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Journal articles on the topic 'The Archdiocese of Lviv'

Author: Grafiati

Published: 24 April 2022

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1

Krucki, Łukasz. "The Armenian Rite Archdiocese of Lviv in Light of the Archdiocesan Schema from 1939." Roczniki Teologiczne 64, no. 4 English Online Version (2017): 71–90. http://dx.doi.org/10.18290/rt.2017.64.4-5en.

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2

Marecki, Józef. "Milatyn Novy 1906-1946. Lviv Archdiocese - Gliniany Decanate. Source edit." Nasza Przeszłość 136 (2021): 225–47. http://dx.doi.org/10.52204/np.2021.136.225-247.

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3

Krzyżowski, Tomasz. "Nauczanie języka ormiańskiego na Uniwersytecie Lwowskim w latach 1904-1939." Lehahayer 7 (March 15, 2021): 259–81. http://dx.doi.org/10.12797/lh.07.2020.07.06.

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Teaching the Armenian language at the University of Lwówin the years 1904-1939 The first attempts to introduce an Armenian language course at the Universityof Lwów were made at the beginning of the 20th century. The authorities ofthe Faculty of Philosophy obtained the consent of the Ministry of Religious Affairsand Education in Vienna to open a course of Old and New Armenian, which wasconducted in the years 1904-1933 by Rev. Bogdan Dawidowicz. The classes wereattended by seminarians of the Armenian-Catholic archdiocese, linguists, orientalistsand others interested in Armenian issues. Typically, two hours a week were allocatedto these classes. Students learned Armenian grammar and literature, including theworks of Movses Khorenatsi and Raffi (Hakob Melik Hakobian), as well as with thespecific conditions of the development of the Armenian language in Poland. Afterthe death of Rev. Dawidowicz, Garabed Keuprulian continued the course, focusingon West Armenian. In the interwar period, lectures on Armenian language and classicalliterature were conducted by professor Andrzej Gawroński from the Institute ofOriental Studies, while professor Jerzy Kuryłowicz taught Old Armenian from thehistorical and comparative perspective. During the discussed period, the universitycommunity in Lviv and the activists of the Archdiocese Union of Armenians werealso involved in publishing aimed at popularizing knowledge and broadening thestudies in the field of the Armenian language.

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4

Azizian, S. "The State of the Lviv Archdiocese of the Armenian Catholic Church during the World War II." World of the Orient 2016, no. 4 (December 30, 2016): 29–40. http://dx.doi.org/10.15407/orientw2016.04.029.

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Dyduch, Jan. "Posługa kapłanów w postanowieniach duszpasterskiego Synodu Archidiecezji Lwowskiej i Diecezji Łuckiej 1995-1997." Prawo Kanoniczne 44, no. 3-4 (December 10, 2001): 43–58. http://dx.doi.org/10.21697/pk.2001.44.3-4.02.

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Synod of the Archdiocese of Lvov, inaugurated 16th January 1995, concluded 21st January 1997, became the brilliant event in the Archdiocese’s dramatic history of the last decades. The Synod assumed the renewal of the Church of Lvov and Luck on a basis of the teaching of the Second Vatican Council and the provisions of Canon Law. The renewal of the Church life requires the renewal of priestly ministry. The Synod of Lvov turns priests’ attention to their participation in the triple mission of the Church. They take part in the teaching mission when they preach the Gospel, teach catechism and evangelize by means of mass media. They fulfil their mission of sanctification when they administer sacraments and take care ofreligious practices and piety of the faithful. While guiding God’s people and performing manifold cure of souls, they carry out their pastoral mission.

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Jasińska, Anna. "Portret trumienny nieznanego Ormianina polskiego." Lehahayer 6 (December 31, 2019): 335–40. http://dx.doi.org/10.12797/lh.06.2019.06.09.

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Coffin Portrait of an Unidentified Polish Armenian Man The comparison between the illustrative materials and the report from the 1932 Lwów (Lviv) exhibition of Polish Armenian art that was published in the Paris magazine Անահիտ made it possible to confirm that one of the several coffin portraits held in the collections of the Jagiellonian University Museum in Krakow is an 17th century portrait of an unidentified Armenian man. The portrait was most probably intended for the Archdiocesan Armenian Museum in Lwów (Lviv), but the outbreak of the Second World War interrupted the plans to establish this institution.

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7

Grajewski, Andrzej. "guArDiAN OF tHe FAitH." Studia Theologica Varsaviensia 56, no. 2 (November 1, 2019): 187–99. http://dx.doi.org/10.21697/stv.61.2.11.

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The assistance for the repressed Church in the Soviet Union was a very important issue in the service of Primate of Poland Cardinal Stefan Wyszyński. The activity of priest Primate’s in this field was conducted within several areas: covert holy orders and bishop consecrations, collecting and transferring information to the Holy See about the situation of the Church in the Soviet Union and permanent attempts with subsequent popes and their closest associates to request them so that this area would not stop functioning in the awareness of the Church and its highest shepherds. The confidential consecration of bishop Jan Cieński with the entitlements of an auxiliary bishop for archdiocese of Lviv, which took place in June 1967 was particularly significant. He was the only bishop of Latin rite in the Ukraine until the collapse of the Soviet Union. Priest Primate conducted his mission with the use of extraordinary entitlements granted to him in 1957 by the Pope Pius XII, and subsequently prolonged by next popes, until John Paul II. These entitlements mainly concerned the Ukraine and Belarus, and Lithuania, in special cases. Cardinal Wyszyński was actively participating in the debate on the issue of the eastern policy of the Holy See. He critically evaluated some advances in diplomacy of the Holy See, accusing them of insufficient demand for religious freedom for Christians in the East.

