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Journal articles on the topic 'The chronotope of every-day life'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Neill, Lindsay, Nigel Hemmington, and Luca Sturny. "We’d love to turn you on: Considering Bakhtin and the music of The Beatles, ‘A Day in the Life’." Journal of European Popular Culture 10, no. 2 (October 1, 2019): 81–95. http://dx.doi.org/10.1386/jepc_00002_1.

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From the Sgt. Pepper’s Lonely Hearts Club Band album, this article re-reads The Beatles’ classic song ‘A Day in the Life’. Our re-reading uses Bakhtin’s chronotope. While ‘A Day in the Life’ was released in 1967, our chronotopic perspectives of it are timely. In using the chronotope to re-read this classic, we have developed an equation linking utterance to culture, time, history, the individual and interpretation. In those ways, our article not only reveals how texts are interpreted within socio-temporal constructs, but through our equation also shows how other texts may be understood and interpreted. Indeed, our equation explains the process of interpretation. Applied to ‘A Day in the Life’, our interpretation reveals the relevance of the songs lyric and music to contemporary understanding that transcends ways of being and becoming. That understanding also reflects The Beatles’ own change from four ordinary Liverpudlians to global mega-stars. Our interpretation of ‘A Day in the Life’ shows how, through lyric, The Beatles addressed their celebrity by reinstating their ordinariness within the music and lyric of the tune. Consequently, and while we concentrate on ‘A Day in the Life’ our article provides a wider view and understanding of how text and music combine to generate a timeless understanding of both meaning and interpretation.

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2

Burtseva, M. A. "Worldview in Gothic Story by E. F. Benson “Gavon’s Eve”." Nauchnyi dialog, no. 6 (June 24, 2021): 192–206. http://dx.doi.org/10.24224/2227-1295-2021-6-192-206.

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The issues of creating a picture of the world in the story of the English writer E. F. Benson’s “Gavon’s Eve”. It is concluded that the picture of the world is organized by two external chronotopes: the chronotope of the Scottish village of Gavon, the chronotope of the Pictish fortress and the internal chronotope, concentrated around the consciousness of the narrator. Attention is paid to the functioning of forms of artistic space and time, built on the principle of binary oppositions. It is shown that spatial correlations between external and internal, far and near, western and eastern have an increased semantic significance in the narrative. Particular attention is paid to the role of the spatial categories of up and down, revealing the author’s concept of the eternity of infernal evil. It has been proven that the key forms of artistic time are day and night, light and dark, past and present, which are traditional for Gothic subjects. The relevance of the study is due to the growing interest in the genre of gothic prose, which today is associated, in particular, with attempts to resist anti-humanistic, destructive trends in the life of modern society. The novelty of the research is seen in the fact that the issues of artistry of Gothic stories by E. F. Benson is still underresearched.

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Krokhina, Nadezhda P. "Carnival mythopoetics of V. Aksenov’s novel “Moscow ow ow”." Neophilology, no. 24 (2020): 794–800. http://dx.doi.org/10.20310/2587-6953-2020-6-24-794-800.

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The interrelation between the novel and Aksyonov’s autobiographical essay “In Search of Melancholy Baby” is traced. The mythopoetics of the novel reveals the contamination of two social myths of the 20th century – the revolutionary utopia, which gave birth to socialist Russia (Bolshevik, Stalinist) and the American democratic myth, which formed the consciousness of Ak-syonov’s generation and the attempt to implement which gave birth to post-Soviet Russia in the 1990s. The heroes of the novel are analyzed as “people of two utopias”. The mythological poetics of Aksyonov’s novel is associated with a carnival world perception. We reveal the style of the me-nippea in the novel, with its violation of the generally accepted and usual course of events, reflect-ing the era of a person's any external position de-valuation, the epic integrity destruction. We present the basic features of the carnival chronotope, which asserts the “merry relativity” of every position, as the dominant of the novel’s mythopoetics. We substantiate that, as in Dostoevsky’s novels, we have a special carnival chronotope – “carnival as a way of life”, which erodes all moral concepts and condemns its participants to death. The key images for analysis are labyrinth, Minotaur, modern Theseus, perishing in the labyrinth of his historical time. The poet in the novel is seen as the creator of its main mythological meanings and a man of utopia. We conclude that utopian consciousness leads to transformations, inversion of ideas, concepts, which is explored by menippean poetics.

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Noeva (Karmanova), Sargylana E. "Liminal World in Yakut Culture: The Role and Place of Man in the Space of the Road." NSU Vestnik. Series: Linguistics and Intercultural Communication 19, no. 1 (2021): 40–52. http://dx.doi.org/10.25205/1818-7935-2021-19-1-40-52.

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The relevance of this article is dictated by the need to study one of the main components of the Yakut geocultural landscape - the liminal road space, which is considered to be an fictional system of its own. In this regard the scientific novelty of the article is obvious: the need to view the liminal (intermediate) space as a semantic structure manifested in the constancy of images, universals that have cultural, historical, and mental commonality. The study of one of the interesting aspects of the local text, the intermediate space, has not received detailed development in Yakut science to this day. The purpose of this article is to identify the borderlines and space boundaries in particular in the context of the chronotopic system of the Yakut novel. The author emphasizes the interest in the liminal chronotope and the road as a special chronotopic complex that strengthens other spatial structures, or rather topos of the alas (villages) and cities, without which it is impossible to build a complete geopoetic picture of the Yakut world. In the context of the above theme, the image of a literary hero, whose consciousness is extremely responsive to modifications of the surrounding landscape, acquires a new semantic function. The author of the article adheres to the viewpoint that the process of evolution of the hero of the path, which is fully revealed in the space of the road, most clearly shows cultural signs of the perception of the problem of life and death which in different literary periods acquire unexpectedly interesting properties. The results of the research undertaken in this article can be used in the fictional landscape study, which is becoming the most relevant in recent times in Russian Text Linguistics.

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Norenkov, Sergey, and Evgenia Krasheninnikova. "The problem of urban design universals: modeling and planning of ensemble spaces." E3S Web of Conferences 164 (2020): 04004. http://dx.doi.org/10.1051/e3sconf/202016404004.

