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Journal articles on the topic 'The Buffalo Sunday morning news'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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1

SARIYAR SEZAN, Canan. "Avustralya Basınında Atatürk’ün Vefatı." Siirt Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 11, no. 2 (2023): 289–303. http://dx.doi.org/10.53586/susbid.1382689.

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Tarihin tanık olduğu çok önemli şahsiyetlerden biri olan Mustafa Kemal Atatürk’ün vefatı sadece Türkiye değil, bütün dünyada hüzün ile karşılanmıştır. Avustralya ise Mustafa Kemal’in ölümünü üzüntü içinde karşılayarak, basında ölümü ile ilgili haberlere yer vermiştir. Türkiye Cumhuriyeti ile Avustralya arasındaki ilişkiler I. Dünya Savaşı’nda Çanakkale Cephesi’nde yaşanan savaşlarda Azakların Türk askerleriyle kurduğu dostluklar neticesinde artmış ve Anzakların Atatürk’e olan hayranlıkları ile devam etmiştir. Böyle bir dehanın 10 Kasım 1938 yılındaki vefat haberi karşısında derin bir üzüntüye
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2

Powell, Anastasia, Caitlin Overington, and Gemma Hamilton. "Following #JillMeagher: Collective meaning-making in response to crime events via social media." Crime, Media, Culture: An International Journal 14, no. 3 (2017): 409–28. http://dx.doi.org/10.1177/1741659017721276.

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In the early morning of Saturday 22 September 2012 an Australian woman, Gillian ‘Jill’ Meagher, was reported missing after spending an evening out with work colleagues in suburban Brunswick (Melbourne, Victoria). Thousands of Australians followed the crime event as it unfolded via the mainstream news and online. On Sunday 23 September, a Facebook group ‘Help Us Find Jill Meagher’ was created, accumulating 90,000 followers in just four days, while the hashtags #jillmeagher and #meagher were two of the highest trending topics on Twitter across Australia. This article focuses on the social media
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3

Hasrianto, Nofri, Ahmad Redho, and Nurvi Susanti. "PENYULUHAN K3 DI RUMAH TANGGA PADA PESERTA SENAM SEHAT KELURAHAN MENTANGOR KECAMATAN KULIM." DEVOTE: Jurnal Pengabdian Masyarakat Global 2, no. 1 (2023): 31–34. http://dx.doi.org/10.55681/devote.v2i1.1082.

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The risk of hazards in the household is quite a lot, such as electrical cables containing potential hazards, if there are parts that are peeled off, then the cable is at risk of causing a short circuit which may result in a fatal fire. In this case, the role of residents is important to know and understand the existence of hazards because they are faced with these hazards every day, as well as gas cylinder/hose leaks, cleanliness of living rooms, kitchens, beds and bathrooms, storage and use of hazardous chemicals or perhaps pet feces, etc. All of these become important to understand about Occ
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4

Hall, Robert G. "Chartism Remembered: William Aitken, Liberalism, and the Politics of Memory." Journal of British Studies 38, no. 4 (1999): 445–70. http://dx.doi.org/10.1086/386203.

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Early one Sunday morning, in August 1839, “a very authoritative knock" on the door awoke the young Chartist William Aitken and his family. After a thorough search of his house for “revolutionary and seditious documents,” the chief constable and his men placed Aitken under arrest and marched him through the silent streets of Ashton-under-Lyne. Recalling his sense of distress and anguish some thirty years later, Aitken tried to find solace in the ultimate triumph of his principles, in his conviction that “the cause of liberty is eternal, and that the principles of democracy, which are now becomi
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5

Ramazan, Şen. "İngiliz Basınında İzmir Yangını." ESAR- Eğitim ve Sosyal Bilimler Araştırmaları Dergisi 5, no. 2 (2024): 142–56. https://doi.org/10.5281/zenodo.14585398.

