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Journal articles on the topic 'Terrorism, New Terrorism, World Youth Day'

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1

Karpova, D. N. "INTERNET COMMUNICATION: NEW CHALLENGES FOR THE YOUTH." MGIMO Review of International Relations, no. 5(32) (October 28, 2013): 208–12. http://dx.doi.org/10.24833/2071-8160-2013-5-32-208-212.

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Many social scientists are deeply concerned with the problem of youth cyber dependency. It is primarily caused by people’s “submergence” into the newest technological gadgets and virtual reality. In sociological lexis one can even meet such a term like “youth go online”. The author proposes a definition for that term applied to describe people who use electronic smartphones most part of their day (in some cases even like a background all day long). However we can’t diminish all advantages associated with the Internet using. It is both quick access to any information and distance education, the
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Lumbangaol, Dorpaima. "Journey of Indonesia Foreign Policy and Recommendations in Responding Global Terrorism and Radicalism." Journal of Government and Political Issues 1, no. 2 (2021): 108–17. http://dx.doi.org/10.53341/jgpi.v1i2.18.

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Terrorism is a significant issue in national and global security. Since the 9/11 terrorist attacks in New York, USA, the fight against terrorism has continued to this day. Resistance to terrorists has also changed the stereotype of Muslims, which affects Indonesia's reputation as the largest Muslim country in the world. The Bali I bombing attacks in 2002 by Jamaah Ansharut Daulah (JAD) terrorism group reconstructed its identity as Islam Moderate and Indonesia's foreign policy. The method used is the literature study method. Literature study is all efforts made by researchers to collect various
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Bastrykin, Alexandr I. "Countering terrorism and extremism by the Investigative Committee of the Russian Federation." Vestnik of Saint Petersburg University. Law 12, no. 4 (2021): 836–46. http://dx.doi.org/10.21638/spbu14.2021.402.

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The article provides a comprehensive analysis of one of the most complex problems of our time — terrorism. Terrorism in modern Russia and in the world poses a real threat to the security of society and the state. The work presents the activity of the National Antiterrorism Committee in coordinating and organizing interagency interaction aimed at combating terrorism, with the involvement of civil society institutions. Particular attention is given to the legal framework for countering terrorism, which includes constant monitoring and analysis of terrorist activity, Russian legislation in this f
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Babiński, Aleksander, Paweł Lubiewski, and Daniel Kołnierowicz. "Ways of increasing the level of safety and security at locations proposed for World Youth Day 2016." Internal Security 8, no. 1 (2016): 41–58. http://dx.doi.org/10.5604/20805268.1231509.

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The organisation of religious ceremonies involving an above average number of participants is a challenge, not only for the church authorities, but also for the civic authorities. Such a ceremony is XXIX World Youth Day. Events are planned for many places, including at Kraków-Balice Airport, in Częstochowa in the area of the Jasna Góra monastery, in Brzegi and in Błonia Park, Kraków. The locations that have been selected to enable the announced participation of millions of the faithful in the ceremonies, and the contemporary threats existing, including even that of terrorism, mean that there i
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Adibah, Ida Zahara, Gaffar Mu'aqaffi, and Kevin Ali Sesarianto. "Understanding the New Islamic Populism: Al-Mukmin Ngruki Islamic Boarding School." INFERENSI: Jurnal Penelitian Sosial Keagamaan 15, no. 2 (2022): 305–36. http://dx.doi.org/10.18326/infsl3.v15i2.305-336.

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The emergence of mobilised mass movements, demanding prosperity and the elimination of injustice, has emerged in various parts of the world, without exception in the Middle East and Indonesia. This movement was dominated by educated middle-class youth, sparked the term ummah, and then formed unique solidarity to protest against the government of his country. A new concept is needed by paying attention to the novelty of these characteristics, considering the old populism concept is not relevant enough to explain it. This paper seeks to raise the concept of New Islamic Populism to answer this de
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رزاق, م. د. فاتن محمد. "The elements of the global tolerance and its impact on peace." مجلة العلوم السياسية, no. 52 (February 20, 2019): 301–34. http://dx.doi.org/10.30907/jj.v0i52.77.

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The achievement of world peace is a humanitarian demand that humanity has sought since its existence. Despite the international and regional efforts to achieve this demand, it is still reaching its desired ambitions if conflicts, contradictions, and internal and external wars continue to justify us clearly in terms of ethnic, religious and sectarian conflict. The revolution of informatics and the impact of globalization opened a new era of communication and openness and the negative and positive impact of others, which re-published and distributed values, ideas and new cultures Some of them ca
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Hastey, Joshua Adam, and Adam Knight. "New Under the Sun? Reframing the Gray Zone in International Security." Journal of Strategic Security 14, no. 4 (2021): 21–36. http://dx.doi.org/10.5038/1944-0472.14.4.1966.