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The purpose of the article is to pose the problem of the universals of urban design and show schematic features of its solution in modeling and planning ensemble spaces of modern cities. An integral, correlatively universal model of urban design is yet to be created in the paradigm of sustainable development of “smart garden-cities” - as opposed to stochastic random development processes of urban territories following some quick-fix projects. Deductive and inductive methods are proposed as a basis. The general methodology is developed in the spectrum of transitions from generalized vision in the logic of universals, to particulars, revealing in the specifics of the unique. In a city that lives its own life, as a kind of faceted, multisided “Philosopher’s stone”, the universals are present everywhere and realized in the consistency of each and every element. Urban ensemble spaces that organically link the unique expressiveness of every historical chronotope gain their own algorithms in the process of urban design, supported by modeling and planning. The main results relating to the productivity in application of the universals as criteria for the estimation of architectural urban design were obtained in the design activities of the LLC “SynARChiya” and in the educational process in Nizhny Novgorod State University of Architecture and Civil Engineering.

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6

Chernov, A. V. "Discord. Essays on folk aesthetics in an era of disappearing time. On the novel The Best Is Still to Come [Vsyo vperedi] by V. Belov." Voprosy literatury, no. 3 (June 22, 2021): 59–73. http://dx.doi.org/10.31425/0042-8795-2021-3-59-73.

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The article discusses V. Belov’s novel The Best Is Still to Come [Vsyo vperedi]. Published in 1986, the novel became a target of numerous scathing reviews, remaining one of the writer’s most controversial books to this day. The article examines the polemic between D. Urnov and A. Malgin published in Voprosy Literatury in 1987. The author goes on to propose the novel’s modern interpretation based on such concepts as I. Shaytanov’s ‘one-time form’ and Z. Bauman’s ‘retrotopia.’ He finds that The Best Is Still to Come is unique from the viewpoint of its genre, and so are Belov’s other works Harmony. Essays on folk aesthetics [Lad. Ocherki narodnoy estetiki] and The Daily Life of Russian North [Povsednevnaya zhizn russkogo Severa]. Analysed are the novel’s chronotope, shifts and disruptions of artistic time, and confusion in the artistic space. The key image of this urban novel by Belov, discord (raz-lad ) is contrasted with the image of harmony, con-cord (lad ) that permeates his writings about the traditional rural lifestyle.

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Bielik-Zolotariova, N. A. "Choral dramaturgy of the opera «The Way of Taras» by O. Rudianskyi: symbolism of chronotope." Aspects of Historical Musicology 18, no. 18 (December 28, 2019): 25–39. http://dx.doi.org/10.34064/khnum2-18.02.

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Background. The last quarter of the 20th century – the beginning of the 21st century, marked in Ukraine by significant social changes, actualized the necessity to turn to eternal spiritual values of national culture, among which Taras Shevchenko’s creativity takes leading positions. During this time, a number of works appeared in Ukrainian musical and stage art that supplemented the domestic “Shevchenkiana” (a total of the works devoted to Shevchenko): the operas by O. Zlotnik, V. Gubarenko, H. Maiboroda, L. Kolodub). The tradition of embodying the image of T. Shevchenko was creatively developed by O. Rudianskyi. The significant role of choral scenes in his opera “The Way of Taras” led to their involvement in revealing the leading idea of the work: to show the main periods of the life of the great poet. Choral scenes are peculiarly organized in the time-space of the opera, gaining symbolic meaning. The disclosure of this symbolism becomes the key to understanding in the modern context of the historical role of T. Shevchenko’s life and work. The purpose of this study is to identify the symbolism of chronotope in the choral dramaturgy of the opera by O. Rudianskyi. The following events from the life of Shevchenko are presented in the opera «The Way of Taras» by O. Rudianskyi (1992, 2nd ed. 2002: the libretto by V. Yurechko & V. Reva): his arrival to Kiev from St. Petersburg after the graduation of the Academy of Arts, the activity in The Brotherhood of Saints Cyril and Methodius, finally, the arrest and the exile. The composer uses the choral factor in full – almost every stage of the opera has choral episodes, which receive various functions depending on the development of the dramaturgy of the opera. O. Rudianskyi created the images of the Ukrainians peasants, young men and women, children, members of the Cyril and Methodius Brotherhood, prisoners, soldiers -- by the use of male, female, children and mixed choir compositions. The opera includes: the "Ukrainian world", which obtains its characteristic precisely due to the presence of choral singing; the "Kazakh world", which is represented mostly by solo and dancing episodes; the "Russian world", which is presented through the spoken dialogues, orchestral fragments, choral recitation. The radical contrast in the depiction of Ukraine, the Kazakh steppes, and the St. Petersburg world creates to the chronotope changes in connection with the plot: Taras Shevchenko is free in Ukraine, he is not free in Russia and Kazakhstan. The opera-biography “The Way of Taras” almost for the first time at the Ukrainian musical stage emphasizes in the image of Shevchenko, who was a poet and a painter, the versatile of his creative personality. O. Rudianskyi introduces the method of artistic documentalism in revealing the events of T. Shevchenko’s life path, but along with the real people (Kostomarov, Petrov, Veresai), there are also fictional characters (the caretaker of the steppe – «Berehynia stepu»). Each of the pictures of the opera highlights a certain episode of the biography of the hero. The fragmentary character inherent in the opera by O. Rudianskyi makes it similar the opera “in four novels” «Taras Shevchenko» by H. Maiboroda and the opera-phantasmagoria «Poet» by L. Kolodub. Two female characters in the opera, Oksana and Zabarzhada, presents as a symbol of Taras’s unrealizable love. The image of Oksana – the first love of the poet – is created due to choreography, that makes it possible to define a ballet as another genre component of the composition. The development of the female theme involves both the women’s and the mixed choirs. O. Rudianskyi found a new approach to embodiment of the personality of the artist and poet in the first picture of the opera. This is the moment when T. Shevchenko is painting one of his picture on the bank of the Dnieper, reciting, at the same time, the lines of his immortal verse «Reve ta stohne Dnipr shyrokyi» («The broad Dnieper is roaring and moaning»), which became a folk song. In the fifth picture of the opera it is being sung powerfully by the choir – all Ukrainian people. So, the poet is presented as a prophet and spiritual leader of the people. Inspired by the Poet, people spoke out against the tyranny of the authorities. T. Shevchenko’s prayer with a mixed choir «To me, O God, give love on Earth» («Meni zh, mii Bozhe, na zemli podai liubov») is the reminiscence of the first picture, where the Poet created his immortal verse (its reciting with the vocalization of the choir basses). Conclusions. Thanks to choral scenes in the opera “The Way of Taras” by O. Rudiiyansky, a single space-time is created, in which the composer gives to the choir a symbolic meaning. In the choral presentation, the song about Dnieper River sounds as a symbol of freedom of the Ukrainian people; the effect by choir “church bells” symbolizes the conciliarity of Ukraine; the Marche funebre is the personification of the soldier serve, and the words-symbols “path”, “movement” embody Poet’s fate, inextricably linked with the fate of the Ukrainian people. The symbol of the opera whole is the word-image “path”. The semantics of the path, the moving is revealed both on the stage and on the mental levels: the Dnieper waves are constantly moving, the peasants are going to work, the path of prisoners is endless, and human life itself is the Path...