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8

Chajko, Grzegorz. "Relacje niemiecko-polskie w rzymskokatolickiej parafii pw. Świętej Trójcy w Machlińcu w archidiecezji lwowskiej obrządku łacińskiego w przekazie ks. Władysława Krzystyniaka z 1922 roku." Archiwa Biblioteki i Muzea Kościelne 2018, no. 109 (2018): 39–74. http://dx.doi.org/10.31743/abmk.2018.109.04.

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9

Chajko, Grzegorz. "The Clergy of the Archdiocese of Lviv of the Latins in Aid of the Jewish Nation during the Years of the German Occupation from 1941–1944. An Outline of the Events." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 3, no. 2 (December 30, 2013): 143. http://dx.doi.org/10.15633/pch.499.

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10

Wołczański, Józef. "Korespondencja ks. dr. Jana Kwolka z ks. prof. Janem Fijałkiem za lata 1919–1936." Rocznik Przemyski. Historia 1 (26) (2021): 289–420. http://dx.doi.org/10.4467/24497347rph.21.012.14735.

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[The correspondence between Rev. Prof. Jan Fijałek and Rev. Dr Jan Kwolek in the years 1919–1936] This paper presents a collection of a few dozen letters written between 1919 and 1938. Their authors were two eminent representatives of the humanities and of the Polish Catholic Church at the turn of the 19th and 20th centuries. One of them, Reverend Professor Jan Nepomucen Fijałek, represented the Kraków Archdiocese, though professionally he was associated with the University of Lviv and the Jagiellonian University. As an outstanding scholar and expert on sources to the history of medieval Church and spiritual culture of Poland, as well as a distinguished pedagogue, he enjoyed great renown in the world of science. The other correspondent, Reverend Doctor Jan Kwolek, a lawyer, lecturer at the Theological Institute of the Latin rite in Przemyśl, chancellor of the Episcopal Curia, organizer and director of a Diocesan Archive, a model for the whole country, unceasingly developed his interests in canon studies, history of the Church, and showed great concern for preserving the archive heritage of the Przemyśl Diocese. The majority of the letters were written by Rev. Kwolek, though they are not complete; the addressee had collected them meticulously, sometimes adding brief commentaries. The Przemyśl priest must not have attached a lot of weight to collecting the letters of the Kraków mentor, as only over a dozen of them have been preserved. The sources present very interesting material. The “supplicant” here is definitely Rev. Kwolek, seeking in the unquestionable scientific authority of Rev. Fijałek advice on organizing the Przemyśl archive but also methodological and factual guidelines for archive research and publications. In the course of time the distance between the two scholars was gradually decreasing, though it never crossed accepted social boundaries. What confirms that is the elaborate titles both correspondents addressed each other with. The subject matter of the letters is rather diverse and includes several themes. The dominant one is Rev. Kwolek’s requests to be recommended relevant literature necessary to complete a reference library needed in research and scholarly work. Quite a lot of space is also devoted to the Przemyśl priest’s reports on the progressing work on completing and organizing the archive of the Episcopal Curia in Przemyśl. Rev. Prof. Fijałek, apparently did not hide his sincere appreciation of the activity of the junior priest, indefatigable archive fanatic, encouraging him, providing him with expert instruction and warning him against naïve faith in the patronage of successive bishops. Another extensive motif is common and readily produced by church circles gossip on different Church dignitaries in Kraków and Przemyśl, as well as expectations of personal reshuffles and new careers with the start of every new pontificate. Without a doubt, the presented material deserves publication, as it shows the effort of creating and then preserving pioneer initiatives on scholarly and religious ground, particularly in Przemyśl in the first half of the 20th century.

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11

Krahel, Tadeusz. "From the Archdiocese of Vilnius to the Archdiocese and Metropoly of Białystok." Rocznik Teologii Katolickiej 6 (2007): 149–57. http://dx.doi.org/10.15290/rtk.2007.06.13.

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12

Kajinić, Josip. "Komparativna analiza prostorne organizacije Katoličke Crkve na hrvatskoj obali Jadrana. Promjene nakon Drugoga svjetskog rata te perspektive buduće reorganizacije." Geoadria 21, no. 2 (July 18, 2016): 183. http://dx.doi.org/10.15291/geoadria.14.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new insights, particularly for the Croatian dimension. The second part of the paper gives a comparative analysis of the spatial organisation of the Catholic Church on the Croatian coast of the Adriatic Sea, with other countries. Examples were selected based on compatibility of different factors, with consideration to the historical context of events and their causes. To that aim, specific examples of the church administration in France and Italy are given. Using these examples and documents of church archives and official records and documents of the Catholic Church, this paper gives a final overview of the possibilities for the reorganisation of the church administration on the Croatian Adriatic coast.

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Kajinić, Josip. "Comparative analysis of the spatial organisation of the Catholic Church on the Croatian Adriatic coast. Changes after World War II and perspectives for its future reorganisation." Geoadria 21, no. 2 (January 2, 2017): 183–209. http://dx.doi.org/10.15291/geoadria.15.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new insights, particularly for the Croatian dimension. The second part of the paper gives a comparative analysis of the spatial organisation of the Catholic Church on the Croatian coast of the Adriatic Sea, with other countries. Examples were selected based on compatibility of different factors, with consideration to the historical context of events and their causes. To that aim, specific examples of the church administration in France and Italy are given. Using these examples and documents of church archives and official records and documents of the Catholic Church, this paper gives a final overview of the possibilities for the reorganisation of the church administration on the Croatian Adriatic coast.

