Relevant bibliographies by topics / The Confession of Faith

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'The Confession of Faith'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "The Confession of Faith"

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Congdon, David. "Jesus and Faith: The Doctrine of Faith in Scripture and the Reformed Confessions." Journal of Reformed Theology 3, no. 3 (2009): 321–44. http://dx.doi.org/10.1163/187251609x12559402787119.

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AbstractThis article examines the complicated relationship between church confession and Holy Scripture as it manifests itself in the doctrine of faith expounded in the Reformed confessions of the sixteenth century. I first locate the problem historically in the conflict between Protestantism and Catholicism. I then summarize the New Testament witness to faith, examine whether the Reformed confessions do justice to this witness, and conclude by suggesting some theological possibilities for a fresh doctrine of faith within the context of a confessional and biblical Reformed theology. Along the way, I raise questions about the relationships between divine action and human action and between Son and Spirit in the event of faith.
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Põder, Christine Svinth-Værge, and Johanne Stubbe Teglbjærg Kristensen. "Retfærdiggørelse som troens indhold og teologiens norm." Dansk Teologisk Tidsskrift 86, no. 2 (September 18, 2023): 132–57. http://dx.doi.org/10.7146/dtt.v86i2.140682.

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Among the Confessions of the Danish Evangelical-Lutheran Church, the Augsburg Confession plays a special role as the one which, together with Luther’s Little Catechism, expresses the Lutheran identity of the Danish Evangelical-Lutheran Church. Among the Augsburg Confession’s articles, article number four has traditionally been considered the center of the entire confession and thus seen as an expression of the basic content of faith and hence also as the norm of theology. If one looks at the later, modern and contemporary Lutheran discussions of article four more closely, they concern above all discussions about how the connection between the content of faith and the norm of faith should be understood. In this contribution, we affirm the importance, depth and contemporary relevance of this discussion and propose an open interpretation that does not reduce Lutheran theology to a matter of either content or norm, but rather asks about the context of content and the limits and possibilities the methods of theology.
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Nimmo, Paul T. "From confessing to confession: Discerning the season under heaven." Theology in Scotland 26, S (September 11, 2019): 3–16. http://dx.doi.org/10.15664/tis.v26is.1872.

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This article poses the questions of whether a specific confession of faith is necessary in the church, and, if it is, how a church might discern when a new act of confession may be required. It approaches these issues by reflecting on the act of confessing and on the work of confession. It argues that it is the movement from confessing to confession that enables the church to discern when a situation has been reached when a new confession is required.
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Dreyer, Rasmus H. C. "Confessio Tetrapolitana." Dansk Teologisk Tidsskrift 81, no. 3 (June 3, 2019): 205–38. http://dx.doi.org/10.7146/dtt.v81i3.114705.

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This article introduces one of the alternative reformatory confessions from the Diet of Augsburg 1530, the Confessio Tetrapolitana (CT). Due to the disagreement with the Saxonian/Lutheran party at the Diet, the German imperial cities of Strasbourg, Konstanz, Memmingen and Lindau delivered their own account of faith written by the Strasbourg theologians Martin Bucer and Wolfgang Capito. The article describes the historical background and the political and theological position of Strasbourg and its envoys at the Augsburg Diet. A structural comparison between CT and Melanchthon’s Confessio Augustana (CA) leads to a detailed summary of the 23 articles and an investigation of the confession’s theological characteristics: 1) Its Biblicism. 2) The vagueness of the Eucharistic article (article 18). 3) The new life of the Christian and 4) the consequences regarding the community as a Christian societas. Through these paragraphs, it becomes clear that The Tetrapolitan Confession represents a typical theology of the Humanist reformation movement. On the one hand, it resembles the theology of Melanchthon in CA and the early writings of Zwingli, yet on the other hand, it differs from Zwingli’s confession of The Diet of Augsburg, his personal confession, Fidei Ratio. Thus, CT is an expression of Bucer’s theological standpoint, which is again rooted in the Strasbourg Humanist milieu with its Zwingli-inspired urban reformation theology. The article ends with a brief study of connections between Bucer and the Danish reformation both in terms of personal relations and theological similarities.
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Bush, Peter G. "The Presbyterian Church in Canada and the Pope: One denomination's struggle with its confessional history." Studies in Religion/Sciences Religieuses 33, no. 1 (March 2004): 105–15. http://dx.doi.org/10.1177/000842980403300106.