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8

Blunt, Robert. "Anthropology After Dark." Journal of Religion and Violence 8, no. 1 (2020): 35–57. http://dx.doi.org/10.5840/jrv202072675.

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Sherry Ortner has recently described Marxian and Foucauldian inspired anthropological concerns for power, domination, and inequality as “dark anthropology.” In juxtaposition, Joel Robbins has challenged anthropologists to explore ideas of the good life, conceptions of value, and ethics in different ethnographic contexts; what he calls an “anthropology of the good.” Between these poles, this paper attempts an anthropology of the “good enough” to examine beliefs and practices that may partially, and counterintuitively, ground local conceptions of trust in the gray areas of social life. The phenomenon of “nightrunning” amongst the Bukusu of western Kenya, I argue, undergirds a noctural economy of lending and borrowing—rather than theft and victimhood—of reproductive potential; nightrunners remove their clothing at night to “bang their buttocks” against their neighbors’ closed doors and throw rocks at their roofs to prevent them from “sleeping,” a euphemism for sexual intercourse. Due to the way Bukusu understand nightrunners to be sterile unless they “run,” while annoying, they are nonetheless considered deserving of sympathy. Key here is that Bukusu do not necessarily see such seemingly absorptive nocturnal activity as witchcraft. While the identities of nightrunners are protected by the darkness of night—a chronotope which usually indexes witchcraft and political corruption—Bukusu claim that nightrunners are categorically people that one knows “in the light of day.” The paper explores how practices like nightrunning might help us rethink social intimacy and trust.

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9

Nikolaeva, Tatiana N. "Cumulation of Calendars as a Component of Yakut Worldview (Based on the Novel “Iyeem Kepsiir” (“My Mother’s Telling”) by S. S. Maisov)." NSU Vestnik. Series: Linguistics and Intercultural Communication 19, no. 1 (2021): 30–39. http://dx.doi.org/10.25205/1818-7935-2021-19-1-30-39.

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The article considers the calculation of the narration time using the Russian Orthodox calendar as a regulator of the characters’ life cycle. The ideas of the Yakut people about time correlate with the traditional folk calendar and constitute a holistic cultural unit, which is reduced to regulating the course of life, mainly in accordance with the natural and economic cycle. Taking root in the first half of the ninetieth century, the Russian Orthodox calendar naturally fit into the traditional Yakut calendar, according to which the entire economic annual cycle was measured. This article makes a unique attempt to interpret the representation of time as understood by the Yakut people, indicated by the dates of the saints (or tanaralar) in the Orthodox calendar, coinciding not only with seasonal changes in the nature and agricultural work, but also with the events marked as conceptually important in the memories of the mother, on which the main storyline of the novel is built. It was shown that the calendar’s landmarks and the novel’s main reference points make an organizing axis calling for the author’s own chronotope. The temporal correlation with the depicted life situation of the characters is maintained within the framework of the traditional Yakut calendar, in accordance with the Christian calendar, or along the lines of the concurrency of both time locks. Thus, calendar traditions form an architectonic structure of this work. The novel mentions almost all the days of the saints of the Christian calendar. The author designates them as tanaralar (saints) and arranges the entire calendar following the natural cycle and the traditional economic activities of the Yakut people. However, the designation of the saints’ days (tanaralar) does not always mean one particular day, in other words, events may not be described within one specified day, but during a time cycle or a period before or after the onset of the holy day. Relevant examples were selected with the help of a continuous sampling method from three parts of the novel with a total volume of more than 1000 pages. From Yakut into Russian the examples were translated by the author of this article.

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Romanova, Galina I., and Kristina V. Rizayeva. "GENRE SPECIFICITY OF MIKHAIL ALBOV’S DILOGY “OF PEOPLE «IN SEARCH OF THE CITY»”." Vestnik of Kostroma State University, no. 2 (2020): 145–50. http://dx.doi.org/10.34216/1998-0817-2020-26-2-145-150.

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Genre specifi cs of the stories «Lyol’ka’s Upbringing» and «A Day in the Vastness of Nature» by Mikhail Albov is considered. Historical-typological analysis of both works is given. Chronotope, type of plots, features of speech organisation in both stories, which are considered as a dilogy, are analysed. The overview characteristic of the existence of the genre of story in the Russian literary process is given, the exclusive affi liation of story genre to Russian literature is noted. Literary trends of the late 19th century are marked, the signifi cant role of the story genre in Russian literature in the 2nd half of the 19th century is indicated. Two traditions in determining the specifi cs of the story genre – by formal features and by meaningful characteristics - are noted. Mikhail Albov’s works general specifi city - the static character of heroes when repeatedly using the same names and life stories of characters in different works of the writer – is presented. The story «Lyol’ka’s Upbringing» by Mikhail Albov is characterised as storytelling traditional one for literature about suffering children, a conclusion about the writer’s creative perception of Fyodor Dostoevsky’s works is made. The story «A Day in the Vastness of Nature» by Mikhail Albov is defi ned as one unrelated to the story «Lyol’ka’s Upbringing» by plot. The article proves that the stories constitute a dilogy. Prevalence of psychology in portraying heroines of both stories is noted; the genre invariant of a story, characteristic of belles lettres of the last third of the 19th century, is identified.

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Voronina, N. I. "DAYS OF M.M. BAKHTIN IN SARANSK (TO THE 125TH ANNIVERSARY OF THE THINKER'S BIRTH)." Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences 23 (2021): 5–9. http://dx.doi.org/10.37313/2413-9645-2021-23-76-5-9.