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14

Murtagh, Revd Michael, and Monsignor Raymond Murray. "Archdiocese of Armagh: A History." Journal of the County Louth Archaeological and Historical Society 24, no. 3 (1999): 441. http://dx.doi.org/10.2307/27729861.

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15

Jefferies, Henry A., and Raymond Murray. "Archdiocese of Armagh: A History." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 18, no. 1 (1999): 288. http://dx.doi.org/10.2307/29742714.

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16

Sklokina, Iryna. "The Paradox of Ukrainian Lviv and Soviet Lviv." Ab Imperio 2016, no. 2 (2016): 427–35. http://dx.doi.org/10.1353/imp.2016.0039.

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17

Godzak, Roman P. "Archives of the Archdiocese of Detroit." Michigan Historical Review 23, no. 1 (1997): 126. http://dx.doi.org/10.2307/20173635.

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18

Korpysz, Ewa. "MUSEUM CURATOR BY VOCATION. CANON MIROSŁAW NOWAK PHD (1961–2021): DIRECTOR OF THE WARSAW ARCHDIOCESE MUSEUM." Muzealnictwo 62 (August 6, 2021): 173–78. http://dx.doi.org/10.5604/01.3001.0015.0682.

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Having fought a long and tough battle against COVID-19, on 11 April 2021, Mirosław Nowak PhD, a theologian, art historian, museum curator, Archdiocese Conservator, and the Director of the Warsaw Archdiocese Museum, passed away. In 1982–1987, Fr. Mirosław studied art history at the History Department of the University of Warsaw, at the same time studying philosophy and theology at the Higher Metropolitan Seminary in Warsaw. Having taken holy orders in 1990, throughout his life he was able to successfully harmonize his ministry with the profession of an art historian. With his research focused on Baroque art, in 2006, he defended his doctoral dissertation on the Chapel of Blessed Ceslaus in the Wrocław church of the Dominicans. Fr. Mirosław Nowak performed many Diocese-wide functions, with 2013 being for him breakthrough: it was then that he became Director of the Warsaw Archdiocese Museum. Under him, the Museum was moved to a new extensive home in the centre of Warsaw’s Old Town; he mounted a permanent exhibition, and created an energetic cultural centre of high impact. At the Museum, he organized lectures, shows, authors’ presentations, concerts, and conferences. Fr. Nowak established contacts with other museums in Poland and abroad; he organized around 40 temporary exhibitions, among which the biggest and most interesting was that dedicated to the Silesian master of the Baroque Michael Willmann, The Warsaw Archdiocese Museum will painfully miss a good human and an excellent director.

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19

Brzeziński, Maciej. "Sanktuaria archidiecezji poznańskiej – rola, zadania, znaczenie." Ecclesia. Studia z Dziejów Wielkopolski, no. 11 (October 15, 2018): 303–19. http://dx.doi.org/10.14746/e.2016.11.11.

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The focus of the article are the shrines located within the present boundaries of the Poznań Archdiocese. The definition of the term “shrine” is discussed followed by deliberation of the role and significance of sacred places in the light of the canon law and the statutes of two archdiocesan synods held in 1968 and 2004-2008, respectively. A classification of the sacred places of the Poznań Archdiocese is proposed taking into consideration different scholarly criteria. The role of the custodian of a shrine and the meaning of pilgrimages and religious tourism are also presented.

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20

Krzyżowski, Tomasz. "Kulisy nominacji następcy ormiańskokatolickiego arcybiskupa Lwowa Józefa Teodorowicza." Lehahayer 5 (May 15, 2019): 249–63. http://dx.doi.org/10.12797/lh.05.2018.05.10.

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Behind the Scenes of the Appointment of the Successor of the Armenian Catholic Archbishop of Lwów, Józef TeodorowiczAlready in 1935 the archbishop of Armenian Catholics in Poland, Józef Teodorowicz, turned himself to the the C ongregation for the Oriental Churches to ask for appointing a coadjutor with the right of succession. He pointed to Rev. Andrzej Łukasiewicz from Czerniowce and Rev. Adam Bogdanowicz from Lwów as potential candidates for the post. Neither of them was eventually appointed, because the Holy See was considering closing the archdiocese and also questioned candidates’ qualifications. After the archbishop’s death (4 December 1938), the issue was re-raised, however, the candidates chosen by the archdiocese were rejected by the C ongregation for the Oriental Churches and Apostolic Nunciature in Warsaw. The rejected candidates were: Rev. Dionizy Kajetanowicz, Rev. Walerian Bąkowski, and Rev. Kajetan Amirowicz. Thus Łukasiewicz’s candidature was re-considered. The article presents opinions about Łukasiewicz and the situation of the Armenian Archdiocese in Lwów. Eventually, Łukasiewicz’s nomination turned out void both due to extended debates in Vatican dicasteries and the outbreak of World War II.

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21

Repelewicz, Aleksandra. "Sacral Architecture in Poland after 1945 with Particular Reference to the Archdiocese of Częstochowa." Religions 12, no. 11 (November 1, 2021): 952. http://dx.doi.org/10.3390/rel12110952.

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The study attempts to analyze the post-war sacral architecture in Poland based on the example of churches built after 1945 in the area of the present archdiocese of Częstochowa. It presents the history of sacral architecture, with particular emphasis on the years 1945–1989. It further discusses issues concerning the style of churches and problems related to structures with very large areas and cubature. Problems related to churches erected as “catechetical centers” and smaller filial churches are also mentioned. The presented issues concerning the chosen archdiocese may constitute a representative example of sacral architecture in Poland.