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Interstate war has been on the decline since the end of the Second World War. After the Cold War ended without a grand conflagration, civil conflicts and the war on terrorism have appeared to displace interstate war as the most pressing loci of security studies. Interstate aggression has become untenable, some have argued. Cooperative grievance resolution and the powerful incentives of economic interdependence have produced a decline in the outbreak of war. Revered scholars of international security have even asked whether we should bother studying the phenomenon anymore. Intrastate conflicts,
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Morozov, Ilya Leonidovich. "HISTORICAL EXPERIENCE OF COUNTERING YOUTH POLITICAL TERRORISM BY THE POLICE OF THE FEDERAL REPUBLIC OF GERMANY AND CONCLUSIONS FOR PRESENT-DAY RUSSIA (TERROR GROUP ‘RED ARMY FRACTION’ TAKEN AS AN EXAMPLE)." Russian Studies in Law and Politics 1, no. 1 (2017): 4–11. http://dx.doi.org/10.12731/2576-9634-2017-1-4-11.

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‘Red Army Fraction’ is a youth extremist left-wing terror group that was active in the 1970–1980s on the territory of the Federal Republic of Germany. The terror group and its ideology originated mostly in Western German university circles. Most representatives of the group were descendants from wealthy families of high social standing.
 The ideology of the group included a mix of concepts related to social equity, preventing autocratic tendencies in the government machinery and interventions of Western countries against developing ‘third world’ countries and peoples. State security syste
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Mazurov, V. A., and M. A. Starodubtseva. "ON SOME ASPECTS OF THE METHODOLOGY OF COMBATING THE IDEOLOGY OF TERRORISM AND CYBERTERRORISM IN THE AMONG RUSSIAN UNIVERSITIES (ON THE EXAMPLE OF THE ALTAI STATE UNIVERSITY)." Russian-Asian Legal Journal, no. 3 (November 10, 2021): 9–13. http://dx.doi.org/10.14258/ralj(2021)3.2.

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After the pandemic of the new coronavirus infection, marked by the «lockdowns’ of 2020, the crimesituation both in Russia and in the world has reached a qualitatively new level. We can say that the thresholdof population tolerance predicted at the 12th UN Congress on Crime Prevention and Criminal Justice byV.V. Luneev. Once again, the dialectical law on the transition of quantitative changes to qualitative ones wasconfirmed. It should be noted that this process continues to increase its pace in 2021: all large branches ofcrime are going into cyberspace. On this basis, the strengthening of the
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Starodubtseva, M. A. "АНАЛИЗ ДИНАМИКИ РОСТА СТЕПЕНИ ВОВЛЕЧЕННОСТИ В АНТИТЕРРОРИСТИЧЕСКУЮ ДЕЯТЕЛЬНОСТЬ ПРЕПОДАВАТЕЛЕЙ И СТУДЕНТОВ АЛТАЙСКОГО КРАЯ ЗА 2020–2021 ГГ." Russian-Asian Legal Journal, № 3 (10 листопада 2021): 28–25. http://dx.doi.org/10.14258/ralj(2021)3.6.

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Simultaneously with the beginning of the coronavirus pandemic and the introduction of a distancelearning format throughout Russia, the process of working with teachers and students to adapt them in thedigital environment is continuously ongoing. This process fully affected the Altai Territory, where the roleof the flagship of higher education was given to the Altai State University. Since the beginning of the 2020pandemic, the university has actively engaged in the field of distance learning and began to apply digitalmethods of communication with students. Dozens of scientific and practical co
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Godó, Judit. "In the Shackles of Instability: Challenges of Operation Barkhane in the G5 Sahel Countries." Afrika Tanulmányok / Hungarian Journal of African Studies 15, no. 4 (2022): 53–81. http://dx.doi.org/10.15170/at.2021.15.4.4.

