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Journal articles on the topic 'The commons'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 June 2025

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1

Furubotn, Eirik G. "Privatizing the Commons: Comment." Southern Economic Journal 54, no. 1 (1987): 219. http://dx.doi.org/10.2307/1058819.

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2

Lee, Dwight R., and David Kreutzer. "Privatizing the Commons: Comment." Southern Economic Journal 52, no. 4 (1986): 1162. http://dx.doi.org/10.2307/1059175.

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3

Goodrich, Peter. "Eating law: Commons, common land, common law." Journal of Legal History 12, no. 3 (1991): 246–67. http://dx.doi.org/10.1080/01440369108531041.

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4

박, 인권. "The Inclusive Common City and Commons." Korean Association of Space and Environment Research, no. 69 (September 30, 2019): 5–12. http://dx.doi.org/10.19097/kaser.2019.29.3.5.

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5

Paterson, Matthew. "Whose common future? Reclaiming the commons." International Affairs 70, no. 1 (1994): 151–52. http://dx.doi.org/10.2307/2620768.

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6

Unwin, Tim. "Whose common future? Reclaiming the commons." Applied Geography 14, no. 2 (1994): 193. http://dx.doi.org/10.1016/0143-6228(94)90076-0.

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7

Uzawa, Hirofumi. "Environment, commons, and social common capital." Ecological Research 22, no. 1 (2006): 23–24. http://dx.doi.org/10.1007/s11284-006-0078-9.

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8

Prescott, Semisi M., and Keith C. Hooper. "Commons and anti‐commons." Pacific Accounting Review 21, no. 3 (2009): 286–303. http://dx.doi.org/10.1108/01140580911012511.

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9

Rodgers, Christopher P. "A New Deal for Commons? Common Resource Management and the Commons Act 2006." Environmental Law Review 9, no. 1 (2007): 25–40. http://dx.doi.org/10.1350/enlr.2007.9.1.25.

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10

Schrijver, Nico. "Managing the global commons: common good or common sink?" Third World Quarterly 37, no. 7 (2016): 1252–67. http://dx.doi.org/10.1080/01436597.2016.1154441.

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11

Kallyan Dash, Bishwa. "Commons are Not so Common in India." Environmental Policy and Law 47, no. 1 (2017): 43–47. http://dx.doi.org/10.3233/epl-170010.

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12

Damsgaard, Jan, Mihir A. Parikh, and Bharat Rao. "Wireless commons perils in the common good." Communications of the ACM 49, no. 2 (2006): 104–9. http://dx.doi.org/10.1145/1113034.1113037.

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13

Gardner, Howard. "Reestablishing the Commons for the Common Good." Daedalus 142, no. 2 (2013): 199–208. http://dx.doi.org/10.1162/daed_a_00213.

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For individuals living in a small community, the notion of “common good” seems almost natural; it can be thought of simply as neighborly morality. However, in a complex modern society, it is far more challenging for individuals to define and agree upon what is the common good. Nonetheless, two contemporary roles would benefit from embracing a broader sense of the good: 1) membership in a profession; and 2) membership in a polity. Drawing on findings from the GoodWork Project, I describe how the common good can become a guiding value in the professional and civic realms; discuss threats to such guiding values; and suggest some ways to promote the common good in contemporary American society.
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14

Bromley, Daniel W. "The commons, common property, and environmental policy." Environmental and Resource Economics 2, no. 1 (1992): 1–17. http://dx.doi.org/10.1007/bf00324686.

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15

Hernández-Blanco, Marcello, Robert Costanza, Tundi Agardy, et al. "Common Asset Trusts for blue commons stewardship." Marine Policy 159 (January 2024): 105957. http://dx.doi.org/10.1016/j.marpol.2023.105957.

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16

Davis, Zachary. "Commons." Environment, Space, Place 1, no. 2 (2009): 103–29. http://dx.doi.org/10.7761/esp.1.2.103.

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17

Miyazaki, Shintaro. "Commons." ZfM - Zeitschrift für Medienwissenschaft 16, no. 1 (2024): 40–43. http://dx.doi.org/10.14361/zfmw-2024-160115.

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18

Shuhuai, Ren, Sheng Xingjun, Lin Haiqing, and Cao Jialin. "From information commons to knowledge commons." Electronic Library 27, no. 2 (2009): 247–57. http://dx.doi.org/10.1108/02640470910947593.

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19

Hsiung, Bingyuan. "Commons, anti-commons, and in-betweens." European Journal of Law and Economics 43, no. 2 (2013): 367–88. http://dx.doi.org/10.1007/s10657-013-9417-9.

