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1
Louw-Potgieter, J. "The social identity of dissident Afrikaners." Thesis, University of Bristol, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.373829.
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Fawcett, Elizabeth Rosalind. "The role of the Presbyterian Church in Northern Ireland and the 'white' Dutch Reformed Church in Northern Transvaal during a period of change : a comparative analysis." Thesis, Queen's University Belfast, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.318844.
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Heunis, Victoria Regina. "Monumente en gedenktekens ogerig tydens die simboliese ossewatrek en Voortrekkereeufees, 1938 (Afrikaans)." Pretoria : [s.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-11182008-173259/.
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Braun, Jana. "Das Bild des 'Afrikaners' im Spiegel deutscher Zeitschriften der Aufklärung." Universität Leipzig, 2005. https://ul.qucosa.de/id/qucosa%3A33571.
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This volume discusses 332 articles referring to 'Africans' published between 1770 and 1800 in German periodicals. It analyses them with particular reference to
skin colour ('race'), ethnography and the Atlantic slave trade, demonstrating some of the contradictions which characterised images of Africans in this period.Dieser Band erörtert 332 Artikel bezogen auf 'Afrikaner', die zwischen 1770 und 1800 in deutschen Zeitschriften veröffentlicht wurden. Er analysiert sie mit besonderem Bezug auf die Hautfarbe ('Rasse'), Ethnographie und den atlantischen Sklavenhandel, wobei die Widersprüche demonstriert werden, welche für die Darstellung von Afrikanern/Afrikanerinnen in dieser Zeit charakteristisch waren.
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Koberstein, Heike Barbara. "Identification of the factors that determined fedundity in early Afrikaners." Diss., University of Pretoria, 2010. http://hdl.handle.net/2263/31216.
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Fecundity determines the magnitude and direction of evolutionary change. By
analyzing traits correlating to human fecundity we may understand our own evolutionary
roots, and the behaviour and choices that define modern reproduction. For this reason,
studies that look at historical populations prior to the demographic inversion and the use
of contraceptives have become popular. Very good genealogical records exist for the
early Afrikaner population (1652-1820), but only a few studies have utilized this wealth of
information, primarily because it is not available electronically.
My aim was to determine which factors affected fecundity in this historical
population. The Afrikaner population had a very high growth rate, presumably because
of ameliorated environmental conditions. Under high growth rates we can expect that the
determinants of fecundity may differ from those found to be important in European
populations.
I recorded fecundity and a number of predictor variables for 1138 first generation
offspring (referred to here as B generation) of 517 founder individuals (A generation), as
well as the B generation spouses. Data was compiled on nationality of origin; number of
marriages (when sequential remarriage occurred); dates of birth and dates of various
reproductive events (date of first and last child’s birth/christening, wedding dates).
I analysed the data with a variety of approaches to estimate the effects of a
number of predictor variables known to affect fecundity as well as a couple of new ones
we propose. A few of the key findings are: a gender specific role for the effect of multiple
marriages; a discrepancy in fecundity for the various nationality groups suggesting
cultural inheritance of fecundity; a new fertility measure, the time lapse between
marriage and the birth of first child, explained most of the variation in fecundity; and we
found very limited evidence to support the idea that fecundity is heritable.Dissertation (MSc(Agric))--University of Pretoria, 2011.
Genetics
MSc (Agric)
Unrestricted
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Swart, Sandra Scott. "A ware Afrikaner : an examination of the role of Eugene Marais (1871-1936) in the making of Afrikaner identity." Thesis, University of Oxford, 2001. http://ora.ox.ac.uk/objects/uuid:dfc46d8a-ea70-4b60-bd02-f524bcaf2a4f.
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This thesis investigates the creation of Afrikaner identity, more particularly the role of an individual in the shaping of public consciousness, in order to help comprehend how 'Afrikaner' identity was propagated. The focus is on Eugene Marais's career from 1890 to 1936, a period in which the Afrikaner language was standardised and changing socio-economic forces produced the conditions under which class and regional fragmentation yielded to pan-South African Afrikaner identity. This thesis does not retell the story of Marais's life. Neither does it give an overview of the rise of Afrikaner nationalism. Instead, it lies between these two poles. Marais represents two important foci of research: those who assisted in the self-conscious construction of Afhkanerdom and those who came to be seen as ware Afrikaners (true Afrikaners) and volkshelde (heroes of the people). This thesis tells a story woven from two contrapuntal narratives. The first speaks of an individual's life and work, the second, of a wider context of culture-brokers and the process of creating ethnic consciousness. The initial two chapters trace the workings of Afrikaner identity from the pre-South African War interaction between politics and those coming increasingly to define themselves as Afrikaners, to the interplay of ethnicity and language within the divided cultural elite. The discussion then turns to the use of popular science by this elite, in the making and propagation of an Afrikaner identity. The following two chapters consider the interaction of the Afrikaner with other groups, exploring cultural osmosis between ethnic communities and the image of another race in Afrikaans literature. Finally, the myth-making of the Afrikaner, particularly the creation of a volksheld, is considered, to examine the interplay of ethnicity, politics and memory.
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Suzman, Mark. "Ethnic nationalism and state power : the rise of Irish nationalism, Afrikaner nationalism and Zionism /." London : Macmillan, 1999. http://catalogue.bnf.fr/ark:/12148/cb373224287.
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Erasmus, Diderick Justin. ""Re-thinking" the Great Trek: a study of the nature and development of the Boer community in the Ohrigstad/Lydenburg area, 1845-1877." Thesis, Rhodes University, 1995. http://hdl.handle.net/10962/d1002393.
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From the late 1830s Boer settlers conquered and settled vast new lands outside the Cape Colony. Although they more than doubled the area of European domination, historians have categorised Boer society outside the British colonies as primitive and dismissed the Boer conquests as an abberation from the broader process of European expansion. Such a distinction is no longer tenable. This study, which focuses on the Obrigstad/Lydenburg area, shows that the Boers were an integral part of European expansion in southern Africa. Settler expansion did not occur in a vacuum. Booming demand for commodities sparked economic growth across the sub-continent; the Boers were part of this process and consistently strove to produce for the region's expanding markets. In tandem with the expanding regional system, the Boer economy grew constantly. This was reflected in the centralisation of power in the Z.A.R. as Boer producers created formal political and administrative structures to further their economic interests. (A parallel process culminated in the Cape with colonists receiving representative government in March 1853.) This correlation between political and economic development was evident in the creation of a coercive labour system by the Boer state. Through their control of state structures, the Boers employed measures ranging from brute force to punitive taxation, legally enforceable contracts and pass laws to procure and control workers. It is important to note that the creation of a coercive labour system by the Boers paralleled similar developments in the Cape Colony. The speed with which the Boer economy expanded in comparison to the Cape, however, meant that stages in the development of an unfree labour force which had been chronologically distinct in the Cape coexisted within the Boer coercive system. Boer dependence on coerced labour made conflict with African groups inevitable. African groups in the eastern Transvaal had already been partly moulded by predatory economic forces emanating from the Portuguese settlements on the east coast since at least the 1750s. The arrival of the Boers in the 1840s greatly accelerated this process. Some groups were crushed, but others were able to obtain the means to resist Boer rule by interfacing with the settler economy. The economic forces which drove Boer settlement were thus not confined to the white settlers: Boer expansion was paralleled by the rise of African survivor states. The Dlamini, for example, built the powerful Swazi state by exchanging captives, ivory and cattle for guns and horses. Similarly, the Pedi, through the large scale expon of migrant labour, were able to acquire the means to challenge Boer authority in the late 1870s. Oearly then, the Boers 'Were not only representative of the wider settler social and economic order, but were acting in response to the same circumstances as the British settlers, Portuguese traders and African survivor states. It is thus impossible to continue to classify them as retrogressive and distinct from other groups in the region.
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Meintjes, Stephané Ruth. "Facilitating and renegotiating Afrikaans youth identities: Die Antwoord phenomenon." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1015655.
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This thesis reports on a project which investigated how young native, Afrikaans-speaking Rhodes University students responded to the musical outfit Die Antwoord and to their music video “I Fink U Freeky”. The study attempted to establish how a selected group of Afrikaans-speaking students consisting of Whites, Coloureds and Blacks interpret the work of Die Antwoord as well as their own Afrikaans identity. The purpose of the study was to interrogate the relationship between artistic media, citizenship and belonging to a particular group. The thesis reports on the ways in which interviewees in the group discussions responded to notions of identity, whiteness, class, race, hybridity and creolization registered in the music video which was used to prompt the discussions. Finally the thesis reports on findings regarding the relationship between citizenship and the artistic media. The enormous change in the socio-political position of Afrikaans-speakers in the post -1994 dispensation provides the social context of the study. The project utilised qualitative research and a reception study of the music was undertaken by means of focus group discussions in order to arrive at thick descriptions in an attempt to understand the contextual behaviour of the participants. It was postulated that Die Antwoord provides a discursive site within which audiences could generate their own innovative meanings regarding being Afrikaans. While there was no clear indication that the identities of the participants was constructed by the media, the video prompted discussions regarding identity and provided evidence that media texts are capable of stimulating an interrogation of identities. It emerged that all participants, while abandoning some aspects of Afrikaans culture, strongly embraced and highly valued the language. Participants did not regard race as an important aspect of citizenship. Vociferous discussions regarding class demonstrated how media texts can influence citizenship. Discussions about hybridization and creolization demonstrated how the media can challenge received conceptions regarding citizenship. Responses provided evidence that the media could stimulate new forms of citizenship and contribute to the inclusion of previously excluded subjects. The research findings clearly demonstrate links between artistic media, citizenship and belonging to a group of Afrikaanses rather than Afrikaners. Post- 1994 young Afrikaans-speakers in this study provided clear evidence that they are exploring new and alternative ways of being Afrikaans.
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Botha, André Pedro. "The external dimension in the transformation of Afrikaner Nationalism." Thesis, Rhodes University, 1995. http://hdl.handle.net/10962/d1002973.
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This work looks at Afrikaner Nationalism, and more closely the changes it has undergone in years since external pressure has been applied against it from as early as 1946. This has been accomplished by placing it against the background of the international context ego as in relation to India and the British Commonwealth. Following a discussion of the ideology of nationalism in general, the thesis examines the specific case of Afrikaner Nationalism, which it portrays as an example of ethnonationalism. This latter is distinguished by familial ties and other stereotypes. After outlining the changing characteristics of Afrikaner Nationalism over time by reference to pronounciations by its leaders and other prominent spokesmen, this process of change is analysed with particular regard to the role played by international and other external pressures upon Afrikaner Nationalism. By carefully describing the changing attitudes of elite groups within Afrikaner Nationalism, the thesis assesses the impact of external factors. Then it is reasonably stated in this work that Afrikaner elites have become less exclusive under external pressure. The writer of this study is of the opinion that, give the fact that the doors of the National Party were thrown open, Afrikaner Nationalism and its aforementioned ideological organ are no longer identical.
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Stahle, Noel Claire. "Crossing the 'Threshold of the thinkable' : the emergence of white African consciousness /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.
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Pienaar, Terisa. "Die aanloop tot en stigting van Orania as groeipunt vir 'n Afrikaner-Volkstaat /." Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019/454.
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Kruger, Lou-Marie. "Gender, community and identity : women and Afrikaner nationalism in the Volksmoeder discourse of Die Boerevrou (1919-1931)." Master's thesis, University of Cape Town, 1991. http://hdl.handle.net/11427/17313.