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Subject of the article: review of the Bakhtin days in Saransk (to the 125th anniversary of the thinker's birth)". The object of the article: twenty-first century, "dialogue with a thinker" on the day of birth. Project goal: to update information about the development of Bakhtin studies in the modern world for the scientific and educational world. Methodology of work: the phenomenon of Bakhtin is unique, unique and significant. This context of studying his scientific work became possible using comparative historical, cultural-philosophical approaches, as well as the biographical method of analysis. Results of the work: consideration of Bakhtin's works, his ideas, thoughts, approaches and research methods, the meanings of his biographical chronicle, and transcripts on publications from the scientist's personal library makes it possible to build a chronotope of memory, fix the dominant literary and cultural-philosophical meanings, and identify the specifics of Bakhtin's thinking and the ideas that dominate his work. Scope of the results: the dialogue that reflects the new multi-level way of research of Bakhtin's works becomes the basis for the formation of a new scientific paradigm, in his own words, "The last word about the world is not said. Still ahead", which stimulates interest in understanding the innovative phenomena associated with the life and work of the thinker, opens up the possibility of comparative methodology in the study of the "Circle of Bakhtin" and his personality. Understanding the scientific dialogue "I and the Other", the phenomenon of polyphonism, the chronotope of culture and art in the regional and urban space, etc. it allowed us to clarify / detail the General patterns of development of Bakhtin studies. Conclusion: the scientific novelty of the project consists in a comprehensive analysis of the Round table materials related to the increasing dynamics of research on Bakhtin, the activities Of the M. M. Bakhtin Center at the N. P. Ogarev Mordovian state University, and the publication of the scientific electronic journal "Bakhtin Bulletin". In the context of Russian culture, holding such an International forum, which held a dialogue about the present and the future perspective in the study of the semantic context of M. M. Bakhtin works, is important and significant. The inclusion of these materials in scientific circulation contributes to the enrichment of scientific thought about the literary critic and philosopher M. M. Bakhtin. The conclusions presented in the scientific review are reasoned and logical.

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Kihney, L. G., and E. S. Tulusheva. "Onomastic Code in the Works of Dina Rubina “Napoleon Convoy” and “The White Dove of Cordoba”." Nauchnyi dialog, no. 3 (March 27, 2021): 206–17. http://dx.doi.org/10.24224/2227-1295-2021-3-206-217.

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The semantic and plot-generating functions of the onomastic paradigm in the works of Dina Rubina “Napoleon wagon train” and “The White Dove of Cordoba” is examined in the article. The relevance of the study is due to the fact that the trilogy “Napoleon’s Wagon Train” has not previously been subjected to scientific analysis, nor has the artistic techniques of this trilogy been compared with those of other works by Dina Rubina. The novelty of the research is seen in the fact that, based on the material of the latest novels by Rubina, repeated motives of the reification and humanization of a name, giving it the status of an independent being, a character equal to the bearers of this name, are revealed. Attention is paid to the tendencies in the use of the onomastic code and its gravitation towards a certain type of characters, the life story of which is considered by the author in comparison with the characters who lose, hide and deliberately deform their names in an extensive chronotope, covering the period from the era of antiquity, the Renaissance and the Napoleonic wars to the present day. It is proved that the onomastic code, manifested in novels included in different trilogies, appears as a structural component cementing all the later novelistic works of Dina Rubina as the author’s supertext, arranged according to uniform semantic laws. The proper name in Rubina’s works is a meta-symbol, a sign of personality identification in its uniqueness and in the history of the clan and family.

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Verma, Pragya, Arjita Yadav, Sangeeta Rani, and Shalie Malik. "Biological clock vs Social clock conflict in Adolescents." Journal of Applied and Natural Science 13, no. 1 (March 14, 2021): 327–42. http://dx.doi.org/10.31018/jans.v13i1.2571.

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Alteration of day and night is one of the essential circadian rhythms that build the phenomenon of sleep/wake in humans and other animals. Daily rhythms impact different individuals differently. Light exposure and an individual's circadian response are two aspects that create diversity in phenotype. These diverse phenotypes are called chronotypes. Chronotype varies over the life history stages. Chronotype is seen as morning type in children, evening type in adolescents, and again reverts back to the morning type in adults and old-aged individuals. It is observed that adolescents being evening types have bedtime later in comparison to children and adults. Adolescent physiology/ body clock does not allow them to sleep early and school routine/social clock does not let them sleep till late. Thus, their night phase is shrunk and sleep hours are reduced, which hinders their day-time functioning, including mental tasks such as cognition, learning and memory-based exercises, and physical tasks such as physical presence during field and athletic events. These days sleep debt is a critical health concern in the adolescent population. The current review focuses on the adolescent sleep-needs and various factors affecting their healthy sleep. This also encompasses the understanding of biological clocks, their misalignment, disrupters, causes and impact. The present study would be helpful in finding out the difference between the biological clock and social clock of the adolescent population, elaborates the need for sleep education and suggests a solution to this alarming problem of sleep debt in teens.

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Avetikov, David S., Vitaliy O. Lychman, Kateryna P. Lokes, Dmitriy V. Steblovsky, Valeriy V. Bondarenko, Oksana A. Shlykova, and Ihor P. Kaidashev. "TREATMENT OF ODONTOGENIC PHLEGMONS IN PATIENTS TAKING INTO ACCOUNT THE BIORITHM OF LIFE." Wiadomości Lekarskie 74, no. 6 (2021): 1346–48. http://dx.doi.org/10.36740/wlek202106111.

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The aim: Of our study was to establish how the biological rhythm of human affects the reparative functions of the body in terms of odontogenic purulent-inflammatory diseases of the maxillofacial localization. Materials and methods: The research was conducted on the basis of the Department of Maxillofacial Surgery on the basis of «Poltava Regional Clinical Hospital. M.V. Sklifosovsky». A total of 40 patients with odontogenic phlegmons of maxillofacial localization. Results: On the first day of the study, the indicators of the clinical condition of patients did not have a significant difference in all study groups. On the 3rd day of all studied groups, the number of points probably decreased compared to the first day of the study by 22.5%, 23.1%, 23.7%, 22.7%, respectively. On day 5, we have observed a significant difference between the previous results in all groups: 1a - 26.6%, 1b - 23.8%, 2a - 23.9%, 2b - 24.0%. Conclusions: The most effective treatment results were observed in patients of the morning chronotype who underwent surgery in the morning. Thus, the influence of the morning chronotype of the circadian rhythm on the course of reparative processes is manifested in the later stages of reparative regeneration.