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Büyük Taarruzun ardından dağılan ve geri çekilmeye çalışan Yunan birliklerinin geçtikleri köy ve kasabaları ateşe vermeyi bir taktik olarak kullandığı bilinmektedir. Yunan birlikleri bu süreçte sadece mala zarar verme eylemleri sergilememiş, toplu katliamlar, işkence, tecavüz ve alıkoyma gibi muhtelif zalimce davranışlarda da bulunmuştur. Anadolu içlerinden Batı’ya yani İzmir’e doğru sürülen Yunan işgal ordusu ve onların mezalimlerinde yardım ve yataklık eden işbirlikçi Anadolu Rumları çeşitli vesai
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6

Conde Vázquez, Erica. "Comunicación de crisis: Fake news y seguimiento informativo en la ola de incendios de Galicia en octubre de 2017 = Crisis communication: Fake news and informative follow-up on the Galician fire wave in October 2017." REVISTA ESPAÑOLA DE COMUNICACIÓN EN SALUD, March 18, 2019, 107. http://dx.doi.org/10.20318/recs.2019.4441.

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Resumen: Entre el viernes 13 de octubre y la tarde del lunes 16 de octubre de 2017 se registraron ciento cuarenta y seis incendios en Galicia. Sesenta tan solo en la jornada de domingo y, veintiocho de éstos iniciados de madrugada, entre la medianoche y las nueve de la mañana. Dejando un balance de cuatro víctimas mortales y unos veinte heridos y provocando un desafío para la cobertura informativa de los medios de comunicación, concretamente en su función de mantener informado al ciudadano en situaciones de emergencia. Por ello, se propone el análisis del tratamiento informativo en dos diarios
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7

Phillipov, Michelle. "“Just Emotional People”? Emo Culture and the Anxieties of Disclosure." M/C Journal 12, no. 5 (2009). http://dx.doi.org/10.5204/mcj.181.

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In an article in the Sunday Tasmanian shortly after the deaths of Melbourne teenagers Jodie Gater and Stephanie Gestier in 2007, Tasmanian Catholic Schools Parents and Friends Federation president Bill Button claimed: “Parents are concerned because all of a sudden their child, if they have access to a computer, can turn into an Emo” (qtd. in Vowles 1).For a few months in 2007, the dangers of emo and computer use were significant themes in Australian newspaper coverage. Emo, an abbreviation of the terms “emocore” or “emotional hardcore”, is a melodic subgenre of punk rock music, characterised b
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8

Franks, Rachel. "Before Alternative Voices: The Sydney Gazette and New South Wales Advertiser." M/C Journal 20, no. 1 (2017). http://dx.doi.org/10.5204/mcj.1204.

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IntroductionIn 1802 George Howe (1769-1821), the recently appointed Government Printer, published Australia’s first book. The following year he established Australia’s first newspaper; an enterprise that ran counter to all the environmental factors of the day, including: 1) issues of logistics and a lack of appropriate equipment and basic materials to produce a regularly issued newspaper; 2) issues resulting from the very close supervision of production and the routine censorship by the Governor; and 3) issues associated with the colony’s primary purposes as a military outpost and as a penal s
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9

Donkin, Ashley. "Illegitimate Online Newspaper Representations of the Chaplaincy Program." M/C Journal 17, no. 5 (2014). http://dx.doi.org/10.5204/mcj.878.

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IntroductionThe National School Chaplaincy and Student Welfare Program (NSCSWP) has been one of the most controversial Australian news topics in the past eight years. Newspaper representations of the NSCSWP have been prolific since the Program began in 2006/07. In my previous research into the NSCSWP, I found that initially the Program was well received. Following the High Court Challenge campaign, however, which began in late 2010, newspaper reports portrayed the NSCSWP in a predominantly negative light. These negative portrayals of the NSCSWP persisted in the lead up to the second High Court
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10

Dominey-Howes, Dale. "Tsunami Waves of Destruction: The Creation of the “New Australian Catastrophe”." M/C Journal 16, no. 1 (2013). http://dx.doi.org/10.5204/mcj.594.

