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1

Yuen, Pong-ming Dixon. "The Main Building of The University of Hong Kong fire services installation guidelines for maintaining authenticity /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31474925.

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Chan, King-sang. "Western District Community Centre adaptive reuse and maintaining authenticity /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B42181240.

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Leung, Yee-wah Edward. "Authenticity in restoration from the Chinese perspective the Guangzhou case studies /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31474184.

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Ferrec, Romain, and Petrus Oskam. "Building Relationships : Assessing the quality of the relationship between leaders and followers as an indication of authenticity vs. toxicity." Thesis, Linnéuniversitetet, Institutionen för organisation och entreprenörskap (OE), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-34708.

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Relationships are so entrenched in the social interaction between individuals that most people do not pay attention to them until they experience trouble in their relationship. Humans create new relationships and end old ones all the time in conscious and unconscious processes. This thesis will give a theoretical and practical overview to reveal the process of social interaction which shapes relationships between a leader and a follower. We focus on the necessary components as well as on the process in which the relationship is built. We approach the process of social interaction from both the side of the leader and the side of the follower to create a balanced picture that will provide systematic explanation of this complicated and multidimensional phenomenon. The primary focus of this thesis will be on the origin and development of an authentic, healthy relationship between a leader and a follower.
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Chan, King-sang, and 陳競生. "Western District Community Centre: adaptive reuse and maintaining authenticity." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B42181240.

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Leung, Yee-wah Edward, and 梁以華. "Authenticity in restoration from the Chinese perspective: the Guangzhou case studies." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31474184.

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Slabbert, Barend Petrus. "The impact of contemporary exhibitions in historical buildings: Retaining significance and authenticity during adaptation." Thesis, Cape Peninsula University of Technology, 2015. http://hdl.handle.net/20.500.11838/2408.

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Thesis (MTech (Design))--Cape Peninsula University of Technology, 2016.
Historical interiors hold within them significance which provides us with cultural identity, as well as historical and aesthetic value, and their physical materials offer us a connection to the past. These interiors and their functions often become obsolete and need to acquire a new function that is more suited to our modern-day society. One such change in function which was identified to be steadily on the rise in Cape Town is the reappropriation of historical interiors into contemporary exhibition venues. It was noted that during this process many of these historical interiors end up as neutral contemporary white boxes, where the whole historical interior is replaced or concealed by a pristine white interior and this leads to a loss of its internal historical aesthetic value. To counter this and to retain the significant aesthetics of these interiors for ourselves and our future generations, heritage legislation offers a certain amount of protection through their respective guidelines and principles during adaptation. However, these guidelines do not offer concrete methods on the responsive adaptation of historical interiors into contemporary exhibition spaces. To address this problem and provide a substitute for the white box, alternative methods for the responsive adaptation of the historical interior into a contemporary exhibition space are highlighted and investigated. Through this investigation, this study aims to provide responsive approaches which interior designers may adopt during adaptation that respect, acknowledge and highlight the significance of the reappropriated space in the design of contemporary exhibition venues.
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Perkkiö, M. (Miia). "Utilitas restauroinnissa:historiallisen rakennuksen käyttötarkoituksen muutos ja funktionaalinen integriteetti." Doctoral thesis, University of Oulu, 2007. http://urn.fi/urn:isbn:9789514286759.

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Abstract The functional usage of historical buildings is essential for their preservation. However, it appears to be very difficult to find satisfactory solutions especially when deciding new uses for them. This research focuses on the problem of the re-use of historical buildings from the point of view of the tasks of architecture and restoration. The aim of this research is, firstly, to examine the history of the re-use of historical buildings and, secondly, to identify the premises for their functional integrity and authenticity, both of which are considered crucial in restorations. Since antiquity the Latin concept utilitas has been referred to as the primary task of architecture: to be useful and functional. In this research the theme of utilitas has been observed through architectural and restoration theories and examples of re-use from different periods. Even if the re-use of old buildings has been common throughout history, it is only since the modern restoration approach of the 19th century that the functionality of historical buildings has been considered important in their preservation. Among restoration debates during the 20th century the functionality and the re-use of historical buildings have been considered only occasionally. However, among theoretical discussions on architecture functionality has been one of the most central themes of the century. Can a historical building be authentic even if its original function has changed? The main issue in the re-use of historical buildings is not to find technical solutions or methodologies, but to understand the more profound intentions for the building. Historical buildings cannot be distinguished from the reality and the requirements of human beings of today. In the restorations there must be an equilibrium between the historical legacy and the requirements of the present. Analyzing historical buildings from the point of view of functional integrity offers not only a new method but also new possibilities to discover planning solutions in the re-use of the historical buildings — respecting both the past and the present
Tiivistelmä Historiallisen rakennuksen säilymisen ehto on sen järkevä hyödyntäminen alkuperäisen käyttötarkoituksen loputtuakin. Silti käytön kannalta välttämättömiin muutoksiin suhtaudutaan usein kielteisesti. Tämä tutkimus käsittelee historiallisten rakennusten käyttötarkoituksen muutoksia arkkitehtuurin ja restauroinnin tehtävien näkökulmasta. Siinä pohditaan käyttötarkoituksen muutosten oikeutusta ja restauroinneissa keskeisenä pidettyä autenttisuuden ongelmaa. Samalla pyritään hahmottamaan, mitä tarkoittaa autenttisuuteen liittyvä funktionaalinen integriteetti käyttötarkoituksen muuttuessa. Utilitas-käsitteellä on aina antiikista lähtien viitattu arkkitehtuurin yhteydessä rakennusten funktionaalisuuteen ja käyttökelpoisuuteen. Aihetta on tässä tutkimuksessa käsitelty eri aikojen arkkitehtuuriteorioiden ja historiallisiin rakennuksiin kohdistuneiden käyttötarkoituksen muutosten avulla. Vaikka historiallisia rakennuksia on aina muutettu uusiin tarkoituksiin vasta 1800-luvulla alettiin korostaa käyttötarkoituksen merkitystä historiallisten rakennusten säilymiselle. Historiallisten rakennusten käyttötarkoituksen muutoksiin liittyviin ongelmiin on 1900-luvun restaurointikeskustelussa viitattu kuitenkin vain harvoin. Sen sijaan arkkitehtuurista puhuttaessa rakennuksen funktionaalisuus on ollut yksi keskeisistä aiheista. Suurin ongelma historiallisten rakennusten käyttötarkoituksen muutoksissa on rakennuksen syvempien merkitysten ymmärtäminen, ei teknisten menetelmien ja ratkaisujen puuttuminen. Historiallisia rakennuksia ei voida täysin erottaa todellisuudesta ja ihmisen tarpeista tässä ja nyt. Kysymys on tasapainosta historian ja nykyhetken välillä. Funktionaalisen integriteetin tarkastelu tarjoaa paitsi menetelmän restaurointien arvioimiseen, myös mahdollisuuden löytää uusia ratkaisuja historiallisten rakennusten hyödyntämiseksi samalla sekä historiaa että nykyajan tarpeita kunnioittaen
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Lundin, Lisa. "Uterum som klassrum : En studie av gymnasieungdomars upplevelser och tankar om att lära ute." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-72894.

