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Journal articles on the topic 'Text-books for Lithuanians'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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1

Raguotis, Bronius. "Antanas Milukas - a Lithuanian historian of the books." Knygotyra 31, no. 24 (2024): 26–38. http://dx.doi.org/10.15388/knygotyra.1997.43.

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Antanas Milukas (1871-1943) is a well-known personality in the U.S. Lithuanian community. He was very active in different areas from the end of the nineteenth century to the middle of the twentieth— for more than 50 years. A. Milukas was an editor of periodicals for American Lithuanians, as well as a journalist, an initiator, founder, and member of different associations and organizations, and an author and publisher of books. Along with others (J. Šliūpas, J. Žilinskas), he was a historian of American Lithuanians and their culture. The article deals with the importance of A. Milukas' activiti
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2

Šinkūnas, Mindaugas. "Orthographic Differences between Pietist and Ecclesiastical Publications in the Output of Degens’ Printing Press." Senoji Lietuvos literatūra 46 (December 20, 2018): 222–52. https://doi.org/10.51554/sll.2018.28804.

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Late in the eighteenth century, the number of literate people in East Prussia increased, the demand for books was growing, and the printing became cheaper. There appeared the laymen capable of translating relevant religious publications into Lithuanian and preparing them for printing. Most of these people belonged to the Pietist movement and preached the word of God to the surinkimininkai who would gather for prayer in their ordinary homes. Georg Heinrich Bernhard Degen in Königsberg (Karaliaučius) in Prussia printed one of the first, major, and largest of the Pietist publications – Johann Arn
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3

Stonienė, Vanda. "Lietuviška knyga pirmojo pasaulinio karo metais." Knygotyra 25, no. 18-1 (1992): 29–41. http://dx.doi.org/10.15388/knygotyra.1992.30156.

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The development of Lithuanian book publishing was severely hampered during the World War I. In 1915 Lithuania was occupied by Germany military forces and no activities of cultural institutions were allowed without a permission of the occupants. A single newspaper (“Dabartis”) was being published from 1915 on by them. Besides, Catholic society was permitted later to have its periodic edition “Ateitis”. Only at the beginning of 1918, under the threat of complete failure of their colonial plans, the occupants allowed publishing Lithuanian newspapers “Lietuvos aidas”, “Tėvynės sargas”, “Darbo bals
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4

Bondarenko, Andrey A., and Oleg I. Khoruzhenko. "The List of Lords of the Rada of the Grand Duchy of Lithuania in Russian Genealogical Books." Vestnik of Saint Petersburg University. History 69, no. 4 (2024): 963–80. https://doi.org/10.21638/spbu02.2024.408.

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This paper examines the circumstances of the origin and peculiar features of the contents of the “List” of Lords of the Rada (Pany Rady) of the Grand Duchy of Lithuania, which was included as a separate chapter in several lists of Russian genealogical books which represents the Razryadnaya and the Compiled Editions. It includes the names of 20 figures, 15 of whom, indeed, were senators of the Lithuanian state, and the remaining 5 were courtiers of the Polish king Sigismund II Augustus. The identification of those persons and the addressing of the ruler of Poland and Lithuania as “king” rather
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5

Vaitkevičiūtė, Viktorija. "Peculiarities of Dissemination and Functioning of Incunabula: Cases of Collections of Lithuanian Memory Institutions." Knygotyra 74 (July 9, 2020): 7–34. http://dx.doi.org/10.15388/knygotyra.2020.74.45.

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Incunabula are considered a particularly important part of the documentary heritage. 520 incunabula are preserved in eight different Lithuanian memory institutions. The engagement of Lithuanian libraries in the development of the international database of incunabula provenances, Material Evidence in Incunabula (MEI: https://data.cerl.org/mei/_search), intensified research on incunabulistics, as it led to a closer examination of the marks of the former owners. The article presents the latest data on the distribution of incunabula in different Lithuanian memory institutions, as well as analyzes
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6

Žukas, Vladas. "Celebration of the 400th anniversary of the Lithuanian book." Knygotyra 22, no. 15-1 (2024): 85–96. http://dx.doi.org/10.15388/knygotyra.1988.36545.

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In 1947, Lithuania celebrated the 400th anniversary of the first Lithuanian book, M. Mažvydas's Cathechismus, published in 1547. During this celebration, scientific conferences and book exhibitions were organized, and several significant works devoted to the anniversary were published. Among these was one of the most artistic editions: "The First Lithuanian Book" (a photographic text of the Cathechismus and its transliteration in Latin letters, with articles by J. Kruopas and illuminations by M. Bulakas). In the collection of articles "Ancient Lithuanian Book," significant research in the hist
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7

Karalius, Laimontas. "Ką gali pasakyti XVI a. pabaigos Lietuvos Metrikos knygų-kopijų kodikologija apie originalių knygų fizinį pavidalą (kritinės pastabos)." Istorijos šaltinių tyrimai 8, no. 1 (2024): 157–96. https://doi.org/10.33918/20290705-08005.

