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Journal articles on the topic 'The Buddha of Suburbia'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Rahman, Tariq, and Hanif Kureishi. "The Buddha of Suburbia." World Literature Today 65, no. 2 (1991): 370. http://dx.doi.org/10.2307/40147323.

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2

park, eunsook. "Suburbia and Idealization of White Woman in The Buddha of Suburbia: Postcolonial Conditions of England." English21 29, no. 2 (2016): 49–71. http://dx.doi.org/10.35771/engdoi.2016.29.2.003.

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3

Gürenci Sağlam, Berkem. "Rocking London: Youth Culture as Commodity in The Buddha of Suburbia." Journal of Popular Culture 47, no. 3 (2014): 554–70. http://dx.doi.org/10.1111/jpcu.12145.

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4

Suk-Koo Rhee. "Kureishi’s The Buddha of Suburbia and the Issue of Re-ethnicization." Journal of English Language and Literature 54, no. 2 (2008): 263–79. http://dx.doi.org/10.15794/jell.2008.54.2.005.

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5

Chen, Jun. "Interpretation of Possible Worlds of The Buddha of Suburb and Its Multi-themes." Theory and Practice in Language Studies 8, no. 11 (2018): 1535. http://dx.doi.org/10.17507/tpls.0811.21.

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The article attempts to use cognitive poetics’ possible worlds theory to explore how the novel The Buddha of Suburbia narrates stories with its unique skills and how readers participate in the reading process and form possible worlds about the novel so as to understand such multiple themes as identity, racial discrimination and features of the times in it.

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6

KARA, Gökçen. "The Problem of Immigrant Identity In Buddha of Suburbia By Hanif Kureishi." Akademik Dil ve Edebiyat Dergisi 4, no. 1 (2020): 179–99. http://dx.doi.org/10.34083/akaded.703403.

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7

Akhtar, Samina, Muhammad Imran, Wei Xiaofei, and Yuee Chen. "Identity and Nation in Shamsie’s Kartography and Kureishi’s The Buddha of Suburbia." Fudan Journal of the Humanities and Social Sciences 14, no. 3 (2021): 483–501. http://dx.doi.org/10.1007/s40647-021-00323-9.

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8

Muhammad Azeem, Prof. Dr. M K Sangi, and Dr. Komal Ansari. "Critical Analysis of Identity Crisis in Hanif Kurieshi's Novel “The Buddha of Suburbia”." sjesr 3, no. 4 (2020): 159–67. http://dx.doi.org/10.36902/sjesr-vol3-iss4-2020(159-167).

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This paper critically analyzes the dilemma of identity crisis and its impact on immigrants concerning the Hanif Kurieggidentity crisis into its texts because of the rule of colonial power and its impacts on the colonized. Under the impact of this colonial power, the crisis of identity has been originated in western countries on social, economic, political, religious, and cultural grounds. Postcolonial theoretical ideas i.e, hybridity, mimicry, assimilation, and ambivalence by Homi K. Bhabha are applied into the text of this research paper to examine the dilemma of identity crisis more clearly. Karim Amir, the protagonist of the novel faces an identity crisis in tormenting and perturbing the social order of England. Such a tormenting and disturbing condition of England is a threat both to Karim and immigrants. The quest for an identity for Karim Amir is very complicated and alarming which sets a dilemma for the whole world to look at this global issue seriously. The Whites think about immigrants as they are the lower creature of God due to differences in skin color, religion, ethnicity, and culture. On the contrary, the immigrant trying to imitate the cultural values, language, habits, and manners of the white men to assimilate with them but in consequence, this mimicry never fetched the desired effects and simply, the outcome is ambivalent for them. Although they always try to assimilate with the British culture, yet they feel hesitant either to adopt Western culture or the culture of their homeland. The Buddha of Suburbia (1989) depicts the darker side of suburban life as well as the congested life of London city with references to other characters too.

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9

Cacqueray, Elisabeth de. "Hanif Kureishi's Fragmentation of Self and of Text in The Buddha of Suburbia." Anglophonia/Caliban 5, no. 1 (1999): 161–78. http://dx.doi.org/10.3406/calib.1999.1380.

