Relevant bibliographies by topics / Terence Irwin

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  1. Journal articles
  2. Dissertations / Theses
  3. Books

Academic literature on the topic 'Terence Irwin'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Terence Irwin"

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Salles], [Ricardo. "Terence Irwin, La ética de Platón." Diánoia. Revista de Filosofía 47, no. 49 (2016): 192. http://dx.doi.org/10.21898/dia.v47i49.443.

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Schmidt Osmanczik], [Ute. "Terence Irwin, La ética de Platón." Diánoia. Revista de Filosofía 47, no. 49 (2016): 194. http://dx.doi.org/10.21898/dia.v47i49.444.

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Skorupski, John. "Aristotelianism and Modernity: Terence Irwin on the Development of Ethics." European Journal of Philosophy 20, no. 2 (2012): 312–37. http://dx.doi.org/10.1111/j.1468-0378.2012.00539.x.

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Whiting, Jennifer. "Love: self-propagation, self-preservation, or ekstasis?" Canadian Journal of Philosophy 43, no. 4 (2013): 403–29. http://dx.doi.org/10.1080/00455091.2013.857131.

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My title refers to three accounts of interpersonal love: the rationalist (and ultimately rational egoist) account that Terence Irwin ascribes to Plato; the anti-rationalist but strikingly similar account that Harry Frankfurt endorses in his own voice; and the ‘ekstatic’ account that I – following the lead of Martha Nussbaum – find in Plato's Phaedrus. My claim is that the ekstatic account points to important features of interpersonal love to which the other accounts fail to do justice, especially reciprocity and a regulative ideal of equality.
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Paytas, Tyler, and Nicholas R. Baima. "Intrinsic Valuing and the Limits of Justice: Why the Ring of Gyges Matters." Phronesis 64, no. 1 (2019): 1–9. http://dx.doi.org/10.1163/15685284-12341359.

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AbstractCommentators such as Terence Irwin and Christopher Shields claim that the Ring of Gyges argument in Republic 2 cannot demonstrate that justice is chosen only for its consequences. This is because valuing justice for its own sake is compatible with judging its value to be overridable. Through examination of the rational commitments involved in valuing normative ideals such as justice, we aim to show that this analysis is mistaken. If Glaucon is right that everyone would endorse Gyges’ behavior, it follows that nobody values justice intrinsically. Hence, the Gyges story constitutes a mor
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Huby, Pamela M. "Aristotle's Principles - Terence H. Irwin: Aristotle's First Principles. Pp. xviii + 702. Oxford: Clarendon Press, 1988. £50." Classical Review 40, no. 1 (1990): 68–69. http://dx.doi.org/10.1017/s0009840x00252177.

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Rohde, Jake. "David O. Brink, Susan Sauve Meyer and Christopher Shields (eds), Virtue, Happiness, Knowledge: Themes from the Work of Gail Fine and Terence Irwin." Ancient Philosophy Today 2, no. 2 (2020): 171–78. http://dx.doi.org/10.3366/anph.2020.0034.

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Bobonich, Chris. "Virtue, Happiness, Knowledge: Themes from the Work of Gail Fine and Terence Irwin by David O. Brink, Susan Sauvé Meyer, and Christopher Shields, eds." Philosophical Review 129, no. 4 (2020): 646–51. http://dx.doi.org/10.1215/00318108-8540970.

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Hamlyn, D. W. "Aristotle on Dialectic." Philosophy 65, no. 254 (1990): 465–76. http://dx.doi.org/10.1017/s003181910006469x.

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There have in recent years been at least two important attempts to get to grips with Aristotle's conception of dialectic. I have in mind those by Martha C. Nussbaum in ‘Saving Aristotle's appearances’, which is chapter 8 of her The Fragility of Goodness, and by Terence H. Irwin in his important, though in my opinion somewhat misguided, book Aristotle's First Principles. There is a sense in which both of these writers are reacting to the work of G. E. L. Owen on cognate matters, particularly his well-known paper ‘Tithenai ta phainomena’. Owen himself was in part reacting to what I suppose is th
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Prank, Daniel H. "Terence Irwin, A History of Western Philosophy: I Classical Thought (Oxford and New York, Oxford University Press, 1989). pp. xii + 266. ISBN 0-19-219296 & 0-19-289177-4 (PRK)." Polis: The Journal for Ancient Greek Political Thought 9, no. 2 (1990): 214–19. http://dx.doi.org/10.1163/20512996-90000368.

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Dissertations / Theses on the topic "Terence Irwin"

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DiCola, Paul S. "Socrates, Irwin, and Instrumentalism." Ohio University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1212521001.

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Books on the topic "Terence Irwin"

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Brink, David O., Susan Sauvé Meyer, and Christopher Shields, eds. Virtue, Happiness, Knowledge. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817277.001.0001.

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Fifteen leading philosophers explore a set of themes from the pioneering work of Gail Fine and Terence Irwin, in ancient philosophy but also in later periods and in systematic philosophy. The contributors discuss knowledge, rhetoric, freedom and practical reason, virtue and the good life, ethics and politics in Plato and Aristotle and beyond. The editors offer an introduction charting the scholarly contributions of Fine and Irwin and assessing their individual and joint impact, together with a complete bibliography of their writings. This volume is a token of our immense gratitude to Gail Fine
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Wood, Allen W. Virtue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817277.003.0014.

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Kant and Aristotle have often been seen as proponents of contrasting approaches to ethical theory: deontology and virtue ethics (respectively). This essay argues, with the help of Terence Irwin’s discussions in The Development of Ethics, that their conceptions of virtue are very similar and easily reconciled. This can be done if we adopt what Irwin calls a ‘rationalist’ interpretation of Aristotle, and if we also appreciate the ways in which virtue for Kant involves desire, pleasure, and pain (both rational and empirical desires and feelings). We also explore the real differences between Arist
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