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20

Lee, Ronald D. "Comment: The Second Tragedy of the Commons." Population and Development Review 16 (1990): 315. http://dx.doi.org/10.2307/2808079.

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21

Albareda, Laura, and Alejo José G. Sison. "Commons Paradigm: Embedding Common Good and Collective Action." Academy of Management Proceedings 2019, no. 1 (2019): 12067. http://dx.doi.org/10.5465/ambpp.2019.46.

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22

VICARY, SIMON. "Public Goods and the Commons: A Common Framework." Journal of Public Economic Theory 13, no. 1 (2011): 47–69. http://dx.doi.org/10.1111/j.1467-9779.2010.01492.x.

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23

Brudney, Jeffrey L., and Lucas C. P. M. Meijs. "Our Common Commons: Policies for Sustaining Volunteer Energy." Nonprofit Policy Forum 4, no. 1 (2013): 29–45. http://dx.doi.org/10.1515/npf-2012-0004.

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AbstractBrudney and Meijs (2009) conceive of volunteer energy as a social resource that constitutes the basis for (organizationally based) volunteering. They show that volunteer energy can be compared to a human-made, renewable resource that can be grown and recycled – but likewise one that is subject to misuse and misappropriation that can imperil the vitality of the resource. They explain that to a certain extent, volunteer energy is a common pool resource with free access for all volunteer-involving organizations, especially given the trend that people are less committed to one organization. As a consequence, volunteer-involving organizations must be collectively interested in making more volunteer energy available, now and in the future. As with other resources, sustaining the volunteer resource is becoming an issue. Thus, the need arises to develop an approach to the collective challenge of governing the volunteer energy commons. To this challenge we apply the design principles of Elinor Ostrom (1990) for robust governance of the common pool resource.
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24

Kapsali, Matina, and Maria Karagianni. "Book review: Common Space: The City as Commons." Urban Studies 54, no. 11 (2017): 2674–77. http://dx.doi.org/10.1177/0042098017713556.

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25

Simmonds, Tony. "Common Knowledge? The Rise of Creative Commons Licensing." Legal Information Management 10, no. 3 (2010): 162–65. http://dx.doi.org/10.1017/s1472669610000642.

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26

Krashinsky, Michael. "In search of common ground about the commons." Nonprofit Management and Leadership 5, no. 3 (1995): 311–15. http://dx.doi.org/10.1002/nml.4130050309.

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27

Kim, Ik-Tae, and Beom-Soo Han. "Tourism and commons: Conceptualizing the tourism commons." Journal of Tourism Sciences 46, no. 3 (2022): 137–60. http://dx.doi.org/10.17086/jts.2022.46.3.137.160.

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28

NAWA, Kotaro. "Tragedy of Commons, tragedy of anti-Commons." Journal of Information Processing and Management 47, no. 4 (2004): 286–88. http://dx.doi.org/10.1241/johokanri.47.286.

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29

SINGH, SUBRATA. "COMMONS IN THEORY: ASSUMED COMMONS IN PRACTICE." Forests, Trees and Livelihoods 14, no. 2-4 (2004): 109–20. http://dx.doi.org/10.1080/14728028.2004.9752486.

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30

Pazaitis, Alex, Vasilis Kostakis, and Wolfgang Drechsler. "Towards a Theory of Value as a Commons." International Journal of the Commons 16, no. 1 (2022): 248–62. https://doi.org/10.5334/ijc.1153.

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This essay aspires to explore the contours of a theory of value based on the commons. Its starting point is an understanding of value as a means through which empirical economic phenomena are guided by an underlying structure. Value is understood as the way people’s actions become meaningful to them within a broader social whole defined by the said structure. We approach the digital commons as such a social whole, articulated by distinct value practices, emerging within, yet at odds with, capitalism. We employ interpretivist analysis to identify elements of a theory of value in the digital commons, borrowing from diverse theoretical perspectives, and utilizing the results of original research conducted elsewhere. The conceptualization of value as a commons places value itself in the commons, as a collective agreement, being part of the shared rules and norms guiding collective action. Our aim is twofold. First, to reinvigorate discussions on value in the study of social and economic affairs. Second, to formulate a perception of value that could guide meaningful and sustainable transformations of future social and economic arrangements based on the commons.
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31

Deleixhe, Martin. "Conflicts in common(s)? Radical democracy and the governance of the commons." Thesis Eleven 144, no. 1 (2018): 59–79. http://dx.doi.org/10.1177/0725513618756089.