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Heidelbaugh, Joel J. "“Life Ticks Away Faster Every Day”." Primary Care: Clinics in Office Practice 40, no. 1 (March 2013): xiii—xiv. http://dx.doi.org/10.1016/j.pop.2012.12.002.

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16

Higginbottom, Karen. "Advancing standardisation for every day life." Datenschutz und Datensicherheit - DuD 37, no. 1 (December 25, 2012): 49. http://dx.doi.org/10.1007/s11623-013-0013-5.

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17

Fioramonti, L. "Between politics and every day life." Journal of AMD 23, no. 3 (November 2020): 229. http://dx.doi.org/10.36171/jamd20.23.3.8.

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18

Firth, Niall. "Kinect sensor leaps into every day life." New Scientist 217, no. 2900 (January 2013): 22. http://dx.doi.org/10.1016/s0262-4079(13)60159-1.

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Levandovski, Rosa, Etianne Sasso, and Maria Paz Hidalgo. "Chronotype: a review of the advances, limits and applicability of the main instruments used in the literature to assess human phenotype." Trends in Psychiatry and Psychotherapy 35, no. 1 (2013): 3–11. http://dx.doi.org/10.1590/s2237-60892013000100002.

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The study of circadian typology differences has increased in the last few years. As a result, new instruments have been developed to estimate the individual circadian phase of temporal human behavior, also referred as chronotype. The current review was conducted to evaluate the differences among the questionnaires most frequently used to assess chronotype: the Morningness-Eveningness Questionnaire (MEQ), the Composite Scale of Morningness (CSM), and the Munich Chronotype Questionnaire (MCTQ). Each instrument evaluates a different aspect of chronotype. MEQ is considered to evaluate the phase preferences of individual behavior over a 24-hour day, while MCTQ measures the phase of sleep positions for both free and work days. CSM is similar to MEQ, but is more sensitive to measure shift work. The concept of chronotype has been used to refer to phase positions or phase preferences in the literature reviewed. Most of the time this is a consequence of different interpretations: it is not clear whether phase preferences are a direct manifestation of the individual’s internal clock or a result of external cues, e.g., social interaction (including the alarm clock). Also, phase preferences are not uniform throughout life. Therefore, a single assessment, not taking age into consideration, will not accurately describe the sample. We suggest that MCTQ is the best instrument for investigators dealing with desynchronization and as an instrument for sleep phase. Conversely, if the goal is to assess characteristics that change under specific situations - chronotype -, the MEQ should be used.

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Katsirikou, Anthi, and Elena Sefertzi. "Innovation in the every day life of libraries." Technovation 20, no. 12 (December 2000): 705–9. http://dx.doi.org/10.1016/s0166-4972(00)00004-3.

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Wang, Shuo, Michael J. Roche, Aaron L. Pincus, David E. Conroy, Amanda L. Rebar, and Nilam Ram. "Interpersonal dependency and emotion in every day life." Journal of Research in Personality 53 (December 2014): 5–12. http://dx.doi.org/10.1016/j.jrp.2014.07.007.

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Davies, Nicola. "Student life - Putting theory into practice every day." Nursing Standard 30, no. 12 (November 18, 2015): 66. http://dx.doi.org/10.7748/ns.30.12.66.s54.

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Vladimir I., Karasik, and Slyshkin Gennady G. "Modern discourse developmental trends." Current Issues in Philology and Pedagogical Linguistics, no. 1(2021) (March 25, 2021): 14–31. http://dx.doi.org/10.29025/2079-6021-2021-1-14-31.

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The paper deals with discourse development tendencies determined by social, economic, cultural and historic characteristics of our present existence, on the one hand, and modern technologies of distant communication, on the other hand. The material analyzed comprises texts taken from network and media discourse as presented in the Internet and Russian contemporary oral and written speech card-catalogue compiled by the authors. The model of our study includes four components of a communicative situation: subjects, texts, chronotops and organizational characteristics. We argue that modern discourse is characterized by the following properties of its participants: expansion of self-presentation, juvenile manner of communication, critical attitude to information, communicative over-saturation. Semiotic properties of modern discourse characterize the texts used in various types of communicative interaction, they include significant growth of multimodal content in all the types of written communication (it corresponds to predominant usage of visual information transmitted by electronic media), vulgarization of speech, and oral and written texts diffusion in distant communication. Chronotopic properties of oral discourse consist in the communicative compression of messages we exchange, in acceleration of our life and shrinkage of communicative turns, and in new demands to everyday habitual existence which makes it a vital necessity to have the access to the Internet in every home. Organizational properties of modern communicative practice may be defined as emerging of inter-discursive hybrid types of communication concerning media and network discourse, diffusion and merging of personal and institutional and private and public communication, and formation of new rituals which are mostly realized in gestures or clips.

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Gaudzinski, S., E. Turner, A. P. Anzidei, E. Àlvarez-Fernández, J. Arroyo-Cabrales, J. Cinq-Mars, V. T. Dobosi, et al. "The use of Proboscidean remains in every-day Palaeolithic life." Quaternary International 126-128 (January 2005): 179–94. http://dx.doi.org/10.1016/j.quaint.2004.04.022.

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Soininen, Marjaana, and Tuula Merisuo-Storm. "The life style of the youth, their every day life and relationships in Finland." Procedia - Social and Behavioral Sciences 2, no. 2 (2010): 1665–69. http://dx.doi.org/10.1016/j.sbspro.2010.03.255.

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Silbey, Susan S. "The Every Day Work of Studying the Law in Everyday Life." Annual Review of Law and Social Science 15, no. 1 (October 13, 2019): 1–18. http://dx.doi.org/10.1146/annurev-lawsocsci-110316-113326.