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Suffering from a multidimensional crisis, the Sahel has morphed into the new center of terror. In the past few years, it has become one of the most hazardous places in the world, which has negatively transformed the fragile states of the Western-African region. Emerging as a novel security policy challenge, the G5 Sahel countries – namely Burkina Faso, Chad, Mali, Mauritania, and Niger – have found themselves stuck in a quagmire of different deep-rooted human security issues, which have placed their populations in a vicious circle of closely intertwined problems. Various influences threaten no
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Yarmak, Olga V., Larissa P. Nelina, and Veronika E. Yarmak. "Interethnic and interreligious unity among Crimea college students." VESTNIK INSTITUTA SOTZIOLOGII 30, no. 3 (2019): 96–112. http://dx.doi.org/10.19181/vis.2019.30.3.592.

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The Crimea and Sevastopol are considered to be multinational regions, and within them – especially in the Crimea region – such an issue as interethnic and interreligious accord has been relevant at various points in history. With new subjects having joined the Russian Federation, this issue has not become any less relevant. On the contrary, due to new challenges of the modern world, such as extremism and terrorism, this issue has acquired new aspects. On the one hand, there exists the internal matter of the Crimean Tatars in the Crimea and Sevastopol, which needs to be examined within the cont
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Heatubun, Fabianus Sebastian. "Vatikan II setelah 50 Tahun: Quo Vadimus." MELINTAS 31, no. 1 (2015): 31. http://dx.doi.org/10.26593/mel.v31i1.1454.31-46.

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Pope Francis’s statement “I am the Vatican II” sounds a manifesto. To which direction is the wind blowing the Church’s ark, we might have already guessed. The existing dichotomy between the liberal and the conservative as well as the tension between the primacies of the pastoral and the dogmatic will yet be conflicting and colliding with each other. After 50 years, the 2nd Vatican Council and the ongoing future discussions about the basic pastoral directions within the Catholicism are to this day white-hot. The Pope could be anyone. But theologians, for these are who make the <em>lineame
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YAMASAKI, Kayoko. "高橋睦郎の世界/The World of Mutsuo Takahashi". Asian Studies 3, № 1 (2015): 185–99. http://dx.doi.org/10.4312/as.2015.3.1.185-199.

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要旨 本稿は、日本現代詩を代表する詩人高橋睦郎をとりあげ、初期の作品から今日に至るまでの作品について、樹木のモチーフの変化を分析する。父の早世など、過酷な幼児期は、自叙伝的な家庭史と神話を絡ませた円環形式をもつ詩集『姉の島』(1995) に結晶した。だが、2000年以降は、環境破壊、家族崩壊、テロなどの社会問題など、外の世界へと向かっていく。社会的なテーマは、日本の詩歌では歴史が浅いが、逆説的なレトリックによって、高橋睦郎は多義的で抒情的な思想詩を生み出した。東北地方太平洋沖大震災のあった2011年以降の作品は、核エネルギーの問題、情報化時代を背景とした言語の空洞化を主題として新しい展開を見せている。 AbstractThis paper presents the poetry of Mutsuo Takahashi, one of the most important contemporary Japanese poets. We particularly focus on analysing the tree motif in the poems created since the poets’ early stages to the present day. The collection of poetry Sister’s Islands (1995), inspired
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Mahmood, Rafel. "Islamic Governance, Capital Structure, and Equity Finance: Examining the Possibilities of American Financial Sharī'ah Boards." International Journal of Legal Information 37, no. 1 (2009): 29–58. http://dx.doi.org/10.1017/s0731126500003437.

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AbstractIn this world of misinformation and predatory ideologies, a basic economic connection may be the difference between the success and failure of American foreign policy in the Middle East. In times of conflict, establishing the commonality of shared financial values can be the best way to build trust. It is remarkable then that the world's largest and most advanced economy has failed to develop the simple financial mechanisms—using Islamic finance and Sharī'ah boards—to connect with Muslims across the globe. Even if the United States’ central focus remains combating terrorism, it is clea
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Thị Tuyết Vân, Phan. "Education as a breaker of poverty: a critical perspective." Papers of Social Pedagogy 7, no. 2 (2018): 30–41. http://dx.doi.org/10.5604/01.3001.0010.8049.

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This paper aims to portray the overall picture of poverty in the world and mentions the key solution to overcome poverty from a critical perspective. The data and figures were quoted from a number of researchers and organizations in the field of poverty around the world. Simultaneously, the information strengthens the correlations among poverty and lack of education. Only appropriate philosophies of education can improve the country’s socio-economic conditions and contribute to effective solutions to worldwide poverty. In the 21st century, despite the rapid development of science and technolog
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Tohidi, Nayereh. "Women's Rights in the Muslim World: the Universal-Particular Interplay." Hawwa 1, no. 2 (2003): 152–88. http://dx.doi.org/10.1163/156920803100420324.

