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Journal articles on the topic 'The Birth of Tragedy'

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Published: 4 June 2021

Last updated: 19 February 2022

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1

Allison, David Blair. "Nietzsche’s Birth of Tragedy." New Nietzsche Studies 10, no. 1 (2016): 47–60. http://dx.doi.org/10.5840/newnietzsche2016101/25.

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2

Weiner, Greg. "The Birth of Tragedy." Society 53, no. 5 (2016): 546–52. http://dx.doi.org/10.1007/s12115-016-0063-z.

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3

Sweet, Dennis. "The Birth of "The Birth of Tragedy"." Journal of the History of Ideas 60, no. 2 (1999): 345. http://dx.doi.org/10.2307/3653859.

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4

Sweet, Dennis. "The Birth of The Birth of Tragedy." Journal of the History of Ideas 60, no. 2 (1999): 345–59. http://dx.doi.org/10.1353/jhi.1999.0020.

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5

Kim, Choon-seop. "Greek tragedy and Nietzsche`s The birth of tragedy." Korean Literary Theory and Criticism 81 (December 31, 2018): 253–61. http://dx.doi.org/10.20461/kltc.2018.12.81.253.

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6

Clark, Maudemarie. "Deconstructing The Birth of Tragedy." International Studies in Philosophy 19, no. 2 (1987): 67–75. http://dx.doi.org/10.5840/intstudphil198719252.

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7

Staten, Henry. ""The Birth of Tragedy" Reconstructed." Studies in Romanticism 29, no. 1 (1990): 9. http://dx.doi.org/10.2307/25600820.

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8

Wadlington, Will L. "The Birth of Tragedy and The Trauma of Birth." Humanistic Psychologist 33, no. 3 (2005): 175–86. http://dx.doi.org/10.1207/s15473333thp3303_1.

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9

Babich, Babette. "Reading Nietzsche’s The Birth of Tragedy." New Nietzsche Studies 10, no. 1 (2016): 1–2. http://dx.doi.org/10.5840/newnietzsche2016101/21.

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10

Wohlfart, Günter. "Nietzsche and the Birth of Tragedy." New Nietzsche Studies 10, no. 1 (2016): 13–26. http://dx.doi.org/10.5840/newnietzsche2016101/23.

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11

park suk ja. "Birth of Tragedy: ‘Toji’ and motherhood." DONAM OHMUNHAK 30, no. ll (2016): 43–71. http://dx.doi.org/10.17056/donam.2016.30..43.

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12

Wilson, Ryan. "Velocities, and: The Birth of Tragedy." Sewanee Review 126, no. 2 (2018): 271–72. http://dx.doi.org/10.1353/sew.2018.0027.

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13

Duncan, John. "Culture, Tragedy and Pessimism in Nietzsche's Birth of Tragedy." PhaenEx 1, no. 2 (2007): 47. http://dx.doi.org/10.22329/p.v1i2.224.

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In this essay I look at The Birth of Tragedy in order to explore two related issues. First, beginning with Nietzsche’s own later critical look back at the book, I argue that in lamenting both the influence of Schopenhauer, and the inclusion of an extended discussion of contemporary German culture, Nietzsche underplayed the interdependence of these elements and his analysis of tragedy and its significance in the book. Second, I argue that to understand Nietzsche's Schopenhauerian concept of tragedy we may begin from the perspective of the term's common usage, attending to phenomena often labell

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14

Reynolds, Anthony. "Thinking the Ghost: Tragedy and the History of Theory." Derrida Today 14, no. 1 (2021): 49–66. http://dx.doi.org/10.3366/drt.2021.0252.

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In this paper I examine the role of tragedy in the ancient emergence of philosophical interiority and in the recent return of exteriority that marks the birth of theory. I argue that tragedy names a kind of epistemic threshold between systems of knowledge predicated on exteriority and interiority. I conclude by arguing that Derrida's late effort to articulate a messianic model of the tragic in Specters of Marx and elsewhere, his effort to “think the ghost,” both confirms and complicates tragedy's place in the history of theory.

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15

Näsström, Britt-Mari. "The rites in the mysteries of Dionysus: the birth of the drama." Scripta Instituti Donneriani Aboensis 18 (January 1, 2003): 139–48. http://dx.doi.org/10.30674/scripta.67288.

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The Greek drama can be apprehended as an extended ritual, originating in the ceremonies of the Dionysus cult. In particular, tragedy derived its origin from the sacrifice of goats and the hymns which were sung on that occasion. Tragedia means "song of the male goat" and these hymns later developed into choruses and eventually into tragedy, in the sense of a solemn and purifying drama. The presence of the god Dionysus is evident in the history and development of the Greek drama at the beginning of the fifth century B.C. and its sudden decline 150 years later. Its rise seems to correspond with t

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16

Han-Pile, Béatrice. "Nietzsche's Metaphysics in the Birth of Tragedy." European Journal of Philosophy 14, no. 3 (2006): 373–403. http://dx.doi.org/10.1111/j.1468-0378.2006.00231.x.

