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Journal articles on the topic 'The Canterbury tales'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 April 2022

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1

Meyer-Hoffman, Gretcheo Iman. "Pagans, Tartars, Moslems, and Jews in Chaucer's "Canterbury Tales"." American Journal of Islam and Society 19, no. 3 (July 1, 2002): 129–32. http://dx.doi.org/10.35632/ajis.v19i3.1930.

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Brenda Deen Schildgen's analysis of the Canterbury Tales explores thecontemporary worldviews of medieval Europeans. Chaucer, an Englishcourt poet, wrote probably his greatest work- the Canterbury Tales - at theend of the fourteenth century. It is a collection of 24 tales told by pilgrimsas they make their way to Canterbury cathedral. Chaucer frames the taleswith a prologue and dialogue between the tales.Schildgen's book examines the eight tales set outside Christian Europe.Much of the book discusses the medieval view of paganism and the continuinginfluence of pagan philosophy on medieval intellectual thought.She analyses the "Man of Law's Tale," whose story takes place in bothpagan and Muslim lands. (It is worth pointing out here that, although by thefourteenth century the Mongols increasingly were becoming Muslims, theTartars in the "Squire's Tale" are associated with paganism.) In addition todiscussing the tales involving pagans and Muslims, Schildgen analyzes theanti-Semitic "Prioress' Tale."Drawing on Habermas's theory of practical discourse (in which discussantsengage in a discourse where each is aware of and open to the other'sperspectives and interpretations), Schildgen argues that the Canterbu,yTales is an excellent example of what Habermas has in mind. Traditionalanalysis states that Chaucer does not favor one pilgrim over the others, andSchildgen takes this a step further by arguing that the Canterbury Talesincorporates "a range of intellectual and ethical attitudes that thrived inChaucer's pan-European contemporary cultural and social world." She ...

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2

Friedman, John B., and Derek Pearsall. "The Canterbury Tales." Yearbook of English Studies 19 (1989): 305. http://dx.doi.org/10.2307/3508063.

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3

Renn, George A. "Chaucer’s Canterbury Tales." Explicator 43, no. 2 (December 1985): 8–9. http://dx.doi.org/10.1080/00144940.1985.11483852.

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4

Emsley, John. "Chemistry's Canterbury Tales." Nature 406, no. 6793 (July 2000): 238. http://dx.doi.org/10.1038/35018632.

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5

Davlin, Mary Clemente. "The Canterbury Tales." Manuscripta 31, no. 1 (March 1987): 50–51. http://dx.doi.org/10.1484/j.mss.3.1225.

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6

Owen, Charles A., and James Dean. "Ordering the Canterbury Tales." PMLA 101, no. 2 (March 1986): 251. http://dx.doi.org/10.2307/462410.

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7

Ruggiers, Paul G. "The Canterbury Tales. Derek Pearsall." Speculum 61, no. 4 (October 1986): 981–82. http://dx.doi.org/10.2307/2854020.

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8

Braxton, Phyllis N., and Michaela Paasche Grudin. "Closure in the Canterbury Tales." PMLA 108, no. 5 (October 1993): 1170. http://dx.doi.org/10.2307/462996.

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9

Knapp, Peggy A. "Deconstructing The Canterbury Tales: Pro." Studies in the Age of Chaucer 1986, no. 1 (1986): 73–81. http://dx.doi.org/10.1353/sac.1986.0056.

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10

Lawler, Traugott. "Deconstructing The Canterbury Tales: Con." Studies in the Age of Chaucer 1986, no. 1 (1986): 83–91. http://dx.doi.org/10.1353/sac.1986.0057.

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11

Dean, James. "Ordering the Canterbury Tales - Reply." Publications of the Modern Language Association of America 101, no. 2 (March 1986): 252–53. http://dx.doi.org/10.1632/s0030812900135448.

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12

Taylor, Paul Beekman. "Time in the Canterbury Tales." Exemplaria 7, no. 2 (January 1995): 371–93. http://dx.doi.org/10.1179/exm.1995.7.2.371.

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13

Parker, R. H., and Michael Meehan. "Accounting in Chaucer’s Canterbury Tales." Accounting, Auditing & Accountability Journal 12, no. 1 (March 1999): 92–112. http://dx.doi.org/10.1108/09513579910260012.

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14

Dean, James. "Dismantling the Canterbury Book." Publications of the Modern Language Association of America 100, no. 5 (October 1985): 746–62. http://dx.doi.org/10.1632/s0030812900134923.