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Includes bibliographies.As a feminist exploration of the problematic relationship between Afrikaans women and Afrikaner nationalism, this thesis is primarily concerned with the construction of the social identities of Afrikaans women between 1919 and 1931, the crucial formative years of Afrikaner nationalism. The relationship between women and Afrikaner nationalism is thus addressed by an investigation at the level of intellectual history. The emergence of Afrikaner nationalism at the beginning of the 20th century was accompanied by the articulation of a distinctive gender discourse, the study of which is central to this thesis. Within this discourse, which may be termed the "volksmoeder" discourse, a new identity and new roles were contrived for Afrikaner women. We first investigate the social and historical context in which the discourse was generated and then analyse the "volksmoeder" discourse itself by focusing on texts from Die Boerevrou, a women's magazine launched by Mabel Malherbe in 1919. Rather than taking the Die Boerevrou-texts for granted or seeing them as simple reflections of reality, they are investigated as constructions. The questions of why these particular constructions had appeared in that specific context and what ends they achieved are posed. Rather than simply taking the discursive constructions at face value they are construed as "answers" to certain underlying social and historical issues. On a theoretical level the problem of the construction of gender and ethnic identities is informed by recent work in the field of discourse analysis, while the imagining or invention of nation-communities is discussed with reference to the work of Benedict Anderson, Ernst Gellner, Eric Hobsbawm and Tom Nairn. The investigation of Die Boerevrou-texts as particular articulations of the volksmoeder discourse shows how the social identities of Afrikaans women were socially constructed in the volksmoeder discourse. It suggests that the social subjectivities of Afrikaans women were by no means simple or transparent. In the texts of Die Boerevrou it becomes clear that even while being shaped by Afrikaner nationalism, women themselves were active in the shaping of Afrikaner nationalism. While they were constituted as subjects in the anti-feminist discourse of Afrikaner nationalism, they remained mobile within this discourse: always negotiating, planning, creating and articulating new identities and roles for themselves. The image of women as passive victims of a male Afrikaner discourses is thus denied. However, it is asserted that the volksmoeder discourse as a gender discourse can and should be severely criticised from a feminist perspective.
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Botha, Yolanda. "Ontstaansgeskiedenis van Die Oranjeklub, met spesiale verwysing na die bevordering van die Suid-Afrikaanse toonkuns." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/2096.
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Thesis (MMus (Music))--University of Stellenbosch, 2009.Die Oranjeklub was the first Afrikaans culture organisation in Cape Town. Active since 1915, it strove to shape Afrikaner identity and advance Afrikaner art and culture. The main aim of the club was to inspire national sentiment, especially among young Afrikaners, and to help cultivate a love in this constituency for their language and history. This national sentiment was nourished by meetings of social and cultural significance. In this respect, Die Oranjeklub played an integral role in early twentieth-century Cape Town to oppose a perceived English political and cultural supremacy, acting as a buffer against the so-called ‘ver-Engelsing’ or Anglicization that was seen to threaten the identity of especially urban Afrikaners. Programmes during meetings usually comprised of a speech, supplemented by music and recital items that were generally contributed by Afrikaans club members. Meetings that deviated from this norm were mainly evenings where plays were performed or festivaloccasions of national importance in which the club was actively involved. The club’s management comprised two levels: an honorary committee and an executive committee. Many historically important figures served on the honorary-committee. The list includes names like D.F. Malan, J.B.M. Hertzog, C.J. Langenhoven and J.C. Smuts, amongst others. The executive committee had equally noteworthy chairmen, like the writer I.D. du Plessis and the critic C.H. Weich. The names of many important musicians can be found on club programmes, including Arnold van Wyk, Blanche Gerstman and Stefans Grové. Important actors and role players in theatre also participated in club events, amongst others Anna Neethling-Pohl, N.P. van Wyk Louw and Sarah Goldblatt. Speakers included personalities like D. Craven, C. Barnard and P.W. Botha. In 1976, after many decades trying to advance culture among white Afrikaners in Cape Town, the club was disbanded. This thesis documents, for the first time, the history of Die Oranjeklub. It also considers the meaning of the club’s cultural activities, especially its efforts to advance music among its members.
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Bullier, Antoine-Jean. "Partition et répartition : Afrique du Sud, histoire d'une stratégie ethnique : 1880-1980 /." Paris : Didier érudition, 1988. http://catalogue.bnf.fr/ark:/12148/cb349597191.
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Steyn, Jacobus Pieter. "Die geskiedenis van Despatch, 1945-1995: 'n verkennende studie." Thesis, Nelson Mandela Metropolitan University, 2010. http://hdl.handle.net/10948/1116.
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Hierdie studie se fokus is op die wit Afrikaanssprekende-gemeenskap van Despatch. Daar word op die sosiale, politieke en godsdienstige geskiedenis van die wit Afrikaanssprekende-gemeenskap op Despatch gekonsentreer. Die studie ondersoek slegs die geskiedenis van die wit Afrikaanssprekende-gemeenskap van Despatch aangesien die dorp bekend daarvoor is dat dit oorwegend ʼn wit Afrikaanssprekende-gemeenskap is. Die ekonomie van Despatch en die bruin en swart inwoners word egter kortliks bespreek. Die tydperk van hierdie studie handel van 1945 – 1995. Dit was tydens hierdie jare wat Despatch amptelik as ʼn munisipaliteit gefunksioneer het. Uit die aard van die saak moet die studie gebeure wat aanleiding tot die nedersetting van wit mense langs die oewer van die Swartkopsrivier bespreek. Daar word ʼn kort studie gemaak van die periode 1700 (toe die eerste wit mense hulle langs die oewers van die Swartkopsrivier gevestig het) tot 1939 (wat die begin was van permanente nedersettings langs die syspoor op Despatch). Sekere gebeure word verder as 1995 bespreek. Dit word gedoen om kontinuiteit te behou wanneer belangrike gebeurtenisse, soos die oorskakeling na demokratiese regering in 1994, ondersoek word. Die doel van die studie is om ʼn verkennende ondersoek rakende die geskiedenis van die wit Afrikaanssprekende-gemeenskap van Despatch te doen. Die studie is ʼn verkennende ondersoek omrede nie al die aspekte van die geskiedenis van Despatch ondersoek sal word nie. Slegs die wit Afrikaanssprekende-gemeenskap se sosiale strukture (onderwys, godsdiens en kultuur), munisipale bestuur en politiek sal ondersoek word.
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Moolman, Anna Magdelena. "Landboutydskrifte as kultuurhistoriese bron : 'n studie van 'Die Landbouweekblad' en die 'Farmer's Weekly' (1945-1961) aan die hand van 'n aantal geselekteerde kultuuraspekte." Thesis, Stellenbosch : Stellenbosch University, 1990. http://hdl.handle.net/10019.1/67304.
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Thesis (MA) -- Stellenbosch University, 1990.ENGLISH ABSTRACT: The two well-known South African agricultural journals The Farmers Weekly and the Landbouweekblad are important sources for the cultural historian. In this thesis attention is paid to a few selected aspects of post-war culture in South Africa. The period covered stretches from 1945 to 1961. In Section A an introductory background is given, concerning the cultural historian's use of agricultural journals, as well as the epoch as frame within which the information should be interpreted. Chapter 1 concentrates on journalistic sources as primary written sources, and in particular on the contemporary journal. Chapter 2 places agriculture and the agricultural journal in the correct cultural historic perspective. A criptic background is given as to the origin and development of the two journals concerned, as well as an outline of the approach necessary for the use of the different sections in the journals. lt appeared that mechanisation and urbanisation became the two transforming powers with regard to the general cultural climate in South Africa after the Second World War. Chapter 3 focusses hereupon. The theme of Section B is non-material culture. Here attention is paid to folk tales, rhymes and riddles (Chapter 4), folk science (Chapter 5), the most important times in the life cycle of people (Chapter 6) and folk festivals (Chapter 7). The folk tales dealt with are, apart from topics of discussion, true experiences, sagas, legends and jokes. A background discussion will be found, followed by the categorised examples. Folk science is divided into three main sections: folk meteorology, water-witching and folk medicine. Animal as well as human illnesses have been categorised under the latter. Customs and beliefs which evolved around the birth and christaining if a child, courtship and weddings and death and funerals belong under Chapter 6. Regarding folk festivals, a discussion of a few festivals is given with, secondly, a description of a few games, evidently played at such festivals. Material culture is the theme of Section C. Here the following aspects were selected: folk crafts and home industries (Chapter 8), architecture and house interiors and farm and werf layout (Chapter 9), food (Chapter 1 O) and clothing (Chapter 11 ). Home and farm industries are discussed in Chapter 8. Chapter 9 is concerned with the modern home - in the city as well as on the farm - and with the layout of the modern farm and farm yard (werf). A few aspects of the post-war food culture earned themselves further discussion. The rest of Chapter 1 0 is devoted to traditional South African cookery - in the form of recipes, accompanied by a discussion. In the chapter dealing with clothing, the natural phases in fashion between the years 1945 and !,.. 1961 were identified. The discussion of the doting focus'es mainly on women's fashion.
AFRIKAANSE OPSOMMING: Die twee bekende Suid-Afrikaanse landboutydskrifte, die Farmer's Weekly en Die Landbouweekblad is belangrike bronne van kultuurhistoriese inligting. In hierdie tesis word op 'n aantal geselekteerde aspekte van die naoorlogse kultuur in Suid-Afrika gekonsentreer. Die tydperk wat gedek word, is 1945 tot 1961. In Afdeling A word daar inleidend 'n agtergrond gegee van die benutting van landboutydskrifte deur die kultuurhistorikus en van die tydvak waarbinne die stof vertolk moet word. In Hoofstuk 1 word daar op joernalistieke bronne as primere geskrewe bronne gekonsentreer en in die besonder op die tydgenootlike tydskrif. Hoofstuk 2 plaas die landbou en landboutydskrif kultuurhistories in perspektief. 'n Kort agtergrond oor die ontstaan ~n groei van die betrokke twee tydskrifte word gegee, en daar word oorsigtelik gewys op die spesifieke benaderings wat die onderskeie afdeli'ngs in die tydskrifte vereis. Uit die landboutydskrifte het geblyk dat meganisasie en verstedeliking nit die Tweede Wereldoorlog die twee omvormende kragte ten opsigte van die bree kultuurklimaat in SuidAfrika geword het. In Hoofstuk 3 word daar hierop gefokus. Afdeling B het die geestelike kultuar as tema. Aspekte wat daariri aandag kry, is: Volkswoordskeppinge (Hoofstuk 4), Volkswetenskap (Hoofstuk 5), Lotstye (Hoofstuk 6) en Volksfeeste (Hoofstuk 7). Onder Volkswoordskeppinge word gespreksonderwerpe, belewenisvertellings, sages, legendes, grappe, rympies en raaisels behandel. 'n Agtergrondbespreking word gegee, waarna die gekategoriseerde voorbeelde wat opgespoor is, volg. Volkswetenskap word hier in drie hoofdele ingedeel: volksweerkunde, waterwys en volksgeneeskunde. By laasgenoemde word aandag aan siektes by diere sowel as die mens gegee en voorbeelde wat gevind is, gekategoriseerd aangebied. Gebruike en gelowe rondom geboorte en doop, hofmaak en die huwelik en derdens die dood en begrafnis word ender lotstye gedek. Die hoofstuk oor volksfeeste bestaan uit 'n bespreking van 'n aantal volksfeeste met as tweede ! deel die beskrywing van enkele speletjies wat klaarblyklik by feesgeleenthede gespeel is. Afdeling C handel oor die stoflike kultuur, waarvan die volgende aspekte geselekteer is: Volksbedrywe (Hoofstuk 8), Huisbou en -inrigting en plaas- en werfuitleg (Hoofstuk 9), Voedselkultuur (Hooptstuk 1 O) en Kleremodes (Hoofstuk 11 ). Volksbedrywe word in twee hoofdele behandel, naamlik huis- en plaasbedrywe. Ten opsigte van huisboujinrigting word daar op die moderne huis gekonsentreer - die stedelike sowel as die plaashuis. Die uitleg van die moderne plaas en werf word volledig bespreek. Slegs 'n aantal naoorlogse aspekte van die voedselkultuur word belig, waarop verder ruimte afgestaan word aan die tradisionele Suid-Afrikaanse kookkuns - in die vorm van resepte, vergesel van 'n bespreking. Kleremodes word aan die hand van die natuurlike fases wat daar in die betrokke tydvak onderskei kan word, behandel. Die klem val hier op vrouemodes
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Morison, Tracy. ""But what story?": a narrative-discursive analysis of "white" Afrikaners' accounts of male involvement in parenthood decision-making." Thesis, Rhodes University, 2011. http://hdl.handle.net/10962/d1002534.
