Relevant bibliographies by topics / Teuchitlan tradition

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Academic literature on the topic 'Teuchitlan tradition'

Author: Grafiati
Published: 3 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Teuchitlan tradition"

1

Beekman, Christopher S. "Political Boundaries and Political Structure: The Limits of the Teuchitlan Tradition." Ancient Mesoamerica 7, no. 1 (1996): 135–47. http://dx.doi.org/10.1017/s0956536100001346.

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AbstractMany social scientists have proposed a relationship between the structure of a boundary and that of the system it delimits. Substantial anthropological and historical research has found the same tendency in analyses of traditional political structure. A model based on these findings was applied to the Teuchitlan tradition of Classic-period West Mexico, a region where the degree of political complexity and unification has been a subject of debate. A focused study of the eastern boundary of the Teuchitlan Valley was undertaken to examine the nature of its political structure. Fieldwork l
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Weigand, Phil C. "The Architecture of the Teuchitlan Tradition of the Occidente of Mesoamerica." Ancient Mesoamerica 7, no. 1 (1996): 91–101. http://dx.doi.org/10.1017/s0956536100001310.

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AbstractThis study examines the geometry of the architecture of the Teuchitlan tradition of western Mexico. An argument will be made that these concentric circular buildings represent formal architectural planning and that they have cultural significance. The pattern dating from the Classic period (ca. a.d. 200–700) will be stressed.
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López Mestas C., Lorenza, and Jorge Ramos de la Vega. "SOME INTERPRETATIONS OF THE HUITZILAPA SHAFT TOMB." Ancient Mesoamerica 17, no. 2 (2006): 271–81. http://dx.doi.org/10.1017/s0956536106060160.

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The site of Huitzilapa, located northwest of the Tequila volcano, in central Jalisco, is a médium-sized site of the Teuchitlan tradition. An unlooted shaft tomb discovered and excavated at Huitzilapa has provided the most detailed information to date on the funerary customs of the Late Formative period. This article evaluates the place of Huitzilapa in local and regional settlement patterns, updates our understanding of the shaft tomb tradition, and examines whether the Huitzilapa evidence supports the proposition of stratified societies in central Jalsico during the Late Formative period.
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María, Teresa Cabrero G. "Sobre la dinámica cultural desarrollada por la cultura Bolaños y su relación con el Occidente y el Norte de México." Arqueologia Iberoamericana 52 (September 28, 2023): 87–97. https://doi.org/10.5281/zenodo.8384549.

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El inicio de la cultura Bola&ntilde;os fue la herencia de la tradici&oacute;n Teuchitl&aacute;n diseminada en el centro de Jalisco, M&eacute;xico, pero una vez que el grupo de colonos se estableci&oacute; en el ca&ntilde;&oacute;n de Bola&ntilde;os, inici&oacute; una nueva din&aacute;mica sociocultural con caracter&iacute;sticas propias. La ruta comercial le permiti&oacute; intercambiar m&uacute;ltiples mercanc&iacute;as de toda &iacute;ndole con distintas y lejanas culturas y, a su vez, favorecer su propio desarrollo dentro de dos periodos reconocidos. ENGLISH:&nbsp;<em>On the Cultural Dynami
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Trombold, Charles D., James F. Luhr, Toshiaki Hasenaka, and Michael D. Glascock. "Chemical Characteristics of Obsidian from Archaeological Sites in Western Mexico and the Tequila Source Area: Implications for Regional and Pan-Regional Interaction Within the Northern Mesoamerican Periphery." Ancient Mesoamerica 4, no. 2 (1993): 255–70. http://dx.doi.org/10.1017/s0956536100000948.