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Although several Chaucer scholars have argued for the last four tales of the Canterbury Tales as a concluding sequence, it has not been generally recognized that Chaucer ends his book deliberately and skillfully beginning with the Second Nun's Tale. Through the concluding stories Chaucer disengages himself and his audience from the fiction making of the Tales, moving toward his own voice in the Retraction, and he introduces themes of transformation in tales concerning the conversion of souls (Second Nun), the transmutation of metals through alchemy (Canon's Yeoman), the metamorphosis of Apollo's crow (Manciple), and the transforming powers of contrition and penitence (Parson, Retraction). The consistency of these closure themes provides evidence for the authority of the Ellesmere manuscript as against the highly regarded and recently published Hengwrt manuscript of the Tales, which has a different concluding tale order and which does not contain the Canon's Yeoman's Tale.

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15

Unrue, John, and Charles A. Owen. "The Manuscripts of "The Canterbury Tales"." Rocky Mountain Review of Language and Literature 47, no. 1/2 (1993): 95. http://dx.doi.org/10.2307/1347562.

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16

Hussey, S. S., and Helen Cooper. "The Structure of 'The Canterbury Tales'." Yearbook of English Studies 17 (1987): 249. http://dx.doi.org/10.2307/3507674.

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17

Bordalejo, Barbara. "Caxton’s Editing of the Canterbury Tales." Papers of the Bibliographical Society of America 108, no. 1 (March 2014): 41–60. http://dx.doi.org/10.1086/680833.

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18

Pearsall, Derek. "The Canterbury Tales by Geoffrey Chaucer." Studies in the Age of Chaucer 9, no. 1 (1987): 199–203. http://dx.doi.org/10.1353/sac.1987.0017.

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19

Hanning, R. W. "The Canterbury Tales by Derek Pearsall." Studies in the Age of Chaucer 9, no. 1 (1987): 249–53. http://dx.doi.org/10.1353/sac.1987.0034.

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20

Cooper, Helen. "The Canterbury Tales by Alcuin Blamires." Studies in the Age of Chaucer 10, no. 1 (1988): 123–24. http://dx.doi.org/10.1353/sac.1988.0009.

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21

Benson, C. David. "The Canterbury Tales by Helen Cooper." Studies in the Age of Chaucer 13, no. 1 (1991): 183–86. http://dx.doi.org/10.1353/sac.1991.0014.

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22

Edwards, Elizabeth. "elizabeth scala.Desire in the Canterbury Tales." Review of English Studies 67, no. 279 (October 7, 2015): 368–70. http://dx.doi.org/10.1093/res/hgv085.

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23

Gillespie, Alexandra. "Are The Canterbury Tales a Book?" Exemplaria 30, no. 1 (January 2, 2018): 66–83. http://dx.doi.org/10.1080/10412573.2018.1436282.

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24

Grudin, Michaela Paasche. "Closure in the Canterbury Tales - Reply." Publications of the Modern Language Association of America 108, no. 5 (October 1993): 1171. http://dx.doi.org/10.1632/s0030812900175650.

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25

Sánchez Escribano, F. Javier. "Los maridos en The Canterbury Tales." Cuadernos de Investigación Filológica 5 (June 6, 2013): 129. http://dx.doi.org/10.18172/cif.1433.

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26

Zhang, Lian. "Canterbury Tales for Children IN China*." Notes and Queries 66, no. 2 (March 8, 2019): 202–4. http://dx.doi.org/10.1093/notesj/gjy107.

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27

Johnson, Eleanor. "Tragic Nihilism in The Canterbury Tales." Journal of Medieval and Early Modern Studies 49, no. 1 (January 1, 2019): 7–31. http://dx.doi.org/10.1215/10829636-7279612.

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28

Barbrook, Adrian C., Christopher J. Howe, Norman Blake, and Peter Robinson. "The phylogeny of The Canterbury Tales." Nature 394, no. 6696 (August 1998): 839. http://dx.doi.org/10.1038/29667.

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29

Taylor, Paul Beekman. "The Uncourteous knights ofthe Canterbury tales." English Studies 72, no. 3 (June 1991): 209–18. http://dx.doi.org/10.1080/00138389108598747.

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30

GREEN, RICHARD FIRTH. "THE CANTERBURY TALES, Dl17: WRIGHTEOR WIGHT?" Notes and Queries 43, no. 3 (1996): 259–61. http://dx.doi.org/10.1093/nq/43.3.259.

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31

Harding, Wendy. "Gendering discourse in The Canterbury Tales." Bulletin des anglicistes médiévistes 64, no. 1 (2003): 1–11. http://dx.doi.org/10.3406/bamed.2003.2075.

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32

Zelinka, Elisabeta. "ANTI-ANTIFEMINISM IN CHAUCER’S THE CANTERBURY TALES." Gender Studies 12, no. 1 (December 1, 2013): 264–76. http://dx.doi.org/10.2478/genst-2013-0016.