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AbstractAn ironic ramification of the tragedy of September 11 and the subsequent demise of the Taliban government in Afghanistan seems to be an unprecedented rise in the international prominence of issues concerning the rights and status of women in the Islamic world. This increased international attention to women's quest for equal civil and human rights and a better appreciation of women's agency in the modernization and democratization of the Islamic world can be a welcome development. The significance of this potentially positive turn is better appreciated when we bear in mind that if it w
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Grubov, Volodymyr. "CONTROLNET: THE AMOUNT OF TECHNOLOGIES IN THE SERVICE OF LARGE POLICY." Politology bulletin, no. 80 (2018): 86–96. http://dx.doi.org/10.17721/2415-881x.2018.80.86-96.

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Today the sumof technologies embodies the universal principle, which destroys the world of traditional representation sofhuman consciousness about the bound ariesof the necessary and possible assymbolic linesof division between good and evil, security and threat, anonymity and publicity. The relevance of the subject determines logosphere technologization of growing human existence that produces the negation of things existing and new information capabilities makes most people very vulnerable and dependent on them. Especially it is realized when technologies are resource policies and government
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Ibrahim, Yasmin. "Commodifying Terrorism." M/C Journal 10, no. 3 (2007). http://dx.doi.org/10.5204/mcj.2665.

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 Introduction Figure 1 The counter-Terrorism advertising campaign of London’s Metropolitan Police commodifies some everyday items such as mobile phones, computers, passports and credit cards as having the potential to sustain terrorist activities. The process of ascribing cultural values and symbolic meanings to some everyday technical gadgets objectifies and situates Terrorism into the everyday life. The police, in urging people to look out for ‘the unusual’ in their normal day-to-day lives, juxtapose the everyday with the unusual, where day-to-day consumption, routines an
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Losh, Elizabeth. "Artificial Intelligence." M/C Journal 10, no. 5 (2007). http://dx.doi.org/10.5204/mcj.2710.

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 On the morning of Thursday, 4 May 2006, the United States House Permanent Select Committee on Intelligence held an open hearing entitled “Terrorist Use of the Internet.” The Intelligence committee meeting was scheduled to take place in Room 1302 of the Longworth Office Building, a Depression-era structure with a neoclassical façade. Because of a dysfunctional elevator, some of the congressional representatives were late to the meeting. During the testimony about the newest political applications for cutting-edge digital technology, the microphones periodically malfunctione
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Luckhurst, Mary, and Jen Rae. "Diversity Agendas in Australian Stand-Up Comedy." M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1149.

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Stand-up is a global phenomenon. It is Australia’s most significant form of advocatorial theatre and a major platform for challenging stigma and prejudice. In the twenty-first century, Australian stand-up is transforming into a more culturally diverse form and extending the spectrum of material addressing human rights. Since the 1980s Australian stand-up routines have moved beyond the old colonial targets of England and America, and Indigenous comics such as Kevin Kopinyeri, Andy Saunders, and Shiralee Hood have gained an established following. Additionally, the turn to Asia is evident not jus
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Aly, Anne. "Illegitimate: When Moderate Muslims Speak Out." M/C Journal 17, no. 5 (2014). http://dx.doi.org/10.5204/mcj.890.

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It is now almost 15 years since the world witnessed one of modern history’s most devastating terrorist attacks on the United States on 11 September 2001. Despite all its promises, the so called ‘War on Terror’ failed to combat a growing tide of violent extremism. 11 years after the US led offensive on Iraq in 2003, the rise of terrorism by non-state actors in the Arab world presents a significant concern to international security and world peace. Since 2001 Australian Muslims have consistently been called upon to openly reject terrorism committed by a minority of Muslims who adhere to an extre
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Aly, Anne, and Mark Balnaves. "The Atmosfear of Terror." M/C Journal 8, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2445.

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 Since September 11, Muslims in Australia have experienced a heightened level of religiously and racially motivated vilification (Human Rights and Equal Opportunity Commission). These fears were poignantly expressed in a letter to the Editor of The West Australian newspaper from a Muslim woman shortly after the London terror attacks:
 
 All I want to say is that for those out there who might have kamikaze ideas of doing such an act here in Australia, please think of others (us) in your own community. The ones who will get hurt are your own, especially we the women
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Smith, Erin. "Willingness to work during a terrorist attack: A case-study of first responders during the 9/11 World Trade Centre terrorist attacks." Australasian Journal of Paramedicine 6, no. 1 (2015). http://dx.doi.org/10.33151/ajp.6.1.441.

