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1

Coates, Brian. ""I'll Go On" – Terry Eagleton, Writer." Theory Now. Journal of Literature, Critique, and Thought 5, no. 2 (2022): 69–81. http://dx.doi.org/10.30827/tn.v5i2.25397.

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 This essay seeks to link Terry Eagleton’s work as a novelist and playwright with his work over many years, in theory, philosophy, and literary criticism. The several pieces discussed here shimmer with raw energy, innovative technique, and a deep grasp of the tangled histories of England and Ireland. The ability to work in both critical and creative modes is rare and the constantly shifting boundaries of the work considered here indicate Eagleton’s desire to carve out a genre that incorporates an inclusive model of expression. The issue of Irish history and politics is an a
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2

CARIÑO, JOVITO V. "Eagleton, Terry, Materialism." Kritike: An Online Journal of Philosophy 11, no. 2 (2017): 331–35. http://dx.doi.org/10.25138/11.2.b.

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3

Drakakis, John. "Terry Eagleton, Humour." Notes and Queries 67, no. 1 (2020): 150–54. http://dx.doi.org/10.1093/notesj/gjz203.

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4

Simanjuntak, Wilda. "Resensi Buku: Ideology: An Introduction." Aradha: Journal of Divinity, Peace and Conflict Studies 2, no. 3 (2024): 267–87. http://dx.doi.org/10.21460/aradha.2022.23.1226.

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Resensi Buku: Dalam menelusuri book review ini, penulis menjatuhkan pilihan pada karya Terry Eagleton. Untuk menelusuri pemahaman dan gagasan mengenai ideologi, strategi ideologi dan pendapat para filsuf pada mazhab tertentu. Terry Eagleton, seorang kritikus sastera yang banyak memakai paradigma Marxis dalam karya-karyanya. Sekilas ringkas mengenai ketokohan Eagleton. Ia lahir pada tanggal 22 Februari 1943, menikah dengan Willa Murphy. Ayahnya bernama Francis Paul Eagleton dan ibunya Rosaleen Eagleton. Terry Eagleton adalah seorang Professor sastra Inggris di Universitas Oxford. Terdapat sekit
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5

Callinicos, Alex. "Materialism and Finitude: Terry Eagleton's Marxism." Theory Now. Journal of Literature, Critique, and Thought 5, no. 2 (2022): 53–68. http://dx.doi.org/10.30827/tn.v5i2.24462.

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 This essay focuses on the change of emphasis–already announced in The Ideology of the Aesthetic (1997) and evident in Sweet Violence (2003)–that took place in Eagleton’s writing at the turn of the century: from showing a historicist scepticism about universals to advocating acknowledgment of human creatureliness (frailty, suffering, death) without which any political project would fail. This change coincided with an approach to a Thomist version of the Christian religion that reflected the influence on Eagleton of his friend the Dominican Herbert McCabe and with a profound
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6

Sacido Romero, Jorge, and José María Díaz Lage. "Some Aspects of Terry Eagleton’s Use of Freudian Psychoanalysis." Theory Now. Journal of Literature, Critique, and Thought 5, no. 2 (2022): 99–119. http://dx.doi.org/10.30827/tn.v5i2.24463.

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This paper looks at Terry Eagleton’s engagement with Freudian psychoanalysis. We start by looking at Eagleton’s increasing interest in psychoanalysis in the late 1970s, particularly in “Marx, Freud and Morality” (1977). We then move on to three crucial topics that Eagleton tackles by resorting to psychoanalysis: work, love and reason. In each of these three cases we present the ways in which Eagleton posits psychoanalysis as a plausible complement to Marxism, even where their compatibility is not immediately evident. Our reading is intended to be descriptive; however, it does not shy away from
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7

Petro, Patrice, and Andrew Martin. "Interview with Terry Eagleton." Iowa Journal of Literary Studies 6, no. 1 (1985): 1–17. http://dx.doi.org/10.17077/0743-2747.1139.

