Relevant bibliographies by topics / Thai Muslim

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Thai Muslim'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Thai Muslim"

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Arismunandar, Arismunandar, Afriantoni Afriantoni, and Asmuni Asmuni. "MELAYU PATTANI THAILAND: MUSLIM MINORITY RELIGION EXPRESSION IN THE MIDDLE OF NON MUSLIM MAJORITY." Journal of Malay Islamic Studies 3, no. 1 (2019): 63–74. http://dx.doi.org/10.19109/jmis.v3i1.4576.

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Pattani Province in southern Thailand is the only province with the majority of the Muslim population. Besides Pattani the majority of Thai residents (67 million people) are Buddhists. Only 10% of Thai people are Muslims, including Pattani's Muslim Malay minority. Some data suggest that the Thai government made policies that often discredited and did not accommodate the interests of Malay Muslims. This became one of the reasons for the emergence of opposition to Thai government and ethnicity. For example, must use the Thai language (thaification Program) reinforced by the prohibition of the us
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Sutinee Intanee , Burin Plengdeesakul , Nongnuch Phumalee. "Exploring the Wisdom and Cultural Identity of Thai Muslim Pottery in Pattani Province." Tuijin Jishu/Journal of Propulsion Technology 44, no. 3 (2023): 1996–2008. http://dx.doi.org/10.52783/tjjpt.v44.i3.629.

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This research delves into the history, wisdom, and identity of Thai Muslim pottery in Pattani Province. The study's objectives are as follows: 1) To investigate the historical context of Thai Muslim pottery in Pattani Province, and 2) To explore the wisdom and cultural identity embedded within Thai Muslim pottery in Pattani Province. The qualitative research methodology was employed, with the target demographic consisting of pottery producers and individuals involved in the production process. The research focused on two specific locations: Ban Kubang Badok, Sakam Subdistrict, Mayo District, a
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SCUPIN, R. "MUSLIM ACCOMMODATION IN THAI SOCIETY." Journal of Islamic Studies 9, no. 2 (1998): 229–58. http://dx.doi.org/10.1093/jis/9.2.229.

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Rahayu, Supriati H., Taufik Nugroho, Muthmainnah Muthmainnah, Difla Nadjih, M. Parid, and Nur Alfan Bahem. "Problematika Integrasi Masyarakat Muslim-Thai Dalam Negara Thailand." Ulumuddin : Jurnal Ilmu-ilmu Keislaman 12, no. 1 (2022): 119–32. http://dx.doi.org/10.47200/ulumuddin.v12i1.1110.

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The conflict between the Muslim-Thai community and the Royal Thai Government for quite a long time since the acquisition of Southern Thailand Muslim areas (Yala, Narathiwat, Pattani, Songkhla and Satun) from Britain into the Thai kingdom under the umbrella of the Anglo-Siamese Treaty 1909. This historical research intends to answer one question: why did the Muslim-Thai conflict with the Royal Thai Government drag on? As a result, the Thai Government's initial program was to build nationalism with a Buddhist state ideology through the use of the Thai language with the Thai Rathaniyom jargon, wh
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Albritton, Robert B. "The Muslim South in the Context of the Thai Nation." Journal of East Asian Studies 10, no. 1 (2010): 61–90. http://dx.doi.org/10.1017/s1598240800003222.

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The years since 2004 have been marked by a level of insurgency in the southern region of Thailand unknown for decades. An accurate perspective on this conflict requires a deeper understanding of differences between the Buddhist and Muslim Thais of the region than has been evident in public and academic discourse. This study utilizes data from a survey taken in 2006, of attitudes and political orientations across all regions of Thailand, including an independent sample of the southern region. The data indicate that southerners are different from the rest of Thailand, whether Buddhist or Muslim;
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A Rahimin, Dunita Nabila, and Danny Wong Tze Ken. "The Thai Malay Muslim Exodus of 1981: A Malaysian Dilemma." SEJARAH 33, no. 1 (2024): ———. http://dx.doi.org/10.22452/sejarah.vol33no1.7.