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Despite the increased focus on men in reproductive research, little is known about male involvement in the initial decision/s regarding parenthood (i.e., to become a parent or not) and the subsequent decision-making that may ensue (e.g., choices about timing or spacing of births). In particular, the parenthood decision-making of “White”, heterosexual men from the middle class has been understudied, as indicated in the existing literature. In South Africa, this oversight has been exacerbated by the tendency for researchers to concentrate on “problematic” men, to the exclusion of the “boring, normal case”. I argue that this silence in the literature is a result of the taken for granted nature of parenthood in the “normal” heterosexual life course. In this study, I have turned the spotlight onto the norm of “Whiteness” and heterosexuality by studying those who have previously been overlooked by researchers. I focus on “White” Afrikaans men’s involvement in parenthood decision-making. My aim was to explore how constructions of gender inform male involvement in decision-making, especially within the South African context where social transformation has challenged traditional conceptions of male selfhood giving rise to new and contested masculine identities and new discourses of manhood and fatherhood. In an effort to ensure that women’s voices are not marginalised in the research, as is often the case in studies of men and masculinity, I conducted in-depth, semi-structured interviews about male involvement in decision-making with both “White” Afrikaans women and men. There were 23 participants in total, who all identified as heterosexual and middle-class. The participants were divided into two age cohorts (21 – 30 years and >40 years), which were then differentiated according to gender, reproductive status, and relationship status. Treating the interviews as jointly produced narratives, I analysed them by means of a performativity/performance lens. This dual analytic lens focuses on how particular narrative performances are simultaneously shaped by the interview setting and the broader discursive context. The lens was fashioned by synthesising Butler’s theory of performativity with Taylor’s narrative-discursive method. This synthesis (1) allows for Butler’s notion of “performativity” to be supplemented with that of “performance”; (2) provides a concrete analytical strategy in the form of positioning analysis; and (3) draws attention to both the micro politics of the interview conversation and the operation of power on the macro level, including the possibility of making “gender trouble”. The findings of the study suggest that the participants experienced difficulty narrating about male involvement in parenthood decision-making, owing to the taken for granted nature of parenthood for heterosexual adults. This was evident in participants’ sidelining of issues of “deciding” and “planning” and their alternate construal of childbearing as a non-choice, which, significantly served to bolster hetero-patriarchal norms. A central rhetorical tool for accomplishing these purposes was found in the construction of the “sacralised” child. In discursively manoeuvring around the central problematic, the participants ultimately produced a “silence” in the data that repeats the one in the research literature.
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Hendrich, Gustav. "Die geskiedenis van die Afrikaner in Rhodesie (1890 – 1980)." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5406.
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Thesis (DPhil (History))--University of Stellenbosch, 2010.ENGLISH ABSTRACT: The discussion concerning the history of the Afrikaners as a white minority in Rhodesia is a purposeful attempt to historically investigate the presence and fundamental contributions of this particular population group. In methodological terms this study falls within the framework of diaspora and migration studies, movement of nations and the dynamics of minorities living in a host country. Since 1890 Afrikaners from South Africa, mostly as the result of the search for improved living conditions and job opportunities, gradually found their way to the territory north of the Limpopo River. The organised and individual treks, and the sporadic movement of Afrikaner immigrants to Rhodesia would lay the foundations of a self-supporting, though geographically straggling population group. In almost every terrain of life Afrikaners would participate in the provision of essential labour service. Since the Afrikaners mainly represented a rural population, they became very familiar with agricultural practices and surroundings. Predominantly, the Afrikaner farmers would in due time play a contributory role in the overall agricultural industry and economy of Rhodesia. The Afrikaner churches and cultural organisations in Rhodesia would decisively serve to unite Afrikaners religiously and socially, and to knit them together. The influence of Christian ministry and reformist mission work would not remain limited to Afrikaners, but would at the same time also include the Christianisation of black people. Politically, the Afrikaners lived in relatively friendly coexistence with the dominant English-speaking population of a British colony, although unsympathetic political attitudes, preconceived ideas and the fear of Afrikaner nationalism often hampered relations. The restrictive colonial immigration policies, compulsory military service and the rejection of Afrikaans as the second official medium of instruction by the Rhodesian authorities confirmed the political subjection of Afrikaners in Rhodesia. Mutual acceptance among Afrikaners and English-speaking Rhodesians would only emerge after the declaration of independence in 1965. Due to the aspiration of preserving their language and group and national identity, the Afrikaners would consequently not be politically assimilated into the mainstream of the English-speaking population.
AFRIKAANSE OPSOMMING: Die bespreking van die geskiedenis van die Afrikaners as blanke minderheid in Rhodesië is 'n doelbewuste poging om die teenwoordigheid en wesenlike bydraes van hierdie bepaalde bevolkingsgroep histories te ondersoek. In metodologiese terme ressorteer hierdie studie binne die raamwerk van diaspora- en migrasiestudies, volksverskuiwing en die dinamika van minderhede woonagtig in 'n gasheerstaat. Sedert 1890 het Afrikaners vanuit Suid-Afrika, merendeels weens die soeke na verbeterde lewensomstandighede en werksgeleenthede, geleidelik hul weg na die gebied noord van die Limpoporivier gevind. Die georganiseerde en individuele Afrikaner-trekke en die sporadiese verhuising van Afrikaner-immigrante na Rhodesië sou die fondamente van . selfonderhoudende, dog geografies wydverspreide bevolkingsgroep lê. Afrikaners sou op feitlik alle lewensterreine en in die verskaffing van noodsaaklike arbeidsdienste deelneem. Aangesien die Afrikaners in hoofsaak 'n landelike bevolking verteenwoordig het, het hulle goed vertroud geraak met die boerderypraktyk en -omgewing. Die Afrikaner-boere sou oorwegend met verloop van tyd 'n bydraende ontwikkelingsrol in die algehele Rhodesiese landboubedryf en ekonomie vervul. Die Afrikaner-kerke en -kultuurorganisasies in Rhodesie sou 'n deurslaggewende godsdienstige, sosialiserings- en saambindende funksie verrig om Afrikaners te verenig. Die invloed van Christelike bearbeiding en reformistiese sendingwerk sou nie tot Afrikaners beperk bly nie, maar terselfdertyd ook die kerstening van swart mense insluit. Polities het Afrikaners in relatief vriendskaplike naasbestaan met die dominante Engelssprekende bevolking van 'n Britse kolonie verkeer, hoewel onsimpatieke politieke houdings, vooropgestelde idees en vrees vir Afrikaner-nasionalisme dikwels verhoudinge belemmer het. Die beperkende koloniale immigrasiebeleide, verpligte militere diensplig en die afkeur van Afrikaans as tweede amptelike voertaal deur die Rhodesiese owerhede, was bevestigend van die politieke onderworpenheid van Afrikaners in Rhodesië. Wedersydse aanvaarding tussen Afrikaners en Engelssprekende Rhodesiers sou eers na die onafhanklikheidverklaring in 1965 na vore kom. Danksy die strewe om die behoud van hul taal, groepsidentiteit en volkseie sou die Afrikaners dus nie polities in die hoofstroom van die Engelssprekende bevolking geassimileer word nie.
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Van, Wyk Annie Helena. "Die rol van die verligtes in die Nasionale Party in die politieke ontmagtiging van die Afrikaner, 1966-1994." Diss., Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-10182005-112939.
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Lazar, John. "Conformity and conflict : Afrikaner nationalist politics in South Africa, 1948-1961." Thesis, University of Oxford, 1988. http://ora.ox.ac.uk/objects/uuid:5f5ea531-d869-478f-ac8d-678bd5e66f8a.
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One of the principal themes of this thesis is that it is incorrect to treat "Afrikanerdom" as a monolithic, unified ethnic entity. At the time of its election victory in 1948, the National Party (NP) represented an alliance of various factions and classes, all of whom perceived their Interests in different ways. Given, too, that black resistance to exploitation and oppression increased throughout the 1950s, apartheid ideology cannot be viewed as an immutable, uncontested blueprint, which was stamped by the NP on to a static political situation. The thesis is based on four main strands of research. It is grounded, firstly, in a detailed analysis of Afrikaner social stratification during the 1950s. The political implications of the rapid increase in the number of Afrikaners employed in "white-collar" occupations, and the swift economic expansion of the large Afrikaner corporations, are also examined. The second strand of research examines the short-term political problems which faced the nationalist alliance in the years following its slim victory in the 1948 election. Much of the NP's energy during its first five years in office was spent on consolidating its precarious hold on power, rather than on the imposition of a "grand" ideological programme. Simultaneously, however, intense discussions - and conflicts - concerning the long-term implications, goals and justifications of apartheid were taking place amongst Afrikaner intellectuals and clergymen. A third thrust of the thesis will be to examine the way in which these conflicts concretely shaped the ultimate direction of apartheid policy and ideology. Nationalist politics was also affected by the legacy of the aggressive Christian-Nationalism of the 1930s. The final main task of the thesis is to trace how and why the key tenets of Christian-Nationalism - especially those pertaining to republicanism and education - developed after 1948.
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Toerien, Elsje Susanna. "Dimensions of clothing interest: a cross-cultural study." Thesis, Virginia Polytechnic Institute and State University, 1987. http://hdl.handle.net/10919/80058.
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The purpose of this research was to determine and compare the dimensions of clothing interest between Afrikaans female clothing and textile students at The University of Pretoria and female clothing and textile students at Virginia Tech. An additional objective was to test the validity of the measuring instrument by factor analysis.
Dimensions of clothing interest for the two groups were measured with the Gurel-Creekmore Clothing Interest Questionnaire, as revised and shortened by Borsari in 1978. T-tests indicated that the group mean scores differed significantly for three of the five dimensions. The Virginia Tech sample had a higher score on the interest and the self-concept dimensions while the Pretoria sample had a higher mean score on the modesty dimension. The factor structure for the American group was very similar to that established by Borsari in 1978 but differences existed for the structure of the South African group.Master of Science
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Kalmer, Harold. "Van plaas tot agterplaas : die uitbeelding van Afrikaners in Johannesburg in drie Hertzogpryswenners, en, 'n Duisend stories oor Johannesburg : 'n stadsroman." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85872.