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8

Baute, Carla. "Materialism de Terry Eagleton." Remate de Males 38, no. 1 (2018): 466–72. http://dx.doi.org/10.20396/remate.v38i1.8650715.

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Materialism (2017) é a obra mais recente de Terry Eagleton (1943-), um dos críticos culturais mais influentes da Grã-Bretanha nos dias atuais. No livro, o autor discute os Materialismos de Karl Marx, Friedrich Nietzsche e Ludwig Wittgenstein. No decorrer de cinco breves capítulos, traça distanciamentos e semelhanças entre essas propostas. São tomados como temas centrais a relação do ser humano com seu corpo, com a natureza, com a linguagem e o autoconhecimento.
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9

Puglia, Daniel. "Terry Eagleton: cultura e política em transformação." Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies 72, no. 1 (2019): 115–24. http://dx.doi.org/10.5007/2175-8026.2019v72n1p115.

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This article aims at commenting on some works by the British critic and essayist Terry Eagleton. The following books have been selected: Against the grain: selected essays (1986), William Shakespeare (1986), The Ideology of the Aesthetic (1990), Ideology: an introduction (1991) and The Illusions of Postmodernism (1996). Our hypothesis is that this period represents a transition phase in both the form and content of Eagleton's work. Some previous theoretical assumptions are abandoned and others are reaffirmed or modified. I try to discuss the results of this process in cultural, historical and
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10

Sacido Romero, Jorge, and Margarita Estévez Saá. "Un debate con Terry Eagleton." Theory Now. Journal of Literature, Critique, and Thought 5, no. 2 (2022): 235–52. http://dx.doi.org/10.30827/tn.v5i2.25104.

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Con ocasión de la investidura de Terry Eagleton como doctor honoris causa por la Universidade de Santiago de Compostela, en diciembre de 1999, un grupo de estudiantes de posgrado y de jóvenes profesores del Departamento de Filología Inglesa, dirigidos por J. Manuel Barbeito Varela, organizaron el Seminario Internacional “Terry Eagleton, o hacia una crítica revolucionaria”. Una de las sesiones del seminario consistió en una mesa redonda presidida por el propio Terry Eagleton en la cual respondió a todas las preguntas que le formularon los participantes.
 Los temas tratados en la mesa redon
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11

Abrahamse, Jan Martijn. "Radical Sacrifice, by Terry Eagleton." Journal of Reformed Theology 14, no. 4 (2020): 393–94. http://dx.doi.org/10.1163/15697312-01404004.

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12

Sager, Valeria. "Terry Eagleton, Cómo leer literatura." Orbis Tertius 22, no. 25 (2017): 043. http://dx.doi.org/10.24215/18517811e043.

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13

Cooper, Andrew. "Terry Eagleton, Hope without Optimism." Philosophy Today 60, no. 4 (2016): 991–94. http://dx.doi.org/10.5840/philtoday2016604137.

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14

Abrahamse, Jan Martijn. "Radical Sacrifice, by Terry Eagleton." Journal of Reformed Theology 14, no. 4 (2020): 393–94. http://dx.doi.org/10.1163/15697312-01404004.

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15

EDEN, F. "The Ballad of Terry Eagleton." Year's Work in Critical and Cultural Theory 1, no. 1 (1991): 208–9. http://dx.doi.org/10.1093/ywcct/1.1.208.

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16

Toledo, Caio Navarro de. "Terry Eagleton "Ideologia. Uma introdução."." Crítica Marxista 5, no. 6 (1998): 148–52. http://dx.doi.org/10.53000/cma.v5i6.19864.

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Conflitos sociais, étnicos e religiosos, lutas políticas e guerras civis renovam­se e ampliam­se no mundo contemporâneo. No entanto, apesar da evidência (e da extensão) dessa batalha permanente entre concepções, valores e simbolismos, várias correntes intelectuais hoje proclamam a obsolescência e o anacronismo do conceito de ideologia.
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17

Saxton, Alex. "Terry Eagleton and Tragic Spirituality." Science & Society 76, no. 1 (2012): 95–105. http://dx.doi.org/10.1521/siso.2012.76.1.95.