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Syftet med studien var att ta reda på hur gymnasieungdomar upplever utomhuspedagogiska moment i undervisningen. . Det är en kvalitativ undersökning gjord vid Bernadottegymnasiet i Stockholm. Studien baseras på deltagande observationer under drygt två fältdygn och på semi-strukturerade intervjufrågor med tolv elever, i tre fokusgrupper. Resultatet visar att elever upplever utomhuspedagogiska undervisningsmoment positivt. Eleverna anser att dessa moment utgör ett viktigt komplement till traditionell undervisning, och att utomhuspedagogik ökar både motivation och förståelse av begrepp, genom den autenticitet de erbjuder. Den positiva upplevelsen förstärks om lärsituationen upplevs som relevant och autentiskt.
The aim of this study was to investigate upper secondary school pupils' attitudes to outdoor learning. It is a qualitative study done at the Bernadotte upper secondary school in Stockholm. The study is based on participant observations during two days and on semi-structured interview questions with 12 pupils in three focus groups. The results show that pupils in upper secondary school experience outdoor learning as positive. The pupils argue that those exercises constitute an important complement to traditional education and that outdoor education increases both motivation and understanding due to the authenticity it offers. This positive impression is strengthened if the educational situation is perceived as relevant and authentic.
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Keles, Ericok Aysegul. "Impact Of Land Use Changes On The Authentic Characteristics Of Historical Buildings In Bursa Historical City Centre." Phd thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12615750/index.pdf.

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Historic commercial centres are subject to continuous change and transformation due to the changing socio-economic and cultural structure and relations of production and consumption. Organized within a traditional structure, these spaces have survived until today with their altering meanings and different identities as well as the restructuration they went through because of the socio-economic transformation processes. Besides, they are not only shopping areas or consumption spaces but also urban areas with a traditional style of manufacture and crafts. Theoretical discussions on the conservation of historic city centres focus on issues such as integration of city centres into contemporary life with functions that do not have adverse effects on the authentic characteristics of historic streets and urban fabrics, the role of new functions, activities and structures in the historic fabric, and participation in the conservation process. Historic buildings adopt functions that are different from their original functions due to changing life styles. Having functioned in a well-organized order and shaped by the socio-cultural and economic structure of their eras, they are subject to interventions due to the functions required by the present conditions, such as the addition of a mezzanine or the establishment of a connection between spaces. As a result of these interventions, the original plan schemes and authentic characteristics of historic buildings have changed. This thesis aims at identifying the types of commercial functions that intervene into the authentic design characteristics of commercial buildings located in the historic commercial centre. To this end, the Commercial Centre of Bursa was chosen as the case and the change in the functions of the hans located in this area was examined in detail.
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Климчук, Аліна Сергіївна, and Alina Klymchuk. "Проблеми реставрації в Україні." Thesis, Національний авіаційний університет, 2021. https://er.nau.edu.ua/handle/NAU/50936.

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1. Пламеницька О.А., Гнатюк Л.Р., Гуменюк І.І. Методичні підходи до ревіталізації та реновації історичних будівель: зб.наук.праць, Теорія і практика дизайну, НАУ, Випуск 19, 2019 – С. 36-56 2. Гнатюк Л.Р., Бовкун М.С. Особливості формотворення міського середовища на прикладі історичного центру Києва : зб.наук.праць, Сучасні проблеми архітектури та містобудування, КНУБА, Випуск 28, 2011 – С. 39-44
Культурна спадщина України дуже велика і цінна, а тому постає питання в її збереженні та правильному професійному відтворенні. Зростаюча кількість історичних будівель, які в процесі реконструкції набули ексцентричних форм і в спробі їх оновлення була втрачена культурна роль і порушується контекстуальний зв’язок з навколишнім середовищем. Концепт реставрації полягає в органічному поєднанні двох складових — раціонального аналізу (шляхом виявлення рис автентичності пам’ятки як факту) та духовно-емоційного синтезу (шляхом реконструкції достовірного історико-мистецького образу пам’ятки як знаку). Тому постає питання грамотного поєднання історичної будівлі з навколишнім середовищем, висотними будівлями.
Ukraine's cultural heritage is very large and valuable, and therefore the question arises in its preservation and proper professional reproduction. The growing number of historic buildings that have become eccentric in the process of reconstruction and in an attempt to renovate them has lost its cultural role and disrupted the contextual connection with the environment. The concept of restoration is an organic combination of two components - rational analysis (by identifying features of the authenticity of the monument as a fact) and spiritual and emotional synthesis (by reconstructing a reliable historical and artistic image of the monument as a sign). Therefore, there is a question of a competent combination of a historic building with the environment, high-rise buildings.
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Grobler, M. J. "Authenticity." Diss., Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-05312005-134927.

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Sedaghat, Soroush, University of Western Sydney, and School of Computing and Information Technology. "Web authenticity." THESIS_XXX_CIT_Sedaghat_S.xml, 2002. http://handle.uws.edu.au:8081/1959.7/431.

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Advancements in web technology such as the integration of operating platforms, the application of mobile applets and connectivity with databases into an encompassing web environment has promoted the development of complex web-based systems for enterprise computing. In this integration the inherent security flaws and associated problems of these technological advancements are also brought together under this web environment. These flaws, when exploited, could lead to system compromises of various kinds including stealing of security sensitive information, system take-over fabrication of fake electronic documents and illegal alteration to web sites contents. Therefore, the successful, prompt and appropriate responses of these complex web-based systems to security threats and breaches, such as in the cases of document tampering and misrepresentation from illegal users, are imperative in promoting the user's willingness and confidence when interacting with these systems. Accordingly, this has become one of the major concerns in development, management and operation of web-based systems. This thesis also studies the authentication of dynamic web contents through the application of a one-time digital signature. To this effect, relevant concepts and possible approaches have been discussed. Authentication and verification of dynamic contents, efficiently in the web environment, is suggested as a separate research area and as a direction for future work.
Master of Science (Honours) Computing
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Sedaghat, Soroush. "Web authenticity /." View thesis, 2002. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20031216.135109/index.html.