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The Westminster Confession of Faith (1647), a subordinate standard of The Presbyterian Church in Canada, makes harsh, even offensive, statements about the Pope and the Roman Catholic Church. This paper explores how The Presbyterian Church in Canada has sought to balance the confessional nature of the church with its changing views of the Roman Catholic Church. Choosing not to amend the Westminster Confession of Faith, the church has adopted explanatory notes and declaratory acts to help Presbyterians understand the Confession in a new time.
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Blokhin, Vladimir S. "The Phenomenon of Conversion from Orthodoxy to the Armenian Faith in the Russian Empire in the 19th - early 20th Century." RUDN Journal of Russian History 19, no. 4 (December 15, 2020): 766–80. http://dx.doi.org/10.22363/2312-8674-2020-19-4-766-780.

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The article analyzes why and how persons of the Orthodox confession converted to the Armenian faith in the nineteenth- and early twentieth-century Russian Empire. This phenomenon is linked to the practice of mixed marriages between persons belonging to the Orthodox and Armenian confessions. While the status of non-Orthodox Christian confessions in Russia during the synodal period has received a good amount of scholarly attention, not much research has been devoted to the conversion from Orthodoxy to the Armenian faith, and to the issue of marriages between persons belonging to these faiths. The present paper identifies the motives and circumstances of religious conversions and the peculiarities of mixed marriages. It does so on the basis of unpublished documents from the funds of the National Archive of the Republic of Armenia. Equally new is the authors suggestion to consider these phenomena as an integral component in the history of Russian-Armenian church relations in the period 1828-1917. Until 1905, the regulations of the Orthodox Church demanded that after the conduction of an interreligious marriage, both spouses continued to practice their respective faiths, and their children were baptized in Orthodoxy. This is reflected in the metric books of the Erivan Pokrovsky Orthodox Cathedral (1880-1885). The analysis of archival documents allows us to conclude that after 1905, most of the conversions from Orthodoxy to the Armenian faith were performed by women who intended to marry men of the Armenian confession. The reason for this phenomenon is that interreligious marriages and the baptism of children born from mixed couples was still in the competence of the Russian Orthodox Church. Only if both partners belonged to the Armenian faith, the wedding could take place in the Armenian Church, and their children were brought up in the Armenian faith. In addition to matrimonial reasons, the article underlines some other important motives behind conversions from Orthodoxy to the Armenian confession.
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Ziegler, Philip G. "Nisi per Spiritum sanctum—The Holy Spirit and the Confession of Faith." Journal of Reformed Theology 8, no. 4 (2014): 347–56. http://dx.doi.org/10.1163/15697312-00804002.

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The confession of faith in the lordship of Jesus Christ may be considered the originary practice of the Christian life. As such it recommends itself as a primary site at which to investigate the relation between the agency of the Holy Spirit and human activity. Focusing on 1Cor. 12:1–3, which identifies the act of the Spirit as the sine qua non of Christian confession, we examine its importance within the theological setting of Paul’s apocalyptic gospel in order to illumine classical Reformed debates about the nature of faith and ‘effectual calling’ in relation to the act of publicly confessing faith in Christ. Recognition of the Spirit as the present power of God’s eschatological reign, militant to shape reality, to win and secure faith, and to move women and men to a free creaturely acknowledgment of the same, proves essential to understanding the act of confessing the faith.
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Engelbrecht, B. J. "'n Nuwe ekumeniese geloofsbelydenis?" HTS Teologiese Studies / Theological Studies 43, no. 1/2 (June 29, 1987): 72–85. http://dx.doi.org/10.4102/hts.v43i1/2.5727.