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Thesis (MA)-- Stellenbosch University, 2013.AFRIKAANSE OPSOMMING: Die eerste gedeelte van hierdie tesis is ʼn opstel met die titel Van plaas tot agterplaas: Die uitbeelding van Afrikaners in Johannesburg in drie Hertzogpryswenners en die tweede deel is ʼn roman getiteld ʼn Duisend stories oor Johannesburg. Die roman en die opstel hou tematies met mekaar verband. Soos die roman, speel al drie bekroonde werke in Johannesburg af met Afrikaners as sentrale karakters. Die bepaalde historiese konteks waarin elkeen van die drie pryswenners verskyn het, dikteer die invalshoek van die opstel, hoe die werk krities ontvang is, sowel as die rol en waarde wat deur die Afrikaner-instelling daaraan toegeken is. Daar sal verder in die bespreking getoon word watter rol die Hertzogprys in die skepping van die Afrikaner-instelling gespeel het. Die gebruik van die begrip en eienaam “Afrikaner” in hierdie bespreking verwys na die wit, Afrikaanssprekende, Christelike gemeenskap in Suid-Afrika, in die sin dat dit ooreenstem met die (uiters aanvegbare) stelling dat alle wit Afrikaanssprekers saamgevoeg kan word in ʼn organiese “volkseenheid”. Hierdie voorveronderstelling aanvaar ook dat hierdie “Afrikanerdom” tradisionele, konserwatiewe volkswaardes deel, en altyd beskikbaar is vir mobilisering ter wille van gedeelde Afrikaner-belange, soos deur Dan O‟Meara gedefinieer in sy Volkskapitalisme: Class, capital and ideology in the development of Afrikaner nationalism, 1934 – 1948 (1983:6). Hierdie kwessies word, onder meer, deur die polisisteemteorie van die Israeliese kultuurnavorser, Itamar Even-Zohar, asook J.B. Thompson se kritiese teorie van ideologie gedoen. Daar word ook na Jacques Rancière se teorie oor “die verspreiding van die waarneembare” (the distribution of the sensible) verwys. Daar word tot die gevolgtrekking gekom dat die Hertzogprys van meet af aan in diens van die Afrikaner-instelling gestaan het en ten spyte van ʼn veranderende ideologiese landskap, ʼn voortgesette rol gespeel het in die daarstelling van die Afrikaner-repertoire. Binne die polisisteemteorie is die “repertoire” die versameling reëls en elemente wat die produksie van tekste bepaal. Die term “instelling” verwys na die faktore wat betrokke is by die instandhouding van die letterkunde as ʼn sosio-kulturele aktiwiteit. Die roman speel af in ʼn klein Johannesburgse hotelletjie, genaamd Mei Villa, in die buurt Belgravia, tydens ʼn uitbarsting van xenofobiese geweld in 2008. Binne ʼn raamverhaalstruktuur fokus die roman op twee karakters, naamlik die ontheemde argitek, Zweig van Niekerk, wat na 40 jaar na Johannesburg terugkeer, asook die hoteleienaar, die bekroonde maar mindere digter, Bosman Hiemstra. Omring deur hotelgaste en personeel met hulle uiteenlopende verhale, soek Zweig van Niekerk tevergeefs na die Johannesburg van sy jeug, terwyl Bosman Hiemstra met ewe min sukses ʼn tweede digbundel probeer skryf. Aan die einde van die boek begin die digter ʼn roman te skryf met sy gas se lewensverhaal as gegewe dalk ook die boek wat die leser pas klaar gelees het.
ENGLISH ABSTRACT: The first part of this thesis is an essay titled Van plaas tot agterplaas: Die uitbeelding van Afrikaners in Johannesburg in drie Hertzogpryswenners (From farm yard to back yard: The depiction of Afrikaners in Johannesburg in three Hertzog Prize winners) and the second part is a novel called ʼn Duisend stories oor Johannesburg (A thousand tales of Johannesburg). The novel and the essay are thematically linked. Like the novel, the three Hertzog Prize winners takes place in Johannesburg with Afrikaners as central characters. The point of departure of the essay is the historical context in which the three literary works were published, the critical reception thereof and what role and value was attributed to it by the Afrikaner institution. The role played by the Hertzog Prize in the creation of the Afrikaner institution will also be discussed. The term “Afrikaner” in this discussion refers to the white Afrikaans-speaking, Christian community in South Africa, in the sense that it correlates with the (highly debatable) contention that all white Afrikaans-speakers can be combined in an organic “volkseenheid”. This use of the term assumes that “Afrikanerdom” also shares traditional, conservative national values, and is always available for mobilisation in service of shared Afrikaner interests, as defined by Dan O'Meara in his Volkskapitalisme: Class, capital and ideology in the development of Afrikaner nationalism, 1934 – 1948 (1983:6). To examine these issues, the polysystem theory of the Israeli cultural researcher, Itamar Even-Zohar, as well as J.B. Thompson's critical theory of ideology, will be used. Reference is also made to Jacques Rancière's theory around “the distribution of the sensible”. The conclusion is reached that despite a continuously changing ideological landscape, the Hertzog Prize served the interests of the Afrikaner institution from the very start and played an ongoing role in the Afrikaner repertoire. Within the polysystem theory the “repertoire” is the aggregate of rules and elements which determine the production of texts. The term “institution” refers to the factors involved in the maintenance of literature as a socio-cultural activity. The novel is set in a small hotel, Mei Villa, in the Belgravia neighbourhood in Johannesburg during an outbreak of xenophobic violence in 2008. Within the story structure it focuses on two characters, the displaced architect, Zweig van Niekerk, who returns to Johannesburg after 40 years, and the hotel owner and award-winning, but lesser poet, Bosman Hiemstra. Surrounded by other hotel guests and staff with their own stories, Zweig van Niekerk searches in vain for the Johannesburg of his youth, while Bosman Hiemstra attempts with equal lack of success, to write a second book of poetry. At the end of the book the poet starts to write a novel using his guest's life as material; that could be the book that the reader has just completed.
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Van, Heerden Esther. "Liminality, transformation and communitas : Afrikaans identities as viewed through the lens of South African Arts Festivals: 1995 – 2006." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1487.
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Thesis (DPhil (History))—University of Stellenbosch, 2009.The study analyzes the reconfiguration of Afrikaans identities in post-apartheid South Africa as mediated by two prominent Afrikaans-orientated arts festivals, namely the Klein Karoo National Arts Festival and Aardklop. Fieldwork was conducted in the two host towns – Oudtshoorn and Potchefstroom. A variety of research methods such as archival research, participant observation, semi-structured interviews and informal conversations were employed. The arts festivals emerged during a time of perceived crisis for particularly Afrikaans communities in the 1990s, when Afrikaans and the arts were in need of being renewed. The study compares and contrasts the Afrikaans-oriented arts festivals to the former Afrikaner volksfeeste in order to illustrate the marked contrasts between them. Whereas the volksfeeste were designed to advance Afrikaner nationalism in a narrow sense, the newly established Afrikaans-oriented arts festivals were envisioned as inclusive celebrations. Both festivals were established to advance the arts in Afrikaans, to redeem Afrikaans, given its tainted reputation as the language of apartheid, and to help bring about national reconciliation. The study traces the historical development of the two festivals in relation to these aims. The literature indicates that festivals as liminal events facilitate conditions during which festivalgoers are united in celebration and experience a sense of community or social communitas. The study utilizes the notion of liminality – the process by which the ordinary is rendered extraordinary during festivals. Six conditions of liminality are distinguished: extensive planning and preparation, different senses of time, the alteration of everyday routines, re-discovery and reappropriation of private and public spaces, the activation of festival spaces and the reworking of rules. It shows how liminality, rather than being self-evident, was carefully constructed. The study assesses the festivals’ potential ‘to bring people together’ against this background by looking at three possible means of social transformation: through the experience of the arts, through the use of public space and through encountering Afrikaans. The assessment reveals the discrepancy between official festival policy and practice. The tensions that existed – between ‘high culture’ and ‘popular culture’, centre and periphery, and inclusion and exclusion – hindered social transformation. The festivals nevertheless contributed to the establishment of a temporary sense of belonging or communitas amongst some festival-goers. Although Afrikaans was central to most manifestations of social communitas, festival-goers celebrated ‘being Afrikaans’ in diverse ways. The study concludes that these festivals were characterized just as much by the presence as the absence of social communitas.
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Van, Rooyen Johann. "The white rightwing in South African politics : a descriptive study of its roots : an assessment of its strength, and an elucidation of its territorial policies and political strategies, 1969-1991." Doctoral thesis, University of Cape Town, 1992. http://hdl.handle.net/11427/18273.
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Bibliography: pages 511-522.To understand the intricacies of white rightwing politics in South Africa, an in-depth analysis of the roots, strength, policies and strategies of a very small but potentially potent sector of South Africa's diverse population is required. The aim of this dissertation is to provide an objective analysis of interlinking issues associated with the rightwing, the gathering and logical presentation of empirical data, the critical discussion of theories relating to ethnicity, and the provision of a framework in which to evaluate further developments in the sphere of rightwing politics. The thesis is concerned with an assessment of the white rightwing movement as a potentially disruptive element within the process of transformation to a democratic dispensation in South Africa. It argues that Afrikaner ethno-nationalism is the driving force of the rightwing, and discusses this phenomenon in the context of its historical roots, its class base, and its ethnic component. The thesis relies on the theoretical framework of Horowitz, which suggests that the rightwing should be analyzed in terms of a collective drive for power, which in turn could be used to confirm the social status of the Afrikaner ethnic group. It is argued that in the rightwing view, the best way to confirm Afrikaner social status and to protect the group from domination by other ethnic groups and races, is through self-determination. To achieve this goal, the rightwing has placed heavy emphasis on territorial aspects and has structured its territorial demands on the basis of achieving ethnic homogeneity in the Afrikaner 'fatherland'.
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Deysel, Jurgens Johannes Human. "The subversive Afrikaner an exploration into the subversive stance of the little magazine Stet (1982-1991) /." Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-10082008-092133.
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De, Volder Guido (Guido Michel). "Cooperation and conflict in bi-ethnic or dual societies : the development of French-Canadian and Afrikaner nationalism." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63339.
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Jubelius, Jo-Lize. "Die invloed van patriotisme as oorredingsmeganisme in 'n Suid-Afrikaanse konteks : 'n ondersoek na patriotiese advertensies se effektiwiteit onder wit en bruin Suid-Afrikaners." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80296.
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Thesis (MPhil)--Stellenbosch University, 2013.ENGLISH ABSTRACT: In this study patriotism as a persuasive mechanism in persuasive texts was described. The establishment of the construct and the extensive analysis thereof in 20 texts was the primary goal of the study. For the analysis of the phenomenon an analytical model was developed. A pilot study to determine the usefulness of questionnaire methodology for a reader-focused assessment of the effectiveness of these texts was also done. The goal of the pilot study was to determine, among other things, whether readers’ age and population group may in any way play a role in the effectiveness of patriotic advertisements. Since the literature concerning patriotism as a persuasive tool is very limited, patriotism as a persuasive tool was conceptualized by examining two constructs, namely patriotism as political concept and persuasion. After the above conceptualization, a theoretical model for the application of patriotism as a persuasive tool was developed. This theoretical model assumes that patriotism embodies two forms in persuasive texts, namely verbal and non-verbal. The verbal forms of patriotism include content (thematic), word choice and verbal rhetorical devices, while graphic rhetorical devices fall within the non-verbal form. The theoretical model was applied to twenty patriotic advertisements to determine the extent to which patriotism can be used as a persuasive tool. Three of these advertisements were selected for a reader-oriented investigation (which was mainly quantitative through the use of a questionnaire), since only a limited number of respondents completed the comments section in the questionnaire. Respondents from the white and coloured population groups were chosen for the reader-oriented investigation. Their ages were divided into two groups, namely 35 years and younger and 36 years and older. In the three selected advertisements patriotism was utilised in different degrees, namely strikingly positive, subtle and negative. During the reader-oriented investigation respondents' levels of patriotism and their attitudes toward the communication of patriotism were tested before they studied the advertisements. Respondents’ levels of patriotism were again tested after they studied the advertisements. The purpose of this was to determine whether the advertisement had any influence on the respondent's patriotism. Furthermore, the questionnaire tested respondents' degree of persuasion, attention and appreciation toward each advertisement through quantitative research. The results indicate that age and population group do not play a role in respondents' levels of patriotism and communication thereof, but that there were strong differences between population groups regarding the manner in which the advertiser refers to patriotism. One of the main findings was that the coloured population group was not in favour of the negative way that one of the advertisements referred to patriotism, while white respondents’ scores were more or less homogeneous towards all three advertisements.
