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1

Prado, Jose. "“Honor the Context”." American Journal of Evaluation 32, no. 3 (2011): 418–27. http://dx.doi.org/10.1177/1098214010397531.

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Connolly, Julian W., Peter Alberg Jensen, Barbara Lonnqvist, Fiona Bjorling, Lars Kleberg, and Anders Sjoberg. "Text and Context. Essays to Honor Nils Ake Nilsson." Slavic and East European Journal 34, no. 1 (1990): 99. http://dx.doi.org/10.2307/309315.

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3

Cash, Jennifer R. "Risking Debt for Honor." Journal of Family History 43, no. 1 (2017): 51–71. http://dx.doi.org/10.1177/0363199017738200.

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Research on godparenthood has traditionally emphasized its stabilizing effect on social structure. This article, however, focuses attention on how the practices and discourses associated with marital sponsorship in the Republic of Moldova ascribe value to the risks and uncertainties of social life. Moldova has experienced substantial economic, social, and political upheaval during the past two decades of postsocialism, following a longer period of Soviet-era modernization, secularization, and rural–urban migration. In this context, godparenthood has not contributed to the long-term stability o
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Ebersöhn, Liesel, and Marlize Malan-Van Rooyen. "Making the Most of Culture and Context." International Journal of Qualitative Methods 17, no. 1 (2018): 160940691879843. http://dx.doi.org/10.1177/1609406918798434.

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Research aimed at generating evidence to address elicitation challenges that arise because of extreme inequality and marginalized perspectives requires deliberation on relevant methodologies that can elicit insights by both revering marginalized sociocultural strengths and being sensitive to power imbalances. In this article, we provide examples of participatory methods that make the most of often silenced non-Western sociocultural strengths and create opportunities for participation despite barriers due to inequality. The examples emerged from multiple researcher journals and visual data from
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Löfgren-Mårtenson, Lotta, and Pernilla Ouis. "“It’s their way of protecting them”: Between care and control in an honor context for youths with intellectual disabilities." Papers of Social Pedagogy 8, no. 1 (2018): 14–35. http://dx.doi.org/10.5604/01.3001.0011.5848.

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Today’s multicultural society is characterized by contradictory sexual norms that may have consequences for youths with intellectual disabilities’ possibilities of choosing a partner and expressing their sexuality. However, the body of knowledge concerning the area of youths with intellectual disabilities is limited. This study aims to examine professionals’ views on honor-related experiences among youths with intellectual disabilities. The data consists of nine qualitative interviews with professionals in special schools (personal assistants and teachers). In addition, 11 professionals were i
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Moxnes, Halvor. "The Social Context of Luke's Community." Interpretation: A Journal of Bible and Theology 48, no. 4 (1994): 379–89. http://dx.doi.org/10.1177/002096439404800408.

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Apparently, the social situation in which Luke's community lived was that of an urban setting in the Eastern Mediterranean. This situation was shaped by the honor and patronage culture of the Hellenistic city. At the heart of the Lukan community's ethos lay its common meals. The purpose of these meals was dual: On the one hand, they forged a common identity for a socially and ethnically diverse group of Christians; on the other hand, they functioned as a criticism of urban culture.
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Winterowd, W. Ross, and Vincent Gillespie. "Composition in Context: Essays in Honor of Donald C. Stewart." College Composition and Communication 46, no. 2 (1995): 307. http://dx.doi.org/10.2307/358448.

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8

İNCİ, Ülkü Hayriye. "Basında Yer Alan Namus Cinayetlerinin Sosyolojik Analizi /A Sociological Analysis of Honor Killings Reported by the Mass Media." Journal of History Culture and Art Research 2, no. 3 (2013): 282. http://dx.doi.org/10.7596/taksad.v2i3.273.