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AbstractA total of 51 obsidian samples from archaeological sites in western Mexico (La Quemada, Totoate, Las Ventanas, Laguna San Marcos) and from the Tequila source area were analyzed chemically by direct-current plasma atomic emission spectrometry (DCP) and instrumental neutron activation analysis (INAA) in an effort to identify the sources of the archaeological obsidian by step-wise discriminant analysis of the data. Surprisingly, only 3 of the 39 archaeological samples (2 from Laguna San Marcos and 1 from Las Ventanas) could be correlated with a Volcán Tequila source (Teuchitlan). Four oth
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Aronson, Meredith. "Technological Change: Ceramic Mortuary Technology in the Valley of Atemajac From the Late Formative to the Classic Periods." Ancient Mesoamerica 7, no. 1 (1996): 163–69. http://dx.doi.org/10.1017/s095653610000136x.

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AbstractThis study investigates prehistoric West Mexican mortuary activities as technological systems. Specifically, the production, distribution, and use of mortuary ceramics are considered within a social context. Technological changes occurring between the Late Formative and Classic periods (200b.c.–a.d. 700) at the site of Tabachines are compared to changes occurring at the center of the Teuchitlan tradition, 50 km away. At Tabachines, all aspects of the technology point to profound social change: tomb construction, treatment of the dead and offerings, and the approach to the production an
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Beekman, Christopher S. "THE CHRONOLOGICAL CONTEXT OF THE CENTRAL JALISCO SHAFT TOMBS." Ancient Mesoamerica 17, no. 2 (2006): 239–49. http://dx.doi.org/10.1017/s0956536106060111.

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The shaft tomb mortuary tradition is an archaeological construct that encompasses a diverse array of burial practices, many of which now seem to reflect local variations in specific treatments of the dead. Distinctive characteristics of shaft tombs in the Tequila valleys of central Jalisco include the high degree of labor invested in tomb construction, the wealth of offerings found within the tombs, and the occasional association of the tombs with the circular public architecture known as the Teuchitlan tradition. These characteristics have led some researchers to see the Tequila valleys as th
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Miguel, Ángel Novillo Verdugo, Esparza López Rodrigo, Goguitchaichvili Avto, Morales Juan, and Cervantes Solano Miguel. "Datación de tinajas arqueológicas del sitio Guachimontones, Occidente de Mesoamérica." Arqueologia Iberoamericana 29 (January 15, 2016): 9–14. https://doi.org/10.5281/zenodo.1314997.

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El presente trabajo analiza un conjunto de fragmentos cer&aacute;micos correspondientes a tinajas de gran tama&ntilde;o recuperadas en el sector de Talleres del sitio arqueol&oacute;gico Guachimontones, Jalisco, M&eacute;xico (fig. 1). La cer&aacute;mica en estudio guardaba relaci&oacute;n con unidades habitacionales, sin embargo se desconoc&iacute;a su funcionalidad en este espacio. Por tal motivo se aplicaron t&eacute;cnicas arqueom&eacute;tricas y arqueomagn&eacute;ticas para conocer su uso espec&iacute;fico, su funcionamiento dentro de la organizaci&oacute;n social y su cronolog&iacute;a.
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Guerrero, Anuar Terán, Avto Goguitchaichvili, Rodrigo Esparza López, et al. "A detailed rock-magnetic and archaeomagnetic investigation on wattle and daub building (Bajareque) remains from Teuchitlán tradition (nw Mesoamerica)." Journal of Archaeological Science: Reports 5 (February 2016): 564–73. http://dx.doi.org/10.1016/j.jasrep.2016.01.010.

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Flores Núñez, Oliver D. "Simbolismo e ideología en el Círculo 2 de Los Guachimontones, Jalisco." Cosmovisiones / Cosmovisões 6, no. 1 (2025): e026. https://doi.org/10.24215/26840162e026.

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In this article we explore the complexity of the architectural structure of Circle 2 (C2) of Los Guachimontones, the nuclear center of the Teuchitlán tradition during the Late Formative and Initial Classic years in Tequila, Jalisco. We analyze, through the structuralist perspective of Lévi-Strauss and the ideas of the built environment of Amos Rapoport, a possible pan-Mesoamerican symbolic system in two decades, which could have been materialized in the local environment from a set of radiated geometric alignments. starting from the center of altar C2. There are indications that suggest that t
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Book chapters on the topic "Teuchitlan tradition"

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Espinoza, Verenice Y. Heredia. "What the Teuchitlán Tradition Is, and What the Teuchitlán Tradition Is Not." In Ancient West Mexicos. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066349.003.0008.