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Thesis (M.Sc.) (Honours) in Computing-- University of Western Sydney, 2002.
"A dissertation presented to the University of Western Sydney, School of Computing and Information Technology, in partial fulfillment of the requirements for the degree of Master of Science (Honours) in Computing. Bibliography: p. 438-471.
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Grady, C. Jill. "Huichol authenticity /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/6445.

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Mercier, Rachel Havens. "Coding AuthentiCity." Thesis, Massachusetts Institute of Technology, 2008. http://hdl.handle.net/1721.1/44334.

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Thesis (M.C.P.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 2008.
Includes bibliographical references (p. 123-125).
This thesis analyzes the impact of form-based codes, focusing on two research questions: (1) What is the underlying motivation for adopting a form-based code? (2) What motivations have the most significant impact on development outcomes? This thesis answers these two questions through an evaluation of form-based code literature and an analysis of three recent form-based codes case studies: SmartCode for Taos, New Mexico, Downtown Specific Plan for Ventura, and SmartCode for Leander, Texas. For each case study, this thesis reviews the historical context of each community, the political process that brought about the form-based code, and the components of the coding document. After considering all three case studies, this thesis formulates conclusions about a range of motivations underlying the use of form-based codes as well as which motivations will have the most significant impact on how form-based codes will shape the built environment. Form-based coding is a relatively new regulatory tool, and has recently been standardized through the creation of the Form-Based Codes Institute (FBCI) in 2005. Using the FBCI's criteria for a form-based code, this thesis evaluates the components of each case study's coding document. Insight into each coding document is supplemented by personal interviews, site visits and background materials that paint a holistic picture of what each community is striving to achieve through a form-based code. The range of motivations for a form-based reached within the conclusion of this thesis include: 1. Preservation of Community Character 2. Creation of Community Character 3. Economic Development 4. Affordable Housing 5. Control of Sprawl.
(cont.) This list does not represent a complete range of motivations for all form-based codes, but rather the motivations uncovered from the cases reviewed in this thesis. Based on these motivations, the author makes a conclusion that Preservation of Community Character has the most significant impact on the built environment. This conclusion is based on literature on city form theory that suggests history provides security through the built form and thus is significant to the psychological and physical nourishment of its inhabitants. This psychological stability is more powerful than any other motivation and will have a lasting impact on how the city evolves into the future.
by Rachel Havens Mercier.
M.C.P.
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Schumacher, Allison N. "Crafting Authenticity." VCU Scholars Compass, 2009. http://scholarscompass.vcu.edu/etd/1900.

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Authenticity is what we want from the world around us, from others, and crucially from ourselves and what we make. As it relates to graphic design, I define authenticity as a perceived match between form and purpose. For the designer, its quality is found in the process of simultaneously developing a concept and crafting the design/object.
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Fröjdh, Eira, and Saad Elhachimi. "Lush authenticity : The construction of authenticity in branded entertainment." Thesis, Malmö universitet, Institutionen för konst, kultur och kommunikation (K3), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-44282.

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This thesis examines how authenticity is articulated and communicated in contemporary forms of branded entertainment. In a digital media landscape, participatory culture and co-creation has become of primary importance, leading to ‘authentic’ and ‘amateurist’ characteristics being strategically implemented in advertisements and professional media content production. At the same time, research on brand communication and authenticity have overlooked the many ways in which brands extend and mediate authenticity, especially in relation to symbolism and visual semiotics. In this thesis, we explore the way symbolic meaning is constructed in We the Bathers, a documentary produced in 2019 by director Phoebe Arnstein in collaboration with Lush, a cosmetic brand known for their vegan-friendly and cruelty-free products. The study was conducted using visual analysis which allows us to approach the study object in a qualitative and exploratory way. We then apply the theoretical frameworks of cultural myths and digital storytelling to analyze the effects and strategies employed in We the Bathers to communicate authenticity through the filmic medium. By extending Bell & Leonard’s framework for evaluating organizational storytelling, which highlights the role of the communicative codes of affinity, authenticity andamateurism, we argue that the overall notion of authenticity in video content produced for digital environments can be determined through either of these lenses. By examining the intention of the sender in terms of genuineness (authenticity), relatability (affinity), and techniques which lends the story a sense of ‘realness’ (amateurism), our findings indicate that authenticity can be viewed as a tool for producing certain media effects as opposed to arising from the mediation of inherent personality traits.
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Rogers, Corinne. "Virtual authenticity : authenticity of digital records from theory to practice." Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/52722.

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The assessment and protection of the authenticity of digital records and data are recognized as fundamental issues for the records’ current use as well as for their long-term preservation and dissemination. Over the past twenty years, the matter of how to define, determine, and guarantee the endurance of authenticity has been the subject of research in all evidence-based or memory-based disciplines, including archival science, digital humanities, and law. Despite the wealth of past and current research findings, recommendations, and tools, authenticity is still discussed as an urgent problem for records and data created and maintained in traditional digital technologies as well as in emerging ones, such as cloud technologies, and embedded or wearable technologies. This study investigates contemporary ideas about authenticity of records and data, and practices employed by records professionals. Based on the archival idea that record authenticity is assessed by establishing its identity and proving its integrity, this study identifies indicators for authenticity and categorizes them as either social or technical mechanisms. Using a mixed methods design, it measures how records professionals ensure, manage, and continuously assess record authenticity and to what extent their practices reflect the results of available research. A web-based survey reached records professionals worldwide through professional listservs, and semi-structured interviews gathered further qualitative data from a sample drawn from the survey respondents. The results show that the standard archival definition of authenticity is not uniformly accepted or implemented in practice, and terms such as authenticity, reliability, integrity, and provenance are often used interchangeably and with little precision. They also reveal that experience plays a major role, in that professionals who are not required to authenticate records in the course of their work tend to have more confidence in technical mechanisms that those who are. The study concludes that most records professionals ensure authenticity by relying on social mechanisms but have greater confidence in technical mechanisms to authenticate records and data. In other words, records professionals, traditionally the trusted agents of record control (trustees), have frequently become the trustors, placing their trust in technology of which they may have little understanding and even less control.
Arts, Faculty of
Library, Archival and Information Studies (SLAIS), School of
Graduate
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Miyoshi, Akihiko. "Art and authenticity /." Link to online version, 2005. https://ritdml.rit.edu/dspace/handle/1850/1106.

