Academic literature on the topic 'The Cherubim and Seraphim Church of Zion'

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Journal articles on the topic "The Cherubim and Seraphim Church of Zion"

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Abiodun, Kayode David, Babatunde Oyeyemi Ogunwuyi, and Mojisola Ogedengbe. "Personality factors and conflict management among pastors in cherubim and seraphim church of Zion, Akure." International Journal of Sociology and Humanities 5, no. 1 (2023): 10–16. http://dx.doi.org/10.33545/26648679.2023.v5.i1a.34.

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Brennan, Vicki L. "‘Up Above the River Jordan’: Hymns and Historical Consciousness in the Cherubim and Seraphim Churches of Nigeria." Studies in World Christianity 19, no. 1 (2013): 31–49. http://dx.doi.org/10.3366/swc.2013.0037.

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Bringing together historical and ethnographic materials, this article analyses how members of the Cherubim and Seraphim churches of Nigeria engage with and remember the history of the church through singing hymns, which thus serves as a mode of historical consciousness. In their performance of hymns church members articulate a conception of the relationship between musical practice and spiritual healing in Cherubim and Seraphim worship that draws on a particular conception of the past in order to legitimate certain worship practices. In doing so church members are able to attract God's power a
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Jando, Franca Shiminenge, Comfort Kamimi Gemade, and Orhiiga Won Solomon. "The Vision and Impact of Redeemed Christian Church of God and Cherubim and Seraphim Movement." African Journal of Religious and Theological Studies 2, no. 1 (2024): 01–20. http://dx.doi.org/10.62154/jydy8560.

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The paper is a comparative study of Redeemed Christian Church of God and Cherubim and Seraphim Movement as African indigenous movements. The work adopts a qualitative research design and relied on secondary method using comparative approach. It was found in the study that these indigenous Christian movements have their vision shaped by their founders. However, there are certain features that are common among them as well as notable differences. Both practiced Pentecostal theology and the place of Scriptures is central to both of them. While the Redeemed Christian Church of God is said to have
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Aluko, Oluwasegun Peter. "Socio-Historical Analysis of the Cherubim and Seraphim Church Unification, Obafemi Awolowo University Campus Fellowship, Nigeria." Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 17, no. 1 (2022): 1–19. http://dx.doi.org/10.37680/adabiya.v17i1.1490.

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Since the division of the Cherubim and Seraphim (C&S) Church in 1929, there has not been a single leader of all the factional bodies. Over the years, many attempts have been made in order to bring about a unified C&S church that would involve all the many factional bodies, which have also failed. Not until the 1980s when some group of students in higher institution came together to form a unified C&S church that will comprised of all the factional bodies. The quest for the oneness of all members of the church regardless of factions was what led to the establishment of the Cherubim
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McKinney, Carol, and J. Akinyele Omoyajowo. "Cherubim and Seraphim, The History of an African Independent Church." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 19, no. 1 (1985): 247. http://dx.doi.org/10.2307/485076.

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Renne, Elisha P. "Consecrated garments and spaces in the cherubim and seraphim church diaspora." Material Religion 5, no. 1 (2009): 70–87. http://dx.doi.org/10.2752/175183409x418757.

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Amasuomo, JOM. "Zion Brand Cherubim and Seraphim Churches in the Establishment of Primary Schools in Bayelsa State, Nigeria." African Research Review 8, no. 1 (2014): 53. http://dx.doi.org/10.4314/afrrev.v8i1.5.

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ALUKO, OLUWASEGUN P. "THE CHERUBIM AND SERAPHIM UNIFICATION CHURCH OF NIGERIA: ITS HISTORY, BELIEFS AND ORGANISATION." Asian Journal of Arts, Humanities and Social Studies 4, no. 1 (2021): 1–10. http://dx.doi.org/10.56557/ajahss/2021/v4i134.

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Loko, Omolara Olasunbo. "Traditions and innovations in the liturgical music of the Cherubim and Seraphim Movement Church (Ayo ni o) Lagos state." African Musicology Online 12, no. 2 (2023): 81–89. http://dx.doi.org/10.58721/amo.v12i2.344.

