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Dissertations / Theses on the topic 'The antichrist of revelation'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Drinnon, David A. "The apocalyptic tradition in Scotland, 1588-1688." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3386.

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Throughout the seventeenth century, numerous Scots became convinced that the major political and religious upheavals of their age signified the fulfillment of, or further unfolding of, the vivid prophecies described in the Book of Revelation which foretell of the final consummation of all things. To date, however, an in-depth analysis of the evolution of Scottish apocalyptic belief during the seventeenth century has never been undertaken. This thesis utilizes a wide variety of source material to demonstrate the existence of a cohesive, persistent, and largely conservative tradition of apocalyptic thought in Scotland that spanned the years 1588 to 1688. Chapter One examines several influential commentaries on the Book of Revelation published by notable Scots during the decades either side of the Union of Crowns. These works reveal many of the principal characteristics that formed the basis of the Scottish apocalyptic tradition. The most important of these traits which became a consistent feature of the tradition was the rejection of millenarianism. In recent years, historians have exaggerated the influence of millenarian ideals in Scotland during the Covenanting movement which began in 1638. Chapter Two argues that Scottish Covenanters consistently denounced millenarianism as a dangerous, subversive doctrine that could lead to the religious radicalism espoused by sixteenth-century German Anabaptists. Chapter Three looks at political and religious factors which led to the general decline of apocalyptic expectancy in Scotland during the Interregnum. It also demonstrates how, despite this decline, Scottish apocalyptic thinkers continued to uphold the primary traits of the apocalyptic tradition which surfaced over the first half of the century. Lastly, Chapter Four explains how state-enforced religious persecution of Scottish Presbyterians during the Restoration period led to the radicalisation of the tradition and inspired the violent actions of Covenanter extremists who believed they had been chosen by God to act as instruments of his divine vengeance in the latter-days.
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2

Gouvêa, Ricardo Quadros. "The nature of the Antichrist." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Thesis (Th. M.)--Westminster Theological Seminary, Philadelphia, 1994.
Fiche label incorrectly dates thesis to 1993; degree granted in 1994. Typescript. Includes bibliographical references (leaves v-xx).
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3

Malik, Shushma. "Nero and the Antichrist : the conception and reception of the Nero-Antichrist paradigm in history." Thesis, University of Bristol, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607432.

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This thesis deals with the interpretation of the first-century AD Roman emperor Nero as the Antichrist in Christian works of late antiquity and the nineteenth century. Many scholars in recent decades have argued that Nero occupied a pivotal place in apocalyptic literature, based on literary evidence from the early Christian centuries. They took their cue from writers in late antiquity, who claimed that the likes of St Paul and St John purposely shaped their Antichrist figures around Nero because of the perceived similarities between the behaviour of the emperor and the characteristics of the Antichrist. I suggest, however, that the Nero-Antichrist paradigm was actually constructed in late antiquity, when the emperor was already established as the mad tyrant we are familiar with from classical historiography and Nero could, therefore, be fully conceptualised as an Antichrist figure. Writers could exploit both biblical accounts of the Antichrist and historiographical depictions of Nero to shape their image. The paradigm was useful to late-antique Christians because it offered a way of explaining the eschatological figure to wide audiences who were already familiar with the most infamous of Roman emperors. This apocalyptic portrayal of Nero was renewed in the nineteenth century in the works of philosophers and theologians like Ernest Renan and F.W. Farrar because it was once again helpful for informing debates and addressing the era’s religious concerns. This stage in Nero’s reception history proved to be intrinsic to how the emperor is thought about today – Renan and Farrar have had considerable influence on modern biographies written about Nero since the early-twentieth century. By taking a distinctive approach to the paradigm, this thesis contributes to both theology and history scholarship by challenging the assumptions made in biblical studies about Nero and his reign, while adding to ancient history an examination of a paradigm which fundamentally influenced Nero’s reception in history.
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Poole, Kevin Ray. "Visualizing apocalypse image and narration in the tenth-century Gerona Beatus Commentary on the apocalypse /." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1153502367.

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5

Hallström, Sara. "Gynocide i Antichrist? : eller viljan att kategorisera. En diskursanalys av ”kvinnobilden” i Lars vonTrier´s Antichrist." Thesis, Södertörns högskola, Institutionen för genus, kultur och historia, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3631.