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Introduction Terrorist attacks are exceptional events that place first responders in high risk situations. When terrorist attacks occur, first responders will play an integral role in the response to, and management of, these events. Providing a core component of the ‘frontline’ response to terrorism, first responders will potentially be exposed to a variety of health and safety risks, including physical injury, death, exposure, infection, contamination, and psychological effects such as anxiety, post-traumatic stress, and depression. The objective of this research was to gain an understanding
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Allmark, Panizza. "Photography after the Incidents: We’re Not Afraid!" M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.26.

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This article will look at the use of personal photographs that attempt to convey a sense of social activism as a reaction against global terrorism. Moreover, I argue that the photographs uploaded to the site “We’re Not Afraid”, which began after the London bombings in 2005, presents a forum to promote the pleasures of western cultural values as a defence against the anxiety of terror. What is compelling are the ways in which the Website promotes, seemingly, everyday modalities through what may be deemed as the domestic snapshot. Nevertheless, the aura from the context of these images operates
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Allmark, Panizza. "Photography after the Incidents." M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2719.

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 This article will look at the use of personal photographs that attempt to convey a sense of social activism as a reaction against global terrorism. Moreover, I argue that the photographs uploaded to the site “We’re Not Afraid”, which began after the London bombings in 2005, presents a forum to promote the pleasures of western cultural values as a defence against the anxiety of terror. What is compelling are the ways in which the Website promotes, seemingly, everyday modalities through what may be deemed as the domestic snapshot. Nevertheless, the aura from the context of t
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Kabir, Nahid. "Why I Call Australia ‘Home’?" M/C Journal 10, no. 4 (2007). http://dx.doi.org/10.5204/mcj.2700.

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 Introduction I am a transmigrant who has moved back and forth between the West and the Rest. I was born and raised in a Muslim family in a predominantly Muslim country, Bangladesh, but I spent several years of my childhood in Pakistan. After my marriage, I lived in the United States for a year and a half, the Middle East for 5 years, Australia for three years, back to the Middle East for another 5 years, then, finally, in Australia for the last 12 years. I speak Bengali (my mother tongue), Urdu (which I learnt in Pakistan), a bit of Arabic (learnt in the Middle East); but
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Muir, Cameron. "Vigilant Citizens: Statecraft and Exclusion in Dubbo City." M/C Journal 9, no. 3 (2006). http://dx.doi.org/10.5204/mcj.2628.

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 The following petition was circulated in Dubbo in May 2003:
 
 Mr Carr,
 We the undersigned are concerned citizens, tired of Government inaction in dealing with young children who are causing distress around our cities. Children 8, 9 & 10 year olds are roaming the streets day & night and Harassment of the elderly & Intimidation, Truancy, Enter & Steal, Vandalism and Shoplifting are causing major concern in our area. Young children, too young to deal with now, grow up bigger & stronger as they move into the adult world of crime. At present
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Nunes, Mark. "Distributed Terror and the Ordering of Networked Social Space." M/C Journal 7, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2459.

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 Truth be told, the “Y2K bug” was quite a disappointment. While the technopundits wooed us with visions of network failures worthy of millennial fervor, Jan. 1, 2000, came and went without even a glimmer of the catastrophic. Yet the Y2K “bug” did reveal the degree to which the American apocalypse now took the form of the network itself. The spaces of everyday life in America and elsewhere in a developed world produce and are produced by network structures that Manuel Castells has called “spaces of flow.” As such, Catastrophe today is marked more by dispersion and dissipatio
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Stockwell, Stephen. "The Manufacture of World Order." M/C Journal 7, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2481.

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 Since the fall of the Berlin Wall, and most particularly since 9/11, the government of the United States has used its security services to enforce the order it desires for the world. The US government and its security services appreciate the importance of creating the ideological environment that allows them full-scope in their activities. To these ends they have turned to the movie industry which has not been slow in accommodating the purposes of the state. In establishing the parameters of the War Against Terror after 9/11, one of the Bush Administration’s first stops wa
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DeCook, Julia Rose. "Trust Me, I’m Trolling: Irony and the Alt-Right’s Political Aesthetic." M/C Journal 23, no. 3 (2020). http://dx.doi.org/10.5204/mcj.1655.