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Jakobsson, Björn Markus. "Privacy vs. authenticity /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1997. http://wwwlib.umi.com/cr/ucsd/fullcit?p9804529.

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Storer, Heather J. "Authenticity in Branding." Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1366662430.

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Horn, Donald Robert. "Authenticity in Brethren architecture." Thesis, Georgia Institute of Technology, 1988. http://hdl.handle.net/1853/23429.

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Brunet, Sandra Phoebe. "Commodifying "authenticity" : narrating ecotourism /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18244.pdf.

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Baker, Scott Kendall. "Authenticity in Physical Education." Diss., Tucson, Arizona : University of Arizona, 2005. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu%5Fetd%5F1110%5F1%5Fm.pdf&type=application/pdf.

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Ryan, Lucy. "Counselling psychologists' talk of 'authenticity' : exploring the implications of 'authenticity' discourse for ethical practice." Thesis, University of Roehampton, 2012. https://pure.roehampton.ac.uk/portal/en/studentthesis/counselling-psychologists-talk-of-authenticity-exploring-the-implications-of-authenticity-discourse-for-ethical-practice(ecccff77-190f-4c46-96e5-9eaebc2da074).html.

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This research explores how ‘authenticity’ is constructed in counselling psychology and asks what the ethical implications of this commonly taken-for-granted value might be. A discourse analytic approach known as ‘critical discursive psychology’ was used to examine eight counselling psychologists’ talk of ‘authenticity’ in semi-structured interviews. The analysis suggested that counselling psychologists may draw on a number of interpretative repertoires regarding ‘authenticity’, using them to establish their identity and negotiate their relationships with clients. However, taken together these repertoires might be said to form an ‘authenticity ideal’, which often functions to position the therapist as authentic and the client as inauthentic. Furthermore, in drawing upon various psychotherapeutic and humanistic discourses, the participants in this study appeared to be distanced from their power in positioning clients as inauthentic, although they demonstrated a problematizing of their own ‘authenticity’ in relation to the need for professional boundaries. This research suggests that talk of ‘authenticity’ tends to locate therapeutic action within a humanistic moral discourse of self-unity. This is of concern because the emphasis on individualism may lead therapists to underestimate the social and relational context of their clients’ difficulties. It should be noted that this critique falls not on the individuals involved in this research, for their answers were consistent with a range of accepted theoretical guidelines; but instead upon the reification of authenticity within counselling psychology and Western society in general. The participants in this study further problematized ‘authenticity’ in terms of needing to balance it with the demands of training and employment organisations. It was found that ii both institutional power and individual embodiment may act as ‘extra-discursive’ influences and constraints upon ‘authenticity’ discourse; however, the methodological feasibility of a critical-realist epistemology within discursive research is questioned. The limitations of the research findings and their relevance for reflexive practice are considered.
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Ghassemi, Zavieh S. Mohammad H. "Authenticity of Nahj al-Balāghah." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22589.

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This study undertakes two major issues concerning the authenticity of Nahj al-Balaghah, namely, the compilation and composition of the book. Shii scholars, with almost no exception, have credited the compilation of Nahj al-Balaghah to al-Sharif al-Radi In contrast, Sunni scholars and Orientalists hold different opinions about the matter. The early scholars among Sunnis and their western counterparts mostly credited Murtada with Nahj al-Balaghah, while later scholars generally vacillate between the two brothers. This study attempts to resolve misconceptions concerning the compilation of the book. It also suggests that in all probability Radi is the compiler while there is hardly any evidence to credit Murtada.
The problem of the composition of Nahj al-Balaghah, namely, the attribution of its contents to Ali ibn Abi Talib is more problematic. Unlike the Sunni scholars, the Shiis believe that the contents of the book represent Alis discourses. This thesis examines the most important arguments of both opponents and proponents of the authenticity of Nahj al-Balaghah and suggests that since a large portion of the book is present in the earlier sources, the generalization of some Sunni scholars in doubting the entire book cannot be sustained. (Abstract shortened by UMI.)
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Lewkowicz, Jozefa Anna. "Investigating authenticity in language testing." Thesis, Lancaster University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360619.

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Hutchison, Paul S. "Epistemological authenticity in science classrooms." College Park, Md.: University of Maryland, 2008. http://hdl.handle.net/1903/8833.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2008.
Thesis research directed by: Dept. of Curriculum and Instruction. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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webb, sarah. "THE EXCHANGE: Curating Authenticity + Interaction." VCU Scholars Compass, 2016. http://scholarscompass.vcu.edu/etd/4247.

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For a physical space to have an emotional impact on those who experience it, we must consider the connection and relationship between objects and experience, and how people make individual connections to insentient places. It is this symbiotic relationship that allows a building or space to attain a “soul”. Through the adaptive re-use of a Richmond, Virginia building, this thesis project explores strategies of staging physical interaction and organic experiences through art and culture in the context of a mixed-use niche hotel.
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Jones, Kailin J. (Kailin Jenifer). "After aura : authorship, automation, authenticity." Thesis, Massachusetts Institute of Technology, 2021. https://hdl.handle.net/1721.1/132752.

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Thesis: M. Arch., Massachusetts Institute of Technology, Department of Architecture, February, 2021
Cataloged from the official pdf of thesis. Page 124 blank
Includes bibliographical references (page 123).
Walter Benjamin wrote in his seminal 1935 essay, "that which withers in the age of mechanical reproduction is the aura of the work of art"--an essay that narrowly defines art and the craft of art up until that moment as something that is rooted in site specificity, ritual, uniqueness and non-reproducibility. This conception of art and artistic production fails to acknowledge the networks of transmission, transfer, and transformation that have always existed in parallel with the migration of objects, people and tools circulating the world throughout history. Almost a century after Benjamin's essay on mechanical reproduction, we have entered the digital, the post-digital, the automated, while at times have been nostalgic for the mechanical and the hand-made. That being said, the anxiety surrounding the Aura has in many ways not faded. We still bid wildly at auctions, flock into galleries in pursuit of the new or go on pilgrimages to architectural sites and museums to see and experience the original "in person." We also employ armies of scholars or dealers to find or authenticate the "original". In After Art, David Joselit asks for an expansion of the definition of art to "embrace heterogeneous configurations of relationships or links," freeing art from belonging to any particular time, space or medium, but rather as Pierre Huyghe says, "a dynamic chain that passes through different formats." This thesis attempts to document and utilize these dynamic chains through acts of copying using contemporary tools and conditions such as outsourcing and open sourcing. In experiments in outsourcing, I decided to digitally reproduce ornate, luxurious, objects valued for their rarity in order to make them more easily reproducible. In experiments in tools for copying, I designed a machine by utilizing an open source, anonymous, catalog of parts to imitate expired mechanical copying devices.
by Kailin J. Jones.
M. Arch.
M.Arch. Massachusetts Institute of Technology, Department of Architecture
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McNairnay, Moira. "Authenticity in Teaching| Speaking from experience." Thesis, Prescott College, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1538857.