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22

Fowler, Mayhill C. "Making Lviv Soviet." Nationalities Papers 48, no. 6 (March 5, 2020): 1090–92. http://dx.doi.org/10.1017/nps.2020.4.

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23

Arlow, Ruth, and Will Adam. "Maga v Roman Catholic Archdiocese of Birmingham." Ecclesiastical Law Journal 11, no. 3 (August 6, 2009): 366–67. http://dx.doi.org/10.1017/s0956618x09990299.

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24

Arlow, Ruth, and Will Adam. "Maga v Roman Catholic Archdiocese of Birmingham." Ecclesiastical Law Journal 12, no. 3 (August 20, 2010): 406–7. http://dx.doi.org/10.1017/s0956618x10000633.

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25

Taylor, Christine. "The Archives of the Archdiocese of Seattle." Catholic Social Science Review 3 (1998): 277–82. http://dx.doi.org/10.5840/cssr1998334.

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26

Ochoa, Marina. "Archives of the Archdiocese of Santa Fe." Catholic Social Science Review 8 (2003): 346–52. http://dx.doi.org/10.5840/cssr2003835.

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27

Hrynovets, Volodymyr, Volodymyr Synytsia, and Olha Ripetska. "The Lviv University medical school in the Lviv University Encyclopedia." Entsykpopedychnyi Visnyk Ukrainy [The Encyclopedia Herald of Ukraine] 6-7 (December 17, 2015): 21. http://dx.doi.org/10.37068/evu.6-7.3.

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28

Szot, Adam. "The Archbishop of Białystok Romuald Jałbrzykowski and His Curia’s Efforts to Release Priests Arrested in the USSR After the Second World War." Rocznik Teologii Katolickiej 19 (2020): 227–38. http://dx.doi.org/10.15290/rtk.2020.19.14.

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After World War II had ended, the Soviet authorities expelled the Metropolitan Archbishop of Vilnius Romuald Jałbrzykowski from Vilnius. He ended up in Białystok, where he established the structures of the local Church known today as the Archdiocese of Białystok. Persecuted and imprisoned by the NKVD, Archbishop Romuald Jałbrzykowski did not forget the priests of the Archdiocese of Vilnius, who were detained, imprisoned, and/or sent to labor camps in the summer of 1945. He made efforts to work with the Polish People’s Republic to release those who were being detained. The leaders of the Communist Party in Poland considered the archbishop an enemy of the socialist regime that prevailed in Poland after World War II had ended.

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Douglas, Bill R. "Seed/Harvest: A History of the Archdiocese of Dubuque/Archdiocese of Dubuque, 1837-2012: Jesus Alive Through 175 Years." Annals of Iowa 72, no. 4 (October 2013): 388–89. http://dx.doi.org/10.17077/0003-4827.1742.

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30

Ardashkina, M. A. "SOCIAL POLICY IMPLEMENTATION IN THE KUZBASS METROPOLITANATE OF THE RUSSIAN ORTHODOX CHURCH." Bulletin of Kemerovo State University, no. 1 (March 20, 2017): 6–11. http://dx.doi.org/10.21603/2078-8975-2017-1-6-11.

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The article is based on the structural-functional, comparative research methods and critical analysis of sources on the post-Soviet period in the history of the Russian Orthodox Church (hereinafter – ROC), including data reference and information materials, public Internet resources. The author analyzes traditions, continuity and the realization of social policy in the Kuzbass archdiocese at the modern ROC stage. Using the example of Kuzbass archdiocese the author identifies the ROC units responsible for social work, and the main types of social assistance to the church. The conclusion is made that within the period of 1990s-the beginning of XXI century Russian Orthodox Church, with the support of the state, created a major conceptual, legal and organizational base of its social policy, for its implementation involving Orthodox public organizations and associations. Of great importance was the fact that the Church concentrated its efforts on solving social problems, which the state and public organizations could not solve effectively. Therefore, the ROC is hardly criticized for the use of social activities as a mechanism to achieve its main goal – to spread creed. Analysis of the social activities of the Church in the Archdiocese of Kuzbass allowed the author to make a prediction about the promising directions of development of social work in the region.

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Melo, Nuno Filipe Alves Correia de, Orlando Knapp, Nilson Wanderley Nunes Pinho Pinho, and Márcio Alexandre Alves Maia Martos. "50 ANOS DA RESTAURAÇÃO DO DIACONATO PERMANENTE NA ARQUIDIOCESE DE BELÉM: CRISTO SERVO NA CARIDADE E NA PALAVRA." PARALELLUS Revista de Estudos de Religião - UNICAP 10, no. 25 (April 15, 2020): 369. http://dx.doi.org/10.25247/paralellus.2019.v10n25.p369-384.