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10

OĞUZ, Ayla. "HANIF KUREISHI'NİN THE BUDDHA OF SUBURBIA VE DORIS LESSING'İN VICTORIA AND THE STAVENEYS'İNDE BELİRSİZLİK VE ARADAKALMIŞLIK." Journal of Academic Social Science Studies Volume 6 Issue 3, no. 6 (2013): 1175–83. http://dx.doi.org/10.9761/jasss_657.

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11

Gunes, Ali. "The Deconstruction of “High Culture”: Youth Subculture as deviant in Hanif Kureishi’s The Buddha of Suburbia." Epiphany 9, no. 1 (2016): 9. http://dx.doi.org/10.21533/epiphany.v9i1.188.

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12

Ahmad, Mumtaz. "From Suburbanization to Gentrification: A Postcolonial Study of (Dis)placed Identities in Hanif Kureishi’s The Buddha of Suburbia." Pakistan Social Sciences Review 4, no. II (2020): 852–61. http://dx.doi.org/10.35484/pssr.2020(4-ii)69.

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13

Wille, Anna. "“Born and bred, almost” – Mimicry as a Humorous Strategy in Zadie Smith'sWhite Teethand Hanif Kureishi'sThe Buddha of Suburbia." Anglia - Zeitschrift für englische Philologie 129, no. 3-4 (2011): 448–68. http://dx.doi.org/10.1515/angl.2011.044.

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14

Oh Hyun Sook. "The Theatre of Difference in The Buddha of Suburbia: Focused on Gilles Deleuze’s concepts of Difference, Repetiton and Dramatization." Journal of English Language and Literature 61, no. 1 (2015): 149–67. http://dx.doi.org/10.15794/jell.2015.61.1.009.

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15

Felski, Rita. "Nothing to Declare: Identity, Shame, and the Lower Middle Class." PMLA/Publications of the Modern Language Association of America 115, no. 1 (2000): 33–45. http://dx.doi.org/10.2307/463229.

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In contemporary literary and cultural studies, little attention has been paid to the lower middle class, described by one scholar as “the social class with the lowest reputation in the entire history of class theory.” This article discusses the representation of the lower middle class in literature and scholarly writing. George Orwell's novels of the 1930s and Hanif Kureishi's The Buddha of Suburbia offer some illuminating perspectives on the British lower middle class, though Orwell's novels also reveal a conspicuous disdain for their subject. This disdain is echoed in much of the scholarly writing on the lower middle class. Decried for its reactionary attitudes by Marxists, the “petite bourgeoisie” also poses problems for a contemporary cultural politics based on the idealization of transgression and on the romance of marginality. Rather than embody an outmoded or anachronistic class formation, however, the lower middle class may offer an important key to the contemporary meaning of class.

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16

Holmes, Frederick M. "Comedy, the Carnivalesque, and the Depiction of English Society in Hanif Kureishi’s The Buddha of Suburbia and Kingsley Amis’s Lucky Jim." ESC: English Studies in Canada 28, no. 4 (2002): 645–66. http://dx.doi.org/10.1353/esc.2002.0004.

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17

Jena, Seema. "From victims to survivors the anti‐hero as a narrative strategy in Asian immigrant writing with special reference tothe Buddha of Suburbia." Wasafiri 8, no. 17 (1993): 3–6. http://dx.doi.org/10.1080/02690059308574294.

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18

Ahmad, Mumtaz. "Gaps and Bridges in the Diaspora Cultural Life of the Asian-English Muslims in England in Buddha of Suburbia by Hanif Kureishi." Scholedge International Journal of Multidisciplinary & Allied Studies ISSN 2394-336X 3, no. 9 (2016): 197. http://dx.doi.org/10.19085/journal.sijmas030903.

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This article carries out research in the domain of the issues faced by the first and second generation South-Asian Muslim immigrants in locating identity and their rightful place in postcolonial hybrid culture of England. Location of identity in multi-ethnic metropolitan cultureinvolves the issues of assimilation, segregation, naturalization, racial and cultural discrimination, in-betweeness, hybridity and ambivalence. The Muslim immigrants in an attempt to assimilate themselves into the new culture remain suspended between the two cultures and never completely succeed in embracing the one culture and discarding the other. This state of in-betweenness renders them hybrid characters in the postcolonial conditions. Quite contrary to their sweet dreams and expectations of living a superb life in metropolitan culture,non-white immigrants, Muslims, in the white English societyhave to make multi-dimensional struggle for the discovery and exploration of their unique identity in the face of highly intolerant, xenophobic white societies. The novel, Buddha of Suburbia, has been said to be autobiographical woven from the deeply personal experiences of the author as a member of an ethnic minority, the Muslims, in a multi-ethnic society. The story which initially appears to be fascinating tale of the city turns out to be the story of an Anglo-Asian hybrid. Kureishi has focused on the postcolonial concerns of unstable, fluid identity, gender issues, traumatized and indeterminate sexuality juxtaposed to hypocritical, racially prejudiced binaries-ridden English society.