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18

Knepper, Steven. "Terry Eagleton, Hope without Optimism." Christianity & Literature 67, no. 1 (2017): 236–39. http://dx.doi.org/10.1177/0148333117711780.

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19

Larkin, Felix M. "Humour by Terry Eagleton (review)." Studies: An Irish Quarterly Review 108, no. 432 (2019): 503–5. http://dx.doi.org/10.1353/stu.2019.0058.

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20

Soria Caro, Jesús. "Terry EAGLETON, "Cómo leer un poema"." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada 1, no. 18 (2012): 433. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.201218577.

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21

McNally, L. "TERRY EAGLETON, How to Read Literature." Notes and Queries 62, no. 1 (2015): 177–78. http://dx.doi.org/10.1093/notesj/gju195.

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22

Bracken, Joseph A. "Book Review: Materialism. By Terry Eagleton." Theological Studies 78, no. 4 (2017): 1028–29. http://dx.doi.org/10.1177/0040563917732214z.

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23

Thomas, Ronald R. "Literary Theory: An Introduction. Terry Eagleton." Modern Philology 83, no. 1 (1985): 104–8. http://dx.doi.org/10.1086/391449.

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24

Maeding, Linda. "Eagleton, Terry: Einführung in die Literaturtheorie." Informationen Deutsch als Fremdsprache 41, no. 2-3 (2014): 215–16. http://dx.doi.org/10.1515/infodaf-2014-2-328.

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25

Παπαδόπουλος, Ιορδάνης Κ. "Terry Eagleton, Η έννοια της κουλτούρας". Επιστήμη και Κοινωνία: Επιθεώρηση Πολιτικής και Ηθικής Θεωρίας 12 (24 вересня 2015): 373. http://dx.doi.org/10.12681/sas.783.

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26

Abdullah Mohammed Ali Khalil. "TERRY EAGLETON’S THEORY OF THE TRAGIC, REFLECTED ON CURRENT ARAB SOCIOPOLITICAL CONTEXT." Albaydha University Journal 2, no. 2 (2020): 241–47. http://dx.doi.org/10.56807/buj.v2i2.66.

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Corona virus 2019 (Covid-19) pandemic of today is a real tragedy for it has taken the lives of millions of people worldwide regardless of their social, political and material status. This will absolutely change the minds of those with classic views of tragedy. It is said that the concept of tragedy has changed greatly since early modern ages, more specifically in the sixteenth century. Modern people are supposed to view tragedy in a different way the classical people viewed it. Having grief towards an ordinary person and not a king, a queen or a prince defines modern views of tragedy. Terry Ea
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27

Quatorze Voltas Saul Pinto, Fernanda Corrêa. "Marxismo e crítica literária, de Terry Eagleton." EccoS – Revista Científica, no. 29 (December 3, 2012): 253–56. http://dx.doi.org/10.5585/eccos.n29.3758.

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28

Silva, Mauricio Pedro da. "Marxismo e Crítica Literária, de Terry Eagleton." EccoS – Revista Científica, no. 33 (May 28, 2014): 225–29. http://dx.doi.org/10.5585/eccos.n33.4728.

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29

Baines, J. "TERRY EAGLETON, How to Read a Poem." Notes and Queries 57, no. 1 (2010): 151–53. http://dx.doi.org/10.1093/notesj/gjp227.

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30

Bergfeld, Mark. "Why Marx Was Right, by Terry Eagleton." Rethinking Marxism 26, no. 4 (2014): 601–3. http://dx.doi.org/10.1080/08935696.2014.947767.

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31

Sculos, Bryant William. "Book Review: Terry Eagleton, Hope without Optimism." Political Studies Review 15, no. 2 (2017): 260–61. http://dx.doi.org/10.1177/1478929916687780.