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Com o presente trabalho, buscou-se identificar e analisar a restauração do diaconato permanente efetuada pelo Concílio Ecumênico Vaticano II, na Arquidiocese de Belém. Inicia com uma breve retrospectiva histórica, e os motivos de sua restauração pelo Concílio Ecumênico Vaticano II, as questões de sua identidade teológica e a especificidade de sua tarefa ministerial. Na Arquidiocese de Belém, em 2019, completam-se 50 anos de restauração do diaconato permanente como grau próprio. Atualmente, cento e quarenta e quatro diáconos permanentes estão incardinados, em sessenta e uma paróquias e reitorias da Arquidiocese. E estão em formação na Escola Diaconal Santo Efrém, cento e treze candidatos em três turmas. Através deste trabalho, concluiu-se, que a Arquidiocese de Belém está buscando consolidar o diaconato permanente, através de sua distribuição em 68% das paróquias. Consciente que os diáconos permanentes, apresentam uma consciência madura e harmônica sobre o serviço à Igreja e os deveres familiares, a receptividade positiva por parte das comunidades, e indícios de maturidade na fé, sobretudo pelas experiências de disponibilidade, caridade e responsabilidade nos três âmbitos profissional, familiar e eclesial. 50 YEARS OF THE RESTORATION OF THE PERMANENT DIACONATE IN THE ARCHDIOCESE OF BELÉM: Christ Servant in Charity and in the WordABSTRACTThe present work sought to identify and analyze the restoration of the permanent diaconate effected by the Second Vatican Ecumenical Council in the Archdiocese of Belém. It begins with a brief historical retrospective and the reasons for its restoration by the Second Vatican Ecumenical Council, the questions of its theological identity and the specificity of its ministerial task. In the Archdiocese of Belém, in 2019, 50 years of restoration of the permanent diaconate are complete as a proper degree. Currently, one hundred and forty-four permanent deacons are incardinated in sixty-one parishes and rectory of the Archdiocese. In addition, they are in formation at the Santo Efrém Diaconal School, one hundred and thirteen candidates in three classes. Through this work, it was concluded that the Archdiocese of Belém is seeking to consolidate the permanent diaconate through its distribution in 68% of the parishes. Aware that the permanent deacons present a mature and harmonious conscience about the service to the Church and the duties positive receptivity on the part of the communities, and signs of maturity in the faith, above all by the experiences of availability, charity and responsibility in the three professional, family and ecclesial spheres.Keywords: 1 Diakonia. 2 Deacon. 3 Service. 4 Catholic Church

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32

Kucharska, Gabriela. "Wolność polityczna niepodległej Ukrainy w kontekście starań Polaków mieszkających we Lwowie o odzyskanie kościoła św. Marii Magdaleny." Civitas Hominibus. Rocznik Filozoficzno-Społeczny 16, no. 1 (March 14, 2022): 49–64. http://dx.doi.org/10.25312/2391-5145.16/2021_04gk.

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The political freedom of independent Ukraine in the context of the efforts of Poles living in Lviv to regain the church of St. Mary Magdalene This article is a case study of St. Mary Magdalene’s Church in Lviv and the efforts of parishioners to regain the church for the parish and the faithful in the context of the reality of the multinational border city. Based on data obtained during interviews with various figures (Consul General of the Republic of Poland in Lviv, the Metropolitan Curia in Lviv, the parish priest of St. Maria Magdalena, the Head of the Department of Culture of the City of Lviv, the Head of the Historical Environment Protection Department of the City of Lviv, the directors of the Lviv Organ and Chamber Music Hall in Lviv, director of the Polish School of St. Mary Magdalene in Lviv and a parishioner from the parish of St. Mary Magdalene), as well as information on Ukrainian legal acts and articles in the Ukrainian and Polish press, consecutive stages of the dispute over the recovery of the church are described. The article also considers the politicization of the dispute and discusses the activities of politicians and other actors who have been involved. Furthermore, an attempt was made to answer the question whether thirty years of Ukraine's independence resulted in either the expansion or restriction of the actual political freedom of this country, with a particular emphasis on the question of whether the country has become free from post-Soviet influence and whether it is free to such an extent that it can enforce its own law. Keywords: historical policy, Polish-Ukrainian relations, Lviv, Ukraine, St. Mary Magdalene’s Catholic Church in Lviv

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Кuznetsova, Olena. "SCIENTIFIC MEMOIRS OF PROFESSOR ALEXANDRA SERBENSKA: DIFFERENTIATION AND SIGNIFICANCE." Bulletin of Lviv Polytechnic National University: journalism 1, no. 1 (2021): 56–68. http://dx.doi.org/10.23939/sjs2021.01.056.

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The article explores memoirs about scientists of Lviv universities by Professor of Journalism department of Lviv Ivan Franko National University Oleksandra Serbenska, academisian of Academy of Higher Education of Ukraine, and discovers their belonging to publicistics as a type of written creative work. Based on differential approach, it is determined that memoirs by Professor Oleksandra Serbenska which had been published in printed media since 1990 up to present days, are not writer’s works, but journalism as they were based on real facts, events without any fiction and have argumentation of author’s thoughts based on facts, documents and journalistic forms. The typology of memoirs of Professor Oleksandra Serbenska was made according to the types of their publications: traditional and new mass media, in particular, publications in scientific all-Ukrainian and Lviv magazines, bulletins of Lviv universities, collections of scientific works of the National Library of Ukraine and Lviv universities. Vernadsky, Lviv National Library of the Academy of Sciences of Ukraine named after V. Stefanyk, collective memoirs, book of memoirs. At the same time, the article explores publications published on the Internet on the websites of the archives of Ivan Franko National University of Lviv, Lviv online TV channels «Your City», «Variants» Lviv», on Youtube and Telegram channels, websites of Bulletins of Ivan Franko Lviv National University (philological and journalism series) and websites of the bulletin of Lviv Polytechnic National University (series «Problems of Ukrainian terminology». The typology of memoirs of Professor Oleksandra Serbenska was carried out according to the contribution of scientists to the sections of Ukrainian linguistics. It is proved that the memoirs of Professor Oleksandra Serbenska were published as a contribution to the history of Ukrainian linguistics, in particular the memoir scientific linguo-personology. Professor Oleksandra Serbenska’s memoirs are not only objects of the history of the Ukrainian language, but also of source studies of the history of Ukraine, history of Ukrainian science, history of Ivan Franko Lviv University, Lviv Polytechnic, history of Ukrainian journalism, history of Ukrainian journalism. It has been discovered that the memoirs of Professor Oleksandra Serbenska belong to the genres of publicistic journalism, and their varieties have been identified.