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In August 2017, a white supremacist rally marketed as “Unite the Right” was held in Charlottesville, Virginia. In participation were members of the alt-right, including neo-nazis, white nationalists, neo-confederates, and other hate groups (Atkinson). The rally swiftly erupted in violence between white supremacists and counter protestors, culminating in the death of a counter-protester named Heather Heyer, who was struck by a car driven by white supremacist James Alex Fields, and leaving dozens injured. Terry McQuliffe, the Governor of Virginia, declared a state of emergency on August 12, and
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Hill, Wes. "Harmony Korine’s Trash Humpers: From Alternative to Hipster." M/C Journal 20, no. 1 (2017). http://dx.doi.org/10.5204/mcj.1192.

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IntroductionThe 2009 American film Trash Humpers, directed by Harmony Korine, was released at a time when the hipster had become a ubiquitous concept, entering into the common vernacular of numerous cultures throughout the world, and gaining significant press, social media and academic attention (see Žižek; Arsel and Thompson; Greif et al.; Stahl; Ouellette; Reeve; Schiermer; Maly and Varis). Trash Humpers emerged soon after the 2008 Global Financial Crisis triggered Occupy movements in numerous cities, aided by social media platforms, reported on by blogs such as Gawker, and stylized by multi
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Smith, Royce W. "The Image Is Dying." M/C Journal 6, no. 2 (2003). http://dx.doi.org/10.5204/mcj.2172.

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The whole problem of speaking about the end…is that you have to speak of what lies beyond the end and also, at the same time, of the impossibility of ending. Jean Baudrillard, The Illusion of the End(110) Jean Baudrillard’s insights into finality demonstrate that “ends” always prompt cultures to speculate on what can or will happen after these terminations and to fear those traumatic ends, in which the impossible actually occurs, may only be the beginning of chaos. In the absence of “rational” explanations for catastrophic ends and in the whirlwind of emotional responses that are their after-e
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Kaspi, Niva. "Bill Lawton by Any Other Name: Language Games and Terror in Falling Man." M/C Journal 15, no. 1 (2012). http://dx.doi.org/10.5204/mcj.457.

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“Language is inseparable from the world that provokes it”-- Don DeLillo, “In the Ruins of the Future”The attacks of 9/11 generated a public discourse of suspicion, with Osama bin Laden occupying the role of the quintessential “most wanted” for nearly a decade, before being captured and killed in May 2011. In the novel, Falling Man (DeLillo), set shortly after the attacks of September 11, Justin, the protagonist’s son, and his friends, the two Siblings, spend much of their time at the window of the Siblings’ New York apartment, “searching the skies for Bill Lawton” (74). Mishearing bin Laden’s
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Luigi Alini. "Architecture between heteronomy and self-generation." TECHNE - Journal of Technology for Architecture and Environment, May 25, 2021, 21–32. http://dx.doi.org/10.36253/techne-10977.

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Introduction
 «I have never worked in the technocratic exaltation, solving a constructive problem and that’s it. I’ve always tried to interpret the space of human life» (Vittorio Garatti).
 Vittorio Garatti (Milan, April 6, 1927) is certainly one of the last witnesses of one “heroic” season of Italian architecture. In 1957 he graduated in architecture from the Polytechnic of Milan with a thesis proposing the redesign of a portion of the historic centre of Milan: the area between “piazza della Scala”, “via Broletto”, “via Filodrammatici” and the gardens of the former Olivetti building
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Taveira, Rodney. "Don DeLillo, 9/11 and the Remains of Fresh Kills." M/C Journal 13, no. 4 (2010). http://dx.doi.org/10.5204/mcj.281.

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It’s a portrait of grief, to be sure, but it puts grief in the air, as a cultural atmospheric, without giving us anything to mourn.—— Tom Junod, “The Man Who Invented 9/11”The nearly decade-long attempt by families of 9/11 victims to reclaim the remains of their relatives involves rhetorics of bodilessness, waste, and virtuality that offer startling illustrations of what might be termed “the poetics of grief.” After combining as the WTC Families for Proper Burial Inc. in 2002, the families sued the city of New York in 2005. They lost and the case has been under appeal since 2008. WTC Families
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Kellner, Douglas. "Engaging Media Spectacle." M/C Journal 6, no. 3 (2003). http://dx.doi.org/10.5204/mcj.2202.