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A new ecumenical confession of faithRecently theologians, church leaders and even churches from all over the world expressed the desirability of a new confession of faith, preferably an ecumenical confession. The Reformed Church in America proposed a new confession with their Song of Hope. They still maintain large parts of their 16th century reformed confessions but the following motives played a role in their desire for a new confession:• The necessity to correct the existing, 'old' confessions in the light of modem scientific Bible-research, e g on the doctrine of predestination.• The need for additional confession-pronouncements on modern-day issues and experiences, unknown to the church in the 16th century.• The desirability of a new form (language) to communicate with modem man.• The sensitivity of the churches of today towards church-unity and the trends living in the oikouménè, e g their social awareness.We then proceed to treat the motives why a reformed Church überhaupt needs and forms a confession. In the light of these motives the question arises whether our Church really needs a new confession today; is the exposition of the existing confessions in theology, catechesis, preaching and modem church-hymns not enough to translate and communicate the existing confessions to modem man and to address modern-day issues?
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Приходько, И. Г. "Andrew Libadenos. Confession of Faith." Метафраст, no. 2(4) (September 15, 2020): 49–77. http://dx.doi.org/10.31802/metafrast.2020.4.003.

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В статье даётся описание жизни и творчества византийского автора Андрея Ливадина, который жил в Трапезундской империи в XIV в. Особое внимание отводится биографии византийского автора, изложенной на основании труда греческого ученого О. Лампсидиса; описывается литературное наследие Ливадина с указанием изданий и общей характеристики его трудов; приводятся сведения о причине, времени, языке и содержании «Исповедании веры» Андрея Ливадина и дается комментированный перевод с древнегреческого языка данного произведения. The article describes the life and work of Andrew Libadenos, the Byzantine author who lived in the Trebizond Empire in the XIV century. Special attention is paid to his biography, set out on the basis of the work of the Greek scientist O. Lampsides; describes the literary heritage of Livadin, indicating the editions and general characteristics of his works; provides information about the reason, time, language and content of the «Confession of Faith» by Andrew Libadenos and provides a commented translation of this work from the Ancient Greek language.
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MATOS, ALDERI S. "The Guanabara Confession of Faith." Unio Cum Christo 1, no. 1 (October 1, 2015): 127. http://dx.doi.org/10.35285/ucc1.1-2.2015.art8.

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The Guanabara Confession, an early statement of the Reformed faith, was written in “Antarctic France,” a sixteenth-century French colony in Rio de Janeiro, Brazil. After the discovery of Brazil in 1500, Portugal was slow to protect and settle its new territory. Only in 1549 did the Portuguese crown take direct control of its South American domains by appointing the first governor general. For decades other European nations had set their eyes upon the new land and its natural resources. Among those nations was France, whose ships came continuously to the Brazilian coast in order to smuggle dyewood and other products.
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Dissertations / Theses on the topic "The Confession of Faith"

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Milne, Garnet Howard, and n/a. "The Westminster confession of faith and the cessation of special revelation." University of Otago. Department of Theology and Religious Studies, 2005. http://adt.otago.ac.nz./public/adt-NZDU20070201.162915.