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Prominent radical democrats have in recent times shown a vivid interest in the commons. Ever since the publication of Governing the Commons by Elinor Ostrom, the commons have been associated with a self-governing and self-sustaining scheme of production and burdened with the responsibility of carving out an autonomous social space independent from both the markets and the state. Since the commons prove on a small empirical scale that self-governance, far from being a utopian ideal, is and long has been a lived reality, a few authors have attempted to turn them into the conceptual matrix of their own account of radical democracy. Negri and Hardt, on one hand, Laval and Dardot, on the other, have jointly coined the term ‘the common’ (in the singular) to suggest that the self-governance quintessential to the commons could be turned into a general democratic principle. Though this is an attractive theoretical prospect, I will contend that it fails to account for an important contradiction between the two theoretical frameworks it connects. Whereas the governance of the commons depends on harmonious cooperation between all stakeholders which in turn relies on a strong sense of belonging to a shared community, radical democracy is highly suspicious of any attempt to build a totalizing community and constantly emphasizes the decisive role of internal agonistic conflicts in maintaining a vibrant pluralism. I will further contend that the short-sightedness of radical democrats on this issue may be partially explained by the strong emphasis in the commons literature on a related but distinct conflict, that which opposes the commoners to the movement of enclosures. I will argue, however, that this conflict is not of an agonistic nature and does little to preserve the dynamism and the constant self-criticism proper to the radical democrat regime.
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32

Kang, Chung Hae. "Commons under the Common Law and the Governance Structure of the Park." LAW RESEARCH INSTITUTE CHUNGBUK NATIONAL UNIVERSITY 33, no. 2 (2022): 89–114. http://dx.doi.org/10.34267/cblj.2022.33.2.89.

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‘Commons’ under the common law does not yet have an established legal definition, but it is understood that in addition to natural objects such as land, forests, and rivers, it includes manufacturing devices or organizations such as physical public spaces (parks, etc.), cooperatives, and trusts for future generations. Even before the concept of commons in English and American law was established, the collective common law norms of communities that dominate life in the region, especially in rural areas, already existed, and it was partially confirmed as legislation in the British Forest Charter in 1217. During the colonial period, the United States operated a commons based on the primitive British law of joint ownership of land and livestock. the Boston Common, America's first park, originated from a common pasture. 
 However, Commons is declining amid the flow of the expansion of powers of emperors, kings, and nobles, the enclosure movement in the era of the Industrial Revolution, and the expansion of private property rights. However, in 1990, Elinor Ostrom has shown through empirical research that the governance structure of the commons is still working well today beyond the medieval era. Beyond the power of both the market and the bureaucratic state on which the present park laws is based, it is necessary to rebuild Commons principles and to apply that principles to the park laws. And it will rebuild a cooperative relationship between individuals, strengthen the network of individuals who are park users, and reorganize them the right to access and use to the park.
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33

Pantazis, Alekos. "Teaching Commons through the Game of Musical Chairs." TrippleC: Communication, Capitalism, & Critique 18, no. 2 (2020): 595–612. https://doi.org/10.31269/triplec.v18i2.1175.

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In an attempt to reinforce the role of education on the commons, this article proposes the use of non-formal education activities and experiential learning. Exploring new ways to talk to non-expert audiences about the commons, I developed an experiential education workshop called “Musical chairs as a commons” by hacking the classic musical chairs game. I have delivered this workshop to diverse audiences during the last five years, from activists for the commons and NGO members to university masters students and scholars. This article presents the stages, the form, the content and the educational approach of the three-hour workshop and discusses further steps based on participants’ reflections and criticism.
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34

Gallaway, Teri Oaks. "OER Commons." Charleston Advisor 17, no. 4 (2016): 35–38. http://dx.doi.org/10.5260/chara.17.4.35.

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35

White. "Curricular Commons." Journal of General Education 64, no. 2 (2015): vii. http://dx.doi.org/10.5325/jgeneeduc.64.2.0vii.

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36

Cohen. "Curricular Commons." Journal of General Education 64, no. 3 (2015): vii. http://dx.doi.org/10.5325/jgeneeduc.64.3.0vii.

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Cohen. "Curricular Commons." Journal of General Education 64, no. 4 (2015): vii. http://dx.doi.org/10.5325/jgeneeduc.64.4.vii.

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38

Ridgway, Allison, and James Watson. "Canada Commons." Charleston Advisor 23, no. 4 (2022): 11–17. http://dx.doi.org/10.5260/chara.23.4.11.