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In learning to be a yoga teacher, the focus is largely on what is being taught, in other words, the physical techniques such as asana (posture) and pranayama (breath). There is substantially less focus on who teachers are as individuals despite research from neuroscience which suggests that who teachers are may be far more important to students' learning than what they are teaching. This thesis dives into the question of who yoga teachers are as individuals through the lens of authenticity. Drawing on transformative learning theory, Jung's theory of individuation, and the stories of eight teachers who have wrestled deeply with this question, this thesis explores the process of developing authenticity in the context of teaching yoga. This study finds that authenticity results from one's journey of individuation, which although personal in nature is supported by relationship to self, Self and other (mentor, teacher, therapist).

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Brower, Matthew Francis. "Signature style, art, authenticity and authorship." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0021/MQ48566.pdf.

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34

Pearmain, Charles. "Authenticity : an ethic of capacity realisation." Thesis, University of Warwick, 2007. http://wrap.warwick.ac.uk/2427/.

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My interests lie in consideration of conceptions of authenticity and inauthenticity from the perspective of ethical theories which conceive of the good for man with reference to human nature and concomitant beliefs regarding the most appropriate realisation of human capacities. Here, I find particular interest in the philosophical styles embodied by the existentialist and Lebensphilosophie movements. Such approaches sit outside the traditional frames of reference provided by deontological and utilitarian approaches to ethical reasoning and yet do I shall argue, share significant similarities with ancient aretaic styles of ethics. Here, I take Aristotle to represent those aspects of ethical thought which are quintessentially of this period of intellectual history. I find not merely points of comparison but a fruitful way in which to re-examine the thought of thinkers such as Nietzsche, Scheler, Heidegger and Sartre with reference to styles of ethical enquiry which place primacy upon an objective conception of happiness which centres upon the appropriate realisation of human capacity understood with reference to Aristotle's Function Argument. I argue that phenomenological analysis shares a conception of self-perspicuity in which the agent reflects upon the full contents of their conscious experience. By this means, certain self-delusions which impede entry into the ethical life, may be removed. Additionally, whilst Aristotle's 'non-law' conception of ethics shares with existentialist thought an understanding of the human situation and its normative concerns in isolation from dualistic and theistic metaphysical speculation, such philosophy is still able to provide clear and objective ethical standards - standards often lacking within existentialism. For instance, whilst Nietzsche's pronouncement of the 'death of God' signals the death also of Christian morality, we find that such philosophy is not without normative implications and in fact can be derived to a large degree from assent towards a radical and more severe ethical self-discipline. Indeed, central certainly to the thought of Nietzsche, Heidegger and Sartre is an understanding of the role of self-deception in the human condition. Here a useful distinction may be made between those types of self-deception which may be understood as structural that is to say which are representative of an essential characteristic of human being at the abstract level - and those types of self-deception which may be described as 'motivated' or 'psychological' which relate to more specific types of self-deceptive engagement. I believe it is useful to examine both Nietzsche, Heidegger and Sartre through the lens of such interpretation, I find for instance that it is of use to examine the early Sartre as having a purely structural interpretation of bad faith (described by Jeanson as 'natural' bad-faith) whilst moving towards a psychological account in his later work, an account which has more specific moral implications with the possibility of 'willed conversion' to authenticity (Santoni). Additionally with Nietzsche, we also find a similar distinction between a self-deception which is in some sense preconditional and a motivational account of self-deception in which the agent infused with ressentiment falsifies reality in favour of subjective needs which are ultimately destructive of life-enhancement. In this sense the vicious individual can be said to have achieved merely a false optimum, and moreover, false from an objective standpoint.
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Lloyd, Emily Paige. "Race Deficits in Pain Authenticity Detection." Miami University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=miami1531912112953475.

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Langley, Mikaela. "Exploring Authenticity in Old-Time Music." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/honors/603.

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This thesis focuses on the question of authenticity in old-time music, and the ways in which it is studied in ETSU’s Bluegrass, Old-Time, and Country Music Studies program. In an academic setting, old-time is often studied in more of a historical or anthropological context and less as a specific style of music. Arguments for authenticity in this music have been made since the popularity of such films as “O Brother, Where Art Thou?” and “Cold Mountain”, which brought a lot of outside attention to the genres of bluegrass and old-time music, as well as defining the aesthetics associated with them. Contemporary composition and performance of old-time music exists, but is not typically studied in an academic setting, or evaluated for how it adds to the musical tradition. The intention of this thesis is to validate the existence of contemporary composition in old-time music, and its authenticity within the genre.
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Dulin, John Christopher. "Messianic Judaism as a mode of fundamentalist authenticity grammar of authenticity through ethnography of a contested identity /." Diss., [La Jolla] : University of California, San Diego, 2010. http://wwwlib.umi.com/cr/fullcit?p1477899.

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Thesis (M.A.)--University of California, San Diego, 2010.
Title from first page of PDF file (viewed July 14, 2010). Available via ProQuest Digital Dissertations. Includes bibliographical references (leaves 42-45).
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Liu, Martin Jen-Yuan. "Consumer authenticity evaluation of offshore manufactured brands : cues for communicating authenticity, consumer expetise [sic.] and product positioning." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/3763/.

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Malo-Fletcher, Natalie. "Ethically Authentic: Escaping Egoism Through Relational Authenticity." Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/19885.

