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1

Kempe, Margery. The book of Margery Kempe. Kalamazoo, Mich: Published for TEAMS (the Consortium for the Teaching of the Middle Ages) in association with the University of Rochester by Medieval Institute Publications, Western Michigan University, 1996.

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2

The book of Margery Kempe. London: Penguin Books, 1994.

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3

Kempe, Margery. The book of Margery Kempe. Harlow, Essex, UK: Longman, 2000.

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4

John, Skinner, ed. The Book of Margery Kempe. New York: Book if tge Month Club, 1999.

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5

Kempe, Margery. The book of Margery Kempe. Woodbridge: Brewer, 2004.

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6

Kempe, Margery. The book of Margery Kempe. Harmondsworth, Middlesex, England: Penguin, 1985.

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7

Kempe, Margery. The book of Margery Kempe. New York: Longman, 1999.

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8

1947-, Johnson Lynn Staley, Consortium for the Teaching of the Middle Ages., and Western Michigan University. Medieval Institute., eds. The book of Margery Kempe. Kalamazoo, Mich: TEAMS, Medieval Institute Publications, Western Michigan University, 1996.

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9

Liz, Herbert McAvoy, ed. The book of Margery Kempe: An abridged translation. Woodbridge, Suffolk, U.K: D.S. Brewer, 2003.

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10

Kempe, Margery. The book of Margery Kempe: A new translation. New York: Image Books/Doubleday, 1998.

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11

D, Triggs Tony, ed. The book of Margery Kempe: A new translation. Tunbridge Wells: Burns & Oats, 1995.

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12

1947-, Staley Lynn, ed. The book of Margery Kempe: A new translation, contexts, criticism. New York: Norton, 2001.

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13

Kempe, Margery. The book of margery Kempe: A woman's life in the Middle Ages. London: The Folio Society, 2004.

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14

D, Triggs Tony, ed. The book of Margery Kempe: The autobiography of the madwoman of God. Liguori, Mo: Triumph Books, 1995.

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15

Kempe, Margery. The book of Margery Kempe: A new translation, with an introduction by Tony D.Triggs. Tunbridge Wells: Burns & Oates, 1995.

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16

The revelations of Margery Kempe ; paramystical practices in late medieval England. Leiden: E.J. Brill, 1989.

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17

Rohrhofer, Raphaela Sophia. Familial discourses in The Book of Margery Kempe: "Blyssed be the wombe that the bar and the tetys that yaf the sowkyn". Frankfurt am Main: Peter Lang ; PL Academic Research, 2014.

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18

Gluck, Robert. Margery Kempe. London: Serpent's Tail, 1994.

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19

Margery Kempe. New York: High Risk Books/Serpent's Tail, 1994.

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20

Margery Kempe of Lynn and Medieval England. Norwich: Canterbury Press, 1995.

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21

Lochrie, Karma. Margery Kempe and translations of the flesh. Philadelphia: University of Pennsylvania Press, 1991.

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22

Hall, Kathryn Cushman. The medieval theory of the sign and its relationship to the Book of Margery Kemp, Sir Gawain and the Green Knight and Piers Plowman. Ann Arbor, MI: University Microfilms International, 1988.

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23

The mirror of love: Readings with Margery Kempe. Harrisburg, PA: Morehouse Pub., 1991.

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24

Castagna, Valentina. Re-reading Margery Kempe in the 21st century. Bern: Peter Lang, 2011.

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25

Margery Kempe: A study in early English feminism. Berne: P. Lang, 1994.

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26

Castagna, Valentina. Re-reading Margery Kempe in the 21st century. Bern: Peter Lang, 2011.

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27

Re-reading Margery Kempe in the 21st century. Bern: Peter Lang, 2011.

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28

Staley, Lynn. Margery Kempe's dissenting fictions. University Park, Pa: Pennsylvania State University Press, 1994.

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29

Authority and the female body in the writings of Julian of Norwich and Margery Kempe. Woodbridge, Suffolk: D.S. Brewer, 2004.

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30

Love, E. W. Medieval women: Secular and religious writings in English, 1375-1499, with special reference to Julian of Norwich, Margery Kempe and Margaret Paston. [s.l.]: typescript, 1990.

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31

Amsler, Mark. The Medieval Life of Language. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463721929.

