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Relevant bibliographies by topics / Tertullianus

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Academic literature on the topic 'Tertullianus'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Tertullianus"

1

Lane, Anthony. "Tertullianus Totus Noster? Calvin's Use Of Tertullian." Reformation & Renaissance Review 4, no. 1 (2002): 9–34. http://dx.doi.org/10.1558/rrr.v4i1.9.

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Hengstmengel, Joost. "Geloven omdat het absurd is. Tertullianus als wegbereider van het fideïsme?" NTT Journal for Theology and the Study of Religion 71, no. 3 (2017): 218–26. http://dx.doi.org/10.5117/ntt2017.71.218.heng.

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Summary The early-Christian writer Tertullian is commonly associated with the statement ‘credo quia absurdum’ ‐ I believe because it is absurd. However, this sentence (first ascribed to him in the early-modern period) cannot be found in Tertullian’s work. As this article seeks to demonstrate, the very idea behind it is neither in line with his conception of the relationship between faith and reason. The same Tertullian who decries the Greek philosophy of ‘Athens’ builds on Stoic views to reinforce and clarify his theological positions. Rather than as a total rejection of ancient philosophy, hi

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3

Nelson, M. "Die gebruik van dedicare en dedicator deur Tertullianus." Literator 6, no. 3 (1985): 48–65. http://dx.doi.org/10.4102/lit.v6i3.922.

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Die aanleiding tot hierdie studie was 'n opmerking van Waszink (1947: 277). In sy kommentaar op die De Anima van Tertullianus sê hy oor An. 19.7 dat Tertullianus dedicans gebruik as 'n sinoniem vir initians en voeg daarby dat hy warskynlik die eerste outeur is wat die werkwoord dedicare in hierdie betekenis gebruik.

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Sider, Robert D., J. H. Waszink, and J. C. M. van Winden. "Tertullianus De Idololatria Critical Text, Translation and Commentary." American Journal of Philology 110, no. 4 (1989): 675. http://dx.doi.org/10.2307/295293.

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Handl, András. "Tertullianus on the Pericope Adulterae (John 7.53-8.11)." Revue d'Histoire Ecclésiastique 112, no. 1-2 (2017): 5–34. http://dx.doi.org/10.1484/j.rhe.5.113224.

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Wilhite, David E. "Tertullian on the Afterlife: “Only Martyrs are in Heaven” and Other Misunderstandings." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 24, no. 3 (2020): 490–508. http://dx.doi.org/10.1515/zac-2020-0051.

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Abstract Perpetua only saw martyrs in heaven, according to Tertullian, De anima 55,4. This passage has perplexed scholars, since Tertullian seems to be referring to Saturus’s vision, not Perpetua’s (Passio Perpetuae et Felicitatis 13,8). Additionally, Tertullian’s citation is part of his larger argument against the Valentinians, in which he makes the peculiar claim that the souls of the dead are “below” (inferi) with the exception of the martyrs who are in Paradise. I contend that Tertullian’s claim has been misunderstood in the last few decades of scholarship because of a failure to contextua

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Kytzler, Bernhard. "Ehe und Familie in der frühlateinischen Apologetik (Minucius Felix, Tertullianus)." Vox Patrum 8 (August 16, 1985): 89–94. http://dx.doi.org/10.31743/vp.10422.

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Ambrozy, Marián. "Corporealism as an Ontological Position and Its Involvement in the Thought of Tertullian." Religions 12, no. 7 (2021): 534. http://dx.doi.org/10.3390/rel12070534.

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This paper aims to examine the meaning, role, inspirations, and place of corporealism in Tertullian’s system of thought. The extent to which corporealism is a basic philosophical belief in Tertullian’s work and to what extent it is a particular element of his theological doctrine is questioned. It presents the named ontological position as a rare specificity within the range of early Christian thought, especially in Tertullian’s works De anima and De carne Cristi. This paper makes a clear distinction between corporealism and materialism, as it tries to determine the degree of influence of Stoi

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Edwards, Jordan H. "Tertullian’s Views on Women." Evangelical Quarterly 90, no. 4 (2019): 317–25. http://dx.doi.org/10.1163/27725472-09004003.