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The liturgy of the Cherubim and Seraphim Movement Church (Ayo ni o) Lagos State, Nigeria, is characterised by various worship activities such as prayer, reading of the bible, ringing of the bell, and singing, to mention few, and scholars have noted music to constitute a greater part of it. While some aspects of the church’s worship rites are considered rigid and fixed, modernisation and technology continue to redefine some of its religious practices, especially liturgical music. Much of the studies on the church focused on issues surrounding traditions, the liturgy, and musical practices. Howe
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Amadi, Gabriel Ndamzi. "“Hallelujah”, “Iye”, “Hosannah”: Investigating the Conversational Dynamics in Prayers of the ESOCS Church." Àgídìgbo: ABUAD Journal of the Humanities 12, no. 2 (2024): 466–88. https://doi.org/10.53982/agidigbo.2024.1202.34-j.

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This study utilizes Conversational Analysis (CA) theory to examine the discourse and conversational dynamics in the prayers of the Eternal Sacred Order of the Cherubim and Seraphim (ESOCS) Church, a spiritually vibrant community known for its fervent, linguistically rich prayers. ESOCS prayers are rooted in distinctive traditions that incorporate scriptural references, ritualistic expressions, and emotional outpourings, offering a rich domain for linguistic analysis. The study analyzes 4 prayer samples, selected from an initial pool of 45 prayer recordings collected across 22 ESOCS church bran
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Dissertations / Theses on the topic "The Cherubim and Seraphim Church of Zion"

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Harris, Hermione Mary. "The Cherubim and Seraphim : the concept and practice of empowerment in an African church in London." Thesis, SOAS, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399346.

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Higgins, Thomas Winfield. "Prophet, priest and king in colonial Africa : Anglican and colonial political responses to African independent churches in Nigeria and Kenya, 1918-1960." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5472.

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Many African Independent Churches emerged during the colonial era in central Kenya and western Nigeria. At times they were opposed by government officials and missionaries. Most scholars have limited the field of enquiry to the flash-points of this encounter, thereby emphasizing the relationship at its most severe. This study questions current assumptions about the encounter which have derived from these studies, arguing that both government and missionary officials in Kenya and Nigeria exhibited a broader range of perspectives and responses to African Independent Churches. To characterize the
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Books on the topic "The Cherubim and Seraphim Church of Zion"

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Fakeye, G. O. The doctrine of cherubim and seraphim church. DiiPrints Limited, 2003.

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Atansuyi, H. Oludare. Cherubim & Seraphim Organisation: A critical perspective on prophethood. s.n., 1989.

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Agboola, J. T. Six years at the helm. s.n., 1990.

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Onovirakpo, Samuel M. O. The history and doctrine of the Cherubim and Seraphim Church of Nigeria. 2nd ed. S.M.O. Onovirakpo, 1998.

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Oguntomilade, Jacob I. D. Father E. Olu Coker, a charismatic star of the Cherubims: A biography. Landmark Publications, 1987.

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13 years of Pastor J.T. Agboola's leadership and achievements as spiritual father and chairman: Cherubim & Seraphim Church Movement, Nigeria & overseas. National Conference of C & S Church Movement, 1997.

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Brennan, Vicki L. Singing Yoruba Christianity: Music, Media, and Morality. Indiana University Press, 2018.

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Brennan, Vicki L. Singing Yoruba Christianity: Music, Media, and Morality. Indiana University Press, 2018.

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Brennan, Vicki L. Singing Yoruba Christianity: Music, Media, and Morality. Indiana University Press, 2018.

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Brennan, Vicki L. Singing Yoruba Christianity: Music, Media, and Morality. Indiana University Press, 2018.

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Book chapters on the topic "The Cherubim and Seraphim Church of Zion"

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Harris, Hermione. "The Cherubim and Seraphim Church, United Kingdom." In Yoruba in Diaspora. Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601048_3.

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