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Abstract A characteristic of the medieval fabliaux is the dogma of antifeminist traditions. The present article will investigate whether The Canterbury Tales, as a type of fabliaux, are antifeminist literature or if, on the contrary, they stand as a reply to this genre and indirectly militate for feminist literature. Are The Canterbury Tales antifeminist writings or something one might call ‘anti-antifeminist’ literature?

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33

Lindahl, Carl. "The Festive Form of the Canterbury Tales." ELH 52, no. 3 (1985): 531. http://dx.doi.org/10.2307/2872997.

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34

Batt, Catherine, and Susan Crane. "Gender and Romance in Chaucer's 'Canterbury Tales'." Modern Language Review 92, no. 1 (January 1997): 168. http://dx.doi.org/10.2307/3734712.

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35

Patterson, Lee, and Paul A. Olson. "The Canterbury Tales and the Good Society." Comparative Literature 43, no. 2 (1991): 187. http://dx.doi.org/10.2307/1770810.

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36

Pearsall, Derek, and Paul A. Olson. "The 'Canterbury Tales' and the Good Society." Yearbook of English Studies 20 (1990): 230. http://dx.doi.org/10.2307/3507543.

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37

Crafton, John M., and N. F. Blake. "The Textual Tradition of the Canterbury Tales." South Atlantic Review 53, no. 4 (November 1988): 111. http://dx.doi.org/10.2307/3200678.

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38

Mc Carthy, Conor. "Love, Marriage, And Law: Three Canterbury Tales." English Studies 83, no. 6 (December 1, 2002): 504–18. http://dx.doi.org/10.1076/enst.83.6.504.13553.

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39

Bogdanov, S. R., J. Oversby, O. A. Popov, and E. M. Teteleva. "Physics insight into ‘The Canterbury Tales’ chronotope." Physics Education 50, no. 4 (June 19, 2015): 462–67. http://dx.doi.org/10.1088/0031-9120/50/4/462.

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40

Zarins, Kim. "The Canterbury Tales Handbook by Elizabeth Scala." Studies in the Age of Chaucer 42, no. 1 (2020): 445–49. http://dx.doi.org/10.1353/sac.2020.0032.

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41

Zhang, Lian. "Pseudotranslation: Geoffrey Chaucer’s Canterbury Tales in Taiwan." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 32, no. 2 (May 31, 2018): 78–79. http://dx.doi.org/10.1080/0895769x.2018.1475209.

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42

GREEN, RICHARD FIRTH. "THE CANTERBURY TALES, Dl17: WRIGHTE OR WIGHT ?" Notes and Queries 43, no. 3 (September 1, 1996): 259–61. http://dx.doi.org/10.1093/nq/43-3-259.

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43

AL-Thubait,Turki, Salami, Mahmoud,. "The Comical Elements of The Canterbury Tales." مجلة بحوث کلیة الآداب . جامعة المنوفیة 22, no. 84 (January 1, 2011): 1–36. http://dx.doi.org/10.21608/sjam.2011.139024.

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44

ÖZBEKLİK, Hazal, and Nur Emine KOÇ. "Condemnation of Corruption in the Canterbury Tales." İSTANBUL AYDIN ÜNİVERSİTESİ INTERNATIONAL JOURNAL OF MEDIA CULTURE AND LITERATURE 7, no. 2 (2015): 145–56. http://dx.doi.org/10.17932/iau.ijmcl.2015.014/ijmcl_v07i2003.

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45

Gaston, Kara. "Tellers, Tales, and Translation in Chaucer’s “Canterbury Tales by Warren Ginsberg." Studies in the Age of Chaucer 38, no. 1 (2016): 319–22. http://dx.doi.org/10.1353/sac.2016.0017.

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46

Phillips, Helen, and W. A. Davenport. "Chaucer and His English Contemporaries: Prologue and Tales in 'The Canterbury Tales'." Modern Language Review 95, no. 3 (July 2000): 794. http://dx.doi.org/10.2307/3735506.

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47

Tamai, Mieko. "The First Japanese Translation of The Canterbury Tales." Historical English Studies in Japan, no. 18 (1986): 115–27. http://dx.doi.org/10.5024/jeigakushi.1986.115.

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48

Bowden, Betsy, and Carl Lindahl. "Earnest Games: Folkloric Patterns in the Canterbury Tales." Western Folklore 47, no. 3 (July 1988): 228. http://dx.doi.org/10.2307/1499922.

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49

Seland, John, and Carl Lindahl. "Earnest Games: Folkloric Patterns in the Canterbury Tales." Asian Folklore Studies 49, no. 2 (1990): 329. http://dx.doi.org/10.2307/1178044.

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50

McAlpine, Monica E. "The Canterbury Tales: A Literary Pilgrimage. David Williams." Speculum 64, no. 1 (January 1989): 237–38. http://dx.doi.org/10.2307/2852253.

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