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Susan Silbey began her academic training in political science and in the course of her studies became a sociologist of law, the last two decades as a member of the Massachusetts Institute of Technology's anthropology department and management school. The disciplinary transformations ground, in part, her attention to the ways in which the everyday life of scholarship has led her to study the everyday life of the law. In this article, she describes her scholarly life through seven chapters of relatively distinct challenges and themes. Across the arc of her life, she identifies the recurrent influence of both serendipity and theoretical inference acting within the immediate constraints of family and personal capacity. Reading across descriptions of her work on regulatory enforcement, dispute negotiation and mediation, and popular legal culture and consciousness, she points to the necessity of reconciling on-the-ground vicissitudes of doing legal work with the theories and narratives social scientists construct to make sense of institutions and history. She muses on theoretical attempts to align the particular and the general, the micro and macro forces working in legal cultures, and concludes by celebrating the ubiquity of social ordering whose own momentum both seduces and frustrates social scientists.

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Fois, Francesca, and Claudio Sesto. "Oriental Philosophy in Western every-day Life: Buddhist Groups in Rome." International Journal of the Humanities: Annual Review 9, no. 8 (2012): 207–18. http://dx.doi.org/10.18848/1447-9508/cgp/v09i08/43295.

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Kronfol, Z., Q. Zhang, M. Hariharan, V. K. Singh, and M. Nair. "Neuroendocrine-immune interactions in the every day life of healthy volunteers." Biological Psychiatry 39, no. 7 (April 1996): 647–48. http://dx.doi.org/10.1016/0006-3223(96)84441-6.

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Soriano-Ferrer, Manuel, Elisa Piedra-Martínez, and Magali Arteaga. "Executive Functioning in Every Day Life in Ecuatorian Adolescents with Developmental Dyslexia." Psychology 09, no. 05 (2018): 1050–64. http://dx.doi.org/10.4236/psych.2018.95066.

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Gorman, Carma R. "The Changing Status of Design inArt in Every Day Life, 1925-1940." Studies in the Decorative Arts 14, no. 2 (March 2007): 145–65. http://dx.doi.org/10.1086/652882.

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Pillon, Sergio, and A. R. Todini. "eHealth in Antarctica: a model ready to be transferred to every-day life." International Journal of Circumpolar Health 63, no. 4 (December 2004): 436–42. http://dx.doi.org/10.3402/ijch.v63i4.17761.

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Nungarrayi Price, Bess. "‘I Have Seen Violence Towards Women Every Day Of My Life’: Australia, 2009." Australian Feminist Law Journal 30, no. 1 (June 2009): 149–50. http://dx.doi.org/10.1080/13200968.2009.10854420.

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Olszewska, Izabela. "The Language of Cruelty of the Holocaust on the Example of “The Ringelblum Archive. Annihilation – Day by Day”." Colloquia Humanistica, no. 8 (November 27, 2019): 113–28. http://dx.doi.org/10.11649/ch.2019.007.

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The Language of Cruelty of the Holocaust on the Example of The Ringelblum Archive. Annihilation – Day by DayThe Underground Archive of the Warsaw Ghetto is one of the most significant testimonies of the annihilation of Polish Jews to be preserved in social life documents, mainly written reports and photographs. The founder of the Archive, Emanuel Ringelblum, described the purpose of the collected materials as follows: “We wanted the events in every town, the experiences of every Jew – and every Jew during this war is a world unto himself – to be conveyed in the simplest, most faithful manner. Every redundant word, every literary addition or embellishment, stood out, causing a sense of dissonance and distaste. The life of Jews during this war is so tragic that not a single extra word is needed”. The aim of the paper is a linguistic analysis of the drastic language of the Holocaust on the basis of The Ringelblum Archive: Annihilation - Day by Day. Język okrucieństwa Holokaustu na przykładzie Archiwum Ringelbluma. Dzień po dniu ZagładyPodziemne Archiwum Getta Warszawskiego jest jednym z najważniejszych świadectw zagłady polskich Żydów zachowanych w dokumentach życia społecznego, głównie w reportażach i fotografiach. Założyciel Archiwum, Emanuel Ringelblum, następująco opisał cel zebranych materiałów: „Chcieliśmy, aby wydarzenia w każdym mieście, doświadczenia każdego Żyda – a każdy Żyd w czasie tej wojny jest światem dla siebie – były przekazywane w najprostszy, najwierniejszy sposób. Każde zbędne słowo, każdy dodatek literacki czy ozdoba wyróżniały się, powodując poczucie dysonansu i niesmaku. Życie Żydów w czasie tej wojny jest tak tragiczne, że nie potrzeba ani jednego dodatkowego słowa”. Celem artykułu jest analiza lingwistyczna drastycznego języka Holokaustu na podstawie książki Archiwum Ringelbluma. Dzień po dniu Zagłady.

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Zheng, Xi, Ma Cherrysse Ulsa, Peng Li, Lei Gao, and Kun Hu. "699 Sleep Health Traits and COVID-19: Mortality Risk from the UK Biobank." Sleep 44, Supplement_2 (May 1, 2021): A273. http://dx.doi.org/10.1093/sleep/zsab072.697.

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Abstract Introduction While there is emerging evidence for acute sleep disruption in the aftermath of coronavirus disease 2019 (COVID-19), it is unknown whether sleep traits contribute to mortality risk. In this study, we tested whether earlier-life sleep duration, chronotype, insomnia, napping or sleep apnea were associated with increased 30-day COVID-19 mortality. Methods We included 34,711 participants from the UK Biobank, who presented for COVID-19 testing between March and October 2020 (mean age at diagnosis: 69.4±8.3; range 50.2–84.6). Self-reported sleep duration (less than 6h/6-9h/more than 9h), chronotype (“morning”/”intermediate”/”evening”), daytime dozing (often/rarely), insomnia (often/rarely), napping (often/rarely) and presence of sleep apnea (ICD-10 or self-report) were obtained between 2006 and 2010. Multivariate logistic regression models were used to adjust for age, sex, education, socioeconomic status, and relevant risk factors (BMI, hypertension, diabetes, respiratory diseases, smoking, and alcohol). Results The mean time between sleep measures and COVID-19 testing was 11.6±0.9 years. Overall, 5,066 (14.6%) were positive. In those who were positive, 355 (7.0%) died within 30 days (median = 8) after diagnosis. Long sleepers (>9h vs. 6-9h) [20/103 (19.4%) vs. 300/4,573 (6.6%); OR 2.09, 95% 1.19–3.64, p=0.009), often daytime dozers (OR 1.68, 95% 1.04–2.72, p=0.03), and nappers (OR 1.52, 95% 1.04–2.23, p=0.03) were at greater odds of mortality. Prior diagnosis of sleep apnea also saw a two-fold increased odds (OR 2.07, 95% CI: 1.25–3.44 p=0.005). No associations were seen for short sleepers, chronotype or insomnia with COVID-19 mortality. Conclusion Data across all current waves of infection show that prior sleep traits/disturbances, in particular long sleep duration, daytime dozing, napping and sleep apnea, are associated with increased 30-day mortality after COVID-19, independent of health-related risk factors. While sleep health traits may reflect unmeasured poor health, further work is warranted to examine the exact underlying mechanisms, and to test whether sleep health optimization offers resilience to severe illness from COVID-19. Support (if any) NIH [T32GM007592 and R03AG067985 to L.G. RF1AG059867, RF1AG064312, to K.H.], the BrightFocus Foundation A2020886S to P.L. and the Foundation of Anesthesia Education and Research MRTG-02-15-2020 to L.G.