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17

Ikhwan, Ikhwan. "Makna Tragedi dalam konteks kebudayaan (Suatu Tafsiran Bebas Terhadap Pandangan Friedrich Nietzsche)." Jurnal Adabiya 22, no. 1 (2020): 104. http://dx.doi.org/10.22373/adabiya.v22i1.7464.

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Tragedy is a negative word, describing an unwanted event that still occurred; the negatifity of tragedy is seen form the destructive effect it caused such as destruction, death, and disappointment. This paper try to address tragedy not just from the negative side but from the starting point of tragedy from point of view Friedrich Nietzsche, Nietzsche sees tragedy originally derived from the theatre of art, between visual art such as sculpture and non visual art such as music, this paper uses descriptive analytic with main focus on the book of Nietzsche The Birth of Tragedy, to find the contect

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18

Klein, Wayne. "Truth and Illusion in The Birth of Tragedy." International Studies in Philosophy 26, no. 3 (1994): 137–44. http://dx.doi.org/10.5840/intstudphil199426311.

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19

Hinden, Michael. "The Five Voices of The Birth of Tragedy." Comparative Drama 22, no. 2 (1988): 97–116. http://dx.doi.org/10.1353/cdr.1988.0039.

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20

Hinden, Michael. "The Birth of American Tragedy by Peter Egri." Comparative Drama 25, no. 4 (1991): 401–3. http://dx.doi.org/10.1353/cdr.1991.0041.

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21

김주휘. "Reading The Birth of Tragedy －Nietzsche versus Schopenhauer－." CHUL HAK SA SANG - Journal of Philosophical Ideas ll, no. 29 (2008): 75–105. http://dx.doi.org/10.15750/chss..29.200808.003.

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22

Winfree, Jason Kemp. "Before the Subject: Rereading The Birth of Tragedy." Journal of Nietzsche Studies 25, no. 1 (2003): 58–77. http://dx.doi.org/10.1353/nie.2003.0015.

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23

RETHY, ROBERT. "THE TRAGIC AFFIRMATION OF THE BIRTH OF TRAGEDY." Nietzsche-Studien 17, no. 1 (1988): 1–44. http://dx.doi.org/10.1515/9783110244366.1.

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24

Choi, Sung Hee, and Jisun Kim. "The (Re)Birth of Tragedy: Sarah Ruhl’s Mourning Trilogy." Korean Society for Teaching English Literature 22, no. 2 (2018): 245–81. http://dx.doi.org/10.19068/jtel.2018.22.1.11.

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25

Berard, T. J. "Dada between Nietzsche's Birth of Tragedy and Bourdieu's Distinction." Theory, Culture & Society 16, no. 1 (1999): 141–65. http://dx.doi.org/10.1177/026327699016001009.

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26

White, Richard. "ART AND THE INDIVIDUAL IN NIETZSCHE'S BIRTH OF TRAGEDY." British Journal of Aesthetics 28, no. 1 (1988): 59–67. http://dx.doi.org/10.1093/bjaesthetics/28.1.59.

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27

Heckman, Peter. "THE ROLE OF MUSIC IN NIETZSCHE'S BIRTH OF TRAGEDY." British Journal of Aesthetics 30, no. 4 (1990): 351–60. http://dx.doi.org/10.1093/bjaesthetics/30.4.351.

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28

Shepherd, Melanie. "Myth, perspective, and affirmation in Nietzsche’s Birth of Tragedy." History of European Ideas 44, no. 5 (2018): 575–89. http://dx.doi.org/10.1080/01916599.2018.1446349.

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29

BONO, BARBARA J. "The Birth of Tragedy: Tragic Action in Julius Caesar." English Literary Renaissance 24, no. 2 (1994): 449–70. http://dx.doi.org/10.1111/j.1475-6757.1994.tb01088.x.

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30

Jung, Daehun. "Problem of individuation in Nietzsche’s The Birth of Tragedy." Modern Philosophy 11 (April 30, 2018): 55–84. http://dx.doi.org/10.52677/2018.04.11.55.

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31

Jung, Daehun. "Problem of individuation in Nietzsche’s The Birth of Tragedy." Modern Philosophy 11 (April 30, 2018): 55–84. http://dx.doi.org/10.52677/mph.2018.04.11.55.

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32

Rosenthal, Bernice Glatzer. "Losev's Development of Themes From Nietzsche's The Birth of Tragedy." Studies in East European Thought 56, no. 2/3 (2004): 187–209. http://dx.doi.org/10.1023/b:sovi.0000021889.58228.e4.