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The aim with this essay is to penetrate the opinions of how women should be represented on screen. I am using a selection of contributions from the gender debate that Lars von Trier´s movie Antichrist caused in Sweden in spring 2009. The focus of the debate was mainly about the way the female actress was displayed. The provocative thing considered by many was that the female part could be interpreted as evil and in connection with Antichrist. But is that a obvious negative way to present women? In a historical view the discussion have been constantly fluctuated when it comes to the ideas of the correct way to visualize women in the movies which have left us without a true answer to that question. I am interested in investigating what is considered today as the best way to represent women by Swedish debaters. By using Michel Foucault’s term discourse as theory in a text analyse I am trying to look trough their language and see their ideological position.
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6

Chambers, Katie Marie Elizabeth. "Revelation [poems] /." Diss., Online access via UMI:, 2005.

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7

Higgins, Gareth Iain. "Great expectations : the myth of Antichrist in Northern Ireland." Thesis, Queen's University Belfast, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326417.

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8

Jenks, Gregory Charles. "The origins and early development of the Antichrist myth /." Berlin ; New York : W. de Gruyter, 1991. http://catalogue.bnf.fr/ark:/12148/cb35549691q.

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9

Freeman, Raynix D. "Revelation of revelations." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2009. http://digitalcommons.auctr.edu/dissertations/92.

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Dance pioneer, Alvin Ailey, created a dance legacy when he choreographed Revelations in 1960. By using Revelations as the foundation for this study, this thesis reveals ways in which Ailey uses the human body to communicate expressions of the Black aesthetic. African-American dance has always been viewed as a form of entertainment. The research gathered presents African-American dance as an art form that suggests the cultural beauty of African Americans. This thesis details the life and achievements of Ailey. It explains what influenced Ailey to choreograph Revelations. This research also analyzes the emphasis of the dancing body in relation to African- American experiences. The African Dance theory and ten characteristics of African Dance are utilized to present expressive behaviors that display the Black aesthetic. The expressive behaviors presented are body gestures/movements, music, and costuming. From these cultural expressions and the African Dance theory, the researcher determines what makes Ailey unique in the modem dance tradition. This thesis allows for future research of other African-American choreographers and how their choreographic pieces give insight into the African-American experience.
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10

Barnes, John. "Transformations of the Renaissance iconography of Antichrist : concept and image." Thesis, Birmingham City University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.444450.

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11

Holmberg, Jeanette. "Det ambivalenta moderskapet: : en analys av moderskapssymbolik i filmen Antichrist." Thesis, Linnéuniversitetet, Institutionen för film och litteratur (IFL), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-85163.

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This thesis highlights depicted motherhood in film. Antichrist is used as the primary object in my analysis, which is a film that has been vividly debated in the literature, beacuse of it's graphic content. To a large extent, this film has been discussed in relation to Lars von Triers intentions and previous works, but in this thesis the film and it's depicted motherhood is viewed through it's symbolic elements. These elements, when analysed in relation to film language and motherhood theory, point out the representation of an ambivalent nature of motherhood. The symbolic content in five different scenes, which is attributed to Her as a mother, is also found in other cultural and religious sources. I claim that this depicted ambigous motherhood is central to the films narrative. As a consequence, this thesis also unfolds the peripheral depicted fatherhood, an aspect in need of futher investigation.
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Richardson, E. Jay. "Personal revelation in Mormonism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23474.pdf.

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13

Heywood, David Stephen. "Revelation and Christian learning." Thesis, Durham University, 1989. http://etheses.dur.ac.uk/1538/.

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14

Smith, Justyn Glynn. "Essence, Revelation, and Physicalism." Thesis, Virginia Tech, 2021. http://hdl.handle.net/10919/103599.

