Academic literature on the topic 'Testament Abrahams'

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Journal articles on the topic "Testament Abrahams"

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Janse, Sam. "Abrahams initiatief of dat van God? De plaats van Abrahams roeping in de vroeg-Joodse, rabbijnse en vroeg-christelijke literatuur." NTT Journal for Theology and the Study of Religion 70, no. 1 (2016): 49–64. http://dx.doi.org/10.5117/ntt2016.70.049.jans.

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In de vroeg-Joodse, vroeg-christelijke en rabbijnse literatuur is Abraham een van de grote identificatiefiguren. Op de vraag hoe Abraham God leert kennen, zijn er grofweg twee antwoorden: 1. Abraham ontdekt de ware God met eigen denkkracht al dan niet met behulp van de astronomia. Op enig moment in dat proces komt God hem tegemoet en bevestigt zijn keuze (vroeg-Joodse en rabbijnse geschriften). 2. God roept Abraham en hij antwoordt in geloof en gehoorzaamheid (vroeg-christelijke literatuur, inclusief Nieuwe Testament, in overeenstemming met de brontekst van Genesis 11 en 12). In de eerste bena
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KÓKAI-NAGY, Viktor. "Die jüdische Interpretation der Erprobung Abrahams und ihr Erscheinen im Neuen Testament." Studia Universitatis Babes-Bolyai Theologia Reformata Transylvanica 70, no. 1 (2025): 11–25. https://doi.org/10.24193/subbtref.70.1.01.

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The Jewish Interpretation of the Trial of Abraham and Its Appearance in the New Testament. In view of the diverse depiction of the events on Mount Moriah in early Jewish literature, it is quite surprising that the story of Isaac’s sacrifice is only clearly recognizable in two texts in the entire New Testament: the Book of Hebrews and the Epistle of James. We will touch upon these two texts at the end of our brief study. The aim of our investigation is to show how the two authors weave the threads from the Hellenistic-Jewish tradition into their own material and further interpret the story of A
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DOCHHORN, JAN. "Die Verschonung des samaritanischen Dorfes (Lk 9.54–55): Eine kritische Reflexion von Elia-Überlieferung im Lukasevangelium und eine frühjüdische Parallele im Testament Abrahams." New Testament Studies 53, no. 3 (2007): 359–78. http://dx.doi.org/10.1017/s0028688507000185.

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Der vorliegende Artikel untersucht zwei Geschichten, die mit kritischer Tendenz die Überlieferung rezipieren, daß Elia Gegner seiner Prophetie durch Feuer vom Himmel getötet hat (2 Kön 2.10, 12). In beiden Geschichten kommt das Verhalten des Elia als Rollenvorbild nicht zum Tragen. Der Grund ist freilich nicht eine generelle ‘Humanisierung’ religiöser Vorstellungen: Bei Lukas ist die heftige Reaktion Jesu auf den Vorschlag der Zebedaiden, ein samaritanisches Dorf durch Feuer vom Himmel zu zerstören (Lk 9.54–55), gerade dadurch zu erklären, daß dieser Vorschlag aufgrund seiner biblischen Hinter
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Mikecin, Milica. "APOKRIFNI TEKSTOVI O ABRAHAMU U „LIBRU OD MNOZIJEH RAZLOGA“." Croatica : časopis za hrvatski jezik, književnost i kulturu 45, no. 65 (2021): 67–107. http://dx.doi.org/10.17234/croatica.65.3.

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U slavenskoj srednjovjekovnoj književnosti sačuvan je pored dvaju samostalnih apokrifa o Abrahamu: „Abrahamovo otkrivenje“ („Apocalypsis Abrahae“) i „Abrahamov zavjet“ („Testamentum Abrahae“) također i ciklus apokrifnih pripovijesti o Abrahamu, koji izvorno sadrži šest tekstova: 1. „Pripovijest o pravednom Abrahamu“, 2. „Pripovijest o Melkisedeku“, 3. „Pripovijest o tome kako je Sara poučila Abrahama“, 4. „Pripovijest o Abrahamovu gostoljublju“, 5. „Pripovijest o Izaku“ i 6. „Pripovijest o Abrahamovoj smrti“. U dubrovačkom ćiriličnom zborniku hrvatske redakcije „Libro od mnozijeh razloga“ (152
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Williamson, Paul. "Abraham, Israel and the Church." Evangelical Quarterly: An International Review of Bible and Theology 72, no. 2 (2000): 99–118. http://dx.doi.org/10.1163/27725472-07202001.