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Philosophers who show interest in authenticity tend to narrowly focus on its capacity to help people evade conformity and affirm individuality, a simplistic reduction that neglects authenticity’s moral potential and gives credence to the many critics who dismiss it as a euphemism for excessive individualism. Yet when conceived ethically, authenticity can also allow for worthy human flourishing without falling prey to conformity’s opposite extreme—egoism. This thesis proposes a relational conception of authenticity that can help prevent the often destructive excess of egoism while also offsetting the undesirable deficiency of heteronomy, concertedly moving agents towards socially responsible living. It demonstrates how authenticity necessarily has ethical dimensions when rooted in existentialist and dialogical frameworks. It also defines egoism as a form of self-deception rooted in flawed logic that cannot be considered “authentic” by relational standards. Relational authenticity recognizes the interpersonal relationships and social engagements that imbue meaning into agents’ lives, fostering a balance between personal ambitions and social obligations, and enabling more consistently moral lifestyles.
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Van, Roekel Christina Marie. "Homing to Authenticity: Iowa Testimony in "Gilead"." The University of Montana, 2009. http://etd.lib.umt.edu/theses/available/etd-09172009-080046/.

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Iowa history reveals a long-term progressive stance towards implementing civil liberties laws. Yet many outside of the state equate Iowa with staid provincialism because of its rural isolation in the American heartland. Novelist Marilynne Robinsons Gilead brings attention to a little known time in Iowa history when residents were actively involved in the Underground Railroad. Her protagonist, John Ames, recalls family stories of past activism from a hundred year vantage point. Due to the gradual, but pervasive homogeneity of his Iowa small town, Ames struggles with implementing his progressive, yet abstract ethics into practice. Ames journals about his specialized homing in memories, which show how Iowans have struggled with their past and present pursuit of equality and fairness. This essay corroborates Amess recollections with an investigation into place, society and the past, as it relates to rural Iowa communities, by exploring the causality of the states more liberal legislation and the tension created when actual application comes into play. Research of the past reveals that in the absence of historical touchstones common to other regions, Iowans must fall back upon local stories to create continuity. Robinsons Gilead follows unspoken customs in Midwestern storytelling by telling about real events, people, times and places. Gilead was published in 2004, yet Robinsons protagonist lives in 1956. Amess examination of the past, and along with his own struggles, caution of the dangers from resting on the laurels of ones forbearers. The invasion of a subconscious racism in 1956 Gilead offers a warning for todays society, which may have become complacent after the reforms during the 1960s. Yet the blessing Ames eventually is able to give his adult namesake provides a positive model of hope for the future to his young son and wife. Amess testimony encourages Iowans and readers in general about the value of contemplating past history since the stories in Gilead demonstrate a sense of eternal connection with humanity. Additionally, Gileads homing in memories and reflections maintain authenticity according to Iowa analysis while offering hope and encouragement to readers about the value of continuing to strive for fairness and empathy.
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Hellmer, Erica. "Authenticity in Electronic Archives : Securing Digital Records." Thesis, Mittuniversitetet, Avdelningen för arkiv- och datavetenskap, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-25617.

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Abstrakt   Den snabba tekniska utvecklingen har lett till ökad produktion av digitala handlingar/records och transaktioner. Inom e-arkivens domäner, har detta medfört ett ökat tryck på det tekniska området för att kunna garantera autenticitet av bevarad information över tid.          Tidsstämplingstekniker är ett sätt att säkerställa digital information för en särskild tidpunkt och kan användas för att garantera autenticitet av digital information över tid. Denna magisteruppsats undersöker funktionen tidsstämpling inom e-arkivens domäner genom en kvalitativ metod med fem semistrukturerade intervjuer av fem svenska organisationer. I undersökningen ingår också en fallstudie av det svenska innovationsföretaget Enigio Time AB för att ge en förståelse av tidsstämplingstekniker och av deras tjänst time:stamp. Den teoretiska utgångspunkten i denna magisteruppsats är records continuum model med dels dess syn på kontinuitet i handlingar/records och dels dess belysande av skapelseögonblicket av handlingar/records. Den internationella standarden OAIS (Open Archival Information System) används för att hantera digital information och är, i denna uppsats, använd för att analysera hanteringen i dokumenthanteringssystem inom de fem organisationerna.                       Resultaten visar att denna snabba tekniska utveckling har komplicerat dels hanteringen i att säkerställa att digitala handlingar/records inte kan bli manipulerade eller ändrade och dels för att fortsatt kunna garantera autenticitet i ett långtidsperspektiv.                       Undersökningen visar även att organisationerna kan garantera att det bevarade materialet inte kommer att ändras när det väl är inne i arkivet men dess autenticitet, innan de kommer innanför arkivens trösklar, kan aldrig bekräftas. I och med att den moderna tiden producerar och bevarar enorma mängder data så bör detta starta med skapelsen av ett digitalt record tillsammans med bättre strukturerad metadatascheman som är säkrade i tid.
Abstract   The rapid ongoing technical development has led to increased production of digital records and transactions. In the domain of electronic archives, this has put pressure on the technical area in order to guarantee authenticity of preserved information over time. Time stamping techniques are one way to secure digital information at a certain point in time and can be employed to guarantee authenticity of digital information over time. This study examines the function of time stamping within the domain of electronic archives and is conducted with a qualitative method using semi-structured interviews on five Swedish organisations. The study is complemented with a case-study of the Swedish innovation company Enigio Time AB in order to gain understanding in time stamping techniques and their service time:stamp.                       The theoretical framework in this study is the records continuum model with the view of the continuity in records and its illumination of the point of creation. The international standard OAIS (Open Archival Information System) is used by several electronic models to manage digital information and is, in this study, used to analyse the management in record keeping within the five organisations.                       The conclusion is that this rapid technological development has complicated the management of secure digital records from manipulation and guaranteeing the authenticity in a long term perspective.                       The study further shows that organisations may guarantee that records will not change once they are received into the archive but the authenticity of them, before they were delivered, can never be confirmed. Since the modern information era produces and preserves enormous amounts of data, this has to start with the creation of the digital record where better structured metadata schemes are secured in time.
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Bolan, Peter. "Film-induced tourism : motivation, authenticity and displacement." Thesis, University of Ulster, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.551562.