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In the contemporary era, media spectacle organizes and mobilizes economic life, political conflict, social interactions, culture, and everyday life. My recently published book Media Spectacle explores a profusion of developments in hi-tech culture, media-driven society, and spectacle politics. Spectacle culture involves everything from film and broadcasting to Internet cyberculture and encompasses phenomena ranging from elections to terrorism and to the media dramas of the moment. For ‘Logo’, I am accordingly sketching out briefly a terrain I probe in detail in the book from which these exampl
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"INTRODUCTION THE CONCEPT OF STRENGHTENING THE RESILIENCE OF SOCIETY." KONCEPT KREPITVE ODPORNOSTI DRUŽBE/THE CONCEPT OF STRENGHTENING THE RESILIENCE OF SOCIETY, VOLUME 22/ISSUE 4 (October 23, 2020): 11–13. http://dx.doi.org/10.33179/bsv.99.svi.11.cmc.22.4.00.

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The concept of building societal resilience is most often used in various documents of the European Union, the most important ones including the 2016 Global Strategy for the European Union's Foreign and Security Policy. The resilience concept is most often associated with an organism’s health and immunity to various viruses, bacteria and other phenomena that threaten an individual's health. The resilience of a society, however, sounds like a set of activities that is necessary for the whole society to be resilient to what threatens all of us. This phenomenon is most often referred to as threat
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Rodan, Debbie, and Jane Mummery. "Animals Australia and the Challenges of Vegan Stereotyping." M/C Journal 22, no. 2 (2019). http://dx.doi.org/10.5204/mcj.1510.

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Introduction Negative stereotyping of alternative diets such as veganism and other plant-based diets has been common in Australia, conventionally a meat-eating culture (OECD qtd. in Ting). Indeed, meat consumption in Australia is sanctioned by the ubiquity of advertising linking meat-eating to health, vitality and nation-building, and public challenges to such plant-based diets as veganism. In addition, state, commercial enterprises, and various community groups overtly resist challenges to Australian meat-eating norms and to the intensive animal husbandry practices that underpin it. Hence act
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Sumiala, Johanna. "Circulating Communities Online: The Case of the Kauhajoki School Shooting." M/C Journal 14, no. 2 (2011). http://dx.doi.org/10.5204/mcj.321.

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Mobilities We live in a world of mobilised social life, as John Urry describes it. This is a world made out of constant flows of items, ideas, and actors travelling materially and/or immaterially from one location to another, non-stop. The movement of things and people goes back and forth; it changes direction and passes around various locations, both physical and virtual. No discussion of mobility today can be complete without consideration of the role of communication in reshaping mobilised social life. In many respects, our social life and a sense of community may be thought of as displaced
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Grossman, Michele. "Prognosis Critical: Resilience and Multiculturalism in Contemporary Australia." M/C Journal 16, no. 5 (2013). http://dx.doi.org/10.5204/mcj.699.

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Introduction Most developed countries, including Australia, have a strong focus on national, state and local strategies for emergency management and response in the face of disasters and crises. This framework can include coping with catastrophic dislocation, service disruption, injury or loss of life in the face of natural disasters such as major fires, floods, earthquakes or other large-impact natural events, as well as dealing with similar catastrophes resulting from human actions such as bombs, biological agents, cyber-attacks targeting essential services such as communications networks, o
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Norman, Brian J. "Allegiance and Renunciation at the Border." M/C Journal 7, no. 2 (2004). http://dx.doi.org/10.5204/mcj.2334.

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“I’m saying let’s make it 84 percent turnout in two years, and then see what happens!” …“Oh, yes! Vote! Dress yourself up, and vote! Even if you only go into the voting booth and pray. Do that!” Bernice Johnson Reagon and Toni Morrison on the 2000 Presidential election in June Jordan’s essay, “The Invisible People: An Unsolicited Report on Black Rage” (2001) On September 17, 2003, Citizenship Day, the United States was to adopt a new version of its Oath of Allegiance. The updated version would modernize the oath by removing cumbersome words like “abjure” and dropping anachronistic references l
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Levine, Michael, and William Taylor. "The Upside of Down: Disaster and the Imagination 50 Years On." M/C Journal 16, no. 1 (2013). http://dx.doi.org/10.5204/mcj.586.

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IntroductionIt has been nearly half a century since the appearance of Susan Sontag’s landmark essay “The Imagination of Disaster.” The critic wrote of the public fascination with science fiction disaster films, claiming that, on the one hand “from a psychological point of view, the imagination of disaster does not greatly differ from one period in history to another [but, on the other hand] from a political and moral point of view, it does” (224). Even if Sontag is right about aspects of the imagination of disaster not changing, the types, frequency, and magnitude of disasters and their repres
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Aly, Anne, and Lelia Green. "Less than Equal: Secularism, Religious Pluralism and Privilege." M/C Journal 11, no. 2 (2008). http://dx.doi.org/10.5204/mcj.32.