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The Westminster Confession of Faith (WCF), drawn up in London in the 1640s, has been one of the most influential confessions in the history of Reformed theology. It has occupied a very significant place in the life of a great many Protestant churches since the seventeenth century, and continues to serve as a chief subordinate standard in several major denominations today. In the opening chapter of the Confession, the divines of Westminster included a clause which implied that there would no longer be any supernatural revelation from God for showing humankind the way of salvation. Means by which God had once communicated the divine will concerning salvation, such as dreams, visions, and the miraculous gifts of the Spirit, were said to be no longer applicable. However, many of the authors of the WCF accepted that "prophecy" continued in their time, and a number of them apparently believed that disclosure of God�s will through dreams, visions, and angelic communication remained possible. How is the "cessationist" clause of WCF 1:1 to be read in the light of these facts? Was it intended as a strict denial of the possibility that any supernatural revelation for the purposes of salvation could take place after the apostolic period, or did its authors, as some modern scholars have argued, allow for a more flexible view, in which such divine revelation through extraordinary means might still take place? This thesis explores these questions in the light of the modern debates over the interpretation of the Confession�s language and its implications for the church today. It considers the difference between "mediate" and "immediate" revelation as understood by the Westminster divines, and attempts to show that only "immediate" revelation was considered to have ceased, while "mediate" revelation, which always involved Scripture, was held to continue. A detailed analysis of the writings of the Westminster divines reveals that these churchmen possessed both a strong desire to maintain the unity of Word and Spirit and a concern to safeguard the freedom of the Holy Spirit to speak to particular circumstances through the language and principles of Scripture. God still enabled predictive prophecy and spoke to individuals in extraordinary ways, but contemporary prophecy was held to be something distinct from the prophecy of New Testament figures. In the minds of both the Scottish Presbyterians and English Puritans, prophecy was considered to be an application of Scripture for a specific situation, not an announcement of new information not contained within the Bible. The Scriptures always remained essential for the process of discerning God�s will. The Introduction to the thesis considers the debate over WCF 1:1 in its modern setting. Chapter One outlines the socio-political and theological context of the Westminster Assembly, and discusses the question of how to assess the respective contributions of the divines to the documents it produced. Chapter Two investigates the Westminster view of the necessity and scope of special revelation, and discusses the nature of the "salvation" which was conveyed by this means. Chapter Three surveys the exegetical traditions underpinning the teaching that former modalities of supernatural revelation had ceased. Chapter Four seeks to respond to modern claims that Puritan theology allowed for a "continuationist" position, by canvassing evidence both from seventeenth-century Reformed thinkers themselves and from their critics, who maintained that Westminster orthodoxy was indeed cessationist in style. Chapters Five and Six explore the claims to and explanations for "prophecy" in Reformed theology in both England and Scotland in the seventeenth century. Chapter Seven examines the question of the theological status of the Westminster Confession in its own time. To what extent were subscription requirements envisaged by the Assembly and the governments of the day, and what form did these requirements take? The thesis concludes that the Westminster divines intended the cessationist clause to affirm that there was to be no more extra-biblical, "immediate" revelation for any purpose now that the church possessed the completed Scriptures. The written Word of God was fully capable of showing the way of "salvation" in its wider scope as either temporal or eternal deliverance. At the same time the divines did not intend to deny that God could still speak through special providences that might involve dreams or the ministry of angels, for example, but such revelation was always to be considered "mediate". The primary means was held to be the written Scriptures, illuminated by the Holy Spirit. The unity of the Word and Spirit was maintained, and God�s freedom to address individual circumstances remained intact.
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Tilstra, Raymond. "Raising the value of confession of faith in a Reformed Church in America." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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Geracie, Patrick C. "A biblical and historical examination of the positive confession movement." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Kwok, Eddie. "The doctrine of justification by faith in the Augsburg Confession and its relationship to Christian discipleship." Thesis, Middlesex University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399849.

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Ross, Philip Sutherland. "A critical investigation concerning the biblical and theological basis for the threefold division of the law with particular reference to the Westminster Confession of Faith formulation of that division." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683237.

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Goeschl, Gary Edward. "Toward an understanding of Reformed theology an introductory commentary on five major chapters of the Westminster Confession of Faith /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Wang, Amos Jui-Chen. "A comparative study on the soteriology of the "Born-Again Community" in China and that of the Westminster Confession of Faith." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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MacLean, Donald John. "Reformed thought and the free offer of the Gospel, with special reference to the Westminster Confession of Faith and James Durham (1622-1658)." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683061.

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Koop, Karl. "Early seventeenth century Mennonite confessions of faith, the development of an Anabaptist tradition." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0021/NQ46671.pdf.