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Öz Erkek egemen toplumlarda kadına yönelik şiddetin kısmi bir kabul gördüğü bilinmektedir. Kadına yönelik şiddetin özel bir şekli de namus cinayetleridir. Son zamanlarda ulusal medyada kendisine oldukça fazla yer bulan namus cinayetleri, sosyolojik çalışmalarda da kendisine yer bulmaya başlamıştır. Bu çalışma, Türkiye’de son zamanlarda oldukça sık tartışılan namus cinayetlerinin sosyal ve kültürel hayattaki durumunu tartışmaya açmaktadır. Çalışma basında yer alan namus cinayetleri ile sınırlıdır. Çalışmada içerik analizi yöntemi kullanılmıştır. Bu bağlamda, Türkiye’de meydana gelen namus cinay
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9

Georges, Jayson. "From Shame to Honor: A Theological Reading of Romans for Honor-Shame Contexts." Missiology: An International Review 38, no. 3 (2010): 295–307. http://dx.doi.org/10.1177/009182961003800305.

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Honor and shame are pivotal cultural values for most non-Western Christians and yet are widely neglected in Christian theology. This article interprets Paul's epistle to the Romans, long interpreted according to Western individualistic concerns, according to the cultural notions of honor and shame to reformulate traditional theological categories. Theologizing from Romans in light of honor and shame reveals God as the honorable Creator and Covenanter, sin as shame and dishonor, salvation as honor and glory in Christ, and ethics as adopting God's code of honor. In closing, this article presents
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POLK, KENNETH. "Males and Honor Contest Violence." Homicide Studies 3, no. 1 (1999): 6–29. http://dx.doi.org/10.1177/1088767999003001002.

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Short, Sharon Warkentin. "Response to “Embracing Postcolonialism: The Future of Christian Education” by Mark A. Maddix." Christian Education Journal: Research on Educational Ministry 15, no. 3 (2018): 491–93. http://dx.doi.org/10.1177/0739891318810937.

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The commitment of postcolonial studies to honor the perspectives of oppressed and marginalized groups is commendable. However, allowing the contemporary context of any group to determine the meaning of a Scripture passage is suspect. The context of the composition of the text, rather than the context of the reader, should guide interpretation.
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12

Mark, Clifton. "The Natural Laws of Good Manners: Hobbes, Glory, and Early Modern Civility." Review of Politics 80, no. 3 (2018): 391–414. http://dx.doi.org/10.1017/s0034670518000219.

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AbstractAccording to Hobbes, glory causes conflict in two ways: by causing competition over comparative recognition, and by making men violently sensitive to insult. Interpreters have generally depicted the sensitivity to insult as a manifestation of the desire for comparative recognition. This reading raises two problems. First, the two ways in which Hobbes uses glory are inconsistent. Second, if the problem with glory is comparison, then the law of nature enjoining the acknowledgment of equality should lead to war rather than peace. This paper illuminates these obscurities by placing Hobbes
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13

Altınbaş, Nihan. "Honor-related Violence in the Context of Patriarchy, Multicultural Politics, and Islamophobia after 9/11." American Journal of Islamic Social Sciences 30, no. 3 (2013): 1–19. http://dx.doi.org/10.35632/ajiss.v30i3.299.

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Many women are exposed to domestic and/or sexual violence by their family members on a global scale, forced to marry before reaching maturity, mutilated for the sake of preserving their chastity, and deprived of their right to education and of any inheritance rights. Honor-related violence is an extreme, worldwide form of violence that after 9/11 has been increasingly associated with Islam, as if it were perpetrated only by Muslims living either in diaspora communities or in Muslim-majority countries. This stereotyping has lent ideological support to unequal power relations that have been shap
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Altınbaş, Nihan. "Honor-related Violence in the Context of Patriarchy, Multicultural Politics, and Islamophobia after 9/11." American Journal of Islam and Society 30, no. 3 (2013): 1–19. http://dx.doi.org/10.35632/ajis.v30i3.299.