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Kryzhanivsky, Andrіi. "TWO FINDS OF THE PODILLIA HALF-GROSZES IN LVIV REGION." Ukrainian Numismatic Annual, no. 5 (December 30, 2021): 269–80. http://dx.doi.org/10.31470/2616-6275-2021-5-269-280.

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The article discuss two new finds in the Lviv region of coins of the Podillia principality, minted on behalf of Prince Konstantin Koriatyvych. One Podillia half-grosz was found in the Busk district near the Poltva river, and the second coin was accidentally found in the Zolochiv district of the Lviv region. It is noteworthy that these two districts are neighboring and during the existence of these coins formed the border between Galicia and Podillia. The most probable reason for the discovery of these coins in this area can be explained by the desire of Podillia merchants to sell their goods on the border with the Galicia-Volyn state, because to take them to Lviv through the warehouse right granted to the city was unprofitable. It is known that the main powerful direction of trade in Lviv was the Crimea, trade was carried out through the shopping centers of Podillia. This route of movement of the goods of Lviv merchants is confirmed by the findings of Lviv coins, distributed along the trade routes from Lviv to Moldavia and Kafa. Exotic goods from distant Venice, Persia, China and Alexandria came to Lviv via Kafa, Sudak and Belgorod. Further movement of goods took place to Krakow, Gdansk, Prague and Regensburg. Among the coin finds in Lviv, Ivano-Frankivsk and Ternopil regions – minted in Lviv, Prague and Polish coins predominate. There are no common treasures of Lviv coins with the Golden Horde coins. In Ivano-Frankivsk region, together with Lviv, Moldovan money was hidden, and in Ternopil region – the so-called «Kyiv imitations» and Podillia coins. In the Chernivtsi region, along with Lviv and Prague coins, Golden Horde dirhams and Moldavian coins were found. Among the Moldavian – coins of the Stephen the Great, which confirms the existence of a trade route from Lviv to the Crimea through the Moldavian lands, starting from the last decades of the XIV century. In Khmelnytsky and Vinnytsia oblasts, finds with Lviv coins show an impressive presence of coins of different monetary systems. Podillia became an important international exchange of goods, which is reflected in the deposition of coins in treasures. In Ternopil, Khmelnytsky and Vinnytsia oblasts, 2,594 Lviv coins accounted for 1,650 coins of Casimir III, Wladyslaw of Opole and Louis of Hungary (from 1350-1380) and 944 coins and half-groszes of Władysław Jagiello, minted in Lviv during 1387-1412. The predominance of coins of Casimir III, Wladyslaw of Opole and Louis of Hungary fits into the assertion that in their time trade routes to the Crimea via Podillia were the main ones. Among the 263 Lviv coins of the 14th century found in the Cherkasy region, only three coins with the name of Wladyslav Jagiello, that is, in the last decades of the 14th century. Lviv merchants hardly reached the Dnieper. They stopped in Podolia, where they bought all the necessary oriental goods. Finds of Lviv silver coins allow us to establish that since the end of the 1380s Podillia lands have been in the center of trade transactions. If before they were a transit territory, now they have become the most important transshipment point in trade with the east. In the end, this eventually led to the minting of a small Podillia coin (half a fraction of Prague money common in Eastern and Central Europe) to meet the needs of a lively local market. The vast majority of Podillia half-groszes recorded by Igor Yakovelis in joint treasures with Lviv coins were found in the Khmelnytsky region. Only one – in Ternopil, 7 pcs. in Vinnytsia and 2 pcs. in the Cherkassy region. The fact that the finds of Podillia coins are localized, mostly in the Khmelnytsky region and partly in the Vinnytsia region, indicates that the reason for their minting was the service of rapid trade right here, in the transshipment point on the way of oriental goods. The two Podillia half-groszes from the Lviv region put into scientific circulation may indicate that the Podillia merchants arrived with their goods (probably also of eastern origin) on the border of the Podillia principality and Galician Rus’. In fact, they did not invent a new route, but used the old «Tatar road» that led from Lviv to Zolochiv, Terebovlia and Kamyanets. Along this path, the two most western finds of Podillia coins were recorded – in Zolochiv and Busk districts.

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35

Martens, Mary-Helen. "Inservice Education for Special Education Resource Teachers." Australasian Journal of Special Education 13, no. 2 (January 1990): 39–45. http://dx.doi.org/10.1017/s103001120002220x.

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The Professional Development for Special Educators program was first developed in 1986 as a response to a need within the Archdiocese of Canberra-Goulburn. At that time the Archdiocese employed approximately 40 full-time and/or parttime Special Education Resource Teachers to work in regular primary schools. In the preceding years the following had become apparent: •the nature of the role of the special educator in the regular school was changing;•the expectations of the special educator, held by classroom teachers and principals, were diverse and at times unclear;•the special educator was often unsure of his/her role and of how best to respond to the needs within the school;•the level of expertise and experience of the special educators varied greatly.

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36

Macioszek, Mikołaj. "Informacje o materiałach do badań nad oprawami książkowymi w spuściźnie ks. Leona Formanowicza w zasobie Archiwum Archidiecezjalnego w Gnieźnie." Przegląd Archiwalno-Historyczny 2 (2015): 95–98. http://dx.doi.org/10.4467/2391-890xpah.15.006.14880.