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Bithos, George P. "Methodios I, Patriarch of Constantinople : churchman, politician and confessor for the faith." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/4239/.

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The chapter concerning the life and times of Methodios, Patriarch of Constantinople, begins with a summary of the history of the iconoclastic controversy. This provides the background for a review of Methodios' vita. A native of Syracuse in Sicily, he became a central figure in the victory of the Iconoduies over the forces of iconoclasm. Methodios was the Patriarch of Constantinople (843 - 847).The Triumph of Orthodoxy, over which Methodios presided, commemorated the victory of icon supporters. The Sunday of Orthodoxy services are examined and the Synodicon's content is analysed. The third chapter discusses the consequences of the restoration of images. This period of stabilisation and strengthening of the Church was, nonetheless, fraught with turmoil and controversy. The re-integration of the former Iconoclasts and a schism from the Studite monks were two serious challenges the Patriarch faced during this time. The formation of Methodios' ecclesiology, his concept of the Church, including his sense of place in and responsibility for the Tradition of the Church were significant in his thinking. The synergy of Paradosis and Parakatatheki is explored and it will be shown that Methodios considered himself accountable to God for his ecclesial trust. His literary works are catalogued and analysed. Some previously unpublished compositions are discussed. The categories of hagiographic, poetic and liturgical compositions are emphasised. This is undertaken to reveal Methodios, both the dedicated iconodule but more importantly, the man. Finally, conclusions and thoughts concerning the legacy of Patriarch Methodios within Orthodoxy and history are offered.
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Books on the topic "The Confession of Faith"

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Onwudiwe, Joseph. Positive faith confession. London: Dynamic Books, 2002.

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1911-, Townsend Charles D., ed. The confession of faith & covenant. Sarasota, Fla: Aceto Bookmen, 1998.

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Leo, Tolstoy. My confession, my religion. Midland, MI: Avensblume Press, 1993.

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Church, Mennonite. Confession of faith and minister's manual. Crockett, Ky: Rod and Staff Publishers, 2010.

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Gerstner, John H. A guide: The Westminster confession of faith : commentary. Signal Mountain, Tenn: Summertown Texts, 1992.

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Capps, Charles. Faith & Confession. Harrison House, 1992.

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Farrell, Cassiaus. Faith Confession. Independently Published, 2018.

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Hartzer, Richard. Confession of Faith. Winged Publications, 2022.

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Hartzer, Richard. Confession of Faith. Winged Publications, 2022.

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Faith and Confession. Harrison House, 1987.

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Book chapters on the topic "The Confession of Faith"

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Kontou, Tatiana, Victoria Mills, and Adelene Buckland. "Cecil Rhodes, ‘Confession of Faith’." In Victorian Material Culture, 391–94. London: Routledge, 2022. http://dx.doi.org/10.4324/9781315400143-55.

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Widgery, Alban G. "A Confession of Faith: Oxford." In A Philosopher's Pilgrimage, 167–85. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003354512-10.

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Rowley, Matthew, and Marietta van der Tol. "The Scottish Confession of Faith (1560)." In A Global Sourcebook in Protestant Political Thought, Volume I, 297–98. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-90.

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Rowley, Matthew, and Marietta van der Tol. "The Westminster Confession of Faith (1647)." In A Global Sourcebook in Protestant Political Thought, Volume I, 612–14. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-182.

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Rowley, Matthew, and Marietta van der Tol. "The French Confession of Faith (1559)." In A Global Sourcebook in Protestant Political Thought, Volume I, 290–92. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-88.

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Black, William. "87. Cumberland Presbyterian Confession of Faith, 1814." In Reformierte Bekenntnisschriften, 15–50. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666554599.15.

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Black, William. "100. Cumberland Presbyterian Church: Confession of Faith, 1883." In Reformierte Bekenntnisschriften, 283–304. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666554599.283.

