Academic literature on the topic 'Thalaivan'

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Journal articles on the topic "Thalaivan"

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Pushpa, M. "Elements of Psychological in Maruthakkali Subject." Shanlax International Journal of Tamil Research 6, no. 3 (2022): 53–59. http://dx.doi.org/10.34293/tamil.v6i3.4624.

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Sangam literature is the literature that brings to the world the incomparable culture of the Tamils. Kalithogai book is highlighted by the educator’s in the ettuthogai of sanam literature. It is praised by the educators and the learned. This article explores only the psychological components of the maruthakali songs in the ainthinai. The science of the behaviour of an organism is called psychology. In the maruthakali songs the psychological component of correcting the attempt to alleviate the anger of the thalaivi and the anger of the concubine, which appears to be due to sexual intercourse, i
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Selvam, T. "The Role of Hair in Tamil Society." Shanlax International Journal of Tamil Research 5, no. 2 (2020): 55–60. http://dx.doi.org/10.34293/tamil.v5i2.3482.

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Intertwined in both joyous and sorrowful experiences of Tamil people, the hair of women registers a special status in the Tamil society since time immemorial. Tamil people’s beliefs, customs and religious practices bear witness to the primary role played by hair in the lives of Tamil women.While well groomed hair is seen as a good omen, women with loose and ungroomed hair are looked as bad omen. Well groomed hair of Tamil women symbolises their families’ well-to-do status. The long and decorated hair of Tamil women had their admirers and husbands spellbound. The spellbound Thalaivan even forge
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ப., ஷைனி /. P. Shyni. "அகநானூற்று 'நெஞ்சொடு கிளத்தல்' பாடல்களில் கதைக்கூறுகள் / Soliloquies and their Subject in the Songs of Agananooru". IJTLLS 7, № 1 (2024): 70–83. https://doi.org/10.5281/zenodo.13330069.

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<em>The Sangam period not only depicts the Tamil culture, society and ethical morality but also depicts the lifestyle of human society. Both the leader (Thalaivan) and the Beloved (Thalaivi) lived in great love during the times of Love life (Kalavuk Kathal) and Married life (Karpuk Kathal). 'Agham' is of the nature of stating the state of mind that exists. The leader and the beloved live in happier terms but sometimes there will be a separation between the leader and the beloved. The separation may be of many causes but it will distress either of them. A sort of deep nostalgia occurs in them d
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Dr., L. Kumari Krishnaveni. "சங்க கால மகளீரின் மாட்சிமை / The Majesty of Sangam Women". Pandian Journal of Women's Studies 5, SPL 1 (1) (2025): 109–18. https://doi.org/10.5281/zenodo.14744639.

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<em>Literature captures the normal life of people. The family is a long-standing social institution that instructs virtue in a society. Love is very important in this family system. In Agam literature, the ideal love is found between the hero (Thalaivan) and the heroine (Thalaivi). A life without love is like a lifeless body.</em> <em>We can see women being oppressed and enslaved at various levels. However, the Tamil people were very different in prehistoric times. In ancient times there was a woman-centered society. One can see that during the Sangam era, women faced the evil consequences wit
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Pandian, educational trust. "சங்க காலத்தில் வாழ்ந்த தலைவன் தலைவியின் அன்பின் வெளிப்பாடு / Expression of Love of the Lover and Beloved lived in the Sangam Period". Chenkaantal 3, № 2 (2024): 8–14. https://doi.org/10.5281/zenodo.11552845.

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<em>Tamil Nadu is said to be one of the ancient lands of mankind that has been a model society built on love and other virtues that drive the way of a benevolent life. Indeed, love has existed since the beginning of the life of human beings on this earth, Sangam life portrays the importance of love through the verses mainly focussed on love and life among the Thalaivan (lover) and Thalaivi (beloved). Love is an expression of human instinct and Tamil heritage and society has been built upon the deliverance of love among the lovers. Many lives are pivotal examples of love from the Sangam Period
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முனைவர் இரா.பிரியதர்ஷினி. "Lifestyle of Parathaiyar as Shown by Kalittokai." Tamilmanam International Research Journal of Tamil Studies 1, no. 10 (2025): 699–707. https://doi.org/10.63300/tm0110202507.

