Relevant bibliographies by topics / Terces Society (Imaginary organization)

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Academic literature on the topic 'Terces Society (Imaginary organization)'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Terces Society (Imaginary organization)"

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Moayerian, Neda, Desirée Poets, Max Stephenson, and Cathy G. "The Arts and Individual and Collective Agency: A Brazilian Favela Case Study." Journal of Ethnic and Cultural Studies 10, no. 4 (2023): 58–80. http://dx.doi.org/10.29333/ejecs/1407.

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Brazil’s favela residents have long challenged the dominant media and social narrative that has, for decades, described them via discourses of criminality. This article examines the work of Redes da Maré, a civil society organization that offers cultural spaces and services for community-based creation and diffusion of the arts in its namesake favela. We employ the concepts of the social imaginary as well as individual and collective agency to investigate whether and in what ways a service-providing civil society organization that has adopted a cultural development approach encourages particip
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King, Daniel, and Martyn Griffin. "Nonprofits as Schools for Democracy: The Justifications for Organizational Democracy Within Nonprofit Organizations." Nonprofit and Voluntary Sector Quarterly 48, no. 5 (2019): 910–30. http://dx.doi.org/10.1177/0899764019837603.

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Nonprofit organizations are often claimed to be schools of democracy: “that produce citizens able and ready to participate in society” (as stated by Dodge and Ospina in Nonprofits as “schools of democracy”: A comparative case study of two environmental organizations, 2016, page 479). This claim is predicated the external role nonprofits play in producing democracy, particularly by engendering civic action. In contrast, this article promotes nonprofits’ internal organizing processes to produce democracy within nonprofits themselves. Drawing on the workplace democracy literature, we explore thre
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Savini, Federico. "Towards an urban degrowth: Habitability, finity and polycentric autonomism." Environment and Planning A: Economy and Space 53, no. 5 (2021): 1076–95. http://dx.doi.org/10.1177/0308518x20981391.

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Over the last decade, degrowth has offered a concrete alternative to eco-modernization, projecting a society emancipated from the environmentally destructive imperative of competition and consumption. Urban development is the motor of economic growth; cities are therefore prime sites of intervention for degrowth activists. Nevertheless, the planning processes that drive urban development have yet to be questioned from a degrowth perspective. To clear a path for a degrowth urban agenda, this paper rethinks the institutions governing urban development in growth-dependent contemporary economies.
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Hristov, Petko. "Imaginary Historical Pattern of Family and a Model for Construction of Political and Social Organizations—Extended Family (Zadruga) in Bulgaria." Genealogy 6, no. 3 (2022): 59. http://dx.doi.org/10.3390/genealogy6030059.

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The notion of “zadruga” (named by Vuk Karadjić in 1818) was introduced in the scientific research literature, as well as in the social and political discourse, of the then young Balkan countries in the 19th century to mark the multitude of historical forms under which the “complex family organization” was known among the South-Slavic people in the region. The young Bulgarian science adopted this term in ethnographic studies of the late 19th and early 20th centuries. Bulgarian scientists, lawyers, and researchers of customary law norms attempted to implement some of the features of this family
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Clot-Garrell and Griera. "Beyond Narcissism: Towards an Analysis of the Public, Political and Collective Forms of Contemporary Spirituality." Religions 10, no. 10 (2019): 579. http://dx.doi.org/10.3390/rel10100579.

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Holistic spirituality has often been characterized by academic literature as belonging to the private sphere, articulated through the market and anchored in the growth of narcissistic individualism. However, recent empirical evidence and theoretical developments suggest a more complex picture. Drawing on the analysis and comparison of two empirical cases—the organization of collective meditations in public spaces and the teaching of yoga in prisons by holistic volunteers —we explore the rise of social engagement initiatives, aiming to transform society through the promotion and use of holistic
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Graham, Catherine. "Views & Reviews." Canadian Theatre Review 110 (March 2002): 88. http://dx.doi.org/10.3138/ctr.110.019.