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In its preamble, The Western Australian Charter of Multiculturalism (WA) commits the state to becoming: “A society in which respect for mutual difference is accompanied by equality of opportunity within a framework of democratic citizenship”. One of the principles of multiculturalism, as enunciated in the Charter, is “equality of opportunity for all members of society to achieve their full potential in a free and democratic society where every individual is equal before and under the law”. An important element of this principle is the “equality of opportunity … to achieve … full potential”. Th
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Kabir, Nahid. "Depiction of Muslims in Selected Australian Media." M/C Journal 9, no. 4 (2006). http://dx.doi.org/10.5204/mcj.2642.

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 Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties. —John Milton (1608-1674)
 
 
 Introduction
 
 The publication of 12 cartoons depicting images of Prophet Mohammed [Peace Be Upon Him] first in Denmark’s Jyllands-Posten on 30 September 2005, and later reprinted in European media and two New Zealand newspapers, sparked protests around the Muslim world. The Australian newspapers – with the exception of The Courier-Mail, which published one cartoon – refrained from reprinting the cartoons, a
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Ali, Kawsar. "Zoom-ing in on White Supremacy." M/C Journal 24, no. 3 (2021). http://dx.doi.org/10.5204/mcj.2786.

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The Alt Right Are Not Alright Academic explorations complicating both the Internet and whiteness have often focussed on the rise of the “alt-right” to examine the co-option of digital technologies to extend white supremacy (Daniels, “Cyber Racism”; Daniels, “Algorithmic Rise”; Nagle). The term “alt-right” refers to media organisations, personalities, and sarcastic Internet users who promote the “alternative right”, understood as extremely conservative, political views online. The alt-right, in all of their online variations and inter-grouping, are infamous for supporting white supremacy online
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Allatson, Paul. "The Virtualization of Elián González." M/C Journal 7, no. 5 (2004). http://dx.doi.org/10.5204/mcj.2449.

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For seven months in 1999/2000, six-year old Cuban Elián González was embroiled in a family feud plotted along rival national and ideological lines, and relayed televisually as soap opera across the planet. In Miami, apparitions of the Virgin Mary were reported after Elián’s arrival; adherents of Afro-Cuban santería similarly regarded Elián as divinely touched. In Cuba, Elián’s “kidnapping” briefly reinvigorated a torpid revolutionary project. He was hailed by Fidel Castro as the symbolic descendant of José Martí and Che Guevara, and of the patriotic rigour they embodied. Cubans massed to deman
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Lambert, Anthony. "Rainbow Blindness: Same-Sex Partnerships in Post-Coalitional Australia." M/C Journal 13, no. 6 (2010). http://dx.doi.org/10.5204/mcj.318.

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In Australia the “intimacy” of citizenship (Berlant 2), is often used to reinforce subscription to heteronormative romantic and familial structures. Because this framing promotes discourses of moral failure, recent political attention to sexuality and same-sex couples can be filtered through insights into coalitional affiliations. This paper uses contemporary shifts in Australian politics and culture to think through the concept of coalition, and in particular to analyse connections between sexuality and governmentality (or more specifically normative bias and same-sex relationships) in what I
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Brabazon, Tara. "Freedom from Choice." M/C Journal 7, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2461.

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 On May 18, 2003, the Australian Minister for Education, Brendon Nelson, appeared on the Channel Nine Sunday programme. The Yoda of political journalism, Laurie Oakes, attacked him personally and professionally. He disclosed to viewers that the Minister for Education, Science and Training had suffered a false start in his education, enrolling in one semester of an economics degree that was never completed. The following year, he commenced a medical qualification and went on to become a practicing doctor. He did not pay fees for any of his University courses. When reminded o
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Nunes, Mark. "Failure Notice." M/C Journal 10, no. 5 (2007). http://dx.doi.org/10.5204/mcj.2702.

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 Amongst the hundreds of emails that made their way to error@media-culture.org.au over the last ten months, I received the following correspondence: Failure noticeHi. This is the qmail-send program at sv01.wadax.ne.jp.I’m afraid I wasn’t able to deliver your message to the following addresses.This is a permanent error; I’ve given up. Sorry it didn’t work out.namewithheld@s.vodafone.ne.jp>:210.169.171.135 does not like recipient.Remote host said: 550 Invalid recipient:namewithheld@s.vodafone.ne.jp>Giving up on 210.169.171.135. Email of this sort marks a moment that is
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