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The Medieval Life of Language: Grammar and Pragmatics from Bacon to Kempe explores the complex history of medieval pragmatic theory and ideas and metapragmatic awareness across social discourses. Pragmatic thinking about language and communication is revealed in grammar, semiotics, philosophy, and literature. Part historical reconstruction, part social history, part language theory, Amsler supplements the usual materials for the history of medieval linguistics and discusses the pragmatic implications of grammatical treatises on the interjection, Bacon’s sign theory, logic texts, Chaucer’s poetry, inquisitors’ accounts of heretic speech, and life-writing by William Thorpe and Margery Kempe. Medieval and contemporary pragmatic theory are contrasted in terms of their philosophical and linguistic orientations. Aspects of medieval pragmatic theory and practice, especially polysemy, equivocation, affective speech, and recontextualization, show how pragmatic discourse informed social controversies and attitudes toward sincere, vague, and heretical speech. Relying on Bakhtinian dialogism, critical discourse analysis, and conversation analysis, Amsler situates a key period in the history of linguistics within broader social and discursive fields of practice.
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32

Salih, Sarah. Versions of virginity in late medieval England. Woodbridge, Suffolk, UK: D.S. Brewer, 2001.

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33

Book of Margery Kempe. Viking Press, 1986.

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34

The Book of Margery Kempe. Oxford, UK: Oxford World's Classics (Oxford University Press), 2015.

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35

Windeatt, Barry. Book of Margery Kempe, The. Longman, 1999.

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36

J, McEntire Sandra, ed. Margery Kempe: A book of essays. New York: Garland, 1992.

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37

1969-, Arnold John, and Lewis Katherine J. 1969-, eds. A companion to The book of Margery Kempe. Woodbridge, Suffolk, UK: D.S. Brewer, 2004.

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38

A Companion To The Book Of Margery Kempe. D.S. Brewer, 2010.

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39

The Book Of Margery Kempe: Scholarship, Community, & Criticism. Peter Lang Publishing, 2005.

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40

Krug, Rebecca. Margery Kempe and the Lonely Reader. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501705335.001.0001.

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Since its rediscovery in 1934, the fifteenth-century Book of Margery Kempe has become a canonical text for students of medieval Christian mysticism and spirituality. Its author was a fifteenth-century English laywoman who, after the birth of her first child, experienced vivid religious visions and vowed to lead a deeply religious life while remaining part of the secular world. After twenty years, Kempe began to compose with the help of scribes a book of consolation, a type of devotional writing found in late medieval religious culture that taught readers how to find spiritual comfort and how to feel about one's spiritual life. This book shows how and why Kempe wrote her Book, arguing that in her engagement with written culture she discovered a desire to experience spiritual comfort and to interact with fellow believers who also sought to live lives of intense emotional engagement. An unlikely candidate for authorship in the late medieval period given her gender and lack of formal education, Kempe wrote her Book as a revisionary act. This book shows how the Book reinterprets concepts from late medieval devotional writing (comfort, despair, shame, fear, and loneliness) in its search to create a spiritual community that reaches out to and includes Kempe, her friends, family, advisers, and potential readers. It offers a fresh analysis of the Book as a written work and draws attention to the importance of reading, revision, and collaboration for understanding both Kempe's particular decision to write and the social conditions of late medieval women's authorship.
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41

Chappell, Julie. Perilous Passages: The Book of Margery Kempe, 1534–1934. Palgrave Macmillan, 2013.

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42

Hagiography to autobiography: Generic conflation in the book of Margery Kempe. Ann Arbor, MI: University Microfilms International, 1991.

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43

Mystic and Pilgrim: The Book and the World of Margery Kempe. Cornell University Press, 1985.

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44

Windeatt, Barry. The Book of Margery Kempe: Annotated Edition (Library of Medieval Women). D.S.Brewer, 2004.

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45

McEntire, Sandra J. Margery Kempe M: A Book of Essays (Garland Reference Library of the Humanities). Taylor & Francis, 1992.

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46

McAvoy, Liz Herbert. The Book of Margery Kempe: Abridged Translation, Introduction, Notes (Library of Medieval Women ISSN 1369-9652). Boydell & Brewer, 2003.

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47

Sutherland, Jenifer. The inexpressible self: Biblical autobiography in the poetry of Walter of Wimborne and The Book of Margery Kempe. 2002.

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48

Rohrhofer, Raphaela Sophia. Familial Discourses in the Book of Margery Kempe: Blyssed Be the Wombe That the Bar and the Tetys That Yaf the Sowkyn. Lang Publishing, Incorporated, Peter, 2014.

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49

Gluck, Robert, and Colm Tóibín. Margery Kempe. New York Review of Books, Incorporated, The, 2020.

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50

Goodman, A. E. Margery Kempe. Routledge, 2014. http://dx.doi.org/10.4324/9781315839240.

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