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32

Speirs, Logan. "Terry Eagleton and ‘The Function of Criticism’." Cambridge Quarterly XV, no. 1 (1986): 57–63. http://dx.doi.org/10.1093/camqtly/xv.1.57.

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33

Orr, John. "Hidden Agenda: Pierre Bourdieu and Terry Eagleton." Sociological Review 49, no. 1_suppl (2001): 126–41. http://dx.doi.org/10.1111/j.1467-954x.2001.tb03538.x.

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34

Leyva, Juan. "Después de la teoría, de Terry Eagleton." Perfiles Educativos 28, no. 113 (2006): 147–51. http://dx.doi.org/10.22201/iisue.24486167e.2006.113.61516.

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35

Martínez Diente, Pablo. "Encuentro con Terry Eagleton: la perenne urgencia del ingenio." Rilce. Revista de Filología Hispánica 30, no. 1 (2014): 268–86. http://dx.doi.org/10.15581/008.30.339.

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En esta entrevista se examina Why Marx Was Right de Eagleton (Yale University Press, 2011), la interpretación que el autor ofrece de los postulados marxistas dentro de la recesión económica y del estado del capitalismo hacia el otoño de 2011, así como otros temas de la prolífica carrera del crítico. Igualmente se debaten la problemática económica y políticas occidentales, postmodernismo y postcolonialismo, la crisis de la educación básica y la universitaria, religión y espiritualidad, el modernismo global, la labor anterior de Eagleton como intelectual y su experiencia como escritor de creació
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36

Leite, Francisco Benedito. "evangelhos carnavalescos de Eagleton." REVER: Revista de Estudos da Religião 23, no. 1 (2023): 107–15. http://dx.doi.org/10.23925/1677-1222.2023vol23i1a7.

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O presente ensaio propõe-se a descrever a hermenêutica que Terry Eagleton desenvolveu para ler os textos dos evangelhos canônicos. Para realizar esse propósito, repassamos o conteúdo de dois textos escritos pelo autor britânico, “Os Evangelhos” e “Humor”. Ao visitar esses dois escritos, abordamos as duas principais teorias adotadas por ele para interpretar os livros canônicos, a saber, o marxismo e o carnaval bakhtiniano. O resultado para o qual se aponta é um renovado procedimento de leitura da Bíblia.
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37

Bristow, Joseph. "Politics, Aesthetics, Play: The Radical Aesthetic and “Epistemic Possibility”." Genre 58, no. 1 (2025): 53–65. https://doi.org/10.1215/00166928-11684130.

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Abstract In The Radical Aesthetic (2000), Isobel Armstrong provides an incisive critique of Terry Eagleton's condemnation of the “Kantian Imaginary” in The Ideology of the Aesthetic (1990). Her objections are twofold. First, Eagleton presents this structure as one in which the subject is immobilized by an all-consuming and pleasurable maternalism that inhibits collective action for radical change. Secondly, Eagleton extends his objections to the Kantian Imaginary to suggest that the aesthetic, upon which the consoling pleasures of the beautiful and the sublime are built, is by definition ideol
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38

Blanco Gonzalia, Sergio. "Teología e historia: el marxismo trágico y esperanzado de Terry Eagleton." Divulgatio. Perfiles académicos de posgrado 6, no. 16 (2021): 123–47. http://dx.doi.org/10.48160/25913530di16.179.

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El propósito de este artículo es abordar el modo en que Terry Eagleton se distancia de toda teleología triunfalista proponiendo, en cambio, una perspectiva trágica de la historia, la cual, desde su perspectiva, no resulta impugnadora de la esperanza sino que es condición para ella. Así, Eagleton se sirve de nociones teológicas para sustentar su visión trágica de la historia, y de esa manera ofrecer una respuesta ante la ruina de la interpretación historicista y teleológica del devenir, la cual fue predominante en el marxismo del siglo XX.
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39

Sepúlveda Ortiz, Patricio. "Terry Eagleton, Por qué Marx tenía razón: [reseña]." Estudios: filosofía, historia, letras 12, no. 110 (2014): 189. http://dx.doi.org/10.5347/01856383.0110.000258497.