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This article discusses the relationship between the divine promises in the Abraham narrative and the use made by this Old Testament material in the New Testament. It is argued that the New Testament's reinterpretation of the Abrahamic Covenant (e.g. relating the promise of blessing to the Gospel of Jesus Christ and applying the promise of multitudinous descendants to the Christian Church) is fully congruous with an exegetical interpretation of the core promissory aspects and their development within the Old Testament.
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Simkovich, Malka Z. "Echoes of Universalist Testament Literature in Christian and Rabbinic Texts." Harvard Theological Review 109, no. 1 (2016): 1–32. http://dx.doi.org/10.1017/s0017816015000462.

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The ancient text known as the Testament of Abraham is preserved in Coptic in the same codex as two other works, the Testament of Isaac and the Testament of Jacob. These testaments were probably written in the late first or early second centuries CE by Jewish writers, although the manuscript of the Coptic codex containing them is dated to 962. These books were considered part of the “testament” literary genre, which featured a biblical hero imparting his last words of religious wisdom to his family gathered at his bedside. Scholars agree that the stylistic and theological differences among thes
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Pangarepo, Baltasar Junias, and Gregorius Tri Wardoyo. "Loyalitas Dan Mentalitas Abraham Dalam Mengikuti Panggilan Allah." Borneo Review 2, no. 1 (2023): 62–74. http://dx.doi.org/10.52075/br.v2i1.174.

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The presence of a chosen nation that began with God's covenant with Abraham, also began with God's promise to Abraham about descendants who would become Abraham's heirs in the future. Of course this begins with God's promise to the descendants of Eve who will be the savior (Genesis 3:15). So that there is a development of God's statement in a specific and representative manner with the presence of Abraham's descendants. When God appeared to Abraham after arriving in Shechem, the promise of descendants was repeated (Genesis 12:7). This means that the presence of heirs will determine the blessin
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Adi, Didit Yuliantono, and Simon Simon. "Studi Hermeneutika terhadap Relasi Korban Abraham dengan Pengorbanan Yesus." KARDIA: Jurnal Teologi dan Pendidikan Kristiani 1, no. 2 (2023): 88–103. http://dx.doi.org/10.69932/kardia.v1i2.13.

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Abstract: This article specifically discusses how hermeneutics studies the correlation between Abraham's sacrifice and Jesus' sacrifice. This topic is elaborated by the author based on the author's attention to the difference of opinion among believers regarding Abraham's sacrifice, which is a typology of Jesus' sacrifice. The difference of opinion is marked by the view that the typology of Jesus' sacrifice is Ihsak, but there are also those who agree that the typology of Jesus' sacrifice is the sheep. All of these opinions share the same biblical basis as a theological basis for the relations
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Campbell, Stephen D. "The Surety of God's Promises: A Theological Interpretation of Genesis 22." Biblical Theology Bulletin: Journal of Bible and Culture 49, no. 3 (2019): 123–31. http://dx.doi.org/10.1177/0146107919852267.

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The account in Genesis 22 of Abraham's binding and near sacrifice of his son Isaac is one of the best known passages in all of the Old Testament and presents the reader with a perfect example of the difficulty of achieving the “correct” interpretation of a given text. This essay attempts to offer a fresh interpretation of Genesis 22 that closely attends to the text, moves beyond purely descriptive objectives, wrestles with the questions that the text itself raises, and is motivated by theological concerns. This process begins by placing this text within the Abrahamic narrative of Genesis. In t
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Uryupin, Igor S. "Mythosemantics of Abraham image in the art world of I.A. Bunin." Philological Sciences. Scientific Essays of Higher Education, no. 3 (May 2021): 76–81. http://dx.doi.org/10.20339/phs.3-21.076.

