Relevant bibliographies by topics / The antichrist of revelation

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'The antichrist of revelation'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "The antichrist of revelation"

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Neverova, Tatiana A. "The specifics of the implementation of the concept of “Antichrist” in the novel by D. S. Merezhkovsky “Peter and Alexey”." Current Issues in Philology and Pedagogical Linguistics, no. 2(2021) (June 25, 2021): 115–27. http://dx.doi.org/10.29025/2079-6021-2021-2-115-127.

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The article is devoted to the study of the concept of “Antichrist” in the language picture of the world by D. S. Merezhkovsky. The relevance of the study is due to the significant role of the writer in the literature of the late 19th-early 20th century and the dominance of religious and philosophical ideas in his work. The work is aimed at identifying the specifics of the implementation of the concept of “Antichrist” as one of the key concepts for D.S. Merezhkovsky, analyzing its structure and main representations. The material for the study was the text of the novel “Peter and Alexey”, which was studied using the methods of component, frame and distributional analysis. The paper considers three layers of the concept: the outer layer, which corresponds to the biblical text and represents an literary reconstruction of the eschatological popular consciousness of the 23th and 18th centuries, the middle layer, which contains the idea of Peter as the Antichrist, and the deep layer, formed by the idea of the Antichrist as an entity inextricably linked with Christ in the struggle and unity at the same time. As a result of comparison with one of the first texts that allows us to reconstruct this concept, the Revelation of St. John the Baptist. The differentiating features that make up the peculiarity of the implementation of the concept of “Antichrist” in the text under study are highlighted. It is determined that the outer layer of the concept has a frame structure, and the slots included in it are identified. The semes included in the middle layer of the concept, which has a field structure, are analyzed, the organizing dominant and distributional connections between individual semes are established, which allow combining them into hypersemes. The togetherness of the signification in the third, deep layer of the concept of “Antichrist’s beginning” and “Christ’s beginning” is revealed, which is especially clearly manifested in the fragments that have a mystical character. Based on the analysis of the concept of “Antichrist”, which is widely and variously represented in the text of the novel” Peter and Alexey”, the author concludes that it affects the text and the system of images.
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Hortelano, Lorenzo Javier Torres. "Grief and Truth at the Beginning: Lars von Trier’s Antichrist." Screen Bodies 3, no. 2 (December 1, 2018): 79–85. http://dx.doi.org/10.3167/screen.2018.030206.

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In Antichrist (Lars Von Trier, 2009), the inverted story of a modern-day Adam (He) and Eve (She) and the death of their son, we witness the deep wound that von Trier himself suffered when his mother revealed to him a truth. He would later reveal this truth to the general public, and I follow the film’s own allusive structure by returning to this revelation only at the end of this report.
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Wallis, Frank. "The Revival of the Anti-Maynooth Campaign in Britain, 1850–52." Albion 19, no. 4 (1987): 527–47. http://dx.doi.org/10.2307/4049473.

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In nineteenth century Britain, many evangelicals looked upon the Catholic Church as the incarnation of Antichrist. Their particular interpretation of the Protestant Bible, and especially the Book of Revelation, made it important for them to fight the enemy of true religion. During the 1850s and 1860s the most significant example of this struggle was the campaign to abolish state funding of the Catholic seminary at Maynooth in Ireland, a subsidy which parliament had approved in 1845 over the protests of a national anti-Maynooth crusade. It is the crisis of 1845 upon which historians have concentrated their studies. The furor over the endowment of Maynooth subsided, but when the Papal Aggression affair of 1850–51 stimulated “No Popery” sentiment, the ultra-Protestants of Britain revived their agitation against Maynooth. The impelling force behind this renewed campaign was principally doctrinal, based on a view of Biblical truth which cast the Catholic Church in the role of Antichrist and made Maynooth appear to be the center of rebellion, disloyalty, and immorality for all of Ireland. One scholar has written that the Antichrist idea intensified feelings of anti-Catholicism and influenced parliament as late as 1851. This essay will demonstrate that the utilization of the Antichrist motif, when combined with several other negative notions about the Catholic Church, helped produce and sustain a revival of anti-Catholicism in the form of the campaign against Maynooth, well beyond the events of 1851.
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Robinson, Andrew. "Identifying the Beast: Samuel Horsley and the Problem of Papal AntiChrist." Journal of Ecclesiastical History 43, no. 4 (October 1992): 592–607. http://dx.doi.org/10.1017/s0022046900001986.