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19

김연정. "Orientalism in the British Diasporic Society: Focused on Hanif Kureishi’s The Buddah of Suburbia." English21 27, no. 4 (2014): 31–50. http://dx.doi.org/10.35771/engdoi.2014.27.4.002.

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20

Ciocoi-Pop, Ana-Blanca. "Amorality, Immorality and Individualism in Hanif Kureishi’s Intimacy." Sæculum 48, no. 2 (2019): 83–90. http://dx.doi.org/10.2478/saec-2019-0033.

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AbstractHanif Kureishi, an acclaimed contemporary British writer of Pakistani origin, is known to the Romanian reading public primarily through the translations (under the aegis of the Humanitas publishing house) of his novels Intimacy, The Buddha of Suburbia, The Nothing, Gabriel’s Gift and Something to Tell You. One of the foremost representatives of British postcolonial literature, Kureishi masterfully, and at times shockingly, explores the postmodern urban world of human desolation, loneliness and alienation, with the surgical precision and mercilessness of a “terrorist”, as he himself describes the writer and his artistic mission in an interview. Intimacy, in a classic Proustian or Joycean manner, offers a glimpse into twenty-four hours in the life of a middle-aged Londoner, Jay, who fed up with the monotony and routine of his marriage, decides to leave his wife and children in order to pursue a passionate sexual relationship with a younger lover. The novel thematizes such concerns as the clash between traditional values and (post)modern society, between individualism / narcissism and moral duty, morality versus amorality / immorality, and the inevitable alienation of the individual who experiences these conflicts. The present paper aims at offering a reading of Kureishi’s text starting from the writer’s claim that “I’ve never had any desire to be good. (…) I don’t like goodness particularly. I like passion.” From the vantage point of this confession we shall proceed to analyze Intimacy not as a moral handbook, but as the eternal plight of the human soul, caught between the painfulness of duty and the irresistible call of passion.

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21

Wiese, Andrew. "Suburbia." Journal of Urban History 23, no. 6 (1997): 750–59. http://dx.doi.org/10.1177/009614429702300605.

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22

Dunne, J. D. "Thoughtless Buddha, Passionate Buddha." Journal of the American Academy of Religion LXIV, no. 3 (1996): 525–56. http://dx.doi.org/10.1093/jaarel/lxiv.3.525.

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23

Sharpe, William, and Leonard Wallock. "Contextualizing Suburbia." American Quarterly 46, no. 1 (1994): 55. http://dx.doi.org/10.2307/2713354.

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24

Wilson, Rachel J. "Centering Suburbia." American Journal of Public Health 93, no. 9 (2003): 1416–19. http://dx.doi.org/10.2105/ajph.93.9.1416.

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25

Banash, David, and Anthony Enns. "Introduction: Suburbia." Iowa Journal of Cultural Studies 3, no. 1 (2003): 1–7. http://dx.doi.org/10.17077/2168-569x.1029.

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26

Hanchett, Thomas W. "Financing Suburbia." Journal of Urban History 26, no. 3 (2000): 312–28. http://dx.doi.org/10.1177/009614420002600302.

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27

Mayer, Harold M. "Chicago Suburbia." Journal of Urban History 17, no. 4 (1991): 421–25. http://dx.doi.org/10.1177/009614429101700405.

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28

Clark, George E. "Unsustainable Suburbia." Environment: Science and Policy for Sustainable Development 49, no. 8 (2007): 3–5. http://dx.doi.org/10.3200/envt.49.8.3-5.

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29

Churakov, S. K. "“Soviet suburbia”." IOP Conference Series: Earth and Environmental Science 740, no. 1 (2021): 012003. http://dx.doi.org/10.1088/1755-1315/740/1/012003.