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In this issue, three different contributors discuss how our perceptions of theatre and of the world are governed by the organization of bodies in space, whether geographic, scenographic or imaginary. Guy Sprung opens with an interesting overview of his company’s experience as the only North American company from north of the Mexican border participating in the Cairo International Festival for Experimental Theatre in early September of this year. Through his discussion of his initial impressions of Cairo, of the organization of the festival and of the plays presented by some of the Arab compani
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Radu, Ioana, and Nancy Wiscutie-Crépeau. "Anicinabe Aki—Invisible No More: Indigenous Urban History in the Abitibi Region." Urban History Review 51, no. 2 (2023): 220–45. http://dx.doi.org/10.3138/uhr-2022-0032.

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This article explores the Indigenous historiography of the town of Senneterre and the Abitibi region in Quebec. As the centre of ancestral and contemporary social and spatial organization of three Indigenous nations—Anicinabe, Iiyiuu/Iinuu (Cree), and Atikamekw Nehirowisiw—the specificity of Senneterre allows for a more nuanced analysis that centres Indigenous epistemological traditions of kinship, responsibility, and care. We thus focus on the ways in which the Senneterre Native Friendship Centre (and, more broadly, the national and provincial friendship centre movement), through a politics o
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Bandeirinha, José António, and Rui Aristides Lebre. "The need for Shelter Laugier, Ledoux, and Enlightenment’s shadows." Sophia Journal 5, no. 1 (2020): 54–71. http://dx.doi.org/10.24840/2183-8976_2019-0005_0001_05.

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The scope of this text is to think about how the human need for shelter began to appear as a foundational allegory for the discipline of architecture in the early modern age (XVIII - XIX), particularly in Laugier’s “Primitive Hut” of 1753 and Ledoux’s “L’Abri du Pauvre” of 1804.
 At roughly the same periods as these architects were investing the discipline with a new existential calling, new European visions of society, its organization and constraints were exploding the imaginary and concrete limits of the European polity which, at the time, was a planetary polity. Between Rousseau’s soc
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Kumar H. M., Sanjeev. "Islam and the Question of Confessional Religious Identity: The Islamic State, Apostasy, and the Making of a Theology of Violence." Contemporary Review of the Middle East 5, no. 4 (2018): 327–48. http://dx.doi.org/10.1177/2347798918806415.

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The Islamic State (ISIS) has sought to realign the role of public religion in the modern secular space by proclaiming to contest all forms of apostasy and re-interrogate the conceptual formulations of belief/unbelief in Islam. Through such quests for realignment, it has sought to revive the medieval debate on the question of confessional religious identity which involved definitional disputations concerning true Muslims. The debate surfaced during the formative phase of the Muslim society and led to the engendering of competing sectarian religiosities. For the Islamic State, its urge for reviv
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Belokonev, Sergey Yu, Viktor V. Titov, and Zaira R. Usmanova. "RUSSIAN NATIONAL-STATE IDENTITY: FACING CHALLENGES OF THE EARLY 21ST CENTURY." RUDN Journal of Political Science 21, no. 1 (2019): 90–98. http://dx.doi.org/10.22363/2313-1438-2019-21-1-90-98.

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The authors offer their definition of national-state identity: a macro-political construct that projects the image of “us” (an “imaginary community”) to various dimensions (value-based, temporal, spatial, and symbolic). This image is supported by state institutions as well as the political and cultural tradition of national sovereignty. In the article, special attention is paid to the four systemic challenges of the Russian national-state identity. The first challenge - internal political - stems from the costs and contradictions of the institutional organization of state identity policy in mo
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Books on the topic "Terces Society (Imaginary organization)"

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Quick, Amanda. In too deep. G.P. Putnam's Sons, 2010.

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Gilbert, Ford, ed. This book is not good for you. Little, Brown & Co., 2009.

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Quick, Amanda. In too deep. Piatkus, 2012.

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Quick, Amanda. In too deep. Jove Books, 2011.

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Copyright Paperback Collection (Library of Congress), ed. Midnight crystal. Jove Books, 2010.

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Quick, Amanda. Quicksilver. Thorndike Press, 2011.

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Bosch, Pseudonymous. If You're Reading This, It's Too Late. Usborne Publishing, Limited, 2014.

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This book is not good for you. Usborne, 2010.

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This book is not good for you. Little, Brown & Co., 2009.

