptures, dating back to circa century and having Shiva as the main deity of the temple complex. Among them, 100 temples are dedicated to Lord Shiva; the oldest of them are Jageshwar Temple and Maha-Mrityunjaya

APA, Harvard, Vancouver, ISO, and other styles

40

Dewi, Komang Trisna. "Sebuah Pura Bagian Dari Perjalanan Danghyang Nirarta." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 16, no. 1 (2021): 45. http://dx.doi.org/10.25078/wd.v16i1.2361.

Full text

Abstract:

Sad Kahyangan Jagat is one of six temples. It stands majestically at the southwestern tip of Bali on a steep, high rock platform and protrudes into the sea. This temple is located in the village of Pecatu, South Kuta District, Badung Regency and this temple is easily accessible. Uluwatu Temple is divided into three parts; Utama Mandala, Madya Mandala, and Nista Mandala. At Utama Mandala there are prasada and pelinggih in the form of Meru Tumpang Tiga. In Madya Mandala there are no pelinggih. Whereas in the southern Mandala Nista called Dalem Be Pvt, there are among others prasada, where the mo

APA, Harvard, Vancouver, ISO, and other styles

41

Suputra, I. Gede Mas. "Historical trip to puncak Penulisan temple, a journey to discover ancient civilization of Bali Kuna Empire." Bali Tourism Journal 3, no. 1 (2019): 5. http://dx.doi.org/10.36675/btj.v3i1.27.

Full text

Abstract:

Beyond thick fog and ensnaring freeze of Penulisan hill, there is situated an ancient history. A temple that endured since far before the ruling of Bedahulu Dynasty dated back in the eighth century. The old site acts as a religious center, known by local as Puncak Penulisan Temple. It is located on the highest spot of Bangli regency. Puncak Penulisan temple is a temple complex, in a site resembles a seven level terraces pyramid. In ancient Balinese Kingdom period, between 882 – 1436 AD, the community sanctified several temples, including Puncak Penulisan temple as a place to worship the spirit

APA, Harvard, Vancouver, ISO, and other styles

42

P, Divyarupa Sarma. "An Overview of Musical Instruments in Temple Inscriptions and Sculptures." International Research Journal of Tamil 4, S-8 (2022): 275–81. http://dx.doi.org/10.34256/irjt22s840.

Full text

Abstract:

Temple inscriptions and sculptures bear testimony to what the Tamil music tradition would have been like many years ago. Although music has not been given a special place in the history of inscriptions, many temples have images of musical instruments engraved in inscriptions and sculptures. During the reign of the king, the art of inscription and sculpture was developed. Music is an integral part of human life. Early man classified lands based on nature and associated music with divine worship. Temple inscriptions and sculptures record references to dance, song, musicians, and musical instrume

APA, Harvard, Vancouver, ISO, and other styles

43

Sukarmiasih, Ni Putu. "STUDI ETNOGRAFI RELIGIUS MAGIS PURA PUSERING JAGAT DI BANJAR SENAPAN DESA CARANGSARI KECAMATAN PETANG KABUPATEN BADUNG." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 139. http://dx.doi.org/10.25078/jpah.v1i2.228.

Full text

Abstract:

<em>Pura is a holy place of Hindu people. The temple consists of Pura Umum, Pura Kawitan, Territorial Temple, Pura Functional. Each of the temples has the finest of all. In general, the main palinggih of each temple in Bali is located in the north or east (the symbol of the direction of the mountain and the direction of the rising sun). But unlike the case of Pura Pusering Jagat, palinggih main lies in the west so that the direction of his worship facing to the west. This research found several things namely; The layout and the direction of worship at Pura Pusering Jagat is not like Pura

APA, Harvard, Vancouver, ISO, and other styles

44

Bajpaii, Dr Shivakant, Dr Mahendra Pal,, Ritesh Singh, Kamal Kant Verma, and Shivam Dubey. "TARA SCULPTURES FROM GOPALPUR AND JABALPUR: RECENT DISCOVERIES AND COMPARATIVE ANALYSIS." VESTIGIA INDICA: BSSS Journal of History & Archaeology 01, no. 01 (2023): 8–17. http://dx.doi.org/10.51767/jha0102.

Full text

Abstract:

Gopalpur village is situated around 8 kilometers west to Jabalpur city on the bank of River Narmada (Lat. 23.115763°, Long. 79.824082°). This place contains a huge number of temple remains scattered in a radius of around 500 meters. The majority of the temple sites are related to Kalachuri’s of Tripuri. Gopalpur village has a number of Gond period structures in which most number of these structures are made over the earlier temples, Lakshminarayan Temple, Panchmatha, Pashupatinath temple etc. are the ideal examples of it. From Gopalpur, Tewar, Kudhan, Bheraghat a number of Buddhist sculptures

APA, Harvard, Vancouver, ISO, and other styles

45

‫الأغبري‬, ‫فهمي علي‬. "‫*Ag1 نقش سبئي جديد من نقوش الاهداءات‬ (New Sabaean Inscription)". Abgadiyat 4, № 1 (2009): 21–27. http://dx.doi.org/10.1163/22138609-90000015.