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As the successor to the Canadian Electronic Library, Canada Commons aims to continue as a source for Canadian e-books and government and policy documents. Holdings include over 19,000 e-books, and indexation and linking to over 133,000 publications. The Canada Commons interface has a simple, appealing design that does not overwhelm the user. Built using Coherent Digital's Commons Platform, it is nearly identical in design and functionality to the company's Policy Commons database. Given the limited number of products geared for the Canadian library market, Canada Commons provides access to Canadian e-books, government and policy documents that users will not get in Gale OneFile: CPI.Q or ProQuest Canadian Business & Current Affairs (CBCA), both of which are standard databases in most Canadian academic libraries. Canada Commons will appeal to public, academic, and corporate library users.
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39

Cohen, Jeremy. "Curricular Commons." Journal of General Education 64, no. 3 (2015): vii—viii. http://dx.doi.org/10.5325/jgeneeduc.64.3.vii.

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40

White, Eric R. "Curricular Commons." Journal of General Education 64, no. 2 (2015): vii—x. http://dx.doi.org/10.5325/jgeneeduc.64.2.vii.

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41

McDonough, Kevin. "Mindscape Commons." Charleston Advisor 23, no. 1 (2021): 28–34. http://dx.doi.org/10.5260/chara.23.1.28.

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Developed by Coherent Digital, Mindscape Commons provides a platform for VR content relating to the health sciences, counseling, psychology, and social work. Content is either commercial, Open Access, research based, or exclusively developed by Coherent Digital. The VR experiences are available as 180/360 videos or animations, visible within a browser screen, through dedicated head mounted displays (HMD) from Oculus, and smartphones in conjunction with Google Cardboard. Experiences can be searched, browsed, and accessed from Mindscape Commons’ website and there are abundant filters to refine your results. The most valuable content is related to counseling simulations and was developed by Coherent Digital in conjunction with Mercer University and Penn State University. Being able to view content within HMDs is somewhat tricky, but the feeling of immersion and realism is greater. Pricing is reasonable considering the marketplace for educational VR content, and the number of experiences is expected to grow.
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42

Meng, Bingchun, and Fei Wu. "COMMONS/COMMODITY." Information, Communication & Society 16, no. 1 (2013): 125–45. http://dx.doi.org/10.1080/1369118x.2012.675347.

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43

Leigh, Jason, and Maxine D. Brown. "Cyber-commons." Communications of the ACM 51, no. 1 (2008): 82–85. http://dx.doi.org/10.1145/1327452.1327488.

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44

Zaleha, Bernard Daley. "Sacramental Commons." Environmental Ethics 30, no. 2 (2008): 217–20. http://dx.doi.org/10.5840/enviroethics200830210.

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45

Kammeier, H. Detlef. "Urban Commons." disP - The Planning Review 52, no. 4 (2016): 102–3. http://dx.doi.org/10.1080/02513625.2016.1274102.

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46

Szeman, Imre. "Energy Commons." Minnesota review 2019, no. 93 (2019): 94–101. http://dx.doi.org/10.1215/00265667-7737311.

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This article argues for the necessity of articulating and struggling for an energy common. An energy common is not intended to substitute for articulations of the common in general. Rather, the specific discussion of energy in relation to the common accomplishes two things. First, it underscores the problematic lack of attention to energy in existing discussions of the common, as in autonomist political philosophy. Second, adding energy to our thinking about the common produces new insights into the political and environmental commitments of existing articulations of the common. The possibilities of a common that is alert to the limits of natural resources and operates in relation to them are described in Ivan Illich’s 1973 essay “Energy and Equity.” This article takes Illich’s essay as a beginning point for creating an energy commons today.
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47

Fitzgerald, Brian. "Creative Commons." Telecommunications Journal of Australia 60, no. 4 (2010): 63.1–63.18. http://dx.doi.org/10.2104/tja10063.

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48

Liñán, Lluis J. "Creative Commons." Journal of Architectural Education 72, no. 1 (2018): 42–43. http://dx.doi.org/10.1080/10464883.2018.1410652.

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49

Stokman, Antje, and Dagmar Pelger. "Water Commons." Journal of Architectural Education 74, no. 1 (2020): 141–42. http://dx.doi.org/10.1080/10464883.2020.1693844.

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50

Holder, Jane B., and Tatiana Flessas. "Emerging Commons." Social & Legal Studies 17, no. 3 (2008): 299–310. http://dx.doi.org/10.1177/0964663908093965.

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