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Codicological descriptions of late 16th-century Lithuanian Metrica bookcopies reveal the history of these manuscripts’ production, the organisation of the rewriting work and their later archival history right up to the present day – the 21st century. This article discusses the established codicological (paleographic) methods that are used in Lithuanian Metrica historiography to help distinguish the text from no-longer-extant original books from the additions made by subsequent rewriters when adapting them to the particular needs of the day and enabling easier searching for information in the b
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8

Vasiliauskienė, Virginija. "O tekście i źrόdłach "Punktόw Kazań" Konstantego Szyrwida". Acta Baltico-Slavica 37 (30 червня 2015): 141–50. http://dx.doi.org/10.11649/abs.2013.009.

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On the text structure and sources of K. Sirvydas’ book of sermons (Punktai sakymų – Punkty Kazań)The Jesuit priest Konstantinas Sirvydas (~1580–1631) was one of the most multitalented and creative intellectuals in Lithuania in the 17th century. Using his vast experience as a professor of Vilnius University and a preacher, he compiled two different versions of a trilingual Latin-Polish-Lithuanian dictionary (~1620 and 1631), and wrote the book of sermons Punktai sakymų (‘Points of Gospel’). The importance of this book of sermons for the Lithuanian culture is immeasurable and it is considered th
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9

Kvizikevičiūtė, Milda. "The Book Cover as a Paratext: Biblia Germanicolatina in the Martynas Mažvydas National Library of Lithuania." Knygotyra 77 (December 30, 2021): 7–19. http://dx.doi.org/10.15388/knygotyra.2021.77.88.

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The book cover of Biblia Germanicolatina (1565), which is held at the Rare Books and Manuscrips Unit of the Martynas Mažvydas National Library of Lithuania, is analysed in this paper. This Bible was printed in a 20-volume collection in Wittenberg on request of August the Elect of Saxony (1526–1586). It was printed in the Latin and German languages. This Bible later became a part of various European libraries. Biblia Germanicolatina is analysed in the light of the paratext theory, which as a book history term is first used by French literary theorist Gerard Genette (1987). Genette used this ter
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10

DAMBRAUSKIENĖ, RAMUNĖ. "RETI IR VERTINGI LIETUVIŠKI KONTRAFAKCINIAI LEIDINIAI (1865–1904) KAUNO APSKRITIES VIEŠOJOJE BIBLIOTEKOJE." Knygotyra 56 (January 1, 2011): 202–16. http://dx.doi.org/10.15388/kn.v56i0.1503.

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Kauno apskrities viešoji bibliotekaRadastų g. 2, LT-44164 Kaunas, LietuvaEl. paštas: ramuned@kvb.ltSpaudos draudimo metais leisti lietuviškieji kontrafakciniai leidiniai užima svarbią vietą tarp Kauno apskrities viešojoje bibliotekoje saugomų spaudos paveldo objektų. Straipsnyje nagrinėjama šių leidinių repertuaro sudėtis, egzempliorių savybės, įrišimai, knygos ženklai, marginalijos. Dėl istoriškai susiklosčiusių kontrafakcijų gamybos bei sklaidos aplinkybių, caro valdžios vykdomo persekiojimo dauguma išlikusių leidinių yra reti. Turimi duomenys leidžia daryti išvadą, kad kontrafakcijų rinkini
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11

Cicėnienė, Rima. "Kodikologija Lietuvoje 1918–1990 metais: tarp knygos istorijos ir paleografijos." Knygotyra 81 (December 22, 2023): 109–36. http://dx.doi.org/10.15388/knygotyra.2023.81.4.

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The article discusses the development of the discipline of codicology in Lithuania in the period 1918-1990 thus continuing the research carried out from the early 19th century until 1918. The concept of codicology and its affiliation with the discipline of book studies allow us to identify the chronology of the research with the development of book studies, which entered the stage of independent science in the period under discussion. This was also the time when the discipline of codicology in Western Europe underwent a quantum leap - with the birth of the term codicology and the emphasis on i
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12

Kholmogorova, L. "Opening of legal proceedings in civil proceedings on Ukrainian lands as part of Poland and Lithuania (middle of the 14th – middle of the 17th centuries)." Uzhhorod National University Herald. Series: Law 1, no. 73 (2022): 123–28. http://dx.doi.org/10.24144/2307-3322.2022.73.60.