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33

Bradley, Patricia L. "The Birth of Tragedy and The Awakening: Influences and Intertextualities." Southern Literary Journal 37, no. 2 (2005): 40–61. http://dx.doi.org/10.1353/slj.2005.0014.

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34

Kim, Seonghwan. "The Concept of 'Illusion' in Nietzsche’s the Birth of Tragedy." Modern Philosophy 16 (October 31, 2020): 117–41. http://dx.doi.org/10.52677/2020.10.16.117.

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35

Kim, Seonghwan. "The Concept of “Illusion” in Nietzsche’s the Birth of Tragedy." Modern Philosophy 16 (October 31, 2020): 117–41. http://dx.doi.org/10.52677/mph.2020.10.16.117.

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36

Буланов, Владимир Владимирович. "F. NIETZSCHE’S «BIRTH OF TRAGEDY» IN THE CONTEXT OF MEDICAL DISCOURSE." Вестник Тверского государственного университета. Серия: Философия, no. 1(55) (April 23, 2021): 189–93. http://dx.doi.org/10.26456/vtphilos/2021.1.189.

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Как об утрате древними греками веры в богов Аполлона и Диониса. С точки зрения автора статьи, Ницше пришел к выводу, что последствия этой «смерти Бога» привели к необходимости психологического оздоровления людей. Автор статьи утверждает, что можно говорить об оригинальности философии Ницше как автора «Рождения трагедии» и причастности этой философии медицинскому дискурсу The author of the article argues that in «The Birth of Tragedy» F. Nietzsche expresses his reflection on the «death of God» discussing the loss of faith in Apollo and Dionysus by the ancient Greeks. In his opinion, Nietzsche c

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37

Yelle, Robert. "THE REBIRTH OF MYTH?: NIETZSCHE'S ETERNAL RECURRENCE AND ITS ROMANTIC ANTECEDENTS." Numen 47, no. 2 (2000): 175–202. http://dx.doi.org/10.1163/156852700511496.

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AbstractThere is increasing evidence of the influence of various Romantic thinkers on Nietzsche's early philosophy, especially on The Birth of Tragedy, with its announcement or prediction of a rebirth of myth. The prophetic Thus Spoke Zarathustra, which Nietzsche introduced with the words "tragedy begins," expresses his later philosophy, particularly his central doctrine of the Eternal Recurrence, in symbols, parables, and riddles, suggesting an attempt at mythopoeia. However, the critical, ironic, and parodying elements in Nietzsche's later philosophy have led to its characterization as "anti

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38

Nwoga, Hope O., Miriam O. Ajuba, and Chukwuma P. Igweagu. "Still birth in a tertiary health facility in Enugu state South-East Nigeria: a hidden tragedy." International Journal of Reproduction, Contraception, Obstetrics and Gynecology 10, no. 7 (2021): 2584. http://dx.doi.org/10.18203/2320-1770.ijrcog20212643.

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Background: Stillbirth is one of the common adverse outcomes of pregnancy that occur worldwide. The prevalence differs in different continents of the world and even within different localities in the same country. The objective of this study was to determine the prevalence and social determinants of health that affect still birth in Enugu state, Nigeria.Methods: The study was a prospective hospital-based study conducted at the obstetrics and gynecology department of a tertiary health facility in Nigeria. All the data were retrieved from the ante natal and delivery card of all the women that de

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39

Marren, Marina. "Tragic Rationality in Nietzsche’s Misreading of Plato in The Birth of Tragedy and Beyond." Epoché: A Journal for the History of Philosophy 25, no. 2 (2021): 425–45. http://dx.doi.org/10.5840/epoche2021527182.

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Shortly before the first publication of The Birth of Tragedy, Friedrich Nietzsche identified his philosophy as an “inverted Platonism.” Although, as Martin Heidegger warns, “we may not overlook the fact that the ‘inverted Platonism’ of his early period is enormously different from the position finally attained,” nonetheless, Nietzsche’s suspicion about otherworldly truths and optimistic faith in reason runs as a strong current throughout his works. I argue that Nietzsche’s view of Plato as the initiator of the “true world”—the world that must be overcome on Nietzsche’s valuation—and of Socrate

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40

Jahnig, Dieter. "Liberating Art’s Knowledge from Metaphysics in Nietzsche’s The Birth of Tragedy." New Nietzsche Studies 10, no. 3 (2017): 35–74. http://dx.doi.org/10.5840/newnietzsche2017/2018103/43.

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41

Carter, E. J., and James I. Porter. "The Invention of Dionysus: An Essay on "The Birth of Tragedy"." German Studies Review 25, no. 3 (2002): 595. http://dx.doi.org/10.2307/1432616.