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Revelation is (roughly) the thesis that the natures of phenomenal properties are revealed through experience. In this paper, I respond to Antonin Broi's charge that if both Revelation and the quality space view of phenomenal properties are true, then counterintuitive results that speak against the truth of Revelation obtain. I present a qualified theory of Revelation that not only prevents his arguments from succeeding but has independent plausibility as a solution to worries about the alleged epiphenomenalism of phenomenal properties.
Master of Arts
When you taste a Golden Delicious apple, drink Ethiopian coffee, feel dental pain, hear classical music or have many other conscious experiences of things, there's *something it's like* to be in those states. The taste of the apple and the coffee and the feel of dental pain are phenomenal properties - the "feels" of things in the broadest possible sense. Philosophers wonder what these things - "feels" - really are. Are they neurological features of your brain or a material features generally or are they something different? In a recent essay, Antonin Broi attacks the idea that they are something other than material or brain states. If Revelation - the idea that experiences reveal the essences of phenomenal properties - and some ideas about the general nature of phenomenal properties are both true, then strange results arise. I argue against his reasoning and I give a better way to understand Revelation.
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15

Shellenbarger, Daniel. "Digital video: my revelation." The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1327339404.

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16

Scheid, Daniel P. "The nature of revelation and the revelation of nature Paul Tillich and Thomas Berry /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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17

Krall, Christopher. "Conversion through revelation: An exploration of the metaphysics, epistemology, and neuroscience of divine revelation." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:105007.

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Thesis advisor: Frederick Lawrence
Thesis advisor: Dominic Doyle
Thesis (STL) — Boston College, 2015
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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18

Huddleston, Elizabeth Anne. "Divine Revelation as Rectrix Stella: A Contextual Analysis of Wilfrid Ward's Theology of Revelation." University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1574854979869429.

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19

Walther, Drew A. "Armageddon in Revelation 16:16." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Shepherd, Roger El. "Victory in Christ in Revelation." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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21

PIASTRA, ELEONORE. "Esthesioneuroblastome : modes de revelation inhabituels." Lille 2, 1994. http://www.theses.fr/1994LIL2M155.

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22

Gore, Brian Christoper. "Revealing The Unknown: Revelation Chapel." Thesis, Virginia Tech, 2020. http://hdl.handle.net/10919/99093.

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This thesis studies how light, as a spiritual and symbolic element, cannot only uplift the human condition but also evoke the spiritual. The result can cause one to know what is unknowable without the presence of light and make one aware of what was unknown to them, as well as, revealing what is greater than themselves. The objective is to explore and design spaces that progressively lift the eyes of the observer with natural lighting techniques. Natural light is used to create a better sense of physical and spiritual awareness.
Master of Architecture
This thesis studies how light, as a spiritual and symbolic element, cannot only uplift the human condition but also evoke the spiritual. The result reveals what is greater than themselves. The objective is to explore and design spaces that progressively lift the eyes of the observer with natural lighting techniques. Natural light is used to create a heightened sense of physical and spiritual awareness. Using light, one is led on a staged journey through a series of reflection spaces. This thesis explores how light can be the thing that provides revelation and a deeper understanding of not only one's self, but the world around them, as well as, things greater than themselves.
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McFall, Edwin K. "Tragic hero to antichrist : Macbeth, the Oedipus Tyrannus of the English Renaissance /." Thesis, Connect to this title online; UW restricted, 2005. http://hdl.handle.net/1773/10234.

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24

Peterson, David A. "An examination of the scriptural doctrine of the Antichrist and the teaching of this doctrine in the church." Online full text .pdf document, available to Fuller patrons only, 1988. http://www.tren.com.