AFRIKAANSE OPSOMMING: In hierdie studie is patriotisme as oorredingsmeganisme in oorredende tekste beskryf. Die vestiging van patriotisme as konstruk en die uitgebreide analise daarvan in 20 tekste was die primêre doel van die studie. Met die oog op die analise van die verskynsel is ’n analise-model ontwikkel. Daar is ook ’n verkennende studie uitgevoer na die aanwending van vraelysmetodologie vir die lesergerigte toetsing van die effektiwiteit van hierdie tekste. Die verkennende ondersoek wou onder andere bepaal of ouderdom en bevolkingsgroep enigsins ’n rol speel in die effektiwiteit van patriotiese advertensies. Aangesien die oor patriotisme as oorredingsmeganisme uiters beperk is, is patriotisme as oorredingsmeganisme gekonseptualiseer deur die bespreking op twee punte te fokus, naamlik patriotisme as politieke konsep en oorreding. Na afloop van die bogenoemde konseptualisering is ’n analise-model vir die aanwending van patriotisme as oorredingsmeganisme ontwikkel. Hierdie model veronderstel dat patriotisme verbale en nie-verbale verskyningsvorme in die oorredende teks het. Die verbale verskyningsvorme van patriotisme sluit inhoud (tematiek), woordkeuse en verbale retoriese middele in, terwyl patriotisme nie-verbaal oorgedra word in grafiese retoriese middele. Die teoretiese model is op twintig “patriotiese” advertensies toegepas om te bepaal tot watter mate patriotisme as oorredingsmeganisme aangewend word. Drie van hierdie advertensies is vir ’n lesergerigte ondersoek gekies, wat hoofsaaklik kwantitatief is, aangesien slegs ’n beperkte hoeveelheid respondente die kommentaar-afdeling in die vraelys ingevul het.Respondente uit die wit en bruin bevolkingsgroepe is vir die lesergerigte ondersoek gekies. Hulle ouderdomme is in twee groepe verdeel, naamlik 35 jaar en jonger en ouer as 35 jaar. In die drie advertensies wat gekies is, word patriotisme in verskillende grade aangewend, naamlik opvallend positief, subtiel en negatief. Die lesergerigte ondersoek het geskied met behulp van ’n vraelys. Tydens die lesergerigte ondersoek is respondente se vlakke van patriotisme en houdings oor die kommunikasie daarvan getoets voordat hulle die advertensies bestudeer het, waarna hulle patriotisme weer na elke advertensie getoets is. Die doel hiervan was om te bepaal of die advertensie ’n invloed op die respondent se patriotisme het. Verder het die vraelys respondente se mate van oortuiging, aandag en waardering tot elke advertensie getoets deur middel van kwantitatiewe navorsing. Die resultate dui aan dat ouderdom en bevolkingsgroep nie ’n rol speel in respondente se vlakke van patriotisme en die kommunikasie daarvan nie, maar dat daar sterk verskille tussen bevolkingsgroepe was vir die manier waarop die adverteerder na patriotisme verwys. Een van die vernaamste bevindinge was dat bruin bevolkingsgroepe nie ten gunste was van die negatiewe manier waarop daar na patriotisme in een van die advertensies verwys word nie, terwyl wit respondente min of meer homogene tellings teenoor al drie advertensies getoon het.
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Uys, Hendrick Michael Grobler. "A psychobiographical study of Ralph John Rabie." Thesis, Nelson Mandela Metropolitan University, 2010. http://hdl.handle.net/10948/1366.
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Psychobiographies use psychological theory as a paradigm within which to re-awaken an individual’s life story. The psychobiographical approach historically tended to be neglected within the South African context. The aim of the current study was to explore and describe the life of Ralph John Rabie through the use of psychobiography. Ralph John Rabie (1960 – 2002) was a South African Afrikaans singer-songwriter, journalist and playwright, also known as Johannes Kerkorrel. He challenged the cultural system and the government and was arguably the most prominent member of the Alternative Afrikaans Movement until his suicide on 12 November 2002. To some he betrayed the identity of post-apartheid Afrikanerdom and to others he became an icon in the homosexual community. No existing literature to date has adopted a psychological stance on this controversial South African figure. His own writings and published material by others were utilized to illuminate his life and its many dimensions. Richard C. Schwartz’s Internal Family Systems Model (1995) was used to analyze the multiplicity and inner workings of Rabie’s personality. The influence of external systems is also discussed. The data collection and analysis were conducted according to Yin’s (1994) analytic generalization, which consists of using theoretical guidelines as a framework to select relevant data and develop a matrix as a descriptive framework for organizing and integrating the data. Alexander’s (1988) nine proposed guidelines assisted in the process of data analysis, together with the Internal Family Systems Model (1995). The findings of the study indicate that subpersonalities in different roles could be identified in Rabie’s life as described by Schwartz (1995). The different subpersonalities interacted with each other and assumed roles to protect Rabie. The findings of the study also indicated that these subpersonalities used stories to obtain power and influence within Rabie’s personality structure. The subpersonalities were successful in making Rabie influential and famous within the Afrikaans music industry and they helped Rabie change rigid Afrikaans cultural beliefs that were present within the Apartheid system. The findings further indicate how important it is for subpersonalities to work together and how a fragmented system is difficult to contain.
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Vavruch, Shani Elsje. "Strome lewende water : 'n interpretasie van Johannes 7:37-39 met verwysing na die huttefees, vir die konteks van wit Suid-Afrikaners in die 21e eeu." Thesis, Link to the online version, 2006. http://hdl.handle.net/10019/1985.
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Barnard, Louis H. "The illustrated children's Bible as cultural text in the construction of Afrikaner national identity." Thesis, Link to the online version, 2007. http://hdl.handle.net/10019/965.
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Van, Niekerk Jacomina. "Kultuurtekste oor verstedeliking 'n vergelyking van Afrikaner- en swart verstedeliking in literêre tekste /." Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-08032009-182300.
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Schlemmer, Lawrence. "Factors in the persistence or decline of ethnic group mobilisation: a conceptual review and case study of cultural group responses among Afrikaners in post-apartheid South Africa." Doctoral thesis, Faculty of Humanities, 1999. https://hdl.handle.net/11427/31867.
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The candidate has two major linked interests. One is to reconcile competing explanations of ethnicity, and the other is to explore the factors underlying ethnicity in the light of a case study of the rise and decline of ethnic mobilisation among white Afrikaners in South Africa. For many observers the recent apparent "decomposition" of Afrikaner nationalist mobilisation has been surprising, and the factors associated with this trend were expected to contain insights relevant to the theoretical debate. The first part of the thesis is a review of key aspects of literature which offers alternative explanations of ethnic attachments and mobilisation. It commences with a theme-setting example of a reconciliation of alternative viewpoints. At the end of the literature review a series of propositions is offered, suggesting the utility of an integration of alternative perspectives. The case study of Afrikaner ethnic mobilisation commences with a historical overview of the emergence of Afrikaner ethnic nationalism, from the early colonial settlement up to the present. Thereafter a wide range of empirical, survey-based evidence is presented, including exploratory factor analyses, covering patterns in the cultural, racial, socio-economic and political attitudes of Afrikaners, comparing their responses with those of other South Africans. An account of recent political change and the responses of Afrikaners to the events is given. In the final chapter conclusions drawn from the evidence are presented as further propositions in a broader theoretical context. The fragmentation of Afrikaner ethnic nationalism is found to be associated with the bureaucratization of ethnicity during the period of apartheid rule, ambivalence on group boundaries, the usurpation of cultural identity by race, and a breakdown of internal coordination processes which ethnic mobilisation appears to require. At the same time a core of ethnic commitment, substantially independent of its material and political utility, is found to persist, surrounded by a wider compound of racial, cultural and political consciousness. Alternative scenarios of probable future developments are tentatively offered. The analysis appears to support the initial argument that ethnic mobilisation involves full combinations of the processes which competing theories usually pit against one another. The process of ethnic mobilisation involves a variable incorporation of elements of class, group status and honour and political activation, in which identity commitment, co-ordinating agencies and ethnic boundary-construction interact as defining and integrating elements.
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Swanepoel, Magritha Christiana. "Die estetiese konkretisering van herinneringe in die konseptuele installasiekuns van Willem Boshoff / Magritha Christiana Swanepoel." Thesis, North-West University, 2011. http://hdl.handle.net/10394/8391.
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This study focuses on the way in which Willem Boshoff aesthetically con-cretized the historical memories of Afrikaners and their influence on their notion of power and identity formation. For this purpose a selection was made of Boshoff’s language-based conceptual installations. During the colonial and apartheid eras South Africa had a long history, which was characterized by people in power who encountered other population groups from a vantage point of superiority implying subjection. This implied that the particular in-terests of the people in power were generalized across the whole of society and imposed on all population groups as generalized interests. Where the in-dividual interests did not correspond to the general interests of society in its totality, the interests of the individual were negated and ignored. It can there-fore be stated that the utopia of those in power became the proverbial hell of the other.
The study emanates from Ricoeur’s plea for a critical and imaginative en-counter with history so that other perspectives on traumatic events can be developed. Such an approach creates the possibility of opening up the unreal-ized promises of the past for the present and leading to the future. It further proceeds from the assumption that if we are faithful to the past, we will also be faithful to “the more” of the past or that which transcends the past. My ap-proach is in line with that of Verbeeck, who – tying in with Ricoeur – ad-vocated an anachronistic encounter with and interpretation of history.
What is meant by aesthetic concretization in this study is that Willem Boshoff conceptually expresses his artistic interpretation and visual manifestation of philosophical ideas on Afrikaners’ memories of power and identity. He makes real (real-ises) and gives shape to these philosophical ideas. For this purpose three dates in the historical narratives of Afrikaners were selected, which had an important impact on Afrikaners’ notions of power and identity formation:
31 May 1902 –The end of the Anglo-Boer War and the demise of the Boer Republics and the freedom of Afrikaners;
31 May 1961 – The formation of the Republic of South Africa under the leadership of the National Party, and 27 April 1994 – The first democratic elections in South Africa, and the Afrikaners’ total loss of power.
The reading and interpretation of Boshoff’s installations were undertaken with-in the framework of Adorno’s dialectical distinction in his aesthetic theory be-tween the Inhalt and the Gehalt of works of art. Adorno regards everything that appears in the work of art, viz. everything that the artist gives form to, as Inhalt [content]. Gehalt, on the other hand, refers to the truth content of works of art, which according to him resides in the specific negation [German: bestimmte Negation] of the untruth of an inhuman society.
For Adorno bestimmte Negation signifies a break both with that which exists [in other words a negation of the predominance of a false reality] and with the continuity between the present and the future [the salvation of the moment or element which holds promise of something, which goes beyond that which exists, and refers to something better]. In Adorno’s view works of art are tho-roughly historically determined. According to Adorno the history of society is sedimented in the material, the constellations and the form elements of works of art. What is meant by this is that the artistic material which an artist [in this study Boshoff] utilizes, is not only words, pigments, or rock, but is everything that is pre-formed by history that the artist uses. Because history sediments in the material and because the material of a work of art is taken from reality, but in a fragmented fashion, the work of art becomes a monad – that is auto-nomous and windowless, because the work of art, apparantly, has no links to or relationships with recognizable reality or with other works of art.
I argue that the exposé of the memories of Afrikaners of cultural and political domination, with historical narratives as a source, and the influence of these on their visions of power and identity, offers a framework for the reading and interpretation of selected installations. In these selected installations, Boshoff offers immanent criticism of the above unequal power relations and con-comitant views of identity. Through striving for the harmonious and the good as ethical and aesthetic principles in his installations focused on social inter-action, he makes a contribution to the creation of a more humanitarian society.Thesis (PhD (Art History))--North-West University, Potchefstroom Campus, 2012
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Savage, James Peter Tyrone. "The ambiguity of God : a post-colonial inquiry into the politics of theistic formulation in South Africa." Master's thesis, University of Cape Town, 1997. http://hdl.handle.net/11427/14747.