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Celem poniższego komunikatu jest poinformowanie o materiałach do badań nad oprawami inkunabułów i starodruków, znajdujących się w zbiorach Archiwum Archidiecezjalnego w Gnieźnie. Pochodzą one ze spuścizny ks. Leona Formanowicza, a z racji ich nieobecności w jakimkolwiek katalogu były praktycznie nieznane szerszemu gronu naukowców. Information on materials for researching book covers found in the heritage of father Leon Formanowicz in the collection of the Archdiocese of Gniezno Archive The aim of the article is to provide information about materials for researching covers of incunables and old pints, which belong the Archdiocese of Gniezno Archive collection. They are a part of father Leon Formanowicz’s heritage, and since they were not present in any catalog, they remained unknown to a broad academic audience.

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Petrovska, Myroslava, and Vasylyna Morkvych. "Analysis of the influence of motor transport on the outdoor air pollution by carbon monoxide of the Lviv City crossroads." Visnyk of the Lviv University. Series Geography, no. 47 (November 27, 2014): 217–23. http://dx.doi.org/10.30970/vgg.2014.47.961.

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The amounts of the harmful substances emissions from the stationary and moving sources in Lviv City have been determined, as well as the traffic load on the Lviv crossroads. The coefficient of CO concentration on some Lviv highway crossroads has been calculated, and the map of the intensity of the pollution of Lviv crossroads from CO emissions has been composed. Key words: atmospheric air, motor transport, carbon monoxide.

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Hrynovets, V. S., and U. D. Telishevska. "Lviv Medical Faculty 1661-1773." Shidnoevropejskij zurnal vnutrisnoi ta simejnoi medicini 2021, no. 2b (2021): 100–103. http://dx.doi.org/10.15407/internalmed2021.02b.100.

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The article contains history of medicine in Lviv University from 1661 till 1773 and Jesuits role in future medicine development in Lviv. Presented data in the scientific article helps to understand the state of higher medical education of that time as the prehistory of the development of modern medical education in Lviv and the foundation of the up-to-date world-wide known Danylo Halytsky Lviv National Medical University.

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39

Bates, W. H. "Fourteen Nonjuring Clergymen in the Archdiocese of York." Northern History 42, no. 1 (March 2005): 193–99. http://dx.doi.org/10.1179/174587005x38525.

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Leumas, Emilie Gagnet. "The Archives of the Archdiocese of New Orleans." American Catholic Studies 125, no. 1 (2014): 47–56. http://dx.doi.org/10.1353/acs.2014.0000.

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Hrynovets, V. "Lviv University Dental School during World War II." Shidnoevropejskij zurnal vnutrisnoi ta simejnoi medicini 2020, no. 2b (December 2020): 65–69. http://dx.doi.org/10.15407/internalmed2020.02b.065.

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The article demonstrates the development of Lviv University Dental School during World War II. The peculiarity is that during World War II 1939—1945 Lviv University School, despite significant losses, continued to function fully at the Lviv State Medical Institute.

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42

Кукіль, Л. Л. "АНТРОПОМОРФНІ ОБРАЗИ МАСКАРОНІВ У ЛЬВІВСЬКІЙ АРХІТЕКТУРНО-ДЕКОРАТИВНІЙ ПЛАСТИЦІ ХІХ – ПОЧАТКУ ХХ СТОЛІТТЯ." Art and Design, no. 3 (November 13, 2020): 78–88. http://dx.doi.org/10.30857/2617-0272.2020.3.6.

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The purpose of the study is to analyze the information load and plastic solutions of the anthropomorphic mascarons on the facades of Lviv buildings of the XIX – early XX centuries. Methodology. The article uses general scientific research methods: the historical and comparative method; the method of synthesis and the art history analysis. Research results. The Lviv architectural and decorative plastics of the 19th and early 20th century is characterized by a widespread typology of the mascarons on the facades of the buildings. Various types of faces of old Lviv street, paired male and female images, which represent the unity and the harmony of two beginnings (portraits of married couples), as well as the generalized artistic images, belong to the number of the anthropomorphic maskarons of Lviv of the specified period. The article analyzes the information load and the plastic-stylistic features of various anthropomorphic maskarons of the typological group under study. The authors of the various types of old Lviv street emphasized the efforts to convey the character of the depicted faces. Their artistic expression is enhanced by some personal attributes. This applies to the paired and the generic Lviv maskarons to a lesser extent. On the basis of an art historical analysis of a number of specific samples of the anthropomorphic mascarons of Lviv of the 19th and early 20th century, a species classification of the given typological group has been developed. Scientific novelty. Detected and analyzed the information load and plastic characteristics peculiarities of the mascarons in Lviv architectural and decorative sculpture of the XIX – early XX centuries. Practical ignificance. The proposed article is part of a comprehensive study of the broad typology of the Lviv maskarons of the 19th and early 20th century. The results of the work open up some opportunities for a further research of the groups and the subgroups of the Lviv mascarons and for a detailed art historical analysis of some individual original samples of relief faces of Lviv of the studied period.

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Meus, Konrad. "Lwowska Kongregacja Kupiecka w okresie międzywojennym." Prace Historyczne, no. 147 (1) (2020): 137–65. http://dx.doi.org/10.4467/20844069ph.20.007.12461.

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Lviv Merchant Congregation in the interwar period In the interwar period, Lviv Merchant Congregation was undoubtedly one of the main organizations of the economic life in Eastern Lesser Poland. The importance of this organisation was visible in the increasing number of its members, who actually could count on the Congregation’s support in the difficult times of economic depression. Although Lviv Merchant Congregation did not last long, in comparison to its long-lasting Cracovian counterpart, it noted many significant successes. The most important was the establishment of the Trade School in Lviv, which would function for many years. Another success was the promotion of products offered by merchants from the Congregation. Last but not least, there was a cooperation between the Lviv Merchant Congregation and Trade and Industry Chamber (both of which consisted of the same members) which aimed at improving commerce in Lviv during the interwar period.