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Tertullian was a brilliant author and defender of the faith in Roman North Africa during the early third century, but his views on women have not been equally well-received and often are dismissed entirely on the basis of a few statements. These statements, frequently taken out of context, have led many scholars to label him as the first Christian misogynist. However, Tertullian’s views on women are far more nuanced than he is given credit for by most interpreters. Rather than hating women and demeaning them as individuals, Tertullian instead viewed them through a particular lens of his cultur

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Otten, Willemien. "Christ's Birth of a Virgin Who Became a Wife: Flesh and Speech in Tertullian's De Carne Christi." Vigiliae Christianae 51, no. 3 (1997): 247–60. http://dx.doi.org/10.1163/157007297x00183.

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AbstractThis article explores the powerful efficacy of Tertullian's theological discourse in his treatise De came Christi. Departing from the conventional wisdom of evaluating early Christian theological texts according to their adherence to formal rhetorical models, which makes them vulnerable to postmodern criticism, this article advocates an alternative approach. It analyzes Tertullian's arguments by relating them directly to his central topic of discussion: the flesh of Christ. Tertullian's insistence on the physical concreteness of Christ's flesh, which connects Christ's human birth insep

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Dissertations / Theses on the topic "Tertullianus"

1

Wilhite, David E. "Tertullian the African an anthropological reading of Tertullian's context and identities." Berlin New York de Gruyter, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2943690&prov=M&dok_var=1&dok_ext=htm.

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Eckert, Günter. "Orator Christianus Untersuchungen zur Argumentationskunst in Tertullians Apologeticum /." Stuttgart : Steiner, 1993. http://catalog.hathitrust.org/api/volumes/oclc/29021428.html.

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Lukas, Volker. "Rhetorik und literarischer "Kampf" Tertullians Streitschrift gegen Marcion als Paradigma der Selbstvergewisserung der Orthodoxie gegenüber der Häresie ; eine philologisch-theologische Analyse." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2007. http://d-nb.info/98731307X/04.

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Wilhite, David E. "Tertullian, the African theologian : a social anthropological reading of Tertullian's identities." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/11124.

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The following thesis explores the social identities of TertuIIian, a Christian from Carthage who lived from approximately 160 to 220. After exploring the implications of calling TertuIIian an "African Theologian," the introduction interacts with the work done on TertuIIian in the past, concluding that although he was once read Euro-centrically and assumed to be a Roman, explicitly, and a European, implicitly, scholars in recent decades have deconstructed the biographical information of TertuIIian, leaving his African origin as one of the only undisputed aspects of his life. However, while scho

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Odendaal, Johann W. S. "Die skrifbeskouing van die vroeë kerkvaders uit Afrika (veral Tertullianus en Augustinus) en hulle relevansie vir Suidelike Afrika." Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-10292007-164921/.

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Britz, Beate. "History as a rhetorical instrument in Tertullian's Ad Nationes : a critical investigation / Beate Britz." Thesis, North-West University, 2011. http://hdl.handle.net/10394/8528.

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This study traced Tertullian’s utilisation of history (or historical material) as a rhetorical instrument in one of his earliest works, the Ad Nationes. An in-depth analysis of the book identified this as a fundamental trajectory in the argument of Tertullian. The study casts a new perspective on the written work of this renowned Christian apologist and theologian. His use of history particularly to substantiate his arguments was compared with the contemporary primary sources, in order to assess the integrity or accuracy of his historical data. The prevailing rhetoric, as e.g. outlined by Quin

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Cooper, Donna Marie. "Was Tertullian a misogynist? : a re-examination of this charge based on a rhetorical analysis of Tertullian's work." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/10124.

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Feminist scholars have long assumed that Tertullian, a second-century Church Father, was a misogynist. This assumption is based almost exclusively on the infamous “Devil’s gateway” passage in the opening chapter of De cultu feminarum. However, feminist scholars have read this passage in isolation without reference to its wider context in De cultu feminarum and without considering other passages from Tertullian’s treatises. Furthermore, they have failed to recognize the influence which ancient rhetoric had on Tertullian’s work. By reading the “Devil’s gateway” passage in a wider context, and by

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Dunn, Geoffrey D., and res cand@acu edu au. "A Rhetorical Analysis of Tertullian’s Adversus Iudaeos." Australian Catholic University. School of Theology, 1999. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp224.15102009.