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The tortuous history of apocalyptic speculation took a new turn in the late eighteenth century, and one of its proponents was the ebullient bishop of Rochester, Samuel Horsley. The new and alarming ideas emanating from abstruse considerations of the Book of Daniel, of Revelation and the eighteenth chapter of Isaiah were puzzled over in a series of reviews in the Gentleman's Magazine, one of which was a review of the letter from an anonymous ‘Country Clergyman’ to the bishop. It was clearly the opinion of the ‘Country Clergyman’ that Horsley's views were novel.
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Newport, Kenneth G. C. "Revelation 13 and the papal antichrist in eighteenth-century England: a study in New Testament eisegesis." Bulletin of the John Rylands Library 79, no. 1 (March 1997): 143–60. http://dx.doi.org/10.7227/bjrl.79.1.8.

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Mariner, Wendy K. "Slouching Toward Managed Care Liability: Reflections on Doctrinal Boundaries, Paradigm Shifts, and Incremental Reform." Journal of Law, Medicine & Ethics 29, no. 3-4 (2001): 253–77. http://dx.doi.org/10.1111/j.1748-720x.2001.tb00347.x.

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Following the seemingly endless debate over managed care liability, I cannot suppress thoughts of Yeats’s poem, “The Second Coming.” It is not the wellknown phrase, “Things fall apart; the centre cannot hold,” that comes to mind; although that could describe the feeling of a health-care system unraveling. The poem’s depiction of lost innocence — “The best lack all conviction, while the worst/Are full of passionate intensity” — does not allude to the legislature, the industry, the public, or the medical or legal profession. What resonates is the poem’s evocation of humanity’s cyclical history of expectation and disappointment, with ideas as grand as justice and occupations as pedestrian as managed care. Writing in 1919, Yeats described the end of an era with images of war’s destructive forces. The poem expresses a universal desire for some miraculous rebirth or resolution of all problems: “Surely some revelation is at hand.” But instead, the brutish Sphinx-like creature emerges, possibly the Antichrist. New gods displace old gods in the cycle of civilization, and man must muddle on.
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Almond, Philip. "John Napier and the mathematics of the ‘middle future’ apocalypse." Scottish Journal of Theology 63, no. 1 (December 24, 2009): 54–69. http://dx.doi.org/10.1017/s0036930609990226.

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AbstractThis article explores the notion of ‘middle future’ apocalypticism through the work of the late sixteenth-century Scottish theologian and the discoverer of logarithms, John Napier. Middle future apocalypticism envisaged the end of the world, not in the immediate or far distant future but (rather like modern environmental apocalypticism) within the next 100–200 years. It enabled the understanding of the present in apocalyptic terms, and set out the requisite conditions, tasks and obligations – social, political and personal – essential for bringing to reality those events which were necessary precursors of the coming of Christ. John Napier's 1593 A Plaine Discovery of the whole Reuelation of Saint Iohn was the first Scottish work on the book of Revelation. Though later to be derided by historians of mathematics and science, in its time, it was highly influential, not only in Scotland and England but also in Protestant communities on the Continent. I explore the complex mathematics which Napier brings to bear and suggest that the middle future apocalypticism of Napier, as demonstrated in the carefully articulated mathematics of history in this work, is both socially conservative and socially active. Living in the seventh age, as Napier believed he did, did not entail either ‘downing tools’ and passively awaiting the end, nor actively hastening the end by radical social upheaval. But it did mean in the here and now fighting the Antichrist of Rome, bringing in Reformed religion and spreading the true Gospel.
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Pelle, S. "The Revelationes of Pseudo-Methodius and 'Concerning the Coming of Antichrist' in British Library Ms Cotton Vespasian D. XIV." Notes and Queries 56, no. 3 (September 1, 2009): 324–30. http://dx.doi.org/10.1093/notesj/gjp125.

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Hutton, Sarah. "Henry More and the Apocalypse." Studies in Church History. Subsidia 10 (1994): 131–40. http://dx.doi.org/10.1017/s0143045900000168.