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30

Meißner, Thomas. "Buddha." Heilberufe 68, no. 9 (2016): 74. http://dx.doi.org/10.1007/s00058-016-2364-4.

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31

Stimler, Charles. "Buddha." Chest 111, no. 2 (1997): 524–25. http://dx.doi.org/10.1378/chest.111.2.524-b.

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32

Karetzky, Patricia, Monroe S. Karetzky, and Robert D. Brandstetter. "Buddha." Chest 111, no. 2 (1997): 525. http://dx.doi.org/10.1378/chest.111.2.525.

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33

Pike, Dyan, and Mark Salzman. "Absurd in Suburbia." English Journal 87, no. 1 (1998): 110. http://dx.doi.org/10.2307/822035.

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34

Musil, Robert. "Globalized post-suburbia." Belgeo, no. 1 (January 1, 2007): 147–62. http://dx.doi.org/10.4000/belgeo.11718.

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35

Milton, Edith, and Alice Hoffman. "Fantasies of Suburbia." Women's Review of Books 8, no. 3 (1990): 17. http://dx.doi.org/10.2307/20109675.

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36

Marsh, Margaret, and Barbara M. Kelly. "Suburbia Re-examined." Journal of American History 77, no. 4 (1991): 1413. http://dx.doi.org/10.2307/2078380.

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37

Lyon, J. Larry, and Barbara M. Kelly. "Suburbia Re-examined." Contemporary Sociology 20, no. 1 (1991): 75. http://dx.doi.org/10.2307/2072092.

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38

Rose, Mark H., and Barbara M. Kelly. "Suburbia Re-Examined." Technology and Culture 33, no. 1 (1992): 190. http://dx.doi.org/10.2307/3105842.

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39

Moore, Deborah Dash, and Barbara M. Kelly. "Suburbia Re-Examined." Journal of Interdisciplinary History 22, no. 1 (1991): 152. http://dx.doi.org/10.2307/204598.

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40

Merelman, Richard M., and J. Eric Oliver. "Democracy in Suburbia." Contemporary Sociology 31, no. 6 (2002): 761. http://dx.doi.org/10.2307/3089981.

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41

Quinn, Dermot. "Distributism and Suburbia." Chesterton Review 19, no. 1 (1993): 132–35. http://dx.doi.org/10.5840/chesterton199319131.

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42

Stringer, Ben, and Jane McAllister. "Angels of suburbia." Architectural Research Quarterly 12, no. 3-4 (2008): 249–54. http://dx.doi.org/10.1017/s1359135508001176.

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Suburbia is dependent on a global economy but, in spite of this, suburban domesticity in the UK is still very often framed within images of the ‘local’ whereas other parts of suburbia, such as business parks and airports, seem to embrace globalisation through sleek, high-tech, ‘non-place’ aesthetics that seem to eschew the local. The way that these aesthetic differences polarise local and global imagery within suburbia is questionable.

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43

Romig, Kevin. "Democracy in Suburbia." Cities 19, no. 6 (2002): 438–39. http://dx.doi.org/10.1016/s0264-2751(02)00074-4.

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44

Hoggart, K. "Visions of suburbia." Journal of Rural Studies 15, no. 2 (1999): 235–37. http://dx.doi.org/10.1016/s0743-0167(98)00058-8.

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45

Spence, Des. "Rocky in suburbia." BMJ 332, no. 7534 (2006): 185.2. http://dx.doi.org/10.1136/bmj.332.7534.185-a.

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46

Parker, Judith. "Surveillance in Suburbia." Afterimage 37, no. 6 (2010): 27–28. http://dx.doi.org/10.1525/aft.2010.37.6.27.

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47

Mahler, Sarah. "First Stop: Suburbia." Report on the Americas 26, no. 1 (1992): 20–24. http://dx.doi.org/10.1080/10714839.1992.11723083.

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48

Owens, Bill. "PORTFOLIO: Beyond Suburbia." Visual Communication Quarterly 14, no. 4 (2007): 261–69. http://dx.doi.org/10.1080/15551390701730257.

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49

Buchner, Nick. "Escape from Suburbia." Contexts 10, no. 1 (2011): 78–79. http://dx.doi.org/10.1177/1536504211399061.

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50

Essebo, Maja. "Transport for Suburbia." European Planning Studies 19, no. 10 (2011): 1855–56. http://dx.doi.org/10.1080/09654313.2011.614392.

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