Relevant bibliographies by topics / Teresa de los Andes (1900-1920)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books

Academic literature on the topic 'Teresa de los Andes (1900-1920)'

Author: Grafiati
Published: 25 May 2024
Last updated: 31 July 2025

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Journal articles on the topic "Teresa de los Andes (1900-1920)"

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Heaney, Christopher. "Los "antiguos peruanos" de la antropología americana: la arqueología de los Andes del siglo XIX como nexo de investigación global." Arqueología y Sociedad, no. 40 (June 24, 2024): 169–98. http://dx.doi.org/10.15381/arqueolsoc.2024n40.e26565.

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Between 1820 and 1920, American anthropologists acquired more human remains of Andean origin than those of any other individual population worldwide. This article explains why in 1965 in the Smithsonian Institution’s National Museum of Natural History, anthropologists represented the growth of all humanity using 160 Andean skulls. Using archival sources, it argues that the excavation and interpretation of Andean ancestors in Peru prior to 1900 was foundational to the development of Americanist anthropology as a whole, and should be understood as the necessary preface to the more famous develop
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Baud, Michiel. "Beyond Benedict Anderson: Nation-Building and Popular Democracy in Latin America." International Review of Social History 50, no. 3 (2005): 485–98. http://dx.doi.org/10.1017/s0020859005002191.

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Beyond Imagined Communities. Reading and Writing the Nation in Nineteenth-Century Latin America. Ed. by Sara Castro-Klarén and John Charles Chasteen. Woodrow Wilson Center Press, Washington DC; Johns Hopkins University Press, Baltimore [etc.] 2003. 280 pp. $45.00. (Paper: $22.95.)Boyer, Christopher Robert. Becoming Campesinos. Politics, Identity, and Agrarian Struggle in Postrevolutionary Michoacán, 1920–1935. Stanford University Press, Stanford (Cal.) 2003. xii, 320 pp. Ill. £45.95.Forment, Carlos A. Democracy in Latin America, 1760–1900. Volume I, Civic Selfhood and Public Life in Mexico and
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Miyashita, Makoto. "Paul Klee und der Surrealismus 1919-1931 (Reprint, Sonderbeilage)." Zwitscher - Maschine. Journal on Paul Klee / Zeitschrift für internationale Klee - Studien, no. 2 (September 17, 2016). https://doi.org/10.5281/zenodo.3630100.

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<strong>Autorreferat Makoto Miyashita</strong> Meine Dissertation versucht, anhand einer Vielzahl ver&ouml;ffentlichter wie unver&ouml;ffentlichter Quellen nachzuvollziehen, wie Paul Klee bis 1931 in Deutschland und Frankreich zum Surrealismus in Beziehung gesetzt wurde. Seit der Nachkriegszeit hat man an Klee stets zwei Seiten gew&uuml;rdigt: die des &uuml;beraus intellektuellen &raquo;Formmeisters&raquo; und eine &raquo;surreale&laquo;. Meine These ist, dass sich Klees Charakterisierung als &raquo;Surrealist&laquo; bereits Ende der 1920er Jahre in Deutschland durchsetzte. Zu diesem Ergebnis
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Dissertations / Theses on the topic "Teresa de los Andes (1900-1920)"

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Lay, Pradel Vivian. "Teresa de Los Andes. La construction d'une sainteté dans le Chili du XXe siècle." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0169.

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Le parcours personnel de Teresa de Los Andes se révèle comme un lieu privilégie�� pou' analyser le processus de fabrication d'une sainteté, ainsi que les dernières années d'un procès de canonisation réussi. Nous nous intéressons à trois aspects de sa figure. Premièrement, au vécu personnel et à l'élaboration d'une spiritualité fondée sur un désir de sainteté que la carmélite exprime précocement. Ceci motive une vocation religieuse pour le Carmel et explique certains éléments clés de son vécu : les expériences du corps et des sens (dont des pratiques de mortification), une pratique scripturaire
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Books on the topic "Teresa de los Andes (1900-1920)"

1

Melo, Francisco Dênis, and Edvanir Maia da Silveira. Nas trilhas do sertão: escritos de cultura e política do Ceará – volume 7. SertãoCult, 2022. http://dx.doi.org/10.35260/54210157-2022.

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Como será o lugar quando ninguém passa por ele? – pergunta o poeta. Será que “Existem coisas sem ser vistas?” E o mundo, mundo grande, como escreveu, pode existir “apenas pelo olhar que cria e lhe confere espacialidade?” O poeta parece querer nos dizer que “Aquilo que vemos vale – vive – apenas por aquilo que nos olha”, 1 que ver é experimentar ser visto, que ser visto é existir, e ainda que haja uma “cisão que separa dentro de nós o que vemos daquilo que nos olha”, 2 as coisas, os acontecimentos só têm existência na medida mesma de nossa presença, de nossa potência visual, de nosso corpo que
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