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The article examines the peculiarities of opening proceedings in a lawsuit based on the analysis of medieval Polish-Lithuanian legislation, which maintained its influence in Ukraine for almost half a millennium. The author conducts an analysis of the system of courts that operated at that time, as their status had a significant impact on the particularity of the exercise of the right to sue. It is noted that the feudal legislation was very careful to ensure that the claim was not filed in the wrong court contrary to the established rules of judicial jurisdiction. To a certain extent, this was
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13

Drungilienė, Gita. "‘Karawakas, arba Krzizius anioliszkas’: A Versed Cross-Shaped Prayer in Lithuania." Senoji Lietuvos literatūra 52 (August 6, 2024): 51–80. https://doi.org/10.51554/sll.21.52.03.

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The article deals with a versed cross-shaped prayer consisting of four lines (Crux mihi certa salus, crux est quam semper adoro. Crux Domini mecum, crux mihi refugium) and read letter by letter from the centre in all four directions. The origins of the text of the prayer go back to antiquity, and a little later the prayer was ‘encoded’ in the cross: it was written in the shape of the cross and became the best-known labyrinth of letters of the Middle Ages attributed to pattern or figured poetry (carmen figuratum). The prayer in the form of a cross was revived and spread in Europe during the Bar
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14

Muchowski, Piotr. "Genesis 5:24 in Karaite Exegesis: "Sefer maamar Mordekhai"." Biblical Annals 15, no. 1 (2025): 109–25. https://doi.org/10.31743/ba.17348.

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This article deals with a little-known commentary on the Pentateuch (more precisely, a supercommentary on Aaron ben Joseph’s Sefer ha-mivḥar) titled Sefer maamar Mordekhai (Book of Mordecai’s Speech). Its author is the Polish-Lithuanian Karaite Mordecai ben Nisan of Kukizov (died around the year 1709), one of the founders of the Karaite community in Kukizów near Lwów, the ancestral seat of the Polish king John III Sobieski. This commentary was based on an earlier commentary on Sefer ha-shemenha-tov by Aaron ben Judah, also a Polish-Lithuanian Karaite. Mordecai ben Nisan quotes the text of Sefe
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15

Aleknavičienė, Ona, and Mindaugas Šinkūnas. "Gottfried Ostermeyer’s Manual Inscriptions in the Copy of His Book Erste Littauische Liedergeschichte (1793) at Göttingen State and University Library, Lower Saxony." Senoji Lietuvos literatūra 42 (December 30, 2016): 137–66. https://doi.org/10.51554/sll.2016.28938.

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This paper deals with the circumstances of Erste Littauische Liedergeschichte (The First History of Lithuanian Hymns, Königsberg, 1793) by Gottfried Ostermeyer, an Evangelical Lutheran pastor of Trempai (Darkiemis district) finding its way to Göttingen State and University Library, Lower Saxony (Niedersächsische Staats- und Universitätsbibliothek Göttingen; SUB Göttingen: 8 H L BI I, 8856). Manuscript inscriptions in this copy are identified and their nature is evaluated. It provides some information on the history of the library and its collection of sixteenth-to-nineteenth-century books rela
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16

Janilionis, Vytautas. "Statistikos distancinio mokymo kursų ruošimas." Lietuvos matematikos rinkinys 40 (December 18, 2000): 209–14. http://dx.doi.org/10.15388/lmr.2000.35127.

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The problems of the development of web-based distance learning (DL) courses on Statistics are analysed in the paper. DL methods and technologies for the development and provision of DL courses on Statistics are reviewed. The Internet resources (electronic books, video, simulation, animation, text, interactive experiments, software package which provides routines for statistical analysis via the WWW) and application of DL course development software are analysed. The. experience of the developer of the first Lithuanian web-based course on Statistics ``Statistics and Data Analysis Software'' is
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17

Kabašinskaitė, Birutė. "Rytų, vidurio ir Mažosios Lietuvos raštijos sandūros 1863, 1865 m. reformatų religinės didaktikos knygelėse." Archivum Lithuanicum, no. 24 (December 29, 2022): 103–30. http://dx.doi.org/10.33918/26692449-24004.

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T H E CONFLUENCE OF THE WRITING OF EASTERN, CENTRAL LITHUANIA, AND LITHUANIA MINOR IN REFORMER BOOKS ON RELIGIOUS DIDACTICS FROM 1863 TO 1865 The article looks into five books on religious didactics published by the Calvinists in Eisleben in 1863–1865: Atsiminimas da geroje adijnoje, Nusidawimas biedna Joniuka, Prisiwertimas grieszna żmogaus ing Diewą, Wartojmas arba meginimas patis sawę and Gromata Naszłaitela ing sawa mieła Iszganitoja, which bibliographers and historians claim to have been written by Alexander Raphael Moczulski. A textological analysis has revealed Prisiwertimas not to have
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18

Miškinienė, Galina. "The Journey of Turk Sindbad: Question of Determination the Source of Lithuanian Tatar Texts Written in Slavic Using Arabic Characters." Slavistica Vilnensis 64 (November 19, 2019): 117–32. http://dx.doi.org/10.15388/slavviln.2019.64(1).09.