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The article in the historical, literary and philosophical and cultural aspects analyzes the mythosemantics of the image of Abraham, which occupies one of the central places in the artistic world of I.A. Bunin. On the material in the essay and prose of the writer, the mythosuggestive potential is revealed not only of the precedent phenomenon, which is the very name of the Hebrew forefather, but also of the biblical text about the ancestor of all peoples as a whole. Accumulating sacred meanings associated with the Old Testament patriarch in the Jewish, Christian and Muslim traditions, I.A. Bunin
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Dissertations / Theses on the topic "Testament Abrahams"

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Anlezark, Daniel. "The Old Testament patriarchs in Anglo-Saxon England : Abraham and Noah." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243465.

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Gruneberg, Keith Nigel. "Abraham, blessing and the nations : a philological and exegetical study of Genesis 12:3 in its narrative context." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/3820/.

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The meaning of Genesis 12:3 is much controverted. This study, considering the final form of Genesis, argues that it is in the first place a promise of security and greatness to Abraham and Israel, but that in its context, following Genesis 1-11, it also indicates a divine plan to extend blessing to all the earth's peoples. In receiving God's blessing, Abraham/ Israel act as models and/ or pioneers of blessing for others. God's actions remain free, but also invite appropriate human response. Examination of the near-parallels to Genesis 12:3a in Genesis 27:29b and Numbers 24:9b shows that they a
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Kamudzandu, Israel. "Abraham as a spiritual ancestor in Romans 4 in the context of the Roman appropriation of ancestors some implications of Paul's use of Abraham for Shona Christians in postcolonial Zimbabwe /." Fort Worth, Tex. : Texas Christian University, 2007. http://etd.tcu.edu/etdfiles/available/etd-12052007-125945/unrestricted/kamudzando.pdf.

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Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2007.<br>Title from dissertation title page (viewed Dec. 11, 2007). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical interpretation." Includes bibliographical references.
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Ponsot, Hervé. "Abraham dans la théologie paulinienne (Rom IV. Gal III) : fonction littéraire, historique et théologique de la paternité d'Abraham." Paris 4, 1985. http://www.theses.fr/1985PA040119.

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Raddish, Mark Rondell. "The relevance of the Abrahamic covenant to Israel and the people of God based on its form and function as viewed from the Old Testament." Lynchburg, Va. : Liberty University, 1990. http://digitalcommons.liberty.edu.

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Křížová, Jana. "Abraham v Novém zákoně." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-352297.

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The thesis Abraham in the New Testament commences with the narrative of Abraham in the Book of Genesis, evaluates responses to that story in the Old Testament as well as in the extra-biblical literature, and then examines its use in the New Testament. Abraham is introduced as God's friend, a model of faith, and a forefather. The questions are raised as to who are entitled to think of themselves as heirs to Abraham's promises and what are the consequences for the Curch. Appendices provide a list of Bible verses wherein Abraham is mentioned or which make allusions to his story. Other attachments
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Kim, Stephen Myongsu. "Transcendence of God - a comparative study of the Old Testament and the Qur’an." Thesis, 2009. http://hdl.handle.net/2263/28792.

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Significant differences as well as similarities between Islam and Christianity in the areas of the transcendence of God is the main discussion of the thesis. The investigation of the transcendence of God in the Bible and the Qur’an is within the limits of corresponding relationship accounts of God with Adam, Abraham, and Moses. Selected passages are used as examples to fulfil the aim of the study. Through this study an attempt is also made to determine what constitutes different aspects of theologies and practices of Christianity and Islam. The preliminary preparation of the study and the orie
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Krákora, Tomáš. "Testamentární praxe pražských Židů na základě rozboru knih testamentů z let 1681-1850." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-343732.

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This diploma thesis, entitled "Testamentary Practice of Prague Jews Based on Analysis of the Books of Testaments from 1681-1850," deals with the Jewish books of testaments which arose from the office of the King's Prague Old Town during the years 1681 and 1850 and nowadays are deposited in Prague City Archives. The text relates to conclusions presented by previous bachelor thesis and its main aim is the analysis of Jewish last wills from years 1773- 1850 from various points of views - for instance typology of records, testators, language, contents and other. Also analysis of chosen records are
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Trick, Bradley R. "Sons, Seed, and Children of Promise in Galatians: Discerning the Coherence in Paul's Model of Abrahamic Descent." Diss., 2010. http://hdl.handle.net/10161/2271.