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Lee Mi Sik and 전필여. "An Analytical Study on Time Use of Every Day Life of Korean Schools Students." KOREAN ELEMENTARY MORAL EDUCATION SOCIETY 28, no. ll (December 2008): 158–83. http://dx.doi.org/10.17282/ethics.2008.28..158.

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YURDAKUL, DİCLE, and DENİZ ATİK. "IN SEARCH FOR MEANING IN EVERY DAY LIFE: CAN THE VIRTUAL DOMINATE OVER REAL." Beykoz Akademi Dergisi 5, no. 1 (May 25, 2017): 53–71. http://dx.doi.org/10.14514/byk.m.21478082.2017.5/1.53-71.

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Banerjee, Rahul, Chiung-Yu Huang, Lisa Dunn, Jennifer Knoche, Kelly Jean Brassil, Lindsey Jackson, Dhiren Patel, et al. "Feasibility of digital life coaching during stem cell transplantation for multiple myeloma." Journal of Clinical Oncology 39, no. 15_suppl (May 20, 2021): e24103-e24103. http://dx.doi.org/10.1200/jco.2021.39.15_suppl.e24103.

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e24103 Background: Patients with multiple myeloma (MM) experience acute quality of life (QOL) exacerbations following autologous stem cell transplantation (ASCT) that can lead to long-term complications. Life coaching can improve QOL in a structured & personalized manner. We investigated the feasibility of a digital life coaching (DLC) platform, where coaching is accomplished through phone calls and text messages, for patients with MM during ASCT. Methods: Our pilot study (clinicaltrials.gov ID: NCT04432818) enrolled adult patients with MM, English proficiency, and cellphone ownership (smartphone not required). The 16-week DLC program, beginning at Day -5 before ASCT, included unlimited digital access to a certified life coach to help with identifying and accomplishing wellness-related goals. Our primary outcome was ongoing DLC engagement (≥ 1 bidirectional conversation every 4 weeks). Secondary outcomes were ePRO assessments of QOL (PROMIS Global Health), insomnia (PROMIS Sleep Disturbances), and distress (NCCN DT). Electronic patient-reported outcome (ePRO) assessments were delivered via automated REDCap emails every 1-2 weeks. Results: Of 18 screened patients, 15 (83%) enrolled in our study; 2 patients dropped out before initiating DLC (including 1 who was unable to connect with her coach between Day -5 and 0). Of 13 remaining patients, median age was 65 (range 50-81) and 23% had an ECOG performance status of 1 (remainder 0). DLC conversations occurred a mean of every 7.6 days (range 3-28) overall and every 6.5 days (range 2.8-14) during the initial 28-day period including high-dose melphalan and hospitalization. 80% of patients maintained ≥ 1 conversation every 4 weeks. Selected ePRO results (mean ± standard error) are shown in the table. Conclusions: Certain MM patients are able to engage digitally with a life coach and complete email-based ePRO assessments during and after ASCT. Limitations of our study include selection bias and the Day -5 start date, which may be too late logistically and symptom-wise (given our ePRO findings suggestive of peak distress pre-ASCT). DLC may play an innovative and scalable role given the emphasis on remotely delivered care during the COVID-19 pandemic. A Phase II randomized study of DLC versus usual care is under way (clinicaltrials.gov ID: NCT04589286). Clinical trial information: NCT04432818. [Table: see text]

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Muslim, Acep. "Digital Religion and Religious Life in Southeast Asia." Asiascape: Digital Asia 4, no. 1-2 (February 23, 2017): 33–51. http://dx.doi.org/10.1163/22142312-12340067.

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This article describes an online Islamic community in Indonesia called One Day One Juz (odoj). This research shows howodojencourages its members to recite a section of the Quran every day, thus transforming some of its members’ religious practices and enabling a ‘new way of being religious’. Understandingodojas a ‘digital religion’, this article details the social and technological dimensions of the group’s disciplinary mechanisms as a new type of religious institution. These include the structure ofodoj’s online network, the reflective engagement of the members with its regulations, and the specific technological affordances of the applications and devices used.

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Arıca, Vefik, Seçil Arıca, Murat Tutanç, Sedat Motor, Hatice Onur, and Murat Doğan. "Daily and every other day use of iron prophylaxis in the first year of life." Türk Pediatri Arşivi 45, no. 4 (December 25, 2010): 343–47. http://dx.doi.org/10.4274/tpa.45.343.

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Celkan, Tiraje. "Daily and every other day use of iron prophylaxis in the first year of life." Türk Pediatri Arşivi 46, no. 2 (April 15, 2011): 184. http://dx.doi.org/10.4274/tpa.46.71.

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Faresjö, Åshild, Ewa Grodzinsky, Saga Johansson, Mari-Ann Wallander, Toomas Timpka, and Ingemar Åkerlind. "Psychosocial factors at work and in every day life are associated with irritable bowel syndrome." European Journal of Epidemiology 22, no. 7 (May 5, 2007): 473–80. http://dx.doi.org/10.1007/s10654-007-9133-2.

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Haider, Jutta. "Media, Technology and Every Day Life in Europe: From Information to Communication20066Edited by Roger Silverstone. Media, Technology and Every Day Life in Europe: From Information to Communication. Aldershot: Ashgate 2005. 240 pp., ISBN: 0754643603." Journal of Documentation 62, no. 4 (July 2006): 544–46. http://dx.doi.org/10.1108/00220410610673936.