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This article talks about the problem of determining the source of Lithuanian Tatar manuscripts written in Slavic using Arabic characters. Among the sources used by manuscript writers, there should be a clear distinction between Muslim and non-Muslim sources. Surah (chapter) of the Quran, separate Aja (verse), Hadiths, texts about the life of the prophets from different books and prayers were one of the main sources of Arabic insertions. Tora, The Bible, and the Psalms of David are the most popular non-Muslim sources.The goal of our research is to determine the source of The Journey of Turk Sin
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19

Celunova, Jelena. "Textual Study of the Latin-graphic Book of Psalms in the Church Slavonic Language from Norov´s Book Collection." Slavistica Vilnensis 66, no. 2 (2021): 41–61. http://dx.doi.org/10.15388/slavviln.2021.66(2).70.

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This article is devoted to the research of the Book of Psalms manuscript from A.S.Norovʼs book collection stored in the Manuscripts Department at the Russian State Library. The manuscript was written in the beginning of the 18th century in Church Slavonic language Polish letters. The manuscript is of interest primarily as a Latin-graphic text, which is a transliteration of the originals inChurch Slavonic.The article presents the results of a textual analysis of the manuscript, which has made it possible todefine it as a collection consisting of several independent parts, each of which may have
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Bădulescu, Dana, and Dan Cristea. "Reading Books Differently." Knygotyra 70 (July 5, 2018): 41–56. http://dx.doi.org/10.15388/knygotyra.2018.70.11807.

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[full article, abstract in English; abstract in Lithuanian]
 Starting from the premise that the book is a world in itself, which sometimes invades reality, that the “reality” of the city is “literaturized” in the sense given to it by Bertrand Westphal, and so the city is a book, we present a technology intended to complement electronic reading with contextual information. Automatic language processes working on the original text adorn it with electronic artefacts that highlight mentions of entities and relations between them, thus revealing semantic links within the text and outside it, t
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Ivanauskaitė-Šeibutienė, Vita. "Folkloristics without Illusions. Some Thoughts on the Contexts of Folklore Research by Donatas Sauka." Tautosakos darbai 58 (December 20, 2019): 228–36. http://dx.doi.org/10.51554/td.2019.28399.

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The 90th anniversary of birth of the famous Lithuanian literary scholar and folklorist, professor of the Vilnius University Donatas Sauka (1929–2015) is celebrated in 2019. The article discusses various contexts of the folklore research and academic activities by Donatas Sauka, revealing his own attitude towards folklore as well. Donatas Sauka is rightly placed among the most original and creative Lithuanian folklore researchers. His works and lectures that he gave to the students of the Vilnius University encourage regarding folklore as an integral part of the human life in the traditional co
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22

Glosienė, Audronė. "Knygų leidyba Lietuvoje 1918–1940 m.: tipologinės ir teminės charakteristikos bandymas." Knygotyra 24, no. 17-1 (1991): 37–48. http://dx.doi.org/10.15388/knygotyra.1991.30091.

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The article reviews the repertoire of books published in Lithuania in 1918–1940. Typological and subject analysis is grounded on the statistical data. The book-publishing was a dynamic process not only in a sense of the growth of its amount, but also in a sense of development of its typological and subject structure. The changes of public reading needs during the interwar period reflect in book-publishing structure. The first part of the period is characterized by small amount of book-publisсhing and prevailing not readable but practic literature: text-books, official issues. Later on the scie
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23

Kuliešienė, Erika. "The Inventory List of the Library of the Vilnius Old Regula Carmelite Monastery at the St. George‘s Church: Publication of the Source." Bibliotheca Lituana 2 (October 25, 2012): 429–46. http://dx.doi.org/10.15388/bibllita.2012.2.15593.

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This article presents the oldest source of information about the Vilnius Old Regula Carmelite Monastery library: the inventory list of the St. George’s Church library, compiled in 1677. Even though, in Polish historiography, considerable attention is accorded to the Vilnius St. George‘s Carmelite Monastery and its library, the 1677 inventory has not been included into any catalogue of inventories of the GDL’s church libraries. This inventory was for the first time introduced to the scientific community by A. Pacevičius. This article gives a short overview of the history of the Vilnius Carmelit
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Bulanin, Dmitrii Mikhailovich. "CONCERNING THE HISTORY OF THE BOOK EXCHANGE BETWEEN NOVGOROD AND LITHUANIAN RUS IN THE 15TH CENTURY («LIBRARY OF THE HERETICS»)." Russkaya literatura 2 (2022): 88–99. http://dx.doi.org/10.31860/0131-6095-2022-2-88-99.