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Vecherskyi, Viktor. "Architectural Heritage of Lviv." Bulletin of Kyiv National University of Culture and Arts. Series in Museology and Monumental Studies 3, no. 2 (December 27, 2020): 100–118. http://dx.doi.org/10.31866/2617-7943.3.2.2020.221099.

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Potapenko, Svitlana. "Lviv and Sloboda Ukraine." Ab Imperio 2020, no. 2 (2020): 204–12. http://dx.doi.org/10.1353/imp.2020.0037.

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Amar, Tarik Cyril. "YOM KIPPUR IN LVIV." East European Jewish Affairs 35, no. 1 (January 2005): 91–110. http://dx.doi.org/10.1080/13501670500191835.

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Parkhuts, B. "Lviv National Agrarian University." Vìsnik Lʹvìvsʹkogo nacìonalʹnogo agrarnogo unìversitetu. Agronomìâ 25, no. 1 (September 1, 2021): 158–61. http://dx.doi.org/10.31734/agronomy2021.01.158.

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48

Świetlik, Katarzyna. "Lwowska spuścizna Zofii Romanowiczówny (1842–1935)." Czasopismo Naukowe Instytutu Studiów Kobiecych, no. 1(10) (2021): 37–52. http://dx.doi.org/10.15290/cnisk.2021.01.10.02.

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The issue of ZofiaRomanowiczówna’s legacy, very important and little-known, enters the area of research both in the field of biographical, historiography and women studies. Zofia Romanowiczówna’s activity in many associations, in this case Teachers Association in Lviv and Society of Women Frugality, are not sufficiently researched. The activity she undertook can be found on the references located in Historical State Archives in Lviv and Stefanyk National Science Library. The analysis of the references of Romanowiczówna’s legacy enabled me to show the women associations in Lviv and involvement of this Lviv woman, which was deter mined by her huge patriotism and willingness to help, but also by desire to examine her involvement in the women associations in Lviv.

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49

Kovalchuk, I. "Development of geography in Ukraine since independence: structure, schools, achievements, challenges." Visnyk of the Lviv University. Series Geography, no. 46 (December 26, 2013): 172–85. http://dx.doi.org/10.30970/vgg.2013.46.1469.

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The paper describes the background of Lviv geography at the end of XX–beginning of XXI century and the structure of geographical research Lviv scientists of this period. It is shown that the trajectory of development is determined by several factors: 1) the tradition of Lviv geography in which the main areas of research are natural-geographic, social, geographic and cartographic; 2) the influence of global geography of innovation in the development of Lviv geography; 3) existing scientific potential; 4) changes in society, his requests to geography, and changes in the research system and explore the world of technology and so on. Within the geographical research, three areas of blocks were identified: 1) general, social and geographical research; 2) natural-geographical studies; 3) tourism and recreation and environmental studies. Each of these blocks in turn are allocated between four and eight research groups finding that further differentiated on 8–15 branches. The achievements and prospects of the four academic schools are described. Problem and promising areas of geographic research under the Lviv University geography are outlined. Key words: Lviv geography, scientific schools, the structure of geographical research, the problem of Lviv geography

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Bilynsky, B. T., Ya V. Shparyk, M. M. Mryglotsky, N. O. Lukavetskyy, N. A. Volodko, and R. I. Litvinyak. "70TH ANNIVERSARY OF THE LVIV SCIENTIFIC SCHOOL OF ONCOLOGY." Experimental Oncology 38, no. 1 (March 22, 2016): 60–62. http://dx.doi.org/10.31768/2312-8852.2016.38(1):60-62.

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Contemporary development of scientific thought is fostered not by separate people but is a purposeful activity of a group of likeminded people armed with progressive ideas and modern technical equipment. Such schools appeared and work actively in the majo rity of research and educational establishments, clinics, and universities. The Lviv school established in 1945 by Professor H.P. Kovtunovych and developed by Professor A.I. Hnatyshak and his disciples can serve as an example of a successful school of oncology that continues its activity and yields scientific results. This school appeared not out of the thin air. Medieval Lviv could boast of the first university on the territory of the present-day Ukraine. Many discoveries and endeavors that made a beneficial impact on the development of medicine in Eastern Europe were made in this city. For historical reasons, the city of Lviv used to belong to different state formations (Austria-Hungary, Poland, the USSR; now it is a part of Ukraine), which could not but reflect on the staffing of doctor-researchers. This process acquired a special intensity in 1939–1945 when the research staff of the university changed substantially. Then, in 1945, H.P. Kovtunovych, the disciple of the prominent oncologist N.N. Petrov, came to Lviv and brought the ideas of St.-Petersburg oncology to the Lviv ground. The Lviv school was influenced by the two times Nobel Prize winner Marie Skłodowska Curie, who facilitated the initiation of oncological radiology in Lviv. The article contains data on research done by the disciples of Professors H.P. Kovtunovych and A.I. Hnatyshak. The first ever teaching chair of oncology in the USSR was founded in Lviv (1966), as well as the first Ukrainian hospice — an institution for palliative care for the oncological patients. The Lviv oncology center is one of the biggest and best-equipped oncology centers in Ukraine. An organic combination of theory and clinical practice has always been the guiding principle of the Lviv school of oncology. Presently, the Lviv school of oncology unites six doctors of sciences, a large collective of educators and researchers, as well as practitioners of the center of oncology. The school maintains close scientific and practical ties with oncologists of Ukraine as well as with leading oncological centers of Europe and America.

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