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An interest in prophecy is a continuing theme of the writings of the Cambridge Platonist, Henry More (1614–87). In his earlier writings, the focus is on prophecy in general, particularly in relation to religious enthusiasm. He did not turn his attention to millenarianism until relatively late in his career, after he had established himself as a philosopher. From 1660 onwards, his writings are characterized by a deepening interest in biblical prophecy generally and in the Book of Revelation in particular. More first discusses biblical prophecy in print in his An Explanation of the Grand Mystery of Godliness (1660). His first systematic treatment of the topic appears in his Synopsis Propheticon which was appended to his Mystery of Iniquity (1664). Aspects of this discussion are elaborated in the fourth and fifth dialogues of his Divine Dialogues (1668), and in his An Exposition of the Seven Epistles to the Seven Churches (1669). He continued to defend his position in other works to the end of his life. As a millenarian, Henry More belongs within the general Protestant tradition which identifies Antichrist as the Pope, the Apocalypse being an ‘aenigmaticall, prefiguration and prediction of the Apostasy thereof [the church] into Antichristianism by the misguidance of the Church-men’. Furthermore, as Jan van den Berg has shown, Henry More was a disciple of the great English millenarian, Joseph Mede. He followed Mede’s synchronic reading of events described in the Apocalypse, that is he interpreted them not as one linear sequence but as a series of concurrent events. In large part More accepted Mede’s collation of the seals, trumpets, and vials with other events described. None the less, More did not agree with Mede on all points. Although the points on which he differed were small, he defended his view with tenacity, as can be seen from his discussion of prophecy with his life-long correspondent and erstwhile pupil, Lady Anne Conway (1630?–79).
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John Reid, Steven. "Andrew Melville, sacred chronology and world history: the Carmina Danielis 9 and the Antichristus." Innes Review 60, no. 1 (May 2009): 1–21. http://dx.doi.org/10.3366/e0020157x09000390.

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The accepted view of the ecclesiastical reformer Andrew Melville (1545–1622) as the dynamic leader of the Presbyterian movement in Jacobean Scotland has been severely eroded in recent years, with particular criticism of the actual importance of his contribution to the Kirk and to Scottish higher education. While this reductionism has been necessary, it has resulted in an inversion of the overwhelmingly positive traditional image of Melville, and does not give us a rounded assessment of his life and works. This article attempts to partially redress this balance by looking at a neglected aspect of Melville's Latin writings, which showcase his talents as a humanist intellectual and biblical commentator. It focuses on two long poems that are both commentaries and paraphrases of Daniel and Revelation: the Carmina Danielis and the Antichristus. Through these poems, we see how Melville engaged with two problems exercising reformed theologians across Europe: the dating of key biblical events and the historicised meaning of prophecies within these texts. We also find evidence that Melville read widely among both contemporary and ancient commentators on both these issues.
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Dissertations / Theses on the topic "The antichrist of revelation"

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Drinnon, David A. "The apocalyptic tradition in Scotland, 1588-1688." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3386.

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Throughout the seventeenth century, numerous Scots became convinced that the major political and religious upheavals of their age signified the fulfillment of, or further unfolding of, the vivid prophecies described in the Book of Revelation which foretell of the final consummation of all things. To date, however, an in-depth analysis of the evolution of Scottish apocalyptic belief during the seventeenth century has never been undertaken. This thesis utilizes a wide variety of source material to demonstrate the existence of a cohesive, persistent, and largely conservative tradition of apocalyptic thought in Scotland that spanned the years 1588 to 1688. Chapter One examines several influential commentaries on the Book of Revelation published by notable Scots during the decades either side of the Union of Crowns. These works reveal many of the principal characteristics that formed the basis of the Scottish apocalyptic tradition. The most important of these traits which became a consistent feature of the tradition was the rejection of millenarianism. In recent years, historians have exaggerated the influence of millenarian ideals in Scotland during the Covenanting movement which began in 1638. Chapter Two argues that Scottish Covenanters consistently denounced millenarianism as a dangerous, subversive doctrine that could lead to the religious radicalism espoused by sixteenth-century German Anabaptists. Chapter Three looks at political and religious factors which led to the general decline of apocalyptic expectancy in Scotland during the Interregnum. It also demonstrates how, despite this decline, Scottish apocalyptic thinkers continued to uphold the primary traits of the apocalyptic tradition which surfaced over the first half of the century. Lastly, Chapter Four explains how state-enforced religious persecution of Scottish Presbyterians during the Restoration period led to the radicalisation of the tradition and inspired the violent actions of Covenanter extremists who believed they had been chosen by God to act as instruments of his divine vengeance in the latter-days.
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Gouvêa, Ricardo Quadros. "The nature of the Antichrist." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Thesis (Th. M.)--Westminster Theological Seminary, Philadelphia, 1994.
Fiche label incorrectly dates thesis to 1993; degree granted in 1994. Typescript. Includes bibliographical references (leaves v-xx).
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Malik, Shushma. "Nero and the Antichrist : the conception and reception of the Nero-Antichrist paradigm in history." Thesis, University of Bristol, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607432.