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Rowley, Matthew, and Marietta van der Tol. "Particular Baptists, T he First London Confession of Faith (1644)." In A Global Sourcebook in Protestant Political Thought, Volume I, 592–95. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-177.

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Eveson, Philip H. "89. The Confession of Faith of the Welsh Calvinistic Methodists, 1823." In Reformierte Bekenntnisschriften, 99–166. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666554599.99.

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Rowley, Matthew, and Marietta van der Tol. "Lubbert Gerritsz and Hans de Ries, Mennonite Confession of Faith (c.1610)." In A Global Sourcebook in Protestant Political Thought, Volume I, 457–58. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-138.

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Conference papers on the topic "The Confession of Faith"

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Гавриленков, Алексей Федорович. "RUSSIAN-BELARUSIAN BORDERLAND IN THE SECOND HALF OF THE 19TH CENTURY: ETHNIC AND CONFESSIONAL ASPECTS (ON THE EXAMPLE OF THE SMOLENSK PROVINCE)." In Международная конференция «Феномен пограничного и трансграничного в истории и культуре». Crossref, 2023. http://dx.doi.org/10.54016/svitok.2023.71.94.025.

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В статье на основе большого по объему архивного материала автор показывает, как происходило взаимодействие культур великорусского и белорусского этноса в Смоленской губернии во второй половине XIX в. Основами на которой оно развивалось были господство православной веры на данной территории и общность языковых корней. По сути, здесь происходил процесс сближения великорусского и белорусского элементов в рамках формирования русского этноса. In the article, based on a large amount of archival material, the author shows how the cultures of the Great Russian and Belarusian ethnic groups interacted in the Smolensk province in the second half of the 19th century. The foundations on which it developed were the dominance of the Orthodox faith in a given territory and the commonality of linguistic roots. In fact, there was a process of convergence of the Great Russian and Belarusian elements within the framework of the formation of the Russian ethnos.
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Ivković, Nikola, and Lika Petrović. "SLOBODA VEROISPOVESTI I VERSKA DISKRIMINACIJA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.397i.

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The subject research of labour is based on the analysis of freedom of religion and religious discrimination. Faith in its essence generates tolerance, but at the same time it is the cause of many historical misunderstandings. Today, there is almost no nation that is not characterized by religious pluralism. The multi- confessional nature of society is a factor that constantly (re)actualizes the question of models of relations between religious communities and the state. In relation to the aforementioned relationship, significant problems arise that significantly affect the realization of freedom of religion and open the way to religious discrimination. The protection of this freedom represents a very sensitive field both internationally and domestically. The highlighted issue poses a serious challenge to the state authorities, that while actively protecting religious rights and freedoms, they do not call into question the constitutional principles of equality and the secular state. In the paper, the authors analyze the normative framework for the protection of freedom of religion and the problems of religious discrimination. We pay special attention to the issue of restrictions on treated freedom in favor of the stability and security of society. A thorough analysis resulted in the pointing out of relevant flaws as well as the proposal of significant solutions in the field of development of religious tolerance.
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Garvey, Gregory. "The automatic confession machine." In SIGGRAPH07: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2007. http://dx.doi.org/10.1145/1280120.1280157.

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Pyune, Joohyun. "Blue Faith." In SIGGRAPH07: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2007. http://dx.doi.org/10.1145/1280120.1280245.

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Garvey, Gregory Patrick. "Genderbender, smartstall, the automatic confession machine." In ACM SIGGRAPH 97 Visual Proceedings: The art and interdisciplinary programs of SIGGRAPH '97. New York, New York, USA: ACM Press, 1997. http://dx.doi.org/10.1145/259081.259229.

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Abshire, P., A. Bermak, R. Berner, G. Cauwenberghs, S. Chen, J. B. Christen, T. Constandinou, et al. "Confession session: Learning from others mistakes." In 2011 IEEE International Symposium on Circuits and Systems. IEEE, 2011. http://dx.doi.org/10.1109/iscas.2011.5937774.