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In his book, Ancient Rhetoric and the Art of Tertullian, Robert Sider omitted any analysis of adversus Iudaeos because, as he stated elsewhere, the latter part of the treatise was an addition probably by someone other than Tertullian and taken from the third book of adversus Marcionem. Rather than accept that position unquestioningly this dissertation, inspired by Sider's methodology, provides an analysis of adversus Iudaeos according to the rules of classical rhetoric with regard to its structure (dispositio), its argument (inventio), and its style (elocutio). Particular attention is paid to

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Imrie, Jennifer Morag. "Tertullian's understanding of death and the afterlife." Thesis, University of Edinburgh, 1992. http://hdl.handle.net/1842/19865.

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'The blood of the Christians is the seed'. This aphorism regarding the 'seed' of the Church is probably Tertullian's most memorable assertion regarding death. However, it would be misleading, indeed dangerously simplistic to confine his reflections on death to the theme of 'bearing witness'. The thesis seeks to demonstrate the complexity of Tertullian's reflections on death. Taking as its point of departure the physical phenomenon itself, the thesis explores, in turn, the six most prominent themes within the Tertullianic understanding of death. The said themes are death as a physical phenomeno

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Lunde, Martin J. "Understanding the preeminence of fasting in Tertullian's practical theology." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Books on the topic "Tertullianus"

1

Lagouanère, Jérôme, and Sabine Fialon, eds. Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.5.110836.

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Marie, Turcan, ed. Le manteau =: De pallio. Éditions du Cerf, 2007.

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3

Orator Christianus: Untersuchungen zur Argumentationskunst in Tertullians Apologeticum. Steiner, 1993.

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4

Tertullian the African: An anthropological reading of Tertullian's context and identities. De Gruyter, 2007.

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5

230, Tertullian ca 160-ca, Tertullian ca 160-ca 230, and Tertullian ca 160-ca 230, eds. Tertullian. Routledge, 2004.

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6

Brugge, Annemieke ter. Between Rome and New Jerusalem: Christian citizenship in some of the writings of the New Testament and Tertullian of Carthage = Christelijk burgerschap in het Nieuwe Testament en in het werk van Tertullianus (met een samenvatting in het Nederlands). s.n., 2009.

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1972-, Georges Tobias, ed. Tertullian "Apologeticum". Herder, 2011.

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8

Introduzione a Tertulliano. Morcelliana, 2006.

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9

Tertullian and Paul. Bloomsbury T & T Clark, 2013.

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10

Hunink, Vincent. Tertullian, De Pallio. Gieben, 2005.

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Book chapters on the topic "Tertullianus"

1

Lagouanère, Jérôme. "Tertullien et la littérature chrétienne d’Afrique: problématiques et enjeux." In Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00002.

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Mattei, Paul. "Aspects de l’influence de Tertullien sur le développement des doctrines trinitaire et christologique dans la patristique latine." In Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00003.

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Kitzler, Petr. "Tertullian’s Concept of the Soul and His Corporealistic Ontology." In Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00004.

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Zocca, Elena. "Tertullien et le donatisme : quelques remarques." In Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00005.

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Fialon, Sabine. "Semen est sanguis christianorum (Apol. 50, 13). Tertullien et l’hagiographie africaine (iie-vie siècles)." In Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00006.

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Ciccolini, Laetitia. "Tertullianus magister : Tertullien lu par Cyprien de Carthage." In Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00007.

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Colot, Blandine. "Africain, romain et chrétien : l’engagement religieux de Tertullien et de Lactance, chacun en son époque." In Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00008.

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Freund, Stefan. "Tertullian bei Laktanz." In Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00009.

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Mellerin, Laurence. "De Tertullien à Augustin, vers une définition de l’irrémissible." In Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00010.

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Lagouanère, Jérôme. "Augustin, lecteur critique du De anima de Tertullien." In Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00011.

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