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Introduction The aim of this paper is to examine whether recent catastrophic tsunamis have driven a cultural shift in the awareness of Australians to the danger associated with this natural hazard and whether the media have contributed to the emergence of “tsunami” as a new Australian catastrophe. Prior to the devastating 2004 Indian Ocean Tsunami disaster (2004 IOT), tsunamis as a type of hazard capable of generating widespread catastrophe were not well known by the general public and had barely registered within the wider scientific community. As a university based lecturer who specialises i
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11

Miller, Andie. "What is Real?" M/C Journal 5, no. 5 (2002). http://dx.doi.org/10.5204/mcj.1984.

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Paul Theroux, like most writers, is far uglier in person than he is in photographs. For one thing, there's the matter of his bluntly-cut toupee, which tilts noticeably from side to side as he shifts in his chair. For another, there are Theroux's teeth, which are so badly stained they seem to be carved from the driftwood that dots the nearby Cape Cod shoreline. Never mind his unpleasant habit of hacking up massive gobs of phlegm, which he then expectorates into the Persian carpet at his visitor's feet. So begins the introduction to Dwight Garner's interview with the author in Salon in 1996. Tho
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12

Hope, Cathy, and Bethaney Turner. "The Right Stuff? The Original Double Jay as Site for Youth Counterculture." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.898.

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On 19 January 1975, Australia’s first youth station 2JJ (Double Jay) launched itself onto the nation’s airwaves with a NASA-style countdown and You Only Like Me ‘Cause I’m Good in Bed by Australian band Skyhooks. Refused airtime by the commercial stations because of its explicit sexual content, this song was a clear signifier of the new station’s intent—to occupy a more radical territory on Australian radio. Indeed, Double Jay’s musical entrée into the highly restrictive local broadcasting environment of the time has gone on to symbolise both the station’s role in its early days as an enfant t
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13

Pulé, Paul Mark. "Where Are All the Ecomasculinists in Mining?" M/C Journal 16, no. 2 (2013). http://dx.doi.org/10.5204/mcj.633.

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Explorations of the intersecting terrain between the resources (or mining) sector and gendered socialisation are gaining currency (Laplonge and Albury; Lahiri-Dutt). Some argue that mine workers and their families are particularly vulnerable to divorce, suicide, drug and alcohol abuse, injury, violence and worksite conflict, mental health struggles, financial over-extension, isolation, and loss of familial and community connection (Ashby; Paddenburg 14). Others contradict anecdotal evidence to support these concerns (Clifford 58; BHP Billiton 11-5). Substantive research on the emotional cost o
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14

Chisari, Maria. "Testing Citizenship, Regulating History: The Fatal Impact." M/C Journal 14, no. 6 (2011). http://dx.doi.org/10.5204/mcj.409.

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Introduction In October 2007, the federal Coalition government legislated that all eligible migrants and refugees who want to become Australian citizens must sit and pass the newly designed Australian citizenship test. Prime Minister John Howard stated that by studying the essential knowledge on Australian culture, history and values that his government had defined in official citizenship test resources, migrants seeking the conferral of Australian citizenship would become "integrated" into the broader, "mainstream" community and attain a sense of belonging as new Australian citizens (qtd. in
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15

Svend, Clausen. "The Prison Chronicle." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574153.

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During the high middle ages, conflicts between the worldly magnates such as kings/princes/emperors and between the power holders of the church such as archbishops/popes/bishops were a quite common feature seen quite often across Europe. One such situation is seen in Denmark in the late 1200s with a severe conflict breaking out between king Erik Menved of Denmark and archbishop Jens Grand of Lund. One, both highly important and probably also somewhat internationally unusual, source to this conflict is a chronicle probably written sometime after 23. December 1297, but before 23. February 1302. I
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16

Khara, Tani, and Matthew B. Ruby. "Meat Eating and the Transition from Plant-Based Diets among Urban Indians." M/C Journal 22, no. 2 (2019). http://dx.doi.org/10.5204/mcj.1509.