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25

ROCHA, ABDRUSCHIN SCHAEFFER. "REVELATION AND VULNERABILITY: WAYS TO A HERMENEUTICS OF REVELATION ON THE BASIS OF THE PRESENCE-ABSENCE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=26815@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
A pesquisa objetiva refletir sobre as possibilidades de uma pretensa relação entre a revelação divina e a vulnerabilidade humana, propondo, para isso, caminhos para uma hermenêutica da revelação que se compreenda a partir do movimento dialético entre a presença e a ausência. Discute, portanto, se essa revelação diz respeito apenas ao divino e se tal vulnerabilidade é característica apenas do humano. Para tanto, parte-se do pressuposto de que a tradição ocidental, em grande medida, se constrói sobre pressupostos metafísicos que delineiam o horizonte a partir do qual se conceberá a revelação durante a maior parte do tempo. A Modernidade, que se ergue sobre essa lógica metafísica, altamente comprometida com o desnudamento do mundo, verá a revelação apenas como um processo por meio do qual aquilo que estava oculto se manifesta absoluta, plena e substanciamente, ou seja, assumirá a revelação apenas em seu caráter manifestacional, tornando-se, nesse sentido, refratária a qualquer interpretação que se conceba sob o signo do mistério . Verifica-se, portanto, uma inflação da presença e do sentido que se materializa historicamente na cultura ocidental moderna, em geral, e no cristianismo, em particular. O cristianismo sob o influxo dessa saturação se organizará em torno da presença divina, metafisicamente concebida, e a partir de um discurso altamente apologético. Mas, ao longo do percurso aqui proposto constatou-se, também, uma crítica exacerbada ao modo metafísico de se conceber o mundo e o surgimento de uma nova tradição que se insinua cada vez mais pós-metafísica, mediante a qual se considerará o tema aqui proposto. Resgata-se esse horizonte teórico a partir de importantes mudanças históricas ocorridas nos campos da linguagem, da hermenêutica e da pragmática (Linguistic Turn). Essa mudança de paradigmas repercutiu em diversas áreas das ciências humanas, inclusive na própria teologia. Destaca-se aqui a dialética inferida de Martin Heidegger e a hermenêutica kenótica proposta por Gianni Vattimo, importantes pensadores no contexto das mudanças que estabelecerão o pensamento pós-metafísico. Além deles, e na esperança de se consolidar o referencial teórico desta pesquisa, ressaltam-se três teólogos cujas reflexões serão significativamente influenciadas pela crítica ao pensamento metafísico: Karl Rahner, Edward Skillebeekx e Andrés Torres Queiruga. Finalmente, mediante uma hermenêutica da presença-ausência , a pesquisa propõe caminhos para a construção de uma teologia da revelação que se faça a partir da vulnerabilidade humana. Assume, nesse sentido, a recepção enquanto critério hermenêutico-teológico, ao sugerir uma teologia de textos escritos — amparada no pressuposto de que está circunscrita aos limites da linguagem —, bem como uma teologia de textos vivos — consciente de que há experiências humanas que extrapolam esses limites. Em ambos os casos pressupõe-se uma epistemologia frágil , que proporcione lidar com esse caráter abscôndito e manifesto do divino ao modo de um pastoreio . Ou seja, propõe-se que o processo através do qual somos interpelados por esse Deus que se expressa na dialética da presença-ausência, que aqui se nomeia de revelação, seja alvo do cuidado humano. Pastorear o divino; pastorear os meios através dos quais o compreendemos; pastorear o produto final desse processo, que se transforma em teologia; pastorear o próprio pastoreio; enfim, pastorear a revelação — eis aí o desafio proposto pela pesquisa.
This research seeks for possible relations between divine revelation and human vulnerability. To that purpose it proposes ways to a hermeneutics of revelation on the basis of the dialectic movement between presence and absence. It discusses the question whether revelation concerns only the divine and whether vulnerability is only a human characteristic. We assume that Western tradition is based on metaphysical presuppositions that frame the horizon in which revelation will generally be conceived. Since Modern Age builds upon this metaphysical logic, which is highly responsible for the denudation of the world, it sees revelation only as a process through which the hidden becomes totally, substantially and absolutely manifest. It conceives revelation only as manifestation and will, thus, become refractory to every kind of interpretation of revelation as mystery . As a result we can observe an inflation of the presence and the sense which materializes historically in modern Western culture and particularly in Christianity. Under the effect of this saturation , Christianity organizes itself around the metaphysical divine presence and with a highly apologetic discourse. During the course of the research we also detected a harsh critique of this metaphysical way to understand the world as well as the emerging of a new tradition, which tends to be more and more post- metaphysical and which helps us to deal with the research subject. This theoretical horizon emerges from important historical changes that happened in the fields of language, hermeneutics and pragmatics (Linguistic Turn). This change of paradigms echoed in several areas of Humanities, including Theology. We might mention here the inferred dialectic of Martin Heidegger and the kenotic hermeneutics proposed by Gianni Vattimo, two important scholars involved in the changes which will solidify the post-metaphysical thought. With the hope to consolidate the theoretical frame of this research, we should also mention three theologians whose thinking has been influenced by the critique of the metaphysical thought: Karl Rahner, Edward Schillebeeckx and Andrés Torres Queiruga. Finally, by means of a presence-absence hermeneutics , this research points out ways to conceive a theology of revelation that can be done on the basis of human vulnerability. In this sense, it adopts the reception as a hermeneutical-theological criterion, as it proposes a theology of written texts - upon the supposition that it is circumscribed to the limits of language – as well as a theology of living texts – conscious that there are human experiences that go beyond these limits. In both cases, we assume a fragile epistemology which helps us to deal with the hidden and manifest character of the divine in the way of shepherding . So, we propose that the process through which God speaks to us and which finds its expression in the presence-absence dialectic – here called revelation – be the object of human care. Shepherding the divine; shepherding the means through which we understand him; shepherding the final product of this process which ends up in theology; shepherding the act of shepherding itself; in summary, shepherding the revelation – that is the challenge posed by this research.
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Bendorf, Darrell. "The nature of wrath in Revelation." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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27