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Bibliography: leaves 115-131.This thesis sets out to locate a post-apartheid perspective within what might be described as postcolonial Religious Studies, drawing on the genealogical method of Michel Foucault. Roughly stated, I understand the methodology to represent a shift away from preoccupation with the actual truth or otherwise of an idea, towards concern with the agitation - the discord, the discrepancies - that characterizes the appearance of an idea. Within the parameters, paradigms and possibilities imposed by this method, I inquire into the politics of theistic formulation in South Africa prior to the Union of South Africa (1910). Part One of the thesis discusses the politics of the advent of the Christian God in Southern Africa. In the three chapters that comprise this section, I situate colonial beliefs about God within colonialism as a discursive genre; in particular, evidence is provided of the deployment of religious (and in particular theistic) sensibility as a strategic category in the Othering discourse by which European expansion into Southern Africa was promulgated. Chapter Two opens by observing that colonial constructions of Otherness served not only to "erase" (Spivak) autochthonic identity, but also to eulogize and assert the colonial Self. Contextualizing my argument in the debate about the ambiguous effects of colonial missionary activities, I examine the mythically imbued, Othering discourse of Robert Moffat as a particularly conspicuous instance of the missionary qua colonial Self. Chapter Three gathers the concerns of Part One around the problem of theistic formulation in a colonial context, by discussing John Colenso's discovery of a theistic sensibility indigenous to autochthonic Africans as an example of a transgression of the Christian discourse that colonialism made function as truth. Part Two makes use of the categories established in Part One, and applies them to Afrikanerdom: its Othering in British colonial discourse; its religiously imbued, mythic history; and its beliefs in God. Having brought to theistic formulation a Foucauldian suspicion of systems of truth, my argument turns in Part Three to bring a particular theology, theologia crucis, alongside Foucault: accepting that the "dogmatic finitization" (Wolfhart Pannenberg) of Christian belief is inherently susceptible to the play of power, I observe that theistic formulation cast in terms of the cross - the "Crucified God" (Jurgen Moltmann) - holds a subversive potential in which may lie possibilities for an alternative to "truth".
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Pretorius, Willem Jacobus. "Die Britse owerheid en die burgerlike bevolking van Heidelberg, Transvaal, gedurende die Anglo-Boereoorlog." Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-07012008-152711/.
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Freysen, Rouxle. "Die rol van gender in die huwelik as sosiale instelling : persepsies van blanke Afrikanerstudente." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/4348.
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Thesis (MPhil (Political Science))--University of Stellenbosch, 2010.AFRIKAANSE OPSOMMING: Die vraag wat in hierdie tesis aangespreek word, is hoe genderrolle in die samelewing geskep word. Die rol van die huwelik as sosiale instelling word in diepte bespreek en die funksionaliteit van die instelling word bevraagteken. Genderrolle in die samelewing word deur sosialiseringsagente gekonstrueer. Die sosialiseringsagente sal in hierdie tesis onder die loep geneem word en van nader beskou word. Die studie wou die tendens navors dat die samelewing tans as meer liberaal en nie-tradisioneel gesien word. Dit wil egter voorkom of hierdie skuif nie werklik in alle instellings plaasgevind het nie. Tradisionele waardes blyk steeds onderliggend aan sommige instellings in die samelewing te wees en ten grondslag te lê aan talle instellings. Die data vir hierdie studie is deur middel van kwantitatiewe asook kwalitatiewe navorsingsmetodes verkry. Fokusgroepe is gebruik aangesien dit as die basis vir die vraelys en navorsing sou dien. Die vraelys sou dien om óf navorsing wat reeds bestaan te bevraagteken, óf om navorsing te bevestig. Vraelyste is of deur middel van ʼn ontmoeting aan respondente oorhandig of aan respondente wat deur middel van die ‘sneeubal’ effek verkry is, ge-e-pos. Die kriteria wat gebruik is vir die proefgroep was blanke Afrikaanssprekende Christelike studente aan die Universiteit van Stellenbosch. Hierdie spesifieke groep is gekies aangesien hulle steeds as tradisioneel gesien kan word in teenstelling met studente wat in die algemeen as liberaal en vrydenkend gestereotipeer word. Die botsing van waardes is veral met die fokus op godsdiens ondersoek, en die impak van godsdiens op die huwelik is bestudeer. Die voltooide vraelyste is statisties verwerk deur gebruik te maak van STASTISTICA, ʼn elektroniese data-verwerkingsprogram. In hierdie tesis het sewe breë temas uit die vraelyste na vore gekom. Eerstens word die huwelik en die nukleêre gesin as belangrike asook noodsaaklike instellings in die samelewing gesien. Tweedens, word genderrolle in die samelewing gekonstrueer. Derdens, is geloof fundamenteel in die huwelik. Vierdens is die rol van die vrou in die huwelik om haar man te ondersteun. Die volgende tema wat beskou word, is dat Afrikaners as kultuurgroep steeds konserwatief is ten opsigte van hul keuse van ’n huweliksmaat, en dat hulle verkies om slegs vanuit hul kultuurgroep ’n huweliksmaat te kies. Sesdens beïnvloed die massamedia as sosialiseringsagent nie werklik persepsies van die huwelik nie, maar eerder seksualiteit. Laastens is ouers as sosialiseringsagente veral belangrik in terme van die rol van die vrou in ii die huwelik. Daar is slegs ten opsigte van persepsies oor seksualiteit, die huwelik asook die Afrikaner as kultuurgroep, ʼn beduidende statistiese verskil tussen manlike en vroulike respondente gevind. Uit die studie blyk dit dus dat genderrolle sosiaal deur die samelewing gekonstrueer word en dat sekere sosialiseringsagente die raamwerk bied waarin persepsies oor gender gevorm word. Die huwelik blyk steeds ʼn instelling te wees wat ʼn belangrike rol in die samelewing vervul. Die verdeling van arbeid in die huwelik blyk problematies te wees aangesien die toetrede van vroue tot die arbeidsmark, die nukleêre gesin beïnvloed en verander het. Uit die data wil dit voorkom asof ’n kontras bestaan tussen die nie-tradisonele waardes van die moderne samelewing en tradisionele idees wat steeds deur godsdiens ondersteun word.
ENGLISH ABSTRACT: The question addressed in this thesis is how gender roles in society are created and established. The role and function of marriage as a social institution is also discussed. Gender roles in society are socially constructed, and the socialisation agents responsible for this construction of values and norms are evaluated. The question, however, was derived from values in society that seem to adjust to more liberal and non-traditional ideas, especially regarding marriage and gender roles. However, even if perceptions are favourable toward a less traditional society, traditional ideas seem to form the basis of many social institutions. The research was conducted in both a quantitative and a qualitative manner. The reason for this is that each method fills a specific gap within research. Focus groups acted as the basis for the questionnaire and further research. The questionnaire acted as a method to either find support for or contradict existing research. Questionnaires were distributed in meetings with respondents, and respondents that emerged from the snowball method, were contacted via email. The sample consisted of white Afrikaans-speaking Christian students on Stellenbosch University campus who were chosen because of perceptions that students in general are liberal but Afrikaners as a cultural group are fairly traditional. The conflict between this group’s norms and perceptions about students in general was researched. The completed questionnaires were statistically analysed by using an electronic data analysis programme, STATISTICA. Seven broad themes emerged as the main findings in this thesis. First, marriage and the role of the nuclear family in society is a much needed social institution. Second, it became clear that gender in society is a socially constructed concept. Third, it became apparent that religion plays a major role as socialisation agent and fulfils a fundamental role within society. Fourth, the role of women in marriage was clearly seen as that of the supportive wife. Another theme indicated that that was investigated was that Afrikaners as a cultural group are still very traditional and conservative, especially with regards to whom they marry. It seems like Afrikaners still choose marriage partners from within their own cultural group. Sixth, the mass media also seem to be socialisation agents especially with regards to sexuality. Finally, parents as socialisation agents play a big role in forming perceptions, especially with regards to the role of women in society. The study also indicated that there were statistical differences between male and female respondents, but only with regards to sexuality, marriage and the Afrikaner as a cultural group. From the study one could thus argue that gender roles are socially constructed and that socialising agents provides the framework for perceptions with regards to gender. The role of marriage in society still seems very important. The division of labour in marriage seems problematic due to women’s increasing participation in the labour market. It influences the nuclear family on many levels. There appears to be a contradiction between modern society’s non-traditional values and the more traditional values regarding marriage and gender roles still supported by religion.
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Reynolds, Elizabeth Connie Celesté. "Die ontwikkeling van 'n elektroniese genealogiese databasis van burgerlike sterftes tydens die Anglo-Boereoorlog 1899-1902 / deur Elizabeth Connie Celesté Reynolds (néé Aucamp)." Thesis, North-West University, 2007. http://hdl.handle.net/10394/2544.
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Schultz, Andreas Josias. "Double product and end–organ damage in African and Caucasian men : the SABPA study / A.J. Schultz." Thesis, North-West University, 2010. http://hdl.handle.net/10394/4889.
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Motivation: Recently, with urbanisation becoming an increasing trend, the African
population have been introduced to the westernised lifestyle. This contributed to severe
health implications and a rapid increase in cardiovascular morbidity and mortality in the
African population. In South Africa and other sub–Saharan African countries, the prevalence
of cardiovascular disease is increasing rapidly. The African population is thus regarded as a
high risk group, and we deem it necessary and important to investigate additional possible
cardiovascular risk markers in the attempt to improve the diagnosis of cardiovascular
diseases and the treatment thereof. We investigate double product as a possible
cardiovascular risk marker in African and Caucasian men from South Africa. Recent studies
have suggested that increased double product values might be an independent predictor of
cardiovascular morbidity and mortality. However, investigations on double product and endorgan
damage are limited in this population group. The strength of associations between
double product and various measurements of end–organ damage, including intima–media
thickness, left ventricular hypertrophy and albumin–to–creatinine ratio, are compared with the
associations between the more traditional risk factor, systolic blood pressure, and the
measurements of end–organ damage.
Aim: The aim of this study is to investigate the usability of double product as a possible
cardiovascular risk marker in African and Caucasian men from South Africa.
Methodology: The manuscript presented in Chapter 3 made use of the cross–sectional
SABPA (Sympathetic Activity and Ambulatory Blood Pressure in Africans) study, where 101
urbanised African and 101 Caucasian male school teachers from the North West Province of
South Africa were recruited. Anthropometric measurements were taken in triplicate using
standard methods. The cardiovascular measurements included 24–hour ambulatory blood
pressure and electrocardiogram measurements. Double products were calculated as the
product of 24–hour, daytime and night–time mean systolic blood pressure and mean heart
rate values. The carotid intima–media thickness was also obtained following the prescribed
protocols. A registered nurse collected blood samples and the biochemical measurements
were performed by independent laboratories, blinded to the subject’s cardiovascular profile.
Means and proportions were compared by standard t–tests and the x2 –tests, respectively.
The association between markers of end–organ damage and double product were investigated using single, partial and multiple regression analyses. All p–values <= 0.05 were
deemed significant.
Results and conclusions: Results from this study showed that Africans displayed
significantly higher systolic blood pressure values, heart rate values and subsequent double
product values compared to the Caucasians. Despite these significant differences, double
product only showed borderline significant correlations with the markers of end–organ
damage in African men, while no correlations were evident in Caucasian men. In African
men, systolic blood pressure displayed stronger and significant correlations with intimamedia
thickness, left ventricular hypertrophy, and albumin–to–creatinine ratio than double
product. These findings suggest that double product may not be a good marker of increased
risk for end–organ damage and subsequent cardiovascular–related mortality.Thesis (M.Sc. (Physiology))--North-West University, Potchefstroom Campus, 2011.
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Malherbe, Petrus De Klerk. "Taal, kultuur en konflik in die Karoo : ’n historiese gevallestudie van blanke konflikte op Graaff-Reinet, circa 1904 - 1928." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86298.