Full text

Abstract:

The paper throws light on newly discovered Sabaean cult inscriptions, also known as 'gift inscriptions'. Offered to the gods in their temples, gift inscriptions supply us many details about the relationship between the people and their gods. They are written on either the offering itself or the offering table. Very often were the offerings in the form of a written inscription, as is the case with the subject of my paper: a bronze slab bearing inscriptions. These inscriptions are offered to the Sabaean Moon God Ilumquh, to grant the donor peace, health, protection and satisfaction and to keep t

APA, Harvard, Vancouver, ISO, and other styles

46

Li, Chun Ling, and Yan Zhou. "Temple’s Life in City-Heterogeneous System." Advanced Materials Research 250-253 (May 2011): 2777–81. http://dx.doi.org/10.4028/www.scientific.net/amr.250-253.2777.

Full text

Abstract:

Temples usually are located beside cities as means to leading to a saintly and calm life in china for more than 500 years ago. But in these fast developing years in china, the peaceful temples are encircled by the fast growing cities, and as tourism become an important activity, it also encroaches into temples because of its inimitable character. The temple now is a heterogeneous system now is faced with the changes of value, judgment and moreover, it is thence critical as the spirits of the bonzes may be put out of balance and thirst for unreligious life a cause for lure. In this kind of situ

APA, Harvard, Vancouver, ISO, and other styles

47

Wikramiwardana, Andi Ola, Andi Rahmiani Maulana, and Siti Aisyah Rahman. "Perbedaan Arsitektur Pura Giri Natha dengan Pura Penataran Sasih." TIMPALAJA : Architecture student Journals 1, no. 1 (2020): 82–96. http://dx.doi.org/10.24252/timpalaja.v1i1a9.

Full text

Abstract:

Abstrak_ Tempat suci Hindu adalah suatu tempat maupun bangunan yang dikeramatkan oleh umat Hindu atau tempat persembahyangan bagi umat Hindu dan biasa di sebut Pura. Pura Giri Natha adalah salah satu contoh dari tempat ibadah umat Hindu di Kota Makassar, sedangkan Pura Penataran Sasih adalah salah satu contoh Pura di Bali. Dalam segi arsitektur kedua pura ini memiliki beberapa perbedaan yang akan dijabarkan pada penelitian ini. Penulis melakukan penelitian tentang Pura Giri Natha dan Pura Penataran sasih ini untuk mengidentifikasi perbedaan bentuk fisik yang implementasikan kedalam arsitekturn

APA, Harvard, Vancouver, ISO, and other styles

48

Maskuri, Firdaus, Wrego Seno Giamboro, and Wahyu Hidayat. "Identification of Buried "Archeological" Objects in the Area around Kedulan Temple using Geomagnetic Methods." RSF Conference Series: Engineering and Technology 1, no. 1 (2021): 597–602. http://dx.doi.org/10.31098/cset.v1i1.435.

Full text

Abstract:

Temple is a religion place for ancient culture, Yogyakarta have many incridible temples one of the biggest is Prambanan temple. 2 Km to the north west direction from Perambanan temple located the Kedulans temple who still on renovation projects. Kedulan Temple is located in Tirtomartani Village, Kalasan District, Sleman, Yogyakarta Special Region, at coordinates 7° 44' 28" South Latitude and 110° 28' 5" East Longitude, with an altitude of 168, 45 meters above sea level. Kedulan Temple was found in a collapsed state and buried volcanic material from Mount Merapi. Based on the results of a strat

APA, Harvard, Vancouver, ISO, and other styles

49

SARI, NI LUH ARININGSIH, I. MADE SURADANA, and AWALUDIN AWALUDIN. "IMPLIKASI HUKUM PURA SEBAGAI BADAN HUKUM KEAGAMAAN YANG DAPAT MEMILIKI HAK MILIK ATAS TANAH (KAJIAN TERHADAP PP NO 38 TAHUN 1963 TENTANG PENUNJUKKAN BADAN-BADAN HUKUM YANG DAPAT MEMILIKI HAK ATAS TANAH)." GANEC SWARA 15, no. 2 (2021): 1075. http://dx.doi.org/10.35327/gara.v15i2.220.

Full text

Abstract:

The temple as a place of worship for Hindus has a very important meaning and function for the religious life of the Indonesian people, especially the Hindu community in Indonesia. The temple also has assets in the form of land called Plaba Pura. This Pura Plaba land finances the needs of the temple in terms of religious ceremonies, including the maintenance of the temple. The lands that are the assets of this temple even have a very wide amount so that in the development of law in society so that these assets are not lost or mismanaged by the temple management, the government makes a policy by

APA, Harvard, Vancouver, ISO, and other styles

50

Moroz, Olena. "QUINTESENCE OF THE SPIRITUAL TEMPLES OF VOLYN AT THE END OF XIX – EARLY XX CENTURIES IN THE SERMONS OF VOLYNSKIY AND ZHYTOMYRSKIY ARCHBISHOP DIMITRIY." Sophia. Human and Religious Studies Bulletin 14, no. 2 (2019): 21–25. http://dx.doi.org/10.17721/sophia.2019.14.5.

Full text

Abstract:

The analysis of the sermons of the Archbishop of Volynskyy and Zhytomyrskyy Dimitriy, delivered on the occasion of the opening of the Orthodox Churches in Volyn region at the end of XIX – early XX centuries, is relevant. It helps to analyze and reveal the symbolic and essential features of the Orthodox Church, to compare the outlook and religious views of modern Orthodox adherents in assessing the role of the spiritual temple, determining its place in the life of the modern man. Spiritual temples of Volyn region at the end of XIX – early XX centuries as religious and cultural centers have been

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!