Knight, Sue. "Experiencing the land : transformation and revelation." Thesis, University of East London, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532883.

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28

Lo, W. "Ezekiel in Revelation : literary and hermeneutics." Thesis, University of Edinburgh, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.653989.

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Concerning John's use of the OT in Revelation, recent scholarship has observed that in terms of closeness, the book of Ezekiel, among many other OT books, enjoys a particular status. For, not only have its many materials been adopted in Revelation, but the order of these materials appearing in the two books is, by and large, the same. These features, then, suggest that Revelation is literarily dependent on Ezekiel. Specifically, the four cases examined in this thesis are, (1) The comparison of Ezekiel's use of Eden tradition (Gen 1-3) in Ezekiel 28:11-19 with John's use of Ezekiel's oracle against the nation Tyre (Ezek 26-28) in Revelation 18; (2) The comparison of Ezekiel's use of the foe-from-the-north tradition in Ezekiel 38-39 with John's use of Gog oracle (Ezek 38-39) in Revelation 19-20. (3) The comparison of Ezekiel's use of the model of battle camp (Num 2-3) in Ezekiel 48: 30-35 with John's use of the prophet's restoration programme (Ezek 40-48) in Revelation 21; and (4) The comparison of Ezekiel's use of Eden tradition (Gen 2-3) in Ezekiel 47:1-12 with John's use of this river-of-life tradition (Ezek 47:1-12) in Revelation 22. These four case studies show that though various interpretative principles have been involved in Ezekiel's use of his sources, these principles have been followed by John in his use of Ezekielian materials. This observation then leads us to the following conclusions: John, as the follower and witness of Jesus Christ (Rev 1:2, 9), is, in terms of hermeneutics, a true heir of the prophet Ezekiel. As to the implications of the findings for the understanding of Revelation, the four case studies, in turn, argue for (1) the identification of the great harlot Babylon (Rev 18) as Rome, (2) the Amillennial view for Revelation 20:1-10, (3) the identification of the new Jerusalem (Rev 21) as the New Testament church, and (4) the view taking the river of life (Rev 22) as the symbol for salvation.
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Filsinger, Gilberto. "Critique of "Evidence from Revelation 20"." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Thesis (M.A.B.S.)--Calvary Theological Seminary, 1995.
Abstract. Appendix contains "A translation to Portuguese of chapter 13 'Evidence from Revelation 20' by H.W. Hoehner in A case for premillennialism." Includes bibliographical references (leaves 116-118).
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Wang, Wei. "Two essays on IPO information revelation." Connect to online resource, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3315850.

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Nygren, Kjell. "Information-revelation in incomplete-information games /." Connect to resource, 1999. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1261398706.

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Li, Siu. "The use of Zechariah in Revelation." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Roettjer, Jennifer. "Short story in Revelation 4-5." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p090-0352.

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LAFONG, CLAUDE MICHEL. "Sclerose en plaques a revelation tardive." Aix-Marseille 2, 1993. http://www.theses.fr/1993AIX20055.

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Parker, Wendy Ann. "Political photomontage: transformation, revelation, and "truth"." Thesis, University of Iowa, 2011. https://ir.uiowa.edu/etd/2755.

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This thesis focuses on how photomontage has been used by certain artists during periods of political unrest and artistic revolution. For the purposes of this study, "photomontage" is defined as any artwork into which a photograph is collaged in order to construct a political narrative. The photograph(s) may come from the mass media, or it can be privately created. This thesis is concerned with more than photomontage as a means of creating overtly political art, however. Specifically, Chapter One provides a general overview of the artwork and writing of the most politically motivated of the Dadas in Berlin, with particular attention to the work of Heartfield. Chapter Two examines the differing styles and goals of Hannah Höch versus the other Berlin Dadas, including Raoul Hausmann, with whom she worked closely from 1915 until 1922. Chapter Three is given to Kurt Schwitters, whose strong opinions about mixing art and politics provide a useful foil to the prevailing attitudes among his fellows. The final chapter considers photomontage as practiced by Martha Rosler in her "Bringing the War Home" works.
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Nygren, Kjell Åke. "Information-revelation in incomplete-information games." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1261398706.