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40

Jarvis, M., and L. Oakley-Brown. "Talking After Theory: An Interview with Terry Eagleton." English 53, no. 207 (2004): 177–90. http://dx.doi.org/10.1093/english/53.207.177.

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41

Taylor, T. K. "Terry Eagleton: A Critical Introduction. By James Smith." Literature and Theology 23, no. 2 (2009): 245–47. http://dx.doi.org/10.1093/litthe/frp010.

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42

Prickett, Stephen. "Terry Eagleton, Culture and the Death of God." Theology 119, no. 3 (2016): 214–15. http://dx.doi.org/10.1177/0040571x15623749g.

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43

Araújo, Nabil. "Entre “educação estética” e “estudos culturais”: A problemática da pedagogia literária, do programa Schilleriano aos PCNs." Remate de Males 34, no. 2 (2014): 396. http://dx.doi.org/10.20396/remate.v34i2.8635856.

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Discutindo textos de Terry Eagleton, Bill Readings, Beatriz Sarlo e Alberto Moreiras, este artigo procura reconstituir o desenvolvimento histórico da problemática da pedagogia literária, do programa schilleriano aos Parâmetros Curriculares Nacionais (PCNs).
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44

오민석. "Literary (Cultural) Theory and Ethics: Focusing on Terry Eagleton." New Korean Journal of English Lnaguage & Literature 55, no. 1 (2013): 67–88. http://dx.doi.org/10.25151/nkje.2013.55.1.004.

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45

Boase-Beier, Jean. "Eagleton, Terry: Einführung in die Literaturtheorie. Stuttgart : Metzler, 1988." Informationen Deutsch als Fremdsprache 16, no. 5-6 (1989): 550–53. http://dx.doi.org/10.1515/infodaf-1989-165-621.

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46

Puglia, Daniel. "Literatura, história e as primeiras obras de Terry Eagleton." Via Atlântica, no. 27 (June 21, 2015): 315. http://dx.doi.org/10.11606/va.v0i27.100392.

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<p>Este artigo tem por objetivo apresentar algumas das ideias presentes nos primeiros livros do ensaísta e crítico literário britânico Terry Eagleton. A contribuição de tais ideias para a análise das relações entre literatura e história serve como parâmetro para a discussão de obras importantes da recente crítica literária materialista, como por exemplo <em>Marxism and literary criticism</em><em> </em>(1976) e <em>Walter Benjamin, or towards a revolutionary criticism</em> (1981).</p><p> </p>
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47

SCHUSTERMAN, RICHARD. "Book Reviews: Eagleton, Terry. The Ideology of The Aesthetic." Journal of Aesthetics and Art Criticism 49, no. 3 (1991): 259–60. http://dx.doi.org/10.1111/1540_6245.jaac49.3.0259.

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48

Minnich, Elizabeth K. "Terry Eagleton: Trouble with Strangers: A Study of Ethics." Human Studies 35, no. 1 (2012): 137–42. http://dx.doi.org/10.1007/s10746-011-9206-9.

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49

Blanco Gonzalia, Sergio. "Antropología filosófica-teológica en el marxismo de Terry Eagleton." Divulgatio. Perfiles académicos de posgrado 7, no. 19 (2022): 25–41. http://dx.doi.org/10.48160/25913530di19.214.

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El presente artículo expone el modo en que Terry Eagleton recurre a la teología católica para insuflar una interpretación renovadora de los presupuestos filosóficos-antropológicos del marxismo. En particular, se aborda la manera en que apela a la Doctrina de la Creación en busca de argumentos que le permitan fortalecer una crítica de la razón instrumental predominante en el capitalismo, y cómo desde allí desarrolla fundamentos para una ética marxista.
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50

Jackson, Wallace. "Literary Theory: An Introduction by Terry Eagleton." South Atlantic Quarterly 84, no. 3 (1985): 328–30. http://dx.doi.org/10.1215/00382876-84-3-328.

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