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Films or movies provide us with a window into other places that broaden our knowledge and can fuel our desire to travel. What has become known as film-induced tourism has begun to gather momentum as an area of both academic research and industry interest. However, the phenomenon is wide-ranging and according to Beeton (2005), still a largely untapped and little-understood field of tourism research. Much of the literature to date has focused on the promotional aspects and the impacts of the phenomenon with little research into the motivations of the film-induced tourists themselves. Further, films are not always shot in the place where they are portraying on screen. This has become a common occurrence and it is not unusual for a film to be made in a completely different country from that it portrays. This form of displacement creates issues of authenticity and implications as to where the tourist influenced by such a film will choose to visit. This aspect in film tourism has been mentioned briefly by authors such as Beeton (2005), Hudson and Ritchie (2006) and Shandley et al. (2006) but they have not conducted investigations themselves and to date there have been no in-depth research studies into this aspect of the phenomenon. The overall aim of this thesis was to investigate what the author has termed displacement theory within the larger phenomenon of film-induced tourism and to present a clearer understanding of the inherent implications and opportunities for economic development this may bring. Within this the author sought to examine film influence on tourist motivation, tourist views on displacement and authenticity as well as industry opinion on these matters. An interpretivistic research approach was taken utilizing the power of the internet and harnessing the use of specially created blogs to collect qualitative data. The approach was designed to extract data in depth with a select set of bloggers rather than at a superficial level across a wider number of respondents through quantitative survey work. This was then followed up by semi-structured interviews with respective tourism and film organizations throughout the UK and Ireland. Findings reveal that these issues do matter to tourists and that there are three distinct markets in existence which comprise three distinct tourist types in relation to film- induced tourism. This has enabled the author to develop a model of displacement (the first such model in this field of study) which conveys the motivational factors at play on the tourist and what is happening when displacement in film tourism occurs in relation to the three distinct markets. This is then utilized to make key recommendations as to how industry can maximize future potential from film-induced tourism, especially when displacement occurs. The thesis has covered new ground in its contribution to knowledge through addressing a gap in the film-induced tourism literature and providing new theories culminating in a newly developed model to represent what is occurring. Further contribution has been made through the use of innovative methodologies. In this case the use of specially designed blogs to gather qualitative data for the research.
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Kang, Shin-Young. "Authenticity in heritage festivals in South Korea." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/11462.

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The aim of this study is to explore the role of authenticity in heritage festivals in Korea. It compares and critically evaluates the commodification of heritage festivals in Korea by investigating the tourists’, the performers’ (ethnic community) and the policy makers’ perceptions of authenticity based on comparative case studies and detailed empirical investigations of two contrasting heritage festivals in Korea. As one of the most debated issues in heritage tourism, authenticity has been an important topic of discussion. However, current authenticity research has been dominated by the naturalistic tradition with a strong emphasis on theory building. This study addresses the gap between conceptual and detailed empirical research in the area of authenticity. Therefore, this study identified stakeholders; visitors, performers and policy makers’ perception of authenticity in two comparative cultural heritage festival. The Baudeogi Festival in Anseong was selected as the first case study as it is representative of a commodified heritage festival. The Baudeogi Festival was started under deliberate government strategy in 2001 to promote local development. The second cases study, the Danoje Festival in Gangneung, was selected as representative of ancient forms of festivals. The Danoje festival is preserved and inherited from generation to generation for centuries by the local community and was registered as world intangible heritage by UNESCO in 2005. 800 visitor surveys were conducted with 17 interviews from festival performers and policymakers in both case festivals to identify their motivations for participating and their perceptions of authenticity. Several important findings emerged. Firstly, visitors’ characteristics at both festivals showed slight differences reflecting the character of the local area. Danoje visitors were younger than Baudeogi visitors while most Baudeogi visitors were with a family group whereas Danoje visitors also had a considerable number of friend/colleague groups. Regarding motivation, Baudeogi visitors generally showed stronger motivation than Danoje visitors about heritage festival visitation. The motivation to visit heritage festival were reduced through factor analysis to four each dimensions: cultural learning; escape/family togetherness; the need for authenticity; and enjoyment/socialisation factor at Baudeogi while enjoyment/novelty authenticity/cultural learning, family togetherness escape/socialisation were divers to those attending in the Danoje Festival. Secondly, authenticity was understood differently by stakeholders. Among visitors’ motivation, existential authenticity was identified as a strongest predictor for overall satisfaction from both festivals. Otherwise, performers and policy makers largely showed objective-related authenticity providers of the festival. However, there were tactical variations: performers and policy makers displayed existential authenticity as a means of engineering visitor satisfaction. Furthermore, the commodified Baudeogi festival was commonly perceived as staged authenticity (Cohen 1979) by visitors, where performers and local government viewed it as real in a staged setting whereas central and regional government perceived it as contrived authenticity, as a staged festival. In contrast, Gangneung Danoje Festival was perceived as an authentic experience by all levels of governments and by performers as real in a real setting, while it was perceived as denial of authenticity by visitors as staged festival. This result indicated that the perception of authenticity was identified as depending on personal judgement (Cohen 1988). Finally, through linear multiple regression analysis, visitors’ motivation and perception of authenticity was identified as an influence to visitors’ post-trip behaviours (satisfaction, recommendation and revisit). For the Danoje Festival, visitors’ perception of authenticity showed effective causal relationship to visitors’ intention of recommendation. Also, visitor satisfaction more strongly affected to intention of recommend and revisit. Keywords: Local Cultural Heritage Festival, Perception of Authenticity, Commodification, Stakeholders, Motivation, Satisfaction
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Madden, Patricia. "ALCOHOLISM, A.A., AND THE CHALLENGE OF AUTHENTICITY." Master's thesis, University of Central Florida, 2005. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/2477.

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This thesis examines the possibilities of living an authentic life for an alcoholic, both in and out of Alcoholics Anonymous. Authenticity is explored using the existential models put forth by Jean-Paul Sartre and Soren Kierkegaard. Alcoholics Anonymous figures prominently in this analysis. It is suggested that A.A. acts inauthentically in its claims that it is not a religious organization. A.A. creates special problems for female alcoholics because of the sexist and masculinist nature of its primary literature. While A.A. claims that its message is the only way by which an alcoholic can recover, other treatment methods exist. Suggestions are made that A.A. revise its main texts, and two alternative organizations to A.A. are briefly discussed.
M.A.
Office of Liberal and Interdisciplinary Studies
Arts and Sciences
Liberal Studies
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45

Garcia-Wass, Febe. "Orange juice authenticity using pyrolysis mass spectrometry." Thesis, University of Reading, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312084.

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46

Arnold, Heather M. "Authenticity, style, and gender explorations in rockabilly /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/6104.

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Thesis (M.A.)--University of Missouri-Columbia, 2008.
The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on September 22, 2008) Includes bibliographical references.
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Kinghorn, Shane. "Imitations of authenticity : the uses of verbatim." Thesis, Manchester Metropolitan University, 2017. http://e-space.mmu.ac.uk/620854/.