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In 1981, the Malaysian government was flabbergasted by the presence of Thai Malay Muslim refugees in the northern part of Peninsular Malaysia. The presence of Thai Malay Muslim refugees was regarded by the Malaysian government as Thai internal affairs, with Malaysia preferring to stay out of the fray. However, the growing number of Thai Muslim refugees, combined with Muslim separatist issue and active red insurgents on the Malaysia-Thailand border, had put the Malaysian government under strain. With its low-key involvement, the Malaysian government began to deal with the issue thoroughly on hu
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Puspita Sari, Indah. "Local Traditions as Guardians of Malay Identity among Pattani Muslims in Thailand." At-Tarbawi: Jurnal Pendidikan, Sosial dan Kebudayaan 11, no. 2 (2024): 326–47. https://doi.org/10.32505/tarbawi.v11i2.9360.

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Pattani as a region in southern Thailand is often plagued by conflict. This conflict can be traced back to the Anglo-Siamese treaty of 1909 which declared Pattani incorporated into Thailand. Since then, until now, the Pattani community, which is predominantly Muslim, has been at odds with the Thai government. The Muslim community living in Pattani has a different culture from the majority Thai-Buddhist community. The purpose of this paper is to write down the cultures of Pattani Muslims as a form of maintaining identity amidst the pressure of the Thai government. The method used is qualitative
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Phoborisut, Penchan. "Understanding the Identity of the Thai Muslim Community of Kudi Khao in Thonburi, Bangkok." MANUSYA 11, no. 4 (2008): 68–81. http://dx.doi.org/10.1163/26659077-01104004.

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Kudi Khao or Bang Luang Community is one of the oldest Thai-Muslim communities in Bangkok. Its history can be traced back to the time of the late Ayudhaya Dynasty. Some Thai Muslims migrated to the south of the Chao Phraya River. After the subsequent capital, Thonburi, was established, some had settled along the river near the capital where their descendants have resided until the present time. This Thai-Muslim community is located among diverse neighboring communities which today boast the motto of “One sub-district2, three religions.” Kudi Khao’s unique blend of cultural identity illustrates
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Jory, Patrick. "From Melayu Patani to Thai Muslim." South East Asia Research 15, no. 2 (2007): 255–79. http://dx.doi.org/10.5367/000000007781509535.

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Dorairajoo, Saroja. "Peaceful Thai, Violent Malay(-Muslim): A Case Study of the “Problematic” Muslim citizens of Southern Thailand." Copenhagen Journal of Asian Studies 27, no. 2 (2009): 61–83. http://dx.doi.org/10.22439/cjas.v27i2.2544.

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This paper tries to understand why the Malay-speaking Muslims of southern Thailand are viewed perpetual national security threats by looking at some deep-seated identity constructions that aligns Malay identity with violence and Thai identity with peace and patriotism. By insisting that southern Thai Malay-Muslims identify as Thai rather than as Malay, the Thai state and its Buddhist citizens view Malay-Muslims insistence on their Malay identity as not only a rejection of Thai-ness but also as a threat to the sovereignty of the Thai nation-state. By comparing the Thai-Malays with the Thai-Chin
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Dissertations / Theses on the topic "Thai Muslim"

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Pojar, Daniel J. Jr. "Lessons not learned: the rekindling of Thailand's Pattani problem." Thesis, Monterey, California. Naval Postgraduate School, 2005. http://hdl.handle.net/10945/2236.

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Approved for public release, distribution is unlimited<br>This thesis explores the ongoing Malay-Muslim separatist insurgency in southern Thailand. In particular, it argues that historically-rooted structural factors, to include relative economic deprivation, limited political integration, and struggle for the maintenance of ethnic-religious identity, are at the root of this insurgency. The year 2001 produced two catalysts for the renewal of this insurgency, one internal and one external. The internal catalyst was a newly elected suppressive government regime under the leadership of Prime Mini
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Wisuttipat, Nattapol. "Performing Far from Home: Efficacy of Thai Classical Music Pedagogy among Non-Culture Bearers in the United States." Kent State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=kent1531612662887015.