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Kuo, Yiwen Viviane. "Albrecht Duret's apocalypse as self-revelation." The Ohio State University, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=osu1298656338.

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Kim, Sungkuk. "Psalms in the Book of Revelation." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10593.

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The book of Revelation includes more references to the Hebrew Scriptures than any other NT book. Even the sheer volume of scriptural references in the book of Revelation seems to suggest that the study of scriptural references is fundamental to understanding the book, as scholars have recognised for some time. Unlike the prophetic books, scholars have not given significant attention to the Psalms, although they do recognise the presence of many allusions to the Psalms. Through in-depth examination of the use of Psalms in Revelation this thesis demonstrates how significantly the Psalms influenced on the composition of the book of Revelation and offers a fresh insight of the structure and theology of the book. Part I (chapters 2–3) offers the background of this study. Chapter 2 discusses the use of Psalms in Second Temple Judaism, focusing on how the book of Psalms was employed in the Dead Sea Scrolls and the characteristics of the Greek translation of the Hebrew Psalms. Chapter 3 considers the significance of the Psalms for the early Christian communities. The Syriac version of the Psalms and the use of Psalms in the NT provide significant data/evidence for its use in early Christianity. Part II (chapters 4–7) examines all detectable cases of Psalms in Revelation. The cases are divided into four categories: strong allusion (chapter 4), probable allusion (chapter 5), possible allusion (chapter 6) and influence (chapter 7). In total, thirty-seven cases are considered: eight for strong allusion, seven for probable, nine for possible, and twelve for influence. As a conclusion of the study, Part III (chapter 8) presents the significance of the Psalms in the book of Revelation. The chapter sheds light on liturgical use of Psalms in the book of Revelation and in relevance with the Psalms some theological themes important for understanding the book will be set forth.
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39

Dall'Asta, Matthias. "Philosoph, Magier, Scharlatan und Antichrist : zur Rezeption von Philostrats "Vita Apollonii" in der Renaissance /." Heidelberg : Winter, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3065960&prov=M&dokv̲ar=1&doke̲xt=htm.

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40

Dall'Asta, Matthias. "Philosoph, Magier, Scharlatan und Antichrist zur Rezeption von Philostrats "Vita Apollonii" in der Renaissance." Heidelberg Winter, 2007. http://d-nb.info/987386395/04.

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41

Kaptein, Laban. "Eindtijd en Antichrist (ad-Dağğāl) in de islam : eschatologie bij Aḥmed Bīcān (+ ca. 1466) /." Leiden : Onderzoekschool CNWS, 1997. http://catalogue.bnf.fr/ark:/12148/cb38865217k.

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Proefschrift--Letteren--Rijksuniversiteit te Leiden, 1997.
Contient une reprod. en fac-sim. et une trad. en néerlandais du chapitre 17 de "Dûrr-i meknūn" de Aḥmed Bīcān. Résumé en anglais. Bibliogr. p. 249-259. Index.
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42

Brouwer, Wayne Allen. "Revelation and history an analysis of approaches to the relationship between revelation and history in recent theological systems /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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43

Wongratanamajcha, Suriya. "Bridal imagery in Revelation 21-22 the contextualization of the book of Revelation in the context of Thailand /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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44

Serrano-Padial, Ricardo. "Essays on strategic incentives for information revelation." Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3268350.

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Thesis (Ph. D.)--University of California, San Diego, 2007.
Title from first page of PDF file (viewed August 7, 2007). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 86-90).
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45

Luo, Wei. "Ezekiel in Revelation : literary and hermeneutic aspects." Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/8887.

