Relevant bibliographies by topics / Tetragrammaton

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Tetragrammaton'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Tetragrammaton"

1

Gordon, Nehemia. "Blotting Out the Name." Textus 29, no. 1 (2020): 8–43. http://dx.doi.org/10.1163/2589255x-02901008.

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Abstract Early rabbinic interpretation of Deut 12:4 prohibited erasure of the Tetragrammaton, which required Jewish scribes to employ creative methods to resolve extraneous instances of the divine name. This may be foreshadowed in the writing of divine appellations in Paleo-Hebrew in the Dead Sea Scrolls. Medieval Jewish scribes employed diverse methods to deal with errors involving the Tetragrammaton. In codices this involved marking God’s name with dots, rectangles (also used in liturgical scrolls), lines, and supralinear circelli. Some scribes indicated the Tetragrammaton’s erasure by leavi
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Lobel, Diana. "Ehyeh asher Ehyeh and the Tetragrammaton: Between Eternity and Necessary Existence in Saadya, Maimonides, and Abraham Maimonides." Review of Rabbinic Judaism 23, no. 1 (2020): 89–126. http://dx.doi.org/10.1163/15700704-12341365.

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Abstract Saadya Gaon translates Ehyeh asher Ehyeh into Arabic as “the eternal (beginningless) that will not cease to be.” Abraham Maimonides makes a conceptual identification between Saadya’s interpretation of Ehyeh asher Ehyeh as eternity and the assertion of his father that Ehyeh asher Ehyeh signifies Necessary Existence. Moses Maimonides draws an allusive relationship between Ehyeh asher Ehyeh and the Tetragrammaton, perhaps hinting at a connection between the Tetragrammaton and the root hayah he is hesitant to openly spell out. As his son suggests, Maimonides hints that Ehyeh asher Ehyeh o
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Gordon, Nehemia. "Blotting Out the Name." Textus 29, no. 2 (2020): 111–55. http://dx.doi.org/10.1163/2589255x-bja10010.

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Abstract Part 1 of this study considered how the rabbinic prohibition against erasing the Tetragrammaton led to scribes performing diverse procedures to resolve scribal errors. In part 2 it will be shown that special procedures were performed in Torah scrolls, namely, skiving, excision, and removing sheets. Washing off the divine name was not found in the corpus examined. Despite the rabbinic prohibition, medieval Jewish scribes occasionally marked the Tetragrammaton with a strikethrough or erased it through abrasion. This may have been the handiwork of Karaite scribes who did not see themselv
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4

Bolbochan, Denis Vladimirovich. "Ideological and phonetic analysis of the Old Testament Christian and Jewish name of God יהוה." Филология: научные исследования, no. 12 (December 2024): 125–43. https://doi.org/10.7256/2454-0749.2024.12.72499.

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The article is devoted to the analysis of the historical, cultural, linguacultural and theological aspects of the tetragrammaton יהוה, used in the texts of the Jewish Tanakh and the Christian Bible as the name of God. The author examines the phonetic reconstruction, Masoretic vocalization and cultural and ideological semantics of the tetragrammaton in the context of Jewish and Christian hermeneutics. The research examines its phonetic reading, vocalizations and cultural and ideological significance in the context of Judaism and Christianity. The study fo
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5

Kim,ChangJoo. "Tetragrammaton in Two Testaments." Korean Journal of Old Testament Studies 16, no. 3 (2010): 237–57. http://dx.doi.org/10.24333/jkots.2010.16.3.237.

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6

Andrade, Nathanael. "The Jewish Tetragrammaton: Secrecy, Community, and Prestige among Greek-Writing Jews of the Early Roman Empire." Journal for the Study of Judaism 46, no. 2 (2015): 198–223. http://dx.doi.org/10.1163/15700631-12340099.

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In his retelling of Exod 3:14-16, Josephus (A.J. 2.275-276) frames the Tetragrammaton as a name that only Jews knew, and he indicates that Jews were not to intone it or disclose it to foreigners. His account illuminates a practice that certain Jews cultivated regarding their non-disclosure of the divine name. The disposition of Jews not to utter their divinity’s name preserved its sanctity and expressed acknowledgement of its ineffable character. But certain Jews, such as Josephus and Philo, also promoted among themselves and outsiders the premise that knowledge of the divine name was a charac
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Yan, Yu Suee. "Translating the Tetragrammaton in Seediq." Bible Translator 66, no. 3 (2015): 316–23. http://dx.doi.org/10.1177/2051677015608612.

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8

Pavlos, D. Vasileiadis. "Το ιερό Τετραγράμματο: Μια ιστορική και φιλολογική προσέγγιση του ονόματος του Θεού". Δελτίο Βιβλικών Μελετών | Bulletin of Biblical Studies 20 (2010), № 2 (2012): 82–107. https://doi.org/10.5281/zenodo.4262508.

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9

Wolters, Al. "The Tetragrammaton in the Psalms Scroll." Textus 18, no. 1 (1995): 87–99. http://dx.doi.org/10.1163/2589255x-01801007.