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Ale, Ben J. M., Des N. D. Hartford, and David H. Slater. "Resilience or Faith." In Proceedings of the 29th European Safety and Reliability Conference (ESREL). Singapore: Research Publishing Services, 2020. http://dx.doi.org/10.3850/978-981-14-8593-0_3614-cd.

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Harshman, Melissa. "Leap of faith." In ACM SIGGRAPH 2004 Art gallery. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/1185884.1185927.

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Wyche, Susan P., Paul M. Aoki, and Rebecca E. Grinter. "Re-placing faith." In Proceeding of the twenty-sixth annual CHI conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1357054.1357057.

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Cruz, Christopher. "Refusing Educational Confession, Coloniality, and the Secular." In 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1893930.

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Reports on the topic "The Confession of Faith"

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Mandaville, Peter. Worlding the Inward Dimensions of Islam. IIIT, October 2020. http://dx.doi.org/10.47816/01.003.20.

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Abstract:
Muqtedar Khan’s Islam and Good Governance: A Political Philosophy of Ihsan is, above all, an expression of faith.[1] This does not mean that we should engage it as a confessional text — although it certainly is one at some level — or that it necessitates or assumes a particular faith positionality on the part of its reader. Rather, Khan seeks here to build a vision and conception of Islamic governance that does not depend on compliance with or fidelity to some outward standard — whether that be European political liberalism or madhhabi requirements. Instead, he draws on concepts, values, and virtues commonly associated with Islam’s more inward dimensions to propose a strikingly original political philosophy: one that makes worldly that which has traditionally been kept apart from the world. More specifically, Khan locates the basis of a new kind of Islamic politics within the Qur’anic and Prophetic injunction of ihsan, which implies beautification, excellence, or perfection — conventionally understood as primarily spiritual in nature. However, this is not a politics that concerns itself with domination (the pursuit, retention, and maximization of power); it is neither narrowly focused on building governmental structures that supposedly correspond with divine diktat nor understood as contestation or competition. This is, as the book’s subtitle suggests, a pathway to a philosophy of the political which defines the latter in terms of searching for the Good.
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Meade, Roger, and Linda Meade. Klaus Fuchs: The Second Confession. Office of Scientific and Technical Information (OSTI), October 2014. http://dx.doi.org/10.2172/1159562.

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von Balthasar, Hans Urs. Adrienne von Speyr and the Sacrament of Confession. Saint John Publications, 2023. http://dx.doi.org/10.56154/q2.

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Gingerich, Tara R., Carleigh Beriont, Robert Brodrick, and Diane L. Moore. Local Humanitarian Leadership and Religious Literacy: Engaging with Religion, Faith, and Faith Actors. Oxfam; Harvard Divinity School, March 2017. http://dx.doi.org/10.21201/2017.9422.

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Holland, Dale A., and Lee E. DeRemer. Integration of Faith and Profession. Fort Belvoir, VA: Defense Technical Information Center, March 2009. http://dx.doi.org/10.21236/ada497530.

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Editors, Intersections. People of Faith in Peacebuilding. Intersections, Social Science Research Council, April 2024. http://dx.doi.org/10.35650/int.4064.d.2024.

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Editors, Intersections. Faith Against Violence in Latin America. Intersections, Social Science Research Council, April 2024. http://dx.doi.org/10.35650/int.4056.d.2024.

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Nadkarni, Nalini. Engaging faith-based communities in forest ecology. Waltham, MA: Brandeis University Materials Research Science Engineering Center, 2019. http://dx.doi.org/10.26812/scilinkreports.72.

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Davis, Lizhu, and Tun-Min Catherine Jai. Religiosity, Faith Driven Consumption, and Apparel Shopping Orientation. Ames: Iowa State University, Digital Repository, November 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-15.

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Gagliarducci, Stefano, and Marco Tabellini. Faith and Assimilation: Italian Immigrants in the US. Cambridge, MA: National Bureau of Economic Research, April 2022. http://dx.doi.org/10.3386/w30003.

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