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Many women are exposed to domestic and/or sexual violence by their family members on a global scale, forced to marry before reaching maturity, mutilated for the sake of preserving their chastity, and deprived of their right to education and of any inheritance rights. Honor-related violence is an extreme, worldwide form of violence that after 9/11 has been increasingly associated with Islam, as if it were perpetrated only by Muslims living either in diaspora communities or in Muslim-majority countries. This stereotyping has lent ideological support to unequal power relations that have been shap
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15

Melak Alemayehu, Tsegaw. "Honor and Shame Terms in the Context of Worship in the Psalter." Asia-Africa Journal of Mission and Ministry 19 (February 28, 2019): 112–26. http://dx.doi.org/10.21806/aamm.2019.19.07.

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16

Meyerson, Edith M., Diane E. Meier, and Allison Kestenbaum. "HONORING THY PARENT(S): APPLYING THE SPIRITUAL DOMAIN IN PALLIATIVE CARE DECISION MAKING." Journal of Law and Religion 31, no. 2 (2016): 183–96. http://dx.doi.org/10.1017/jlr.2016.13.

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AbstractPalliative care is an interdisciplinary approach to caring for individuals and families who are suffering with serious illness. Medical and psycho-social-spiritual symptoms and needs are assessed and addressed. Much of palliative care is about working with patients and families to bring their context to light, that is, to understand not only their medical situation but also their wishes, values, cultural background, previous experiences, and quality of life. As palliative care clinicians, we have seen how popular understanding and misunderstanding about what it means to “honor thy moth
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17

Liu, Antong. "“The Constant Companion of Virtue”: On the Dilemma and Political Implications of Kantian Honor." Review of Politics 82, no. 4 (2020): 548–70. http://dx.doi.org/10.1017/s0034670520000583.

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AbstractThis article provides a reinterpretation of Kantian honor to resolve an ongoing debate concerning Kant's mixed attitude toward honor and to clarify the political implications of honor. Kant develops two distinct types of honor in his practical philosophy: natural honor as a human desire and ethical honor as a transcendental virtue. The conflict between these two types of honor can be resolved not in Kant's ethics but in his political theory, which tolerates nonmoral motivations owing to their positive impact on politics and which presumes an imperfect world where political authority ha
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18

AL Deen Lutfi Ali AL Ghammaz, Saif, Ruzy Suliza Hashim, and Amrah Binti Abdulmajid. "Honor Crime in Sanaa Shalan’s Tale of Tales." International Journal of English Language Education 8, no. 2 (2020): 1. http://dx.doi.org/10.5296/ijele.v8i2.16849.

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Honor crime is a heinous global phenomenon occurring in several Arab and Islamic societies with varying magnitudes from one country to another. The growing number of honor crime cases, mostly in developing countries such as Jordan, demands serious academic investigation not only because the lives of the victims are at stake, but also because the phenomenon is still gravely overlooked and unaddressed due to socio-cultural norms branding it as a social taboo. Recently, there has been increasing interest among Arab and Jordanian writers in portraying honor killings against Jordanian women through
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19

Ponomarova, Halyna. "FORMATION OF TOPICAL ACADEMIC VALUES IN FUTURE EDUCATORS IN THE CONTEXT OF MODERN PHILOSOPHY OF HIGHER EDUCATION IN UKRAINE." Scientific journal of Khortytsia National Academy No. 1 (2019), no. 1 (2019): 122–29. http://dx.doi.org/10.51706/2707-3076-2019-1-13.

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The article deals with the issue of development of the modern educational environment of Ukraine in the context of its ethical activity through the formation of topical academic values. It involves both general theory and practice of changes in educational establishments, of universal values, as well as the formation of specific academic values that are relevant for providing effective educational environment in modern higher educational, in particular pedagogical, establishments. Practice and experience testify that the importance of ethical activity in the educational environment in a higher
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20

Efthimiou, Costas J. "Physics contest could honor student, school." Physics Today 62, no. 6 (2009): 10. http://dx.doi.org/10.1063/1.3156315.

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21

Latreille, Martin. "HONOR, THE GENDER DIVISION OF LABOR, AND THE STATUS OF WOMEN IN RURAL TUNISIA—A SOCIAL ORGANIZATIONAL READING