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The conflict between the church and the freethinkers accused of heresy and nicknamed the Judizers, is believed to be one of the main events in the ideological and literary life of Rus at the end of the 15th century. The article offers an original interpretation of the valuable source concerning the heretics’ ideas, a list of the books lacked by the persecutors of heresy and possessed by the heretics. A comprehensive approach to the list makes it possible to reconstruct in general terms the contents of the manuscripts that were included in the list and lost afterwards. Among those is the text o
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Maskuliūnienė, Džiuljeta. "Motiejaus Valančiaus Vaikų knygelės leidybos pėdsakais." Acta humanitarica academiae Saulensis 30 (December 18, 2023): 58–70. http://dx.doi.org/10.15388/ahas.2023.30.5.

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1868 was a fateful year for Lithuanian children’s literature, as two books by Samogitian Bishop Motiejaus Valančius (1801–1875) appeared: Vaikų knygelė (Engl. Children’s Book) and Paaugusių žmonių knygelė (Engl. Adolescence Book). They mark the beginning of literature for Lithuanian children and teenagers. This is evidenced not only by the symbolic titles of both books, which indicate the addressee – children and teenagers, young people. It is important that Valančius thinks about a specific reader – a child, so in the Foreword of the Vaikų knygelė he hopes that “children will not regret while
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Bleizgienė, Ramunė. "Practices of Peasant Literacy in the Short Stories by Žemaitė." Tautosakos darbai 58 (December 20, 2019): 118–48. http://dx.doi.org/10.51554/td.2019.28394.

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This article focuses on various literacy-related activities of the Lithuanian peasants from the end of the 19th – beginning of the 20th century, as described in the short stories by the renowned female Lithuanian writer and educator Julija Žymantienė (1845–1921) writing under a pen name Žemaitė. According to the recent research on literacy, such activities can be perceived as social practices depending on specific social and cultural context. Lithuanian research works addressing the issues of peasant literacy at the turn of the 19th – 20th centuries typically deal with cases of higher, i.e. fu
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Ryczek, Wojciech. "„Kolacyja przyjacielska” Jakuba Niemojewskiego z jezuitami poznańskimi – glosa terminologiczna." Terminus 26, no. 1(70) (2024): 43–60. http://dx.doi.org/10.4467/20843844te.24.003.19706.

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Ultimately unsuccessful attempts to organize a public dispute with the Jesuits from Poznań in 1574–1575 forced Jakub Niemojewski (d. 1586), a vigorous reformer and talented orator, to write and publish “diatribe or friendly discussion” (“diatribe albo kolacyja przyjacielska”) in 1577. Due to a Jesuit intervention, to whom the first pages of the printed text were given, the publication was immediately suspended. They had the printer’s workshop destroyed, he was sentenced to whipping in the pillory, and the books were finally burnt. Despite the fact that only over a dozen pages of the text have
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Jaroszewicz‑Pieresławcew, Zoja. "Zapiski w księgach drukowanych cyrylicą w oficynach Wielkiego Księstwa Litewskiego w XVI–XVIII wieku." Acta Baltico-Slavica 37 (June 30, 2015): 249–63. http://dx.doi.org/10.11649/abs.2013.016.

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Notes in books printed in Cyrillic in the printing houses of the Great Duchy of Lithuania in the 16th to 18th centuriesReaders of Cyrillic books printed in the Great Duchy of Lithuania were Orthodox, Uniates and Old Believers, and came from diverse social strata. Books were donated or bought and frequently changed owners, as evidenced by inscriptions of donation and ownership. The owners and the readers left traces of their reading, their reactions to the text on the pages and notes of important historical and economic events and events in their family life, on inserts and on the endpapers; th
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Maskuliūniene, Džiuljeta, and Bronius Maskuliūnas. "Cultural and Social Inclusion Efforts – A Significant Aspect of Early Lithuanian Children’s Literature." Scriptus Manet: humanitāro un mākslas zinātņu žurnāls = Scriptus Manet: Journal of Humanities and Arts, no. 13 (November 8, 2021): 58–68. http://dx.doi.org/10.37384/sm.2021.13.058.

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Children’s literature is an important part of national culture. Its mission has always been to help mature a young person, to form valuable foundations of personality. The aim of the article is to reveal the work of early Lithuanian children’s literature, especially of the 19th century, playing an important role in the life of society, i. e. playing the role of a mechanism of cultural and social inclusion, changing society and human mentality. It is necessary to emphasise that the field of children’s literature discussed here also includes early Lithuanian writing, which cannot be directly con
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Calma, Clarinda E. "Communicating Across Communities." Journal of Jesuit Studies 1, no. 4 (2014): 589–606. http://dx.doi.org/10.1163/22141332-00104011.

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In the sixteenth century, the Polish-Lithuanian Commonwealth was a multicultural and multidenominational country, where religious freedom was guaranteed by the General Warsaw Confederation Act of 1573. This climate of religious tolerance allowed a culture of public theological dispute to flourish within the realm. Printed in Vilnius in 1584, Gaspar Wilkowski’s Dziesięc mocnych dowodów [Ten Strong Reasons]—a translation of Edmund Campion’s Rationes decem—captured this culture of controversy and polemical dispute. To understand the significance of Wilkowski’s book this essay will situate it in i
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CHARIPOVA, LIUDMILA. "PETER MOHYLA'S TRANSLATION OF THE IMITATION OF CHRIST." Historical Journal 46, no. 2 (2003): 237–61. http://dx.doi.org/10.1017/s0018246x03003108.