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This thesis deals with the interpretation of the first-century AD Roman emperor Nero as the Antichrist in Christian works of late antiquity and the nineteenth century. Many scholars in recent decades have argued that Nero occupied a pivotal place in apocalyptic literature, based on literary evidence from the early Christian centuries. They took their cue from writers in late antiquity, who claimed that the likes of St Paul and St John purposely shaped their Antichrist figures around Nero because of the perceived similarities between the behaviour of the emperor and the characteristics of the Antichrist. I suggest, however, that the Nero-Antichrist paradigm was actually constructed in late antiquity, when the emperor was already established as the mad tyrant we are familiar with from classical historiography and Nero could, therefore, be fully conceptualised as an Antichrist figure. Writers could exploit both biblical accounts of the Antichrist and historiographical depictions of Nero to shape their image. The paradigm was useful to late-antique Christians because it offered a way of explaining the eschatological figure to wide audiences who were already familiar with the most infamous of Roman emperors. This apocalyptic portrayal of Nero was renewed in the nineteenth century in the works of philosophers and theologians like Ernest Renan and F.W. Farrar because it was once again helpful for informing debates and addressing the era’s religious concerns. This stage in Nero’s reception history proved to be intrinsic to how the emperor is thought about today – Renan and Farrar have had considerable influence on modern biographies written about Nero since the early-twentieth century. By taking a distinctive approach to the paradigm, this thesis contributes to both theology and history scholarship by challenging the assumptions made in biblical studies about Nero and his reign, while adding to ancient history an examination of a paradigm which fundamentally influenced Nero’s reception in history.
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Poole, Kevin Ray. "Visualizing apocalypse image and narration in the tenth-century Gerona Beatus Commentary on the apocalypse /." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1153502367.

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Hallström, Sara. "Gynocide i Antichrist? : eller viljan att kategorisera. En diskursanalys av ”kvinnobilden” i Lars vonTrier´s Antichrist." Thesis, Södertörns högskola, Institutionen för genus, kultur och historia, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3631.

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The aim with this essay is to penetrate the opinions of how women should be represented on screen. I am using a selection of contributions from the gender debate that Lars von Trier´s movie Antichrist caused in Sweden in spring 2009. The focus of the debate was mainly about the way the female actress was displayed. The provocative thing considered by many was that the female part could be interpreted as evil and in connection with Antichrist. But is that a obvious negative way to present women? In a historical view the discussion have been constantly fluctuated when it comes to the ideas of the correct way to visualize women in the movies which have left us without a true answer to that question. I am interested in investigating what is considered today as the best way to represent women by Swedish debaters. By using Michel Foucault’s term discourse as theory in a text analyse I am trying to look trough their language and see their ideological position.
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Chambers, Katie Marie Elizabeth. "Revelation [poems] /." Diss., Online access via UMI:, 2005.

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Higgins, Gareth Iain. "Great expectations : the myth of Antichrist in Northern Ireland." Thesis, Queen's University Belfast, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326417.

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Jenks, Gregory Charles. "The origins and early development of the Antichrist myth /." Berlin ; New York : W. de Gruyter, 1991. http://catalogue.bnf.fr/ark:/12148/cb35549691q.

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Freeman, Raynix D. "Revelation of revelations." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2009. http://digitalcommons.auctr.edu/dissertations/92.

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Dance pioneer, Alvin Ailey, created a dance legacy when he choreographed Revelations in 1960. By using Revelations as the foundation for this study, this thesis reveals ways in which Ailey uses the human body to communicate expressions of the Black aesthetic. African-American dance has always been viewed as a form of entertainment. The research gathered presents African-American dance as an art form that suggests the cultural beauty of African Americans. This thesis details the life and achievements of Ailey. It explains what influenced Ailey to choreograph Revelations. This research also analyzes the emphasis of the dancing body in relation to African- American experiences. The African Dance theory and ten characteristics of African Dance are utilized to present expressive behaviors that display the Black aesthetic. The expressive behaviors presented are body gestures/movements, music, and costuming. From these cultural expressions and the African Dance theory, the researcher determines what makes Ailey unique in the modem dance tradition. This thesis allows for future research of other African-American choreographers and how their choreographic pieces give insight into the African-American experience.
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Barnes, John. "Transformations of the Renaissance iconography of Antichrist : concept and image." Thesis, Birmingham City University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.444450.