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Concerning John's use of the OT in Revelation, recent scholarship has observed that in terms of closeness, the book of Ezekiel, among many other OT books, enjoys a particular status. For, not only have its many materials been adopted in Revelation, but the order of these materials appearing in the two books is, by and large, the same. These features, then, suggest that Revelation is literarily dependent on Ezekiel. Against this background, this thesis, however, intends to show that besides this literary influence, the book of Ezekiel had also a hermeneutical effect on the book of Revelation. For this reason, in each of the four cases examined in the thesis, an exploration of how a certain OT tradition is used in a given Ezekielian passage is first offered, followed by an exploration of how this reinterpreted OT tradition is used and reinterpreted again in Revelation. When these tasks are done, a comparison of these two usages is then made so as to see how these two usages parallel each other. Each of the four cases is then concluded by stating the implication of the finding for the understanding of the book of Revelation. Specifically, the four cases examined in the thesis are, (1) The comparison of Ezekiel's use of Eden tradition (Gen 1-3) in Ezekiel 28:11-19 with John's use of Ezekiel's oracle against the nation Tyre (Ezek 26-28) in Revelation 18; (2) The comparison of Ezekiel's use of the foe-from-the-north tradition in Ezekiel 38-39 with John's use of Gog oracle (Ezek 38-39) in Revelation 19-20; (3) The comparison of Ezekiel's use of the model of battle camp (Num 2-3) in Ezekiel 48:30-35 with John's use of the prophet's restoration program (Ezek 40-48) in Revelation 21; and (4) The comparison of Ezekiel's use of Eden tradition (Gen 2-3) in Ezekiel47:1-12 with John's use of this river-of-life tradition (Ezek 47:1-12) in Revelation 22. These four case studies show that though various interpretative principles have been involved in Ezekiel's use of his sources, these principles have been followed by John in his use of Ezekielian materials. This observation then leads us to the following conclusion: John, as the follower and witness of Jesus Christ (Rev 1:2, 9), is, in terms of hermeneutics, a true heir of the prophet Ezekiel. As to the implications of the findings for the understanding of Revelation, the four case studies, in turn, argue for (1) the identification of the great harlot Babylon (Rev 18) as Rome, (2) the Amillennial view for Revelation 20:1-10, (3) the identification of the new Jerusalem (Rev 21) as the New Testament church, and (4) the view taking the river of life (Rev 22) as the symbol for salvation.
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Turner, Seth. "Revelation 11:1-13 : history of interpretation." Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:57efe3b3-7c61-412f-9001-5269860a896d.

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The thesis provides a descriptive survey of the history of interpretation of Revelation 11:1-13. Prior to 1000 AD it aims to be comprehensive, but after this date concentrates on Western interpretation. Ch. 1 - Prior to 1000 AD. Rev 11:1-13 is examined in relation to the wider complex of traditions concerning Antichrist and the return of Enoch and Elijah. The commentary tradition on Revelation is examined, including an extensive reconstruction of Tyconius. The passage is applied in two ways: 1. to two eschatological figures, usually Enoch and Elijah. 2. to the Church from the time of Christ's first advent until his return. Ch. 2 -1000-1516 Exegesis similar to that of chapter 1 is found. There is new exegesis from Joachim of Fiore, who believes that the two witnesses will be two religious orders, and Alexander Minorita, who reads the entirety of the Apocalypse as a sequential narrative of Church history, arriving at the sixth century for 11:1-13. Ch. 3 -1516-1700 Protestants interpret the beast as the papacy/Roman Church, and the two witnesses as proto-Protestants prior to the Reformation, often interpreting their 1260 day ministry as 1260 years. Catholics respond by applying the passage either to the eschatological future or the distant past. Ch. 4 -1701-2004 Protestants continue to see the 1260 days as 1260 years, although this interpretation declines markedly in the nineteenth century. Both Catholics and Protestants apply the passage to the distant past of the early Church. Historical critical exegesis introduces a new exegesis, where John is regarded as having incorrectly predicted the return of two individuals shortly after his time of writing. Applications to the entirety of the time of the time of the Church increase in popularity in the twentieth century.
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Mittendorf, Brian Gary. "Information revelation, real options, and employee incentives." Connect to resource, 2002. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1263485634.

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48

Harris, Robert Canaan. "Apocalyptic ethics reading Revelation in America's Babylon /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p051-0114.

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Kristoff, Donna. "Wall works : painting as record and revelation /." Online version of thesis, 1992. http://hdl.handle.net/1850/11746.

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Berghuis, Kent David. "The literary significance of Revelation 1:19." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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