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The article is dedicated to one of the least known early works of Peter Mohyla, Orthodox Metropolitan of Kiev (1633–46). Known as a great church and educational reformer and ‘Westernizer’, he made a major contribution to the cultural development in Ruthenia, then a part of the Polish-Lithuanian Commonwealth, and Muscovy in the seventeenth and eighteenth centuries. The work has survived in a single manuscript copy which could have been made from a printed edition that was suppressed or destroyed soon after its publication. The author has established, for the first time, that the work in questio
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Naumow, Aleksander. "Biblia w kulturze Rusi polsko-litewskiej w XVI wieku." Slavia Meridionalis 16 (October 21, 2016): 32–51. http://dx.doi.org/10.11649/sm.2016.004.

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The Bible in the culture of Polish-Lithuanian Rus’ in the sixteenth centuryBeginning in the mid-fourteenth century, the East Slavic citizens of the Polish-Lithuanian Commonwealth (“Ruthenians,” the “Rutheni”) took active part in a process of multicultural inte­gration. The increase of interests in the biblical text that took place in Europe in that period was not without influence on Ruthenians – both those who remained Orthodox and those who became followers of the Reformation. The article discusses two outstanding figures: Matvej Ioannovič Desjatyj (the biblical codex of Vilnius and Supraśl,
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Темчин, Сергей Юрьевич. "Кириллический рукописный учебник древнееврейского языка (список XVI в.) и его учебно-методические приемы". Slavistica Vilnensis 58, № 2 (2013): 7–34. http://dx.doi.org/10.15388/slavviln.2013.2.1436.

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В статье обосновывается характеристика недавно обнаруженного рукописного кириллического учебника древнееврейского языка, созданного совместными усилиями православных и иудейских книжников, как учебного пособия, с методической точки зрения значительно превосходящего иные восточнославянские двуязычные справочные материалы того же времени. С этой целью подробно описаны применяемые в нем приемы, направленные на такую подачу языкового и сопутствующего текстового (религиозно-культурного) материала, которая облегчила бы его усвоение потенциальным читателем. Методическую сторону рассматриваемого памят
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Gerasimova, Irina, Nina Zakharina та Nadezhda Shchepkina. "CHRISTMAS STICHERON “ΣΉΜΕΡΟΝ Ὁ ΧΡΙΣΤΌΣ” AND CIRCLE OF ITS PROSOMOIA: GREEK-SLAVONIC PARALLELS OF THE 10TH–17TH CENTURIES". Проблемы исторической поэтики 19, № 1 (2021): 55–74. http://dx.doi.org/10.15393/j9.art.2021.9003.

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The subject of article is the history of the musical and poetic composition of the Christmas sticheron “Σήμερον ὁ Χριστός” by Johann Damascene with the Gospel quotation “Glory to God in the highest, and on earth peace, and good will toward men” (Lk. 2:14), as well as the circle of associated stichera in Byzantine, Old Russian and Kiev-Lithuanian traditions. The musical text of the hymns is represented in Greek manuscripts by Chartres, Coislin and middle-Byzantine neumes; Old Russian chant books were analyzed using znamenny neumes and singer notation; and Kiev manuscripts — using Kievan five-li
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Vulāne, Anna, and Elita Stikute. "LATGALIAN COMPONENT IN THE LEARNING OF LATVIAN LANGUAGE AND LITERATURE: FROM PRESCHOOL TO SECONDARY SCHOOL (1990–2015)." Via Latgalica, no. 8 (March 2, 2017): 88. http://dx.doi.org/10.17770/latg2016.8.2229.

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The conditions of language development and preservation are the quality of its acquisition in the early childhood, in-depth usage and study in the educational process and formation of positive and responsible attitude towards language and national literary heritage. The quality of the development of child’s Latvian language is determined by several environmental factors: the language environment in the family, the language environment in preschool, basic and secondary educational institutions and the language environment in public space.In Latgale most children learn Latvian in heterogeneous s
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36

Liškevičienė, Jolita. "The Painting Venatio Sacra in the Chapel of Skurbutėnai: The Influence of Poetry on the Artistic Expression of a Work of Art." Senoji Lietuvos literatūra 52 (August 6, 2024): 19–50. https://doi.org/10.51554/sll.21.52.02.