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10

Gordon, Nehemia. "Medieval scribal procedures for writing the Tetragrammaton." Journal of Jewish Studies 73, no. 1 (2022): 65–88. http://dx.doi.org/10.18647/3523/jjs-2022.

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Dissertations / Theses on the topic "Tetragrammaton"

1

Monteiro, Fernandez Humberto. "Tetragrammaton IV: multipercussão e música ritual em Roberto Victorio." Master's thesis, Universidade de Aveiro, 2010. http://hdl.handle.net/10773/1216.

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Mestrado em Música<br>Esta investigação debruça-se sobre a obra Tetragrammaton IV para multipercussão solo, do compositor brasileiro Roberto Victorio. Foi relevante associarmos o nosso estudo performativo a dois significativos aspectos: a cosmologia do filósofo Jacob Boehme, velada nos códigos composicionais desta peça, e os referenciais da música ritual existentes em culturas extraocidentais e na música de concerto em questão. Este trabalho apresenta soluções interpretativas para as problemáticas inerentes a esta obra, implementando uma ferramenta criativa e inovadora para os percussionista
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2

Shaw, Frank Edward. "The Earliest Non-mystical Jewish Use of Iαω". University of Cincinnati / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1014323679.

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Books on the topic "Tetragrammaton"

1

Whitelaw, Robert L. The precius name!: How it was erased from the Bible, when, and why. GAM Publications, 1996.

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2

Needleman, Saul B. Use of God's name Jehovah on coins, medals, tokens and jetons. Xlibris, 2002.

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3

Donn, F. S. Yahweh: The significance of the unique name of God. F.S. Donn, 1986.

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4

Barat︠s︡, Arʹe. Dva imeni Edinogo Boga: Godovoĭ krug chtenii︠a︡ Tory. Izd-vo "Mosty kulʹtury", 2004.

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5

Tyson, Donald. The power of the word: The secret code of creation. Llewellyn, 2004.

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6

Clover, R. The Sacred Name Yahweh: A scriptural study of the sacred name Yahweh. Qadesh La Yahweh Press, 1989.

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7

Lundquist, Lynn. The tetragrammaton and the Christian Greek Scriptures: A comprehensive study of the divine name (YHWH) in the original writings of the Christian Greek Scriptures. 2nd ed. Word Resources, 1998.

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8

Luis, Borges Jorge. Labyrinthi. Kastaniotis, 1986.

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9

Luis, Borges Jorge. Labyrinths. Penguin Books, 1987.

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10

Luis, Borges Jorge. Labyrinths: Selected Stories & Other Writings. New Directions, 2007.

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Book chapters on the topic "Tetragrammaton"

1

Hornkohl, Aaron D. "1. The Tetragrammaton." In The Historical Depth of the Tiberian Reading Tradition of Biblical Hebrew. Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0310.01.

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2

Hopkins, Simon. "On the Pronunciation of Sacred Names." In Interconnected Traditions: Semitic Languages, Literatures, Cultures—A Festschrift for Geoffrey Khan. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0463.21.

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The study explores the reverence surrounding sacred names across cultures, focusing on linguistic strategies to avoid explicit mention of the divine. These strategies include substituting divine names with circumlocutions, altering pronunciation or orthography, and employing archaic forms to maintain a respectful distance. The discussion delves into the Jewish tradition’s avoidance of the Tetragrammaton, using alternatives like ʾadonay in prayer and ha-šem in speech, and highlights the sacred qamets vowel in biblical and post-biblical contexts. The use of emphatic phonology, such as velarised
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3

Driver, S. R. "I. Recent Theories on the Origin and Nature of the Tetragrammaton." In Studies in Biblical and Patristic Criticism, edited by S. R. Driver, T. K. Cheyne, and W. Sanday. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211721-002.

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Lerner, Berel Dov. "Obscure Dreams and the Hiddenness of the Tetragrammaton Mark Divine Manipulation and the Loss of Human Knowledge as the Patriarchs Give Way to Joseph and His Brothers." In Human-Divine Interactions in the Hebrew Scriptures. Routledge, 2023. http://dx.doi.org/10.4324/9781003414346-8.

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5

"Tetragrammaton, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1028403517.

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"The Tetragrammaton Within Judaism." In Yahweh. Wilfrid Laurier Press, 2006. http://dx.doi.org/10.51644/9780889206526-008.

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"The Tetragrammaton Within Christianity." In Yahweh. Wilfrid Laurier Press, 2006. http://dx.doi.org/10.51644/9780889206526-009.

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"The Tetragrammaton Before Moses." In Yahweh. Wilfrid Laurier Press, 2006. http://dx.doi.org/10.51644/9780889206526-004.

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9

"4QSama and the Tetragrammaton." In Current Research and Technological Developments on the Dead Sea Scrolls. BRILL, 1996. http://dx.doi.org/10.1163/9789004350229_008.

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10

"The Tetragrammaton in the old Testament." In Yahweh. Wilfrid Laurier Press, 2006. http://dx.doi.org/10.51644/9780889206526-007.

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