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Books on the topic "The antichrist of revelation"

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The rise and fall of Antichrist in the prophecies of Revelation. Boise, Idaho: Pacific Press Pub. Association, 1986.

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Servetus, Michael. Thirty letters to Calvin, preacher to the Genevans: & Sixty signs of the kingdom of the Antichrist and his revelation which is now at hand : (from The restoration of Christianity, 1553). Lewiston, N.Y: Edwin Mellen Press, 2010.

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Thirty letters to Calvin, preacher to the Genevans: & Sixty signs of the kingdom of the Antichrist and his revelation which is now at hand (from The restoration of Christianity, 1553). Lewiston, N.Y: Edwin Mellen Press, 2010.

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Panusková, Lenka, ed. The Velislav Bible, Finest Picture-Bible of the Late Middle Ages. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462980440.

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The Velislav Bible is one of the most beautiful medieval Bohemian manuscripts. It is a heavily illustrated manuscript that contains only short selections of the text, that instruct the reader about the story depicted. The last picture in the manuscript shows a man kneeling before St. Catherine, identified as Velislav, hence the name of the manuscript. The Bible comprises stories from the Books of Genesis and Exodus, visions of Daniel, and the stories of Samson as well as of Judith. The narrative of the Antichrist precedes the Christological part. The New Testament continues with the Book of Revelation, stories following the Ascension of Christ, and key events from the lives of St. Peter and St. Paul. The manuscript closes with the legend of St. Wenceslas, the patron saint of Bohemia. The essays in The Velislav Bible, Finest Picture-Bible of the Late Middle Ages: Biblia depicta as Devotional, Mnemonic and Study Tool analyze the manuscript from historical, textual, art-historical, and iconographic perspectives. However, a shared concern of all the authors is to think about its functions. An edition of the Latin titulis is being published here for the first time.
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Gray, James Orman. Antichrist. Vancouver: Thomson Stationery, 1997.

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Brandes, Wolfram, and Felicitas Schmieder, eds. Antichrist. Berlin: AKADEMIE VERLAG, 2010. http://dx.doi.org/10.1524/9783050058979.

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I, antichrist. Winston-Salem, NC: IceAge Publications, 2009.

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Nietzsche, Friedrich. The Antichrist. [Sioux Falls, SD]: NuVision Publications, 2008.

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Nietzsche, Friedrich. The Antichrist. North Stratford, N.H: Ayer Co., 1997.

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The antichrist. Grand Rapids, Mich: Kregel Publications, 1988.

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Book chapters on the topic "The antichrist of revelation"

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Lamy, Philip. "Antichrist." In Millennium Rage, 115–34. Boston, MA: Springer US, 1996. http://dx.doi.org/10.1007/978-1-4899-6076-4_5.

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Katsanis, Bobbi Dykema. "Antichrist." In Encyclopedia of Psychology and Religion, 87–92. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_36.

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Spitzer, Anais N., Kathryn Madden, Leon Schlamm, Stuart Z. Charmé, Melissa K. Smothers, Ronald Katz, Jo Nash, et al. "Antichrist." In Encyclopedia of Psychology and Religion, 53–56. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_36.

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Hack, Achim. "Antichrist." In Metzler Lexikon Religion, 62. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_20.

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Katsanis, Bobbi Dykema. "Antichrist." In Encyclopedia of Psychology and Religion, 110–15. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_36.

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Ver Straten-McSparran, Rebecca. "Antichrist." In Lars von Trier's Cinema, 202–53. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003171928-5.

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Daileader, Philip. "Antichrist, 1403." In Saint Vincent Ferrer, His World and Life, 137–59. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137532930_7.

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Cameron, Frank, and Don Dombowsky. "The Antichrist, 1888." In Political Writings of Friedrich Nietzsche, 240–92. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230371668_7.

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Kulman, Detlef. "Stanev, Emilijan: Antichrist." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_19913-1.

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Killinger, John Eric. "Revelation." In Encyclopedia of Psychology and Religion, 1537–41. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_586.

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Conference papers on the topic "The antichrist of revelation"

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Gudelj, Ana. "REVELATION." In 24th International Academic Conference, Barcelona. International Institute of Social and Economic Sciences, 2016. http://dx.doi.org/10.20472/iac.2016.024.035.