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Wongratanapitak, Paphutsorn. "Thai music and its others : the Westernisation, modernisation and globalisation of Thai music culture in the 21st century." Thesis, SOAS, University of London, 2018. http://eprints.soas.ac.uk/30313/.

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Guimarães, Daniela Lapoli. "Words that sing, music that speaks." Florianópolis, SC, 2005. http://repositorio.ufsc.br/handle/123456789/101929.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão. Programa de Pós-Graduação em Letras/Inglês e Literatura Correspondente.<br>Made available in DSpace on 2013-07-15T23:34:41Z (GMT). No. of bitstreams: 0<br>O objetivo deste trabalho é analisar o uso de canções e efeitos sonoros em quatro produções teatrais de Romeu e Julieta, de William Shakespeare, enfocando os cruzamentos interculturais entre o texto e os vários contextos de performance. Este estudo propõe a análise do desenho sonoro como prática teatral, tomando como referência central teorias dos e
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Silkstone, Francis. "Learning Thai classical music : memorisation and improvisation." Thesis, SOAS, University of London, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.388511.

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As in other oral traditions, the core of traditional training in Thai classical music is that the student memonses music given by the teacher. Teachers offer few explanations but give musical examples that transmit each skill at the right time for the student. Training on fiddles can be understood by considering three learned elements: Basic Melody: the essential structure of each composition, encapsulated in its most tangible form as the melody played on the large gong-circle, but internalised in increasingly subtle and fluid forms as the student progresses; Realisations of each composition f
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Traulsen, Andrew. "More than music :." [Chico, Calif. : California State University, Chico], 2009. http://hdl.handle.net/10211.4/107.

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Narkwong, Twatchai. "The Relationship between Western and Thai Music Objectives in the Undergraduate Music Programs of Selected Thai Universities and Colleges." Thesis, University of North Texas, 1989. https://digital.library.unt.edu/ark:/67531/metadc331016/.

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The purpose of the study was to investigate the relationship between Western and Thai music objectives in the undergraduate music programs of selected Thai universities and colleges. The data were collected from two sources: (1) an investigation of university music catalogs and syllabi for potential conflict areas in Western and Thai music objectives, and (2) questionnaire responses from university music teachers regarding their opinions about those potential conflict areas found from reviewing catalogs and syllabi. The dissertation is organized into six chapters: the introduction in Chapter I
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Lertpibulchai, Korak. "Siam Sonata: Thai Solo Piano Works." Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/4804.

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The final product of this project is a high-quality recording of solo piano works by three living Thai composers; Nat Yontararak, Atibhop Pataradetpisan and Siraseth Pantura-umporn. It also includes two Yontararak’s arrangements of songs by King of Thailand, Bhumibol Adulyadej. This recording consists entirely of solo piano works written and arranged by contemporary Thai composers. As a Thai-born pianist, I believe it is my privilege to promote Thai classical music. All pieces selected for this project demonstrate distinctively Thai characteristics, as well as pianistic techniques that are eng
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Kanchanahud, Nipat. "Exploring the Integration of Thai Traditional Music in Chakra by Narong Prangchareon, with a Conductor’s Guide." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc804989/.

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This dissertation explores the integration of Thai traditional music in Chakra, for wind band, by Narong Prangchareon. Nipat Kanchanahud explores how Narong, inspired by Eastern philosophy, integrates elements of Thai traditional music and the types, styles, scales, and dialects of Thai culture with the formal elements of Western music and the instrumentation of the Western wind band. Chakra uniquely spans Eastern and Western cultures, creating a new musical language for both worlds to appreciate and enjoy. Further, the composition richly demonstrates the viability of the wind band as an inter
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Dilag, Bayani C. "Access issues associated with U.S. Military presence in Thailand and the Philippines /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Mar%5FDilag.pdf.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, March 2005. Thesis (M.S. in)--Naval Postgraduate School, March 2005.<br>Thesis Advisor(s): Aurel S. Croissant. Thesis Advisor(s). Includes bibliographical references (p. 83-101). Includes bibliographical references. Also available online.
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Books on the topic "Thai Muslim"

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Zain, Farid Mat, and Zulkarnain Mohamed. Muslim Selatan Thai: Konflik dan perjuangan. Karisma Publications, 2008.