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42

Carnevale, Franco A. "The Birth of Tragedy in Pediatrics: a Phronetic Conception of Bioethics." Nursing Ethics 14, no. 5 (2007): 571–82. http://dx.doi.org/10.1177/0969733007080203.

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Accepted standards of parental decisional autonomy and child best interests do not address adequately the complex moral problems involved in the care of critically ill children. A growing body of moral discourse is calling for the recognition of `tragedy' in selected human problems. A tragic dilemma is an irresolvable dilemma with forced terrible alternatives, where even the virtuous agent inescapably emerges with `dirty hands'. The shift in moral framework described here recognizes that the form of conduct called for by tragic dilemmas is the practice of phronesis. The phronetic agent has acq

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43

Haugen, Kristine Louise. "The Birth of Tragedy in the Cinquecento: Humanism and Literary History." Journal of the History of Ideas 72, no. 3 (2011): 351–70. http://dx.doi.org/10.1353/jhi.2011.0018.

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44

Murphy, Francesca. "David Hart, The Beauty of the Infinite: A Response." Scottish Journal of Theology 60, no. 1 (2007): 80–89. http://dx.doi.org/10.1017/s0036930606002687.

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I dissent from Hart's project of a theological aesthetics by a hair's breadth: but that hair's breadth is tragedy. The Beauty of the Infinite is an excellent book, but it would be still better without its misinterpretations of tragedy. Nietzsche told us that ‘we must understand Greek tragedy as the Dionysian chorus which ever anew discharges itself in an Apollonian world of images’: that is, Attic tragedy arises from the clash of Dionysian music with Apollonian thought. Hart regards postmodernism as a story involving the clash of two ‘violences’ – the ‘chthonic and indiscriminate’ violence of

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45

Newman, Jane O. "The “German” Origin of the Birth of Theory." PMLA/Publications of the Modern Language Association of America 130, no. 3 (2015): 776–86. http://dx.doi.org/10.1632/pmla.2015.130.3.776.

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When Walter Benjamin gave his so-called baroque book its title—Ursprung Des Deutschen trauerspiels (origin of the German Tragic Drama; 1928)—he was clearly in dialogue with Nietzsche's project in Die Geburt der Tragödie (The Birth of Tragedy; 1872). Indeed, it is the difference between the traditional concept of birth (Geburt) and the Benjaminian notion of origin (Ursprung)—and thus the failure of the mourning play's origin to be a matter of its genesis (Entstehung) in ancient tragedy—that helps us see what Benjamin claims is the difference between the two genres and the way he would have us r

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46

Dulgheriu, Ionuț. "Euripides – Dramatic Concept, Innovation and Style." Theatrical Colloquia 7, no. 2 (2017): 257–66. http://dx.doi.org/10.1515/tco-2017-0024.

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Abstract We can say that the Europidian Greek tragedy situated at the outset man to extreme limits, on the border where the divine begins. Any tragedy signifies and stimulates the energy of the hero to surpass himself through an incredible act of courage, to give a new measure of his greatness in the face of obstacles, to the unknown he meets in the world and in the society of his time. The tragedy shows us that in the very fact of human existence there is a challenge, or a paradox, it tells us that sometimes the aspirations of man come into conflict with the forces of the unexplained and dest

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47

Jähnig, Dieter. "Liberating the Knowledge of Art From Metaphysics in Nietzsche’s Birth of Tragedy." New Nietzsche Studies 4, no. 1 (2000): 77–121. http://dx.doi.org/10.5840/newnietzsche200041/22.

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48

Yacek, Douglas W., and Mark E. Jonas. "The Problem of Student Disengagement: Struggle, Escapism and Nietzsche’s Birth of Tragedy." Philosophical Inquiry in Education 26, no. 1 (2020): 64–87. http://dx.doi.org/10.7202/1071421ar.

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Numerous studies have shown that secondary and college students are increasingly apathetic and disengaged from their schooling. The problem of student disengagement is not confined to under-represented socioeconomic groups; it is found across the country—in cities, suburbs, and rural communities; in wealthy schools and poor schools; in public schools and charter schools; in majority white schools and those composed largely of students of color. In this essay, we argue that Friedrich Nietzsche’s Birth of Tragedy contains crucial pedagogical and conceptual resources for responding to this widesp

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49

Brennan. "The Wisdom of Silenus: Suffering in The Birth of Tragedy." Journal of Nietzsche Studies 49, no. 2 (2018): 174. http://dx.doi.org/10.5325/jnietstud.49.2.0174.

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50

Hill, R. Kevin. "Nietzsche’s Debt to Kant’s Theory of the Beautiful in Birth of Tragedy." International Studies in Philosophy 39, no. 3 (2007): 85–97. http://dx.doi.org/10.5840/intstudphil200739315.

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