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Et. al., Aditi Singh,. "Work Life Balance During Covid Pandemic." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 4 (April 10, 2021): 516–20. http://dx.doi.org/10.17762/turcomat.v12i4.533.

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Work life balance has always been challenging to achieve for every individual working in different sector especially for women as it is not easy to do day to day chores at home and office work together while working from home. This paper intent to discover the mental and physical exhaustion and difficulties and challenges encountered by employees during pandemic and small solutions or advices for it. The existing problem has pushed the employees to increase their limits to fight in such situation. And have made them capable of managing both job and home under one roof leading more towards work life integration than work life balance. Employees who have accepted the changes and embraced it and have upgraded themselves with the digitalization are able to meet all the demands relating to time, home, family, work, health and responsibilities.

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Ketelle, Diane. "Bree Michaels: A Glimpse into the Life of an Elementary School Principal." Public Voices 8, no. 2 (December 9, 2016): 131. http://dx.doi.org/10.22140/pv.170.

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First thing that Bree Michaels, an elementary school principal, does when she comes to work every morning is to compile The List of things she wants to accomplish on that day. For her, The List is as a symbolic action, a form of personal self-validation. She creates The List for that moment at the end of the day when she can draw lines through items completed. But as the day progresses, she gets distracted by all sorts of unexpected matters, managing a chain of mini-crises. In that, many public administrators can identify with Bree.

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Fernàndez, Eileen. "Early Childhood Corner: Taking Advantage of Everyday Activities to Practice Math Every Day." Teaching Children Mathematics 15, no. 3 (October 2008): 174–77. http://dx.doi.org/10.5951/tcm.15.3.0174.

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When my son started kindergarten, I discovered that many everyday activities at home allow us to practice the mathematics he was learning (and would learn) in school and encourage mathematics use in his life. Because “children learn through exploring their world … everyday activities are natural vehicles for developing mathematical thinking” (NCTM 2000, p. 74).

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Linares, Kevin, Kaveri Subrahmanyam, Roy Cheng, and Shu-Sha Angie Guan. "A Second Life Within Second Life." International Journal of Cyber Behavior, Psychology and Learning 1, no. 3 (July 2011): 50–71. http://dx.doi.org/10.4018/ijcbpl.2011070104.

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Virtual worlds such as Second Life (SL) are online computer-based world-like spaces, where users assume virtual selves or avatars to interact with others, create objects, and engage in a variety of transactions. This paper examines SL residents’ avatars, activities, and the relation between residents’ offline characteristics and online avatars and activities. The authors examined whether there was a relationship between residents’ identity style and online beliefs and activities, specifically those related to self-presentation and identity exploration via avatars and relationship formation as they are related to one’s sense of self. An online survey of 378 SL residents was conducted, who ranged in age from 18 to 69 years. Respondents were asked to complete an SL survey (containing questions about their avatars, use, and activities within SL) and the Identity style inventory sixth grade reading level (ISI-6G). Results suggested that SL avatars were mostly human, and were of the same gender as the residents’ offline self; SL activities were similar to every day offline ones. The study suggests SL residents may not be creating second lives within this virtual world, but are instead bringing elements of their first or offline lives into this online context.

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Tadiar, Neferti. "Metropolitan Life and Uncivil Death." PMLA/Publications of the Modern Language Association of America 122, no. 1 (January 2007): 316–20. http://dx.doi.org/10.1632/pmla.2007.122.1.316.

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Metro manila in 2006 is a labyrinthine, megalopolitan fortress of foreclosure. Almost all the main arteries of the metropolis have become virtually enclosed corridors of free-flowing vehicular traffic, without regulated crossings where pedestrians and cross-street flow might momentarily interrupt the stream of hundreds of thousands of cars, buses, and trucks careening down these roads every day. With the help of numerous “flyovers,” or overpasses, and underpasses built by the metropolitan government over the last decade and a half, these ten-lane roads have become highways that coast and tunnel through the thick of the city, connecting the scattered, archipelagic commercial centers and gated communities where the upper-class and upwardly mobile sectors work, live, shop, and socialize.

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Chutkyi, A. "EVERYDAY LIFE OF KYIV STUDENTS IN THE EARLY 20th CENTURY." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 143 (2019): 45–56. http://dx.doi.org/10.17721/1728-2640.2019.143.9.

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In this article, we have studied constituents that comprised everyday life of students of the Kyiv Commercial Institute before the start of the WWI. This topic has not received much attention from scientists, but it is nevertheless important, since it helps to "take a look" without redundant fervour at the real atmosphere of student life and that of the Kyiv populace in early 20th century on the whole, furthermore when it's provided by evidences of contemporaries of that time. The special attention is devoted to things that were not usual for everyday life such as theft incidents, foreign trips of students (despite bad material situation), red-tape when receiving documents, spreading of untruthful information by students about their peers, etc. In this paper, we explore such facets of everyday life as how students got married and what they did when they were sick. In particular, the current at that time procedure provided that a permission to get married could be obtained from a university's administration, where a student studied. The thing is that Offices of the Registrar in universities checked personal files of those who requested such a permission for any reasons to refuse them. If students were sick for a long time, they had to provide a sick note from their attending doctor or medical institution where they were being treated. The author also has found an unappealing aspect in every-day life of students namely the fact that sometimes they were cruel toward the staff of a university. Naturally, studying was a considerable part of every-day life of students. However, this part of every-day life of students having been studied a lot by other scientists, it has not been examined in this paper. We mentioned only several cases of obtaining a second education or transferring of a student from one university to another as well as the enrolment procedure. In respect of the last component we have found out a number of documents that requested protection during enrolment.

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Ling, Nikki. "Prof. Silvia Novello: our job—a choice of life that has to be renewed every day." Translational Lung Cancer Research 6, S1 (December 2017): S113—S115. http://dx.doi.org/10.21037/tlcr.2017.11.02.

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Tannam, Etain. "Every Day Life after the Irish Conflict: The Impact of Devolution and Cross-border Co-operation." Irish Political Studies 29, no. 4 (October 16, 2013): 610–12. http://dx.doi.org/10.1080/07907184.2013.846530.

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