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<p>The central portion of Paul's letter to the Galatians consists of three main arguments, each of which invokes a different image of Abrahamic descent: sons (3:7) in 3:6-14, seed (3:16, 29) in 3:15-4:11, and children of promise (4:28) in 4:21-5:1. Current interpretations of these Abrahamic appeals typically portray them as logically problematical, collectively inconsistent, and/or generally unpersuasive, a situation that then leads most scholars to identify them as <italic>ad hoc</italic> responses to the Galatian agitators. This inability to find a coherent model of Abrahamic descent in Gala
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Esteves, Tiago José de Quadros. "Uma esperança para além de qualquer esperança : perspetiva hermenêutica do conceito de esperança em Rm 4, 18." Master's thesis, 2018. http://hdl.handle.net/10400.14/25468.

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A presente dissertação procura desvelar uma hermenêutica do conceito de esperança em Rm 4, 18. Para isso, começa-se por situar o versículo paulino no capítulo quatro da Carta aos Romanos. Com efeito, nesta passagem bíblica, Paulo serve-se de Abraão como paradigma para falar de uma esperança paradoxal, «uma esperança para além de qualquer esperança». Na tentativa de compreender e aprofundar este conceito, investiga-se, primeiramente, o que os comentadores de Paulo foram refletindo sobre o versículo em questão. De seguida, adentra-se no mundo de Paulo. Como é que os contemporâneos de Paulo
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Books on the topic "Testament Abrahams"

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Görg, Manfred. In Abrahams Schoss: Christsein ohne Neues Testament. Patmos Verlag, 1993.

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Christiansen, Jørgen Ledet. Tre jødiske legender: Josef og Asenat, Jobs Testamente, Abrahams Testamente. Forlaget ANIS, 2009.

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Munoa, Phillip B. Four powers in heaven: The interpretation of Daniel 7 in the Testament of Abraham. Sheffield Academic Press, 1998.

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Christiana, Reemts, ed. Abraham. Aschendorff, 2005.

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Brand, Ruth Redding. Abraham. Review and Herald Pub. Association, 2004.

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Kundert, Lukas. Die Opferung/Bindung Isaaks. Neukirchener Verlag, 1998.

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Kundert, Lukas. Die Opferung, Bindung Isaaks. Neukirchener Verlag, 1998.

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Levenson, Jon Douglas. Abraham between Torah and Gospel. Marquette University Press, 2011.

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Harrisville, Roy A. The figure of Abraham in the Epistles of St. Paul: In the footsteps of Abraham. Mellen Research University Press, 1992.

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R, James M. The Testament of Abraham: The Greek text. University Press, 1989.

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Book chapters on the topic "Testament Abrahams"

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Akhtar, Shabbir. "The promise of Abraham’s Gospel (3.6–4.7)." In The New Testament in Muslim Eyes. Routledge, 2018. http://dx.doi.org/10.4324/9781315448282-5.

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Fenton, Paul B. "2. Abraham Maimonides." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages. Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.434.

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Simon, Uriel. "33.2. Abraham Ibn Ezra." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages. Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.377.

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"Front Matter." In Das Testament Abrahams. Harrassowitz, O, 2014. http://dx.doi.org/10.2307/j.ctvc16grs.1.

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Heide, Martin. "Vorwort." In Das Testament Abrahams. Harrassowitz, O, 2014. http://dx.doi.org/10.2307/j.ctvc16grs.2.

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"Table of Contents." In Das Testament Abrahams. Harrassowitz, O, 2014. http://dx.doi.org/10.2307/j.ctvc16grs.3.

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"Abkürzungsverzeichnis." In Das Testament Abrahams. Harrassowitz, O, 2014. http://dx.doi.org/10.2307/j.ctvc16grs.4.

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"Einleitung." In Das Testament Abrahams. Harrassowitz, O, 2014. http://dx.doi.org/10.2307/j.ctvc16grs.5.

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"Editions- und Übersetzungsteil." In Das Testament Abrahams. Harrassowitz, O, 2014. http://dx.doi.org/10.2307/j.ctvc16grs.6.

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"Bibliographie." In Das Testament Abrahams. Harrassowitz, O, 2014. http://dx.doi.org/10.2307/j.ctvc16grs.7.

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