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Čhampāklāi, ʻĀrī. Care and protection of children among Thai Muslim families. Institute for Population and Social Research, Mahidol University, 1999.

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Polkla, Sor Rattanamanee, and IRASEC, eds. Policies of the Thai State towards the Malay Muslim South (1978-2010). IRASEC, 2011.

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Suwipakit, Suntharī. A pilot study of family health in Thai Muslim communities in south Thailand. National Research Council, 1988.

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Lœ̄trit, Sawāng. Rāingān wičhai sattrī Thai Mutsalim kap rōngngān ʻutsāhakam nai Pattānī: Sưksā phonkrathop tō̜ withī chīwit. Sathāban Sinlapa læ Watthanatham, Mahāwitthayālai Songkhlānakharin, Witthayākhēt Pattānī, 1992.

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Administrative Center for the Southern Bord Provinces (Thailand), ed. Thai Muslim in the southernmost of Thailand =: Al-Muslimūn al-Tayilanadyūn fi muḥāfiẓat al-ḥudūd al-junūbiyah. Administrative Center for the Southern Provinces, 1990.

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Kǣokongwān, Sīrư̄an. Khwāmsamphan læ thatsanakhadī khō̜ng dekthai Mutsalim tō̜ phūyai num sāo læ sūng ʻāyu, yāt, maiyāt: Relationships and attitudes of Thai Muslim children towards young and old adults, relatives and non-relatives. Sakhā Wichā Čhittawitthayā, Khana Sinlapasāt, Mahāwitthayālai Thammasāt, 1992.

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Sūn Phalit Sư̄ phư̄a Chāo Thai Mutsalim. The top most Thai goods and services in the Muslim world market 2011: Sutyō̜t sinkhā læ bō̜rikān nai talāt lōk Mutsalim 2011. Journal Center for Thai Muslims, 2011.

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Manīkān, Samnīang. Prachum phlēng thao Thai: Prawat læ botrō̜ng. Bō̜risat Tonʻō̜ Krǣmmī, 1996.

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ʻArunrat, ʻUdom. Thritsadī phlēng thao. Phanǣk Bō̜rikān Klāng, Samnakngān ʻAthikānbō̜dī, Phrarātchawang Sanām Čhan, Mahāwitthayālai Sinlapākō̜n, 1985.

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Book chapters on the topic "Thai Muslim"

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Joll, Christopher M. "Indic, Islamic and Thai Influences." In Muslim Merit-making in Thailand's Far-South. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-2485-3_2.

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Joll, Christopher M. "Thai and Malay Merit-Making Rhetoric." In Muslim Merit-making in Thailand's Far-South. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-2485-3_4.

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Sa-U, Samsoo. "The Community of Philosophical Enquiry (CoPE) as a Pedagogy to Support Thai Undergraduate Muslim Students' Encounters with Islamophobia." In The Pedagogy of the Community of Philosophical Enquiry as Citizenship Education. Routledge, 2024. http://dx.doi.org/10.4324/9781003455011-11.

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Kanwal, Aroosa. "Bodies That Don't Count." In Rehumanizing Muslim Subjectivities. Routledge, 2024. http://dx.doi.org/10.4324/9781003176244-2.

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Kanwal, Aroosa. "Thanatopolitics of the More-than-Human." In Rehumanizing Muslim Subjectivities. Routledge, 2024. http://dx.doi.org/10.4324/9781003176244-5.

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Ashdown, Andrew W. H. "Cultural Contexts that Influence Christian–Muslim Relations." In Christian–Muslim Relations in Syria. Routledge, 2020. http://dx.doi.org/10.4324/9781003095712-3.

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Donald, Emi. "Ordinary Archives, Fragmented Scenes: Making Public Queer History at Museum Siam." In New Directions in Thai Studies. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-83860-6_5.

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Haas, Roland. "Introduction: Music that works." In Music that works. Springer Vienna, 2009. http://dx.doi.org/10.1007/978-3-211-75121-3_1.