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The article analyses the iconography of one Baroque painting. The canvas is kept in the Skurbutėnai chapel in the ward of Pagiriai in Vilnius district. It is listed in the Register of Movable Treasures of Lithuania and has the status of a state monument. The examination of this allegorical painting was prompted by its atypical composition, numerous Latin inscriptions, and the rare subject matter of the artwork, Venatio Sacra (‘The Sacred Hunt’). One of the starting points for this work was a line of the 30th epigram by the poet Mathias Casimirus Sarbievius (Maciej Kazimierz Sarbiewski). As it
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Laužikas, Rimvydas. "Tradition or (and) Creative Freedom: “Genealogy” of Food Recipes in Lithuania." Tautosakos darbai 53 (June 30, 2017): 113–32. http://dx.doi.org/10.51554/td.2017.28553.

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The subject of the article is implication of concepts of tradition and creative freedom in gastronomical culture of the 17th–19th century Lithuania. The study follows two methodological paths: theoretical definition of the above-mentioned concepts, adapting them to investigate gastronomical culture, and empirical research – namely, analysis of the borscht recipes published in the books on gastronomy of the 17th–19th century Lithuania.When seeking theoretical definition of the relationship between tradition and creative freedom in gastronomical culture, it is possible to use the theory of semio
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Terleckienė, Eleonora. "The Pilgrimage Account of Mikalojus Kristupas Radvila Našlaitėlis: German Edition (1603)." Senoji Lietuvos literatūra 55 (August 1, 2024): 115–36. https://doi.org/10.51554/sll.23.55.04.

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The article analyzes the first German translation (1603) of the description of the pilgrimage of Mikalojus Kristupas Radvila Našlaitėlis (pl. Mikołaj Krzysztof Radziwiłł „Sierotka“, 1549–1616). The pilgrimage of Radvila to Jerusalem, which occurred between 1582 and 1584, attracted significant public interest. It is believed that the duke wrote down his account of the pilgrimage around 1590- 1591, after which the manuscript circulated in copies. The distant holy sites, customs, and exotic nature of Egypt, along with the challenging conditions and perils faced by travelers, intrigued readers of
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Brzozowska, Ałła. "Czwarta mowa posła polskiego Erazma Ciołka (1474–1522) wygłoszona w Rzymie wobec papieża Leona X. Edycja, przekład na język polski i komentarz." Terminus 23, no. 44 (61) (2021): 477–503. http://dx.doi.org/10.4467/20843844te.21.019.14231.

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The Fourth Speech of Erasm Ciołek (1474–1522), Delivered in Rome Before Pope Leo X: An Edition, Translation into the Polish Language and Commentary The paper presents the first critical edition of the fourth political speech delivered by the bishop of Płock, Erazm Ciołek (1474–1522), in 1518 in Rome before Pope Leo X and the college of cardinals. In the 16th-century Europe, speeches delivered by politicians on the international arena had an important function: not only did they serve representative purposes, but they also played a key part the diplomatic missions. Rhetorical success was often
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40

Brzozowska, Ałła. "Czwarta mowa posła polskiego Erazma Ciołka (1474–1522) wygłoszona w Rzymie wobec papieża Leona X. Edycja, przekład na język polski i komentarz." Terminus 23, no. 44 (61) (2021): 477–503. http://dx.doi.org/10.4467/20843844te.21.019.14231.

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The Fourth Speech of Erasm Ciołek (1474–1522), Delivered in Rome Before Pope Leo X: An Edition, Translation into the Polish Language and Commentary The paper presents the first critical edition of the fourth political speech delivered by the bishop of Płock, Erazm Ciołek (1474–1522), in 1518 in Rome before Pope Leo X and the college of cardinals. In the 16th-century Europe, speeches delivered by politicians on the international arena had an important function: not only did they serve representative purposes, but they also played a key part the diplomatic missions. Rhetorical success was often
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Braziūnienė, Alma. "Panoraminis Vilniaus planas (1581) ir jo sekiniai LMA Vrublevskių bibliotekoje / Panoramic Plan of Vilnius (1581) and its Derivatives in the Wroblewski Library of the Lithuanian Academy of Sciences." LMA Vrublevskių bibliotekos darbai 12 (2023): 150–58. http://dx.doi.org/10.54506/lmavb.2023.12.8.

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The renowned panoramic plan of Vilnius, Vilna Litvaniae metropolis, was for the first time printed in Cologne in 1581. It appeared in the third volume of Civitates orbis terrarum, an atlas of the world’s most important cities, the publication of which was initiated in 1572 by Georg Braun (1541–1622), Cologne church dean, geographer and publisher, and Franz Hogenberg (1535–1590), Flemish cartographer and engraver. The six-volume atlas was first released in Latin (1572–1617/1618), then in German (1574–1618), and finally in French (1579–1618). City images featured in this very popular atlas also
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GRIGONIS, EVALDAS. "ŠVENTOJO RAŠTO LEIDINIAI VILNIAUS UNIVERSITETO BIBLIOTEKOS XVI AMŽIAUS KNYGŲ FONDUOSE." Knygotyra 56 (January 1, 2011): 149–66. http://dx.doi.org/10.15388/kn.v56i0.1506.