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Thesis (MA)--Stellenbosch University, 2014.ENGLISH ABSTRACT: The aim of this research is to develop a specific period in the history of the historically important Karoo town of Graaff-Reinet. The importance of the period under discussion lies in the fact that during the period in question, Graaff- Reinetters engaged in a series of socially divisive conflicts that divided the society on a racial basis based on an individual’s use of either Afrikaans or English. In the aftermath of the Anglo-Boer War, an Afrikaner nationalistic trend established a foothold on the Afrikaans speaking population of Graaff-Reinet and forced them to counter the dominance of an Imperialist and British viewpoint that had been dominant in society up to that point. This was done by fighting for the importance of Afrikaans as a language as opposed to English. These two groups of language speakers engaged in a series of literal and metaphorical frictions within different sections of society, including on a political level well as in the education of students. Apart from the conflicts between the Afrikaans and English speaking population, this research will also examine the occurrence of conflicts within the Afrikaans community of Graaff- Reinet regarding the loaded decision about what language to use from the pulpit. In short this research examines the origin and development of Afrikaner nationalism in Graaff-Reinet during the period after Unification, but more than that and on a much deeper level it also looks at the social tendencies that manifested itself within this relatively small and rural Karoo society.
AFRIKAANSE OPSOMMING: Die mikpunt van hierdie navorsing is om ’n spesifieke periode in die geskiedenis van die histories belangrike Karoodorp, Graaff-Reinet te belig. Die belangrikheid van die periode onder bespreking lê opgesluit in die feit dat Graaff-Reinetters in daardie tydperk in ’n reeks sosiaal verdelende konflikte gewikkel was wat die samelewing op ’n rassegrondslag verdeel het; die konflik was gebaseer op ’n individu se taalgebruik van hetsy Afrikaans of Engels. In die periode ná die Anglo-Boereoorlog het ’n Afrikanernasionalistiese tendens ’n houvas gekry op Afrikaanssprekendes op Graaff- Reinet en dit het hulle genoop om in alle erns die oorheersing van ’n Imperialistiese Britse sienswyse in die samelewing teen te werk. Dit het behels dat die belangrikheid van Afrikaans vir Afrikaanssprekendes belig is teenoor die Imperialistiese Ryksgesindes wat weer Engels as die summa summarum van tale aangevoer het. Hierdie twee groepe taalgebruikers het op etlike terreine vir mekaar die letterlike en metaforiese stryd aangesê: ondermeer in die politieke speelterrein op die dorp sowel as in die opvoeding van leerders en met die samestelling van skool- en afdelingsrade. Buiten die konflikte tussen die Afrikaans- en Engelssprekendes wat op hierdie verskillende terreine belig gaan word, kyk hierdie navorsing ook na die voorkoms van taalkonflikte binne Afrikanerkringe self en hoe dit tot uiting gekom in die keuse van ’n taal by godsdiensbeoefening op die dorp. In kort fokus hierdie tesis dus op die voorkoms en opbou van Afrikanernasionalisme op Graaff-Reinet in veral die tydperk ná Uniewording, maar dit kyk ook op ’n wyer vlak na die onderliggende sosiale tendense wat deur die dekades heen op hierdie relatief klein Karoodorp gemanifesteer het.
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Garcia-Chapleau, Marilyn. "Le refuge huguenot du cap de Bonne-Espérance : genèse, assimilation, héritage." Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30023.
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Entre 1670 et 1700, 260 protestants français fuyant les persécutions religieuses ont gagné le poste de ravitaillement créé en 1652 par la Compagnie hollandaise des Indes orientales (la VOC) au cap de Bonne-Espérance. Ces réfugiés devaient mettre en valeur des terres nouvellement colonisées et fournir des vivres aux navires de la Compagnie en transit entre l’Europe et l’Asie. La communauté huguenote est rapidement entrée en conflit avec les dirigeants locaux de la VOC dont la politique visait l’assimilation des protestants français dans la communauté hollandaise dominante. Les différends ont porté sur la gestion des propriétés foncières, sur le commerce avec les indigènes et les équipages en transit, sur l’utilisation de la langue française dans les domaines administratif et culturel, ainsi que sur l’autonomie politique de la communauté huguenote. En outre, bien qu’ils partageassent la même foi calviniste, les conditions de la pratique religieuse devaient être approuvées par les autorités du cap. [etc.]Between 1670 and 1700, 260 French Protestants fleeing religious persecution reached the refreshment station founded in 1652 by the Dutch East India Company (VOC) at the Cape of Good Hope. The refugees’ task was to develop newly colonised land and provide supplies for the Company’s ships in transit between Europe and Asia. The Huguenot community quickly came into conflict with the VOC local authorities, who were intent on assimilating the French Protestants into the dominant Dutch community. Their disputes revolved around the land grants, trade with the indigenous people and passing ships, the use of the French language in the administrative and cultural fields, as well as self-governance of their own community. Additionally, conditions of religious practice had to be approved of by the Cape authorities, despite the fact that the French and Dutch shared the same Calvinist faith
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Facchini, Manuel. "Du nationalisme afrikaner au nationalisme blanc : Afrique du Sud : vers la dissolution du lien britannique (1948-1961)." Paris 4, 1999. http://www.theses.fr/1999PA040055.
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La lutte politique blanche en Afrique du sud de la prise de pouvoir nationaliste au référendum de 1960 vue à travers le témoignage des hauts commissaires britanniques. En 1948, le revirement occasionnel d'une partie de l'électorat anglophone cause la défaite politique inattendue du parti uni du premier ministre Smuts. Dans la première décennie du gouvernement nationaliste, les affrontements s'accentuent dans le monde afrikaner alors que l'ancien sénateur du parti uni et chef du parti fédéral uni, Heaton Nicholls, demande l'aide du gouvernement britannique pour appuyer son projet de sécession de la province du Natal. En 1960, à la veille du référendum sur la république, le haut-commissaire, John Maud, a-t-il saisi l'importance que les nationalistes du Cap attachent à la participation sud-africaine au Commonwealth? Refuser au préalable la réadmission du pays dans l'association aurait-elle pu affecter l'issue de la consultation? Après 1961, le gouvernement radical de Verwoerd affiche la nécessité d'un nationalisme blanc pour faire face au « péril noir ».
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Pool, Barbara. "Die geskiedenis van die Afrikaner-Oorlams in die tyd van Jonker Afrikaner, 1790-1861." Thesis, Stellenbosch : Stellenbosch University, 1995. http://hdl.handle.net/10019.1/20422.
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Thesis (PhD)-- Stellenbosch University, 1995.ENGLISH ABSTRACT: The history of the Oorlam Afrikaners began in the seventeenth century during the disintegration of the Cape Khoikhoi. Through this process a number of independent family groups came into existence. One of these, the Oorlam Afrikaners, had the ability to adapt to changing circumstances. This allowed them, despite their relative small numbers, to develop into a driving force in the history of Namaqua- and Namaland. The first two phases in this development were led by Klaas Afrikaner and his son, Jager Afrikaner. At the time of Jager Afrikaner's death in 1822, his people were living at Blydeverwacht and Jerusalem in southern Namaland. On his deathbed he handed over the leadership of the Oorlam Afrikaners to his second son, Jonker Afrikaner. This gave rise to dissatisfaction which eventually led to a split in the ranks and the moving of Jonker and his followers northwards. Due to Jonker's military skills and the advantages he and his followers had because of their access to firearms and ammunition, they established a reputation for effective warfare. In the thirties this in turn encouraged a Nama tribe, the Red Nation, to ask their help in defeating the Herero when they (the Nama) were driven from their traditional pastures. After driving the Herero back to the area north of the Kuiseb River, Jonker and his followers themselves settled in Central-Namaland, residing at places like Niais, Tsebris and eventually Windhoek. The Oorlam Afrikaners' position of power was vulnerable in one aspect - it was depended on the preservation of their access to firearms and ammunition for its existence and survival. Because of this Jonker initiated contact with the missionaries and traders by means of the English traveller, James Edward Alexander, who visited him in 1837. This in tum set in motion a chain of events which would clearly illustrate the interdependence of the indigenous people, missionaries and traders. Edward Cook and Joseph Tindall of the Wesleyan Mission Society were the first missionaries to visit the northern Oorlam Afrikaners. Their claim on Jonker, however, was not acknowledged by the Rhenish missionaries, Heinrich Kleinschmidt and Carl Hugo Hahn, who settled in Windhoek with Jonker's permission. Here an exceptional relationship developed between Jonker and Kleinschmidt. Jonker's wish to reunite the Oorlam Afrikaners and the unwillingness of the Wesleyan missionaries of the southern Afrikaners to work together with the Rhenish missionaries, eventually forced Kleinschmidt and Hahn to leave Windhoek. Meanwhile traders had arrived in the country. They supplied firearms, ammunition, brandy and other commodities to Jonker and his people on credit. By 1846 the indigenous people were so deeply in debt that they saw no other option than to start raiding the Herero in order to pay what they owed. Thus a period of violence and clashes across cultural borders and even within tribes began. Tension between Jonker and one of his Herero allies, Kahitjene, for example led to an attack on Kahitjene and the destruction of the mission station at Okahandja by Jonker in August 1850. A further escalation in violence was temporarily prevented by the arrival of the English traveller, Francis Galton. He threatened Jonker with British reprisals. After his departure growing resistance of indigenous leaders against Jonker erupted in an attack on Windhoek in May 1854. Again tension in the country was suppressed by external factors, this time the arrival of the copper miners. They promoted peace because the continuation of their work was impossible without it. Through their mediation the Matchlessmine Peace was concluded in November 1855. At the same time the way in which they played off the indigenous groups against each other, forced these leaders to form a collective forum against the mining community. This was done in the Treaty of Hoachanas, concluded in 1858. In 1858, after moving around and residing at Grootwarmfontein and Okapuka, Jonker and his people moved to Okahandja. With Okahandja as base, he became involved in Ovambo politics. Two years later, when the outbreak of lungsickness made the obtaining of cattle in the interior impossible, his previous contact gave him the opportunity to raid the Ovambo. He returned an ill man and died on 16 August 1861 in Okahandja. He was succeeded by his eldest son, Christiaan Afrikaner. After his death it became clear that the Oorlam Afrikaners owed the attaining of their position of power to the leadership abilities of Jonker Afrikaner. Through a combination of diplomacy and a display of power, and the way in which he manipulated people and group relations, he succeeded in setting the pace for events in the whole region between the Orange and Kunene Rivers.