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The Teuchitlán Tradition of Jalisco, Mexico is one of Mesoamerica’s earliest complex societies, but one that has not escaped from a rigid neo-evolutionary description. While this phenomenon has been variously described as a state-like society, a segmentary state, or a chiefdom, archaeologists continue to investigate its socio-political and economic structure. This chapter maintains that this lacuna can be partially filled if researchers focus on political strategies rather than political “types.” This chapter, therefore, addresses the segmentary state model as it has been applied to the Teuchi
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ESPINOZA, VERENICE Y. HEREDIA. "What the Teuchitlán Tradition Is, and What the Teuchitlán Tradition Is Not." In Ancient West Mexicos. University Press of Florida, 2020. http://dx.doi.org/10.2307/j.ctvxrpxsc.12.

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Esparza, Rodrigo. "THE OBSIDIAN JEWELRY OF THE TEUCHITLÁN TRADITION:." In Cultural Dynamics and Production Activities in Ancient Western Mexico. Archaeopress Publishing Ltd, 2016. http://dx.doi.org/10.2307/j.ctvxw3nnb.8.

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"The Teuchitlán Tradition: Rise of a Statelike Society." In Ancient West Mexico: Art and Archaeology of the Unknown Past. Art Institute of Chicago, 1998. http://dx.doi.org/10.37862/aaeportal.00016.006.

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Beekman, Christopher S. "El Grillo." In Migrations in Late Mesoamerica. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9780813066103.003.0005.

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Far western highland Mexico may provide the earliest evidence for the disruptions that emerged further to the east, during the Epiclassic. The distinctive Teuchitlán culture of the Late Formative and Early-Middle Classic was replaced with strikingly different architectural traditions, burial patterns, and ceramics (the El Grillo complex) with apparent origins to the east. I reconsider this material in light of proposals as to how community and identity are reestablished or reorganized after migration. The area remained politically fragmented at the time of the Conquest, and no language ever ca
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Beekman, Christopher S. "The Early Segment of the Chronological Sequence at Los Guachimontones." In Ancient West Mexicos. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066349.003.0003.

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Los Guachimontones is the largest archaeological site in the Tequila Valleys of central Jalisco and among the most extensively studied sites in the region. Nonetheless, the site lacks an established ceramic sequence, complicating efforts to understand the architectural and habitational chronology at the paramount site of the Teuchitlán tradition. This chapter synthesizes data from over 20 years of survey and excavation, presenting the totality of evidence derived from radiocarbon dates, ceramics and their distribution, figure and figurine debris, burials and offerings, and stratigraphic pits.
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Trujillo, Armando. "La mobilité dans la tradition Teuchitlán : un vestige de l’interaction régionale dans l’Occident du Mexique." In Des vestiges aux sociétés. Éditions de la Sorbonne, 2015. http://dx.doi.org/10.4000/books.psorbonne.4893.

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Ortega, Kimberly Sumano, and Joshua D. Englehardt. "Architectural Discourse and Sociocultural Structure at Los Guachimontones, Jalisco." In Ancient West Mexicos. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066349.003.0006.

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Despite the importance of Los Guachimontones within the larger Teuchitlán tradition of ancient west Mexico, little is known of its socio-political organization and underlying sociocultural structure. Departing from a dual–processual framework and utilizing spatial analysis, this chapter analyzes variability in the spatial syntax, formal characteristics, and distribution of architectural groups in the nuclear core and Loma Alta sectors of the site. Variability, in terms of differing degrees of openness and/or connectivity, suggests distinct functions of discrete areas within the site, and demon
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