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Goel, Sharad, Daniel M. Reeves, and David M. Pennock. "Collective revelation." In the tenth ACM conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1566374.1566413.

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Srihari, Rohini K., Sudarshan Lamkhede, and Anmol Bhasin. "Unapparent information revelation." In the 14th ACM international conference. New York, New York, USA: ACM Press, 2005. http://dx.doi.org/10.1145/1099554.1099651.

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Dholakia, Harsh, Phanindra Sidhanthi, and Gahangir Hossein. "The Revelation of Insider Attacks Through Two-Step Intrusion Revelation Algorithm." In 2019 Fifth Conference on Mobile and Secure Services (MobiSecServ). IEEE, 2019. http://dx.doi.org/10.1109/mobisecserv.2019.8686593.

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Larson, Kate, and Tuomas Sandholm. "Strategic deliberation and truthful revelation." In the 5th ACM conference. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/988772.988825.

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Daskalakis, Constantinos, Christos Papadimitriou, and Christos Tzamos. "Does Information Revelation Improve Revenue?" In EC '16: ACM Conference on Economics and Computation. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2940716.2940789.

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Conitzer, Vincent, and Tuomas Sandholm. "Computational criticisms of the revelation principle." In the 5th ACM conference. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/988772.988824.

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Braynov, Sviatoslav, and Tuomas Sandholm. "Incentive compatible mechanism for trust revelation." In the first international joint conference. New York, New York, USA: ACM Press, 2002. http://dx.doi.org/10.1145/544741.544814.

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Zenghu Chang. "Attosecond optics-from genesis to revelation." In 2013 Conference on Lasers and Electro-Optics Pacific Rim (CLEO-PR). IEEE, 2013. http://dx.doi.org/10.1109/cleopr.2013.6599963.

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Feng, Yiding, Jason D. Hartline, and Yingkai Li. "Revelation gap for pricing from samples." In STOC '21: 53rd Annual ACM SIGACT Symposium on Theory of Computing. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3406325.3451057.

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Reports on the topic "The antichrist of revelation"

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Polinsky, A. Mitchell, and Daniel Rubinfeld. A Damage-Revelation Rationale for Coupon Remedies. Cambridge, MA: National Bureau of Economic Research, March 2005. http://dx.doi.org/10.3386/w11227.

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Arcidiacono, Peter, Esteban Aucejo, Arnaud Maurel, and Tyler Ransom. College Attrition and the Dynamics of Information Revelation. Cambridge, MA: National Bureau of Economic Research, June 2016. http://dx.doi.org/10.3386/w22325.

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Golosov, Mikhail, and Luigi Iovino. Social Insurance, Information Revelation, and Lack of Commitment. Cambridge, MA: National Bureau of Economic Research, October 2014. http://dx.doi.org/10.3386/w20633.

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Cohen, Lauren, Dong Lou, and Christopher Malloy. Playing Favorites: How Firms Prevent the Revelation of Bad News. Cambridge, MA: National Bureau of Economic Research, September 2013. http://dx.doi.org/10.3386/w19429.

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Jin, Ginger Zhe, Andrew Kato, and John List. That's News to Me! Information Revelation in Professional Certification Markets. Cambridge, MA: National Bureau of Economic Research, July 2006. http://dx.doi.org/10.3386/w12390.

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Arce, Fernando, and Andrew Powell. Revelation of Expectations in Latin America (REVELA): No. 51: May, 2015. Inter-American Development Bank, June 2015. http://dx.doi.org/10.18235/0000015.

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Sosa, Mariano, and Andrew Powell. Revelation of Expectations in Latin America (REVELA): No 53: July 2015. Inter-American Development Bank, August 2015. http://dx.doi.org/10.18235/0000091.

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Sosa, Mariano, and Andrew Powell. Revelation of Expectations in Latin America (REVELA): No. 54: August, 2015. Inter-American Development Bank, September 2015. http://dx.doi.org/10.18235/0000150.

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Arcidiacono, Peter, Patrick Bayer, and Aurel Hizmo. Beyond Signaling and Human Capital: Education and the Revelation of Ability. Cambridge, MA: National Bureau of Economic Research, April 2008. http://dx.doi.org/10.3386/w13951.

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Heyes, Anthony, and John List. Supply and Demand for Discrimination: Strategic Revelation of Own Characteristics in a Trust Game. Cambridge, MA: National Bureau of Economic Research, February 2016. http://dx.doi.org/10.3386/w21953.

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