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The ancient grammar and literature of the Tamil language mention the main characters in the Aga life of the people as Thalaivan, Thalaivi, and Dozhi. In this, Parathaiyar is the one who has the same characteristics as Thalaivi. The incidents about Parathaiyar have been mentioned by Tolkappiyar in the Kalaviyal. As drama characters, one of the five dynasties of Marutha, in the epic poems of Sangam literature, the events of Parathaiyar's life are recorded as the reason for the conflict between Thalaivan and Thalaivi. There are records about Parathaiyar in Thirukkural. Agapporul Vilakkam very cle
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7

Yuvarani, E. "Valluvan Kattum Thalaivan Ullam." Shanlax International Journal of Tamil Research 6, no. 3 (2022): 164–70. http://dx.doi.org/10.34293/tamil.v6i3.4642.

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The tradition is that the leader must have all the qualifications. There is a leader who shows the cultivator accordingly. This article is aimed at examining how Valluvar has expressed his feelings for the leader during the period of Kalavu.
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8

Sadasivam, R. "Sanga Ilakiya Pen Manthargalil Thalaviyai Munvaithu." Shanlax International Journal of Tamil Research 7, no. 3 (2023): 60–66. http://dx.doi.org/10.34293/tamil.v7i3.6090.

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In Sangam literature, the most important of the women is ‘Thalaivi’. She is known to be a co-worker with the ‘Thalaivan’ in a life of love and a person who excels in the life of chastity. The ‘Sevilithai’ and the ‘Natrai’ are overjoyed to know that her daughter is excelling in the family life. She is the one who stands and guides the leader in ‘kalavu’ and chastity as her best friend. The Sangam literature speaks a lot about this.
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9

Chandrasekaran, M., and U. Alibava. "Social Perception in Ingurunooru." Shanlax International Journal of Tamil Research 6, no. 1 (2021): 58–66. http://dx.doi.org/10.34293/tamil.v6i1.4172.

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The Sangam Tamil Literature visualizes the oldtraditions of the Tamil Society. One of these descriptions in “Ingurunooru” suggests living of individuals and social biographies. Sangam pura poem’s depict events such as force, war, victory, fame and sangam aga poem’s describes on love life such as theft and chastity. The customsand interactions of the Thalaivan (Hero), Thalaivi (Heroine), Thozhi (Friend) based on the social community. And they are connected and controlled by the social events around them. Social Cognition is the physical appearance of other people, verbal, comments from nonverba
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10

N, Kavitha. "Cultural Records Shows Ainthinai Aimpathu." International Research Journal of Tamil 4, S-6 (2022): 38–43. http://dx.doi.org/10.34256/irjt22s66.

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Literature best describes the culture of the people. The study aims to identify the cultures found in the inthinai. The characteristic of remembering that the time has come when the leader (thalaivan) who goes in search of the object is the one who returns is beautifully situated. It explores the leader's (thalaivi) temperament and the leader's (thalaivi) sense of disability. This article reveals that the nature of the leader to keep her secret from being revealed is that the world is perpetuated only by virtuous people, and that both husband and wife are left to fend for themselves. It makes
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Dissertations / Theses on the topic "Thalaivan"

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Chuang, Fang-Ching, and 莊芳晴. "Investigate the role of ETHYLENE OVERPRODUCER1-LIKE1 (EOL1) and EOL2 in seedling development during photomorphogenesis in Arabidopsis thalaiana." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/33hs36.

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碩士<br>國立中央大學<br>生命科學系<br>107<br>When exposed to light, plant seedlings undergo de-etiolation development, termed photomorphogenesis, which exhibits reduced hypocotyl elongation and cotyledon opening followed by greening prepared for photosynthesis. The plant gaseous hormone ethylene inhibits cotyledon opening and reduces hypocotyl elongation in the dark-grown (etiolated) seedlings but promotes cotyledon greening during photomorphogenesis. The Arabidopsis ETHYLENE OVERPRODUCER1 (ETO1) and ETO1-LIKE (EOL1 and EOL2) proteins were previously identified as components of cullin3(CUL3)-based ubiquiti
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Books on the topic "Thalaivan"

1

Risk Edu Thalaivaa (125.0) (Tamil Edition). Kizhakku, 2009.

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2

Dhanaraj, N. M. Oru Varungala Thalaivanin Ilamai Kalam: நன்றி ... சா. Notion Press, 2019.

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Conference papers on the topic "Thalaivan"

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Belmessaoud-Boukhalfa, B. "Thalain the Kabyle village: feminine drudgery or social link." In WATER AND SOCIETY 2011. WIT Press, 2011. http://dx.doi.org/10.2495/ws110451.

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