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Vilniaus universiteto bibliotekos Retų spaudinių skyriusUniversiteto g. 3, LT-01122 Vilnius, LietuvaEl. paštas: evaldas.grigonis@mb.vu.ltStraipsnyje analizuojami XVI a. Šventojo Rašto leidiniai, saugomi Vilniaus universiteto bibliotekos Retų spaudinių skyriaus fonduose. Pateikiama statistinės informacijos apie šių spaudinių kalbinį pasiskirstymą, leidimo vietas, kai kurie iš jų nagrinėjami plačiau, žvilgsnį telkiant į vietinius leidėjus, kurių spaustuvėse pasirodė dabar VUB esantys minėto laikotarpio Šventraščiai. Taip pat analizuojami šių knygų nuosavybės ženklai (proveniencijos), remiantis j
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43

Isichenko, Ihor archbishop. "Penitential poems from «Bohohlasnyk» (1790)." Siverian chronicle (2022) 1 (July 3, 2022): 138–51. https://doi.org/10.5281/zenodo.6791982.

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<strong><em>The </em></strong><strong><em>purpose</em></strong><strong><em> of the </em></strong><strong><em>publication</em></strong><em> is to reveal the nature of penitential tendencies in the penitential poems from the </em><em>collection</em> <em>&laquo;</em><em>Bohohlasnyk</em><em>&raquo; (Pocha</em><em>y</em><em>iv, 1790) and their intertextual connection with the Byzantine and Latin traditions. The category of penitential poems includes songs </em><em>from</em><em> the fourth part of the miscellany with numbers 213&ndash;221. Six of them are written in the Late Middle Ukrainian, one co
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44

Vovk, Oleksandr. "The Code of Local Laws of the Western Provinces of 1837 as the monument of municipal law of Ukraine." Law Review of Kyiv University of Law, no. 4 (December 30, 2020): 47–52. http://dx.doi.org/10.36695/2219-5521.4.2020.06.

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It is established that the Code of Local Laws of the Western Provinces of 1837 (the Code of 1837), the draft of which has beenprepared by the Second Department of His Imperial Majesty’s Own Chancellery was to be the codified collection of local law for Kyiv,Volyn and Podil Provinces in the 1830s. However, in 1838 the concept of expanding the all-Russian system of legislation to allprovinces strengthened, so the fully prepared Code of 1837 did not come into force, but it was used as a manual for legal scholars andpractitioners.It is established that the sources for the Code of 1837 were the nor
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Niebelski, Eugeniusz. "Szwermicki, Szwernicki or maybe Szwirmicki? A contribution to the biography of an exile priest, parish priest in Irkutsk in the 19th century." Nasza Przeszłość 137, no. 2 (2022). http://dx.doi.org/10.52204/np.2022.137.2.113-122.

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The article is dedicated to the historically original figure of Krzysztof Szwermicki (1814-1894), a Marian priest, an exile to Siberia in the middle of the 19th century, then for many years, a parish priest in Irkutsk, who died there. On the basis of new materials - the parish books of the parish of Dauksze (today in Lithuania) - stored in the Lithuanian Historical Archive in Vilnius, the author establishes many facts, and corrects the errors in the biography of Father Szwermicki, one of the most interesting, exceptionally positive figures of the Catholic Church in Russia. The most important f
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Yudin, Alexey. "The Azbukovnik of David Zamaray, a Proofreader of the Moscow Print Yard: Time and Word." Quaestio Rossica 8, no. 4 (2020). http://dx.doi.org/10.15826/qr.2020.4.517.

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This article examines the Alphabet Book (Rus. Azbukovnik) by David Zamaray, a proofreader of the Moscow Print Yard in the 1620s. Relying on the existing lexicographic tradition, David Zamaray created a new type of Azbukovnik, one mostly related to his professional activity. Zamaray’s Azbukovnik reflects the new vocabulary that came to Muscovite Russia with books of the so-called “Lithuanian press”. The selection and fixation of this vocabulary in the new dictionary are determined by the lexicographer’s individual approach. At the same time, the few remaining copies indicate not only the elitis
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Norvik, Miina, and Eva Saar. "Finnic comparative constructions in an areal context." Finnish Journal of Linguistics 36 (December 31, 2023). http://dx.doi.org/10.61197/fjl.126225.

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This paper discusses comparative constructions in the Finnic languages. The main focus is on the southern Finnic languages with separate attention paid to dialect variation. By including a maximally complete micro­areal dataset, the article reviews already identified patterns and their spread, while also introducing some (later) developments that have received less attention or gone unnoticed. The results are viewed in the context of neighbouring non­cognate contact languages (Latvian, Latgalian, and Russian); some parallels are also drawn with Lithuanian. As appears, due to being at the cross
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