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This submission interrogates recent and current verbatim theatre practice, spanning the period of its resurgence in the late 1990s to 2016. The seven written pieces, comprising six articles and one book chapter, that make up this PhD feature five examples of UK-based, and one example of eastern European verbatim theatre practice, produced between 1999 (The Colour of Justice, Richard Norton-Taylor) and 2016 (5 Guys Chillin', Peter Darney). My research, taken together, highlights the distinctions in verbatim practice shown in various productions in order to extend knowledge and understanding within comparative discourse. The examples chosen exhibit welcome degrees of aesthetic flair in a field of practice that, in its engagement with urgent, real-world issues and debates, and adherence to the veracity of verbatim testimonies, is typically self-effacing about its theatricality. The title of this PhD expresses the paradox that 'authenticity' can be constructed through theatrical apparatus, and indicates the premise that verbatim material is a fundamentally transportable substance, adaptable to disparate contexts and conditions of practice. The majority of publications evaluate live performances of the featured work, and incorporate interviews with verbatim practitioners, ranging from established artists Alecky Blythe and DV8 to Dah Theatre, disseminating their contradistinctive methodologies. This submission thus exposes innovative approaches to writing, rehearsal, performance and reception, in order to identify, examine and challenge the debates concerned with 'authenticity' and 'truth' central to extant critical discourse. The insights I have drawn from practitioners' first-hand accounts of their practice evidence unique dramaturgical strategies that destabilise established verbatim conventions, contributing alternative methodologies to the field. I have drawn attention to examples of verbatim theatre that have pushed the form from familiar treatments of verbatim material towards the formulation of promiscuous dramaturgies, in order to interrogate and expand applications and definitions of 'truth' and 'authenticity' in verbatim practice and criticism. This contribution to knowledge will be to international theatre scholarship and practice, particularly those scholars and practitioners operating in the domain of political, testimonial and verbatim theatre.
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Benjamin, Elizabeth Frances. "The authenticity of ambiguity : Dada and existentialism." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/5600/.

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Dada is often dismissed as an anti-art movement that engaged with a limited and merely destructive theoretical impetus. French Existentialism is often condemned for its perceived quietist implications. However, closer analysis reveals a preoccupation with philosophy in the former and with art in the latter. Neither was nonsensical or meaningless, but both reveal a rich individualist ethics aimed at the amelioration of the individual and society. It is through their combined analysis that we can view and productively utilise their alignment. Offering new critical aesthetic and philosophical approaches to Dada as a quintessential part of the European Avant-Garde, this thesis performs a reassessment of the movement as a form of (proto-)Existentialist philosophy. The thesis represents the first major comparative study of Dada and Existentialism, contributing a new perspective on Dada as a movement, a historical legacy, and a philosophical field of study. The five chapters analyse a range of Dada work through a lens of Existentialist literary and theoretical works across the themes of choice, alienation, responsibility, freedom and truth. These themes contribute to the overarching claim of the thesis that Dada and Existentialism both advocate the creation of a self that aims for authenticity through ambiguity.
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Akoury, Paul Naif. "Teacher Authenticity: a Theoretical and Empirical Investigation." Thesis, Boston College, 2013. http://hdl.handle.net/2345/3027.

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Thesis advisor: Lillie R. Albert
This study builds on a small, under-acknowledged body of educational works that speak to the problem of an overly technical focus on teaching, which negates a more authentic consideration of what it means to teach, including an exploration of the spiritual and moral dimensions. A need for educational change and the teacher's authentic way of being are presented as the basis for the primary research question: "What does it mean to be an authentic teacher?" The study consists of two equally intensive parts, i.e., a theoretical and empirical investigation. The theoretical developed a framework on authenticity, drawing from the Buddhist and Christian theological traditions; the Twentieth Century philosophical writings of Buber and Heidegger; and the in-depth review of conceptual and empirical educational literature. This framework supported the empirical design, which was a phenomenological study of six teachers in a small Catholic urban K-8 school. An empirical framework on authenticity evolved through the data analysis. Ultimately, the theoretical and empirical parts were integrated into a comprehensive framework on teacher authenticity, defined as follows: Teacher authenticity is a trust that, through the desire and intention to care, the teacher can awaken through teaching a profound life-giving potential for the well-being of oneself, others, and the world. This trust is the teacher's faith perspective, and is lived, dynamic, and iterative, which makes authenticity an ongoing process. A sub-question was also presented in the study: "What does it mean for the researcher to engage as an authentic learner in the research process?" The focus on the researcher as an authentic learner presented an expanded view of reflexivity, probing deeply into the philosophical, psychological, and spiritual dimensions of the researcher's learning process throughout the study. The implications of the study are presented, focusing on the professions of teaching and research, and also showing the relevance for education and society. The most impending implication pertains equally to teachers and to researchers, and emphasizes the need for professional development programs of self-learning and self-formation
Thesis (PhD) — Boston College, 2013
Submitted to: Boston College. Lynch School of Education
Discipline: Teacher Education, Special Education, Curriculum and Instruction
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Pinto, Diana Gloria. "Authenticity and goal-directed behaviours and cognitions." Thesis, University of Leicester, 2014. http://hdl.handle.net/2381/28968.

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Aims : This thesis sets out to investigate theoretical conceptualisations of the tripartite model of authenticity and its role within goal-directed behaviours and cognitions. Previous work has mainly been on a theoretical level and focused heavily on personality and counselling literature. The aim of this thesis is to advance the understanding of the tripartite model of authenticity which has previously been supported by both personality and counselling literature. In doing so, this thesis adopts a framework of goal-directed behaviour and cognitions within an individual differences approach, to apply a range of surveys and experimental measures which explore a number of goal-directed behaviours within the tripartite model of authenticity. Methods : Six studies are presented. Three of these studies assess data through self-report questionnaires in comparison the remaining three employ experimental tasks to measure goal-directed behaviours. Data was analysed using multiple regressions, correlations, t-tests and ANOVA’s. Results : The thesis presents novel research to explore goal-directed behaviours within the tripartite model of authenticity. Results indicate that: (1) the tripartite model of authenticity is distinct and unique from extant models of personality; (2) authenticity is related to inhibitory and reward seeking behaviours; (3) authenticity is related to reconfiguring mental resources; (4) authenticity does not reflect impulsive decision-making; (5) authenticity does however play a role in general, every day, decision-making strategies; (6) authenticity can predict aggressive responses in unfair situations; (7) authenticity can predict posttraumatic growth in the aftermath of trauma.
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