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J, Gómez María, ed. Este libro no es bueno para ti. 2016.

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Book chapters on the topic "Terces Society (Imaginary organization)"

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Verardi, Malena. "Realities Made to Order: On The Headless Woman." In ReFocus: The Films of Lucrecia Martel. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474485227.003.0009.

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This chapter analyses the resources and procedures used in the narrative of The Headless Woman, in order to offer an approach to perception and ‘reality’ as instances resulting from construction processes. Through modes of representation of time and space, the organization of transitions between shots, the relationship between the image track and the sound track, among others, the film foregrounds certain features of northern Argentine society (connections between social classes, gender relationships, links between past and present). At the same time, it refers to ways of constructing and perceiving the environment, the surrounding world, that bear on such a society. In this respect, the Lacanian categories – the imaginary-symbolic-real triad, the relationship between real and reality – as well as Slavoj Žižek’s re-readings on the subject, are helpful as a means of questioning how the relationships between subjects and their environment are configured in the film. This chapter therefore analyses the modes in which the narrative refers both to the mechanisms responsible for naturalising a slanted view, and to the effects of such a view on the configuration of ‘reality’.
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Lima, Henrique Pereira. "Turning to the past to see the future: The interpretations of archaic guarani law through the episode of death of fathers Roque Gonzáles, João de Castilhos and Afonso Rodrigues (1628) and their contemporary implications." In CONNECTING EXPERTISE MULTIDISCIPLINARY DEVELOPMENT FOR THE FUTURE. Seven Editora, 2023. http://dx.doi.org/10.56238/connexpemultidisdevolpfut-031.

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In the seventeenth century, the Society of Jesus was already a significant acculturating force in the American colonial process, putting in direct contact, on the one hand, with the Iberian and native universe and, on the other, creating new forms of relationship between natives and Iberians, sometimes conflicting. In this process, the work of the Jesuit priests gave shape to episodes of great impact on the American imaginary, both colonial and contemporary, from which emerge the Amerindians and priests, with different features arising from the different interpretations that are made about these historical subjects. Among the conflicts that marked the American continent throughout the Iberian colonialist project due to its military, religious, cultural, historical, and jurisprudential developments, the one that occurred in 1628, when the priests Roque Gonzáles, João de Castilhos, and Afonso Rodrigues were killed in the region of Caaró/Pirapó, in the northwest of the current State of Rio Grande do Sul. The Indians of that territory, led by the cacique-pajé Ñezú, according to the investigations of investigation and the processes of canonization, offered fierce resistance to the Jesuit action in the defense, according to the same processes, of their social organization, called by the natives the "ancient way of being," which, to the Eurocentric gaze, was nothing more than the expression of barbarism and native paganism.
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Lohne, Kjersti. "Sovereignty and Solidarity." In Advocates of Humanity: Human Rights NGOs in International Criminal Justice. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198818748.003.0007.

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As apt for analysis that positions penality at the centre of social organization, the final analytic chapter cultivates a Durkheimian approach to global justice-making, and argues that international criminal justice reinforces a social imaginary of cosmopolitan solidarity embodied in the notion of humanity. Durkheim’s emphasis on how solidarity in modern society is based around a notion of individualism, and of law and punishment as modes of social integration, make his insights particularly equipped for sociological analysis of the global as a site of crime, justice, and solidarity; in short, to the integrative functions of international criminal justice for the making of global moral order. However, rather than something ‘given’, the moral order embodied by ‘humanity’ reflects a dominant moral order, and one that is actively constituted. The chapter thus demonstrates how agents of international criminal justice argue their cases and punish in the name of humanity. Using the Rome Statute as a ‘crowbar’ for penal aid and rule of law promotion in the global South, international criminal justice is intertwined with rule of law promotion and penal aid in contexts of ‘failed’ justice, where cosmopolitan values are supposed to spread through the notion of ‘positive complementarity’. Global justice-making through international criminal justice is thus a multiscalar project, and one which, albeit solidarist, is coercively and deliberatively implemented. In this manner, a sociology of punishment for international criminal justice reveals some of the ways in which moral, personal, and social order is constituted globally.
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