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India has one of the world’s highest proportions of plant-based consumers relative to its total population (Sawe). However, the view that India is a predominantly vegetarian nation is likely inaccurate, as recent findings from the 2014 Indian Census indicate that only three in ten Indians self-identity as vegetarian (Census of India). Other studies similarly estimate the prevalence of vegetarianism to range from about 25% (Mintel Global) to about 40% (Euromonitor International; Statista, “Share”), and many Indians are shifting from strict plant-based diets to more flexible versions of plant-ba
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17

Petzke, Ingo. "Alternative Entrances: Phillip Noyce and Sydney’s Counterculture." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.863.

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Phillip Noyce is one of Australia’s most prominent film makers—a successful feature film director with both iconic Australian narratives and many a Hollywood blockbuster under his belt. Still, his beginnings were quite humble and far from his role today when he grew up in the midst of the counterculture of the late sixties. Millions of young people his age joined the various ‘movements’ of the day after experiences that changed their lives—mostly music but also drugs or fashion. The counterculture was a turbulent time in Sydney artistic circles as elsewhere. Everything looked possible, you sim
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18

Aly, Anne, and Mark Balnaves. "The Atmosfear of Terror." M/C Journal 8, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2445.

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 Since September 11, Muslims in Australia have experienced a heightened level of religiously and racially motivated vilification (Human Rights and Equal Opportunity Commission). These fears were poignantly expressed in a letter to the Editor of The West Australian newspaper from a Muslim woman shortly after the London terror attacks:
 
 All I want to say is that for those out there who might have kamikaze ideas of doing such an act here in Australia, please think of others (us) in your own community. The ones who will get hurt are your own, especially we the women
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19

Deer, Patrick, and Toby Miller. "A Day That Will Live In … ?" M/C Journal 5, no. 1 (2002). http://dx.doi.org/10.5204/mcj.1938.

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By the time you read this, it will be wrong. Things seemed to be moving so fast in these first days after airplanes crashed into the World Trade Center, the Pentagon, and the Pennsylvania earth. Each certainty is as carelessly dropped as it was once carelessly assumed. The sounds of lower Manhattan that used to serve as white noise for residents—sirens, screeches, screams—are no longer signs without a referent. Instead, they make folks stare and stop, hurry and hustle, wondering whether the noises we know so well are in fact, this time, coefficients of a new reality. At the time of writing
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20

Ryder, Paul, and Jonathan Foye. "Whose Speech Is It Anyway? Ownership, Authorship, and the Redfern Address." M/C Journal 20, no. 5 (2017). http://dx.doi.org/10.5204/mcj.1228.

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In light of an ongoing debate over the authorship of the Redfern address (was it then Prime Minister Paul Keating or his speechwriter, Don Watson, who was responsible for this historic piece?), the authors of this article consider notions of ownership, authorship, and acknowledgement as they relate to the crafting, delivery, and reception of historical political speeches. There is focus, too, on the often-remarkable partnership that evolves between speechwriters and those who deliver the work. We argue that by drawing on the expertise of an artist or—in the case of the article at hand—speechwr
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21

Aly, Anne, and Lelia Green. "Less than Equal: Secularism, Religious Pluralism and Privilege." M/C Journal 11, no. 2 (2008). http://dx.doi.org/10.5204/mcj.32.

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In its preamble, The Western Australian Charter of Multiculturalism (WA) commits the state to becoming: “A society in which respect for mutual difference is accompanied by equality of opportunity within a framework of democratic citizenship”. One of the principles of multiculturalism, as enunciated in the Charter, is “equality of opportunity for all members of society to achieve their full potential in a free and democratic society where every individual is equal before and under the law”. An important element of this principle is the “equality of opportunity … to achieve … full potential”. Th
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