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Lange, Nicholas, and Janet E. Lainhart. "A City Upon a Hill: making scientific progress in brain-based music research in typical development, autism and other disorders." In Music that works. Springer Vienna, 2009. http://dx.doi.org/10.1007/978-3-211-75121-3_10.

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Yusuf, Imtiyaz. "Thai and Cambodian Muslims and the War on Terrorism." In Asian Islam in the 21st Century. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195333022.003.0011.

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Abstract The state of relationship between the world of Islam and the West since the event of 9/11 and the subsequent wars in Afghanistan and Iraq has been topic of many discussions with which we are familiar— for example, ‘‘Unholy Terror,’’ ‘‘A Fury for God,’’ ‘‘The Crisis of Islam,’’ and ‘‘Clash of Ignorance.’’ All these discussions have focused on the Middle Eastern political scenario. But in view of the worldwide presence of Islam, it is necessary that we also look at and understand the Asian Muslim interpretations and responses to the same events, including those of Muslim minorities in T
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Conference papers on the topic "Thai Muslim"

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Ren, Siqi, and Yi Liu. "Conflict and Integration of the Nation-state-Thai Muslim Conflict Functional Analysis." In 2016 2nd International Conference on Humanities and Social Science Research (ICHSSR 2016). Atlantis Press, 2016. http://dx.doi.org/10.2991/ichssr-16.2016.67.

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Srikanjana, Jatuphatwarodom, Chonsakorn Sakorn, Sawanaporn Suttila, et al. "The Innovation of Thai Silk for Design and Production of Muslim Women Dresses." In 5th International Symposium on Knowledge Acquisition and Modeling (KAM 2015). Atlantis Press, 2015. http://dx.doi.org/10.2991/kam-15.2015.71.

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Bano, Shabana, R. Mishra, and C. Tripathi. "Mutual Perception and Relational Strategies of Hindus and Muslims in India." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2018. http://dx.doi.org/10.4087/jjdk9894.

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The present study examines mutual perception and relational strategies of the Hindu and Muslim groups in the cultural context of India by focusing on religion-based “othering.” A sample of 264 participants belonging to Hindu and Muslim groups was studied in Varanasi City. An instrument developed and used in an international project was adapted and given to participants (age range 20–60 years) for measuring their relational strategies, mutual perceptions and perceived discriminations. The findings revealed the ‘Coexistence’ relational strategy to be strongly placed in both Muslim and Hindu part
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Garaeva, Alsou. "Economics of the Muslim Everyday Life: Religious and Economic Practices of Muslims in the Republic of Tatarstan." In International Conference on Eurasian Economies. Eurasian Economists Association, 2015. http://dx.doi.org/10.36880/c06.01281.

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The change of the economic model in Russia in the beginning of the 1990’s has laid basis for the public institutionalization of religious associations. The sphere of commercial religious services has appeared and a diversification of the religious practices has begun. In the regions of Russian Federation Muslims make up about 10%, including Tatarstan with a Muslim majority of about 50%. This creates a fertile soil for the business targeted for satisfying Muslims’ needs. The research that we have carried out as a part of the quality strategy, and particularly, the depth interview, the expert su
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Osman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.

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This paper aims to demonstrate the relevance of the Gülen movement as a counter to extremist ideology and an encouragement to inter-religious dialogue in the Southeast Asia region. The movement presents a Middle Way Islam, which can accommodate local cultural differences and make a hospitable space for positive relations between Muslims and non-Muslims. Following an account of Fethullah Gülen’s views on extremism and inter-religious dialogue, the paper turns to case studies of Gülen-inspired organisations in Singapore and Indonesia to show how they have applied his ideas to enable inter-religi
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Weller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.