AFRIKAANSE OPSOMMING: Die geskiedenis van die Afrikaner-Oorlams begin tydens die disintegrasie van die Kaapse Khoikhoi in die sewentiende eeu. Deur die loop van hierdie proses het verskeie onafhanklike familiegroepe, soos die Afrikaner-Oorlams, tot stand gekom. Hoewel aanvanklik klein en onbeduidend, het hulle vermoe om hulle by veranderende omstandighede aan te pas, mettertyd gelei tot die ontwikkeling van die Afrikaner-Oorlam-familiegroep as 'n magsfaktor in die geskiedenis van Namakwa- en Namaland. Die eerste twee fases van hierdie ontwikkeling het plaasgevind o.l.v. Klaas Afrikaner, en toe sy seun Jager. Toe Jager Afrikaner in 1822 oorlede is, het hy die leisels aan sy tweede oudste seun, Jonker Afrikaner, oorhandig. Op hierdie stadium het die Afrikaner- Oorlams in suidelike Namaland, by Blydeverwacht en Jerusalem, gewoon. Jager se optrede het tot 'n skeuring in Afrikaner-geledere gelei. Jonker Afrikaner se volgelinge het, danksy sy krygsvernuf en die voorsprong wat hulle toegang tot wapens en ammunisie hulle gegee het, 'n reputasie vir effektiewe oorlogvoering opgebou. Dit het 'n Nama-groep, die Rooinasie, aangespoor om hulle om hulp te vra toe hulle in die dertiger jare deur die Herero uit hulle tradisionele weivelde verdring is. Jonker-hulIe het die Herero teruggedryf tot anderkant die Kuisebrivier en hulle toe self in sentraal-Namaland gevestig, onder meer by Niais, Tsebris en uiteindelik by Windhoek. Jonker-hulle se nuwe magsposisie was kwesbaar in die opsig dat die daarstelling en voortbestaan daarvan afhanklik was van die behoud van hulle toegang tot vuurwapens en ammunisie. Daarom het Jonker in 1837, d.m.v. die Engelse reisiger James Edward Alexander, kontak met sendelinge en handelaars geYnisieer. Dit het aanleiding gegee tot 'n reeks gebeure wat die ineengestrengeldheid van die lotgevalle van die inheemse inwoner, sendeling en handelaar sterk na yore gebring het. Die eerste sendelinge wat die noordelike Afrikaner-Oorlams besoek het, was eerwaardes Edward Cook en Joseph Tindall van die Wesleyaanse Sendinggenootskap. Die Rynse sendelinge, Heinrich Kleinschmidt en Carl Hugo Hahn, het die Wesleyane se aanspraak op Jonker egter nie erken nie en hulle, met Jonker se toestemming, op Windhoek gevestig. Hier het mettertyd 'n besondere vertrouensverhouding tussen Jonker en Kleinschmidt ontwikkel. Jonker se begeerte om die onderskeie Afrikaner-Oorlam-groepe te herenig en die suidelike Afrikaners se sendelinge, die Wesleyane. se onwilligheid om met die RSG saam te werk, het Kleinschmidt-hulle egter uiteindelik gedwing om Windhoek te verlaat. Ondertussen het handelaars in die land aangekom wat ammunisie, vuurwapens, brandewyn en ander handelsartikels op krediet aan Jonker en sy mense verskaf het. Teen 1846 was die inheemse bevolking so diep in die skuld dat hulle geen ander uitweg gesien het as om die Herero te begin beroof om hulle skuld te delg nie. Hierdie optrede het 'n tydperk van geweld en botsings oor kultuurgrense heen en selfs binne stamverband ingelei. Spanning tussen Jonker en een van sy Herero-bondgenote Kahitjene, het byvoorbeeld gelei tot 'n aanval op laasgenoemde en die vernietiging van die sendingstasie Okahandja, in Augustus 1850. 'n Verdere eskalasie in geweld is tydelik verhinder deur die aankoms van die Engelse reisiger Francis Galton, wat Jonker gedreig het met Britse militere optrede. Na sy vertrek het opbouende verset teen Jonker onder inheemse leiers in Mei 1854 tot uitbarsting gekom in 'n aanval op Windhoek. Weer eens is die spanning in die land onderdruk deur eksterne faktore, die keer die aankoms van koperdelwers. Hulle het vrede aangemoedig omdat die voortsetting van hulle werksaamhede daarsonder onmoontlik was. Deur hulle bemiddeling is die Matchless-myn Vrede in November 1855 gesluit. Terselfdertyd het die wyse waarop hulle die verskillende inheemse groepe teen mekaar afgespeel het, inheemse leiers genoodsaak om die Traktaat van Hoachanas in 1858 te sluit, 'n verdrag wat aan hulle 'n gemeenskaplike forum teen die mynmaatskappye sou verskaf. Nadat Jonker en sy volgelinge onder meer op Grootwarmfontein en Okapuka gewoon het, het hulle in 1858 na Okahandja verhuis. Hiervandaan het Jonker betrokke geraak in die Ovambo-politiek. Dit het hom twee jaar later, toe longsiekte die verkryging van vee in die binneland onmoontlik gemaak het, die geleentheid gebied om die Ovambo te gaan beroof. Jonker het siek van hierdie roof tog af teruggekeer en op 16 Augustus 1861 op Okahandja gesterf. Hy is opgevolg deur sy oudste seun, Christiaan Afrikaner. Na sy dood het dit duidelik geword dat die Afrikaner-Oorlams hulle magsposisie hoofsaaklik aan Jonker se leierskap te danke gehad het. Deur'n kombinasie van magsvertoon en diplomasie en die manier waarop hy mense- en groepsverhoudinge gemanipuleer het, het hy vir bykans veertig jaar die pas aangegee vir gebeure in feitlik die hele landstreek tussen die Oranje- en Kuneneriviere.
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Smith, Timothy Byron. "The social identity and inter-group attitudes of white English- and Afrikaans-speaking adolescents." Thesis, Rhodes University, 1996. http://hdl.handle.net/10962/d1002568.
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Issues of group identity and prejudice have played a large role in the history of South Africa. To examine differences between White English- and Afrikaans-speaking adolescents within the context of the "new" South Africa, data was collected from 553 high school students using a questionnaire which assessed aspects of these groups' perceptions of themselves (their identities), attitudes toward other racial groups (their prejudices), and beliefs about their rapidly changing socio-political environment. A discriminant function analysis conducted with these variables correctly identified group membership at a rate much higher than chance (p < .00001). Post hoc univariate analyses indicated that compared with Afrikaans-speakers, English-speakers demonstrated significantly less identification with their own culture, less racial prejudice but also less willingness to make retribution to those who were oppressed by Apartheid, and less concern/confusion over the recent changes which have taken place in the country. Descriptive and correlational analyses also provided additional, valuable information regarding the variables assessed in the study. Overall, the results seemed to indicate that the adolescent subjects of this study find themselves in a state of transition.
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Duffy, Joanne Louise. "Afrikaner unity, the National Party, and the Afrikaner nationalist radical right in Stellenbosch, 1934-1948." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365655.
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Bullier, Antoine-Jean. "Partition et répartition : Afrique du Sud : histoire d'une stratégie ethnique : 1880-1980." Paris 3, 1987. http://www.theses.fr/1987PA030007.
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L'Afrique du Sud a voulu résoudre ses problèmes de population en fondant sa politique sur des critères culturels. Le peuple afrikaans étant obsède par sa survie a voulu diviser les ethnies africaines selon des paramètres linguistiques et anthropologiques. Loin d'être le gardien de forces centripètes Pretoria est moteur de forces centrifuges. Voici un pouvoir central très fort qui veut à tout prix décentraliser afin de résoudre ses problèmes sociopolitiques. Afin de ne rien céder sur l'essentiel, Pretoria cède du terrain pour susciter la création de petites républiques indépendantes. Celles-ci échoueront devant une communauté internationale qui refusera de les reconnaitre et surtout parce que les noirs refuseront d'y vivre parce que trop attires par le tropisme qu'exerce sur eux l'économie de marche. La mise en place très sophistiquée d'une telle politique n'aboutira pas et loin de résoudre les conflits internes de la république, cette politique n'a fait qu'exacerber les relations interraciales dans la république aujourd'hui devant l'échec patent du système le gouvernement entreprend une politique de déségrégation contre son gréSouth Africa wanted to solve its populations’ problems basing its policy on cultural criteria; the Afrikaans people have always been obsessed by it own survival so it has divided the different ethnic groups along linguistic and anthropological criteria. Pretoria is not the keeper of centripetal forces but the engineer of centrifugal forces. Here is an over strong central power which decentralizes to solve its internal tensions. Not to yield on what is essential Pretoria will give way some land to offset the lack of civil rights to the Africans. The small 'independent' republics founded by Pretoria will fail because they will never be recognized by the international community and they will not attract the Africans who will rush to the centre of the republic to look for some work. This policy has increased the racial tensions in the republic. Today South Africa tries to desegregate but it is against its inner will
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Steenkamp, Emelia. "Textures and Entanglements of Contemporary Afrikaner Cinema." Master's thesis, Faculty of Humanities, 2019. http://hdl.handle.net/11427/30518.
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During the apartheid era, white Afrikaner cinema largely served the purpose of placating, soothing, and bolstering the white middle class. Today, more than twenty years after the end of this regime, scholars are intrigued by the large amount of escapist, paradoxical, and ineffectual works still springing from the Afrikaner community. In this thesis I outline various vectors of ideological and cultural influence involved in Afrikanerdom, contemplating the seismic forces that have shaped cultural output. Then, following theories of Jacques Rancière and Achille Mbembe, I look at the aesthetic operations of Liefling (2010) and Pretville (2012), to inspect the insistence on 'cheer’ as part of the Afrikaner imagined community. In my subsequent chapter I conduct a close analysis of two dramatic films that do attempt engagement with South African realities, Krotoa (2017), and Sink (2015). In these texts, I nevertheless identify a signifying economy that abides by the same mythological structure as Liefling and Pretville. With these tendencies and contradictions in mind, I propose a potential artistic solution which I situate in a radically different strand of cinema—a cinema of affective intimacy exemplified in the work of Jenna Bass. Through such juxtaposition, and through identifying certain prevalent patterns, I ultimately find that the Afrikaner filmic milieu is deeply shaped by strata of history and power, and that it profoundly showcases the labyrinthine sociopolitics of South Africa
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Nel, Rossouw. "Myths of rebellion : Afrikaner and countercultural discourse." Master's thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/10634.
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Includes bibliographical references (p. 137-154).This study examines tendencies of cultural rebellion by focusing on entertainment that engages with Afrikaner tradition. Examples from music, student films and autobiographies are used to illustrate that artists reclaim signifiers of their cultural heritage in performances of rebellion. New myths are appearing that seem to fulfill a young generation's need for a history outside of apartheid. It is suggested that these myths assist Afrikaners who feel alienated in post-apartheid South Africa to foster a sense of legitimacy and belonging. It will argue that countercultural thinking plays a major role in the discourse of rebellion. Research is conducted within the framework of communication and cultural studies. Popular texts are considered to constitute discourses that formulate and reproduce ideologies. An analysis of Afrikaner and countercultural discourse is conducted by means of texts. The creative output of rebellious Afrikaners is used to illustrate the manifestation of countercultural ideology in entertainment. Examples of the work of Andre P. Brink, Fokofpolisiekar, Karen Zoid, Koos Kombuis, Johan Nel, Bok van Blerk, Anton Kannemeyer and Jack Parow are analysed in order to highlight common features. Despite being positioned on different sides of the political spectrum, countercultural and Afrikaner ideology share similar values. Research on their history demonstrates that oppositional identity formation and the need for distinction were central to their development. This study also shows that rebellion and distinction are central to the development of trends in popular culture. The findings of this research provide some guidance to those interested in maintaining the relevance of Afrikaans language and culture. The discussion of the inner workings of style, taste and popularity may also have implications for strategies in the creative arts. Afrikaner cultural rebellion as a case study is thus relevant in terms of its success in the field of entertainment and as the product of a society in transition.
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Du, Plessis Irma. "Crafting popular imaginaries : Stella Blakemore and Afrikaner nationalism." Diss., University of Pretoria, 2002. http://hdl.handle.net/2263/25581.
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Benatar, Maurice Ivor. "Afrikaner and French Canadian nationalism : a comparative study." Master's thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/13823.
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Bibliography: leaves 210-216.This dissertation seeks to expose comparatively the ideological, institutional and economic underpinnings which have contributed to evolving nationalisms within two dual societies, those being Canada and South Africa. It attempts to explain the parallel historical development of Afrikaner and French Canadian nationalisms as they contend with a hostile and dominant English element beholden to the Empire. Expansion and rebellion coincides with the advent of British colonialism as French Canadian and Afrikaner segments find their previously dominant positions reversed. Their rural, agrarianist, peripheral culture evolves in isolation from the increasingly metropolitan British core culture. Demographics are here determined in conjunction with the interplay of alien cultures including that of the indigenes. Ethnic pre-nationalist consciousness is assessed according to intergroup contact. Religion and its institutional accessories are then looked at as they contribute to an evolving consciousness. Fragmented cultures are firmly imbued with a religious character, and religioideological development adapts to new circumstances by preaching messianism, pre-destination as well as analogising the plight of their respective disciples with that of the ancient Israelites. The lines between temporal and heavenly matters are here smudged as Dutch Reformed and Catholic churches promote group enclosure mobilising members around core cultural and language issues so as to preserve clerical power.