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The 7/7 (2005) attack on London Transport by Muslims brought up in the UK shocked the Government, many Muslims, and the wider civil society. Subsequently, the UK’s ‘multi- culturalist’ policy consensus has been subject to intensive questioning. Politicians and some parts of civil society have challenged a perceived ‘separatism’ among Muslims; emphasised a need for shared values and social cohesion; and advocated the promotion of ‘moderate Islam’ and ‘moderate Muslims’. This paper argues that, in legitimising simplistic distinctions between ‘good’ (understood as ‘liberal’ or ‘modernist’) and ‘b
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Van Tuyen, Nguyen. "Factors That Affect Studentsr Reticence in Class." In International Conference on Education in Muslim Society (ICEMS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icems-17.2018.35.

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Celik, Gurkan, Kate Kirk, and Yusuf Alan. "MODERN IDEALS AND MUSLIM IDENTITY: HARMONY OR CONTRADICTION? - A TEXT LINGUISTIC ANALYSIS OF THE GÜLEN TEACHING AND MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/xlue9524.

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At the global level there is an urgent need and increasing attention for a new sense of Muslim identity in harmony with modern realities. Fethullah Gülen, an educationalist, a religious guide and a peace maker, is one of the most persuasive and influential Turkish-Muslim voices in the contemporary world putting strong emphasis on peaceful coexistence and the synthesis of faith and reason in Western democracies through spirituality, religious diversity, dialogue and educational initiatives. This paper primarily examines how and to what extent Gülen’s teachings and the world-wide volunteer movem
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MEHMETALI, Bekir. "THE ARAB-TURKISH BROTHERHOOD IN MODERN ARABIC POETRY." In VI. International Congress of Humanities and Educational Research. Rimar Academy, 2023. http://dx.doi.org/10.47832/ijhercongress6-3.

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Since ancient times, Arabic poetry has been a depiction of everything that is happening in the Arab environment that surrounds the poet wherever he is, and his igniting flame has not been extinguished in their souls, despite the subjugation of the Arab world to the rule of non-Arabs after Islam. It is known that the Arab Muslims set out from the Arabian Peninsula as conquerors and heralds of the serious Islamic religion, and as a result of this the entry of nonArabs into Islam that enlightened the darkness of their hearts, so the Persians, Romans, Copts, Abyssinians, Turks, and others will be
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Barton, Greg. "PREACHING BY EXAMPLE AND LEARNING FOR LIFE: UNDERSTANDING THE GÜLEN HIZMET IN THE GLOBAL CONTEXT OF RELIGIOUS PHILANTHROPY AND CIVIL RELIGION." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/exer7443.

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The Gülen movement, or hizmet, is often misunderstood, and this is in large measure because it is unlike anything else in the Muslim world, though the Muhammadiyah and Nahdlatul Ulama mass-based organisations of Indonesia do bear some resemblance. However, there is no good reason to limit comparisons to the Muslim world. As a social movement motivated by religious values and the ideals of selfless service, engaged in philan- thropic endeavour and active in the civil sphere, the Gülen hizmet deserves comparison with other such movements around the globe. This paper looks outside the geographic
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Reports on the topic "Thai Muslim"

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van Oosten, Sanne. Do Muslims Have Different Attitudes and Voting Behaviour Than the Majority Populations of France, Germany and the Netherlands? European Center for Populism Studies (ECPS), 2025. https://doi.org/10.55271/rp00100.

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The political preferences of Muslims are often the source of contention and misinformation. In continental Europe, there is not much data available on political preferences of Muslims due to strict privacy regulations, creating a knowledge lacuna allowing for misinformation to fester. In this report, I focus on three countries where privacy regulations are particularly longstanding: France, Germany, and the Netherlands. I use a novel sampling method that complies with privacy regulations while achieving a large enough sample of minority respondents to conduct statistical analyses. Regarding po
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K., M. Gender-Based Perspectives on Key Issues Facing Poor Ahmadi Women in Pakistan. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.008.

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The Ahmadiyya Muslim Community (AMC, or Ahmadiyya Muslim Jama’at) believe themselves to be Muslims. The AMC was founded by Mirza Ghulam Ahmad in 1889 as a revival movement within Islam. Unlike all other sects of Islam, they believe that Mirza Ghulam Ahmad (1835–1908) of Qadian (a small town in Gurdaspur district of Punjab, India) is the same promised Messiah who was prophesied by the prophet Muhammad. Other sects believe that the promised Messiah is yet to come and, therefore, Mirza Ghulam Ahmad is a false prophet and his followers are non-Muslims.
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van Oosten, Sanne. The Importance of In-group Favoritism in Explaining Voting for PRRPs: A Study of Minority and Majority Groups in France, Germany and the Netherlands. European Center for Populism Studies (ECPS), 2025. https://doi.org/10.55271/pp0046.

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The voting behavior of racial and ethnic minorities is a topic that attracts much speculation, with some claiming that racial and ethnic minorities do vote for Populist Radical Right Parties (PRRPs) and some claiming they do not. In the European Union, where saving data on individual’s race and ethnicity is prohibited, it is very difficult to contribute to these conversations with real facts. Do ethnic minorities and majorities tend to vote for PRRP and what explains their (lack of) support? Thanks to a novel yet costly sampling method, I surveyed racial/ethnic minority and majority voters in
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M., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.014.

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Ahmadi Muslims are criminalised for practising their faith in Pakistan which has resulted in widespread discrimination and continuous, sporadic acts of violence leading many to flee their cities or their country altogether. This is not always an option for those who are poor and socioeconomically excluded. A recent study into the experiences and issues faced by socioeconomically excluded women from the Ahmadiyya Muslim community has found that Ahmadi Muslim women in particular are marginalised, targeted, and discriminated against in all aspects of their lives, including in their lack of access
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Prud’homme, Joseph. Quakerism, Christian Tradition, and Secular Misconceptions: A Christian’s Thoughts on the Political Philosophy of Ihsan. IIIT, 2020. http://dx.doi.org/10.47816/01.006.20.

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In his elegant and insightful book Muqtedar Khan admonishes Muslims to do beautiful things. It is an arresting call in a book itself beautiful in style, clarity, and boldness of vision for a better world. Professor Khan’s quest for beauty in a specific Muslim context: the beauty that arises when actions are done with the inescapable sense that God sees all one does – or, Ihsan. But what exactly do the commands of God require of those who, knowing He is watching, set themselves the task of scrupulously doing His will?
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López Bóo, Florencia, Mohammed Niaz Asadullah, and Uma Kambhampati. Social Divisions in School Participation and Attainment in India: 1983-2004. Inter-American Development Bank, 2009. http://dx.doi.org/10.18235/0010920.

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This study documents the size and nature of boy-girl and Hindu-Muslim gaps in childrens school participation and attainments in India. Individual-level data from two successive rounds of the National Sample Survey suggest that considerable progress has been made in decreasing the Hindu-Muslim gap. Nonetheless, the gap remains sizable even after controlling for numerous socioeconomic and parental covariates, and the Muslim educational disadvantage in India today is greater than that experienced by girls and Scheduled Caste Hindu children. A gender gap still appears within as well as between com
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Yilmaz, Ihsan, and Kainat Shakil. Gender Populism: Civilizational Populist Construction of Gender Identities as Existential Cultural Threats. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/pp0023.

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In the Islamist version of civilizational populism, the emotional backlash against the rise of secularism, multiculturalism, progressive ideas, and ‘wokeness,’ has been skillfully employed. While for the populists, populist far right and civilizational populists in the West, usually the Muslims are the civilizational other, we argue in this article, in the Islamist civilizational populism, the list of civilizational enemies of the Muslim way of life also includes feminists and LGBTQ+ rights advocates.Gender populism is a relatively new concept that refers to the use of gender symbolism, langua
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Editors, Intersections. Achieving Coexistence After Colonialism. Intersections, Social Science Research Council, 2023. http://dx.doi.org/10.35650/int.4013.d.2024.

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Harlow, Bob. More Than Just a Party: How the Isabella Stewart Gardner Museum Boosted Participation by Young Adults. Bob Harlow Research and Consulting, LLC, 2011. http://dx.doi.org/10.59656/a-ad2153.001.

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Editors, Intersections. Searching for Religious Common Ground. Intersections, Social Science Research Council, 2023. http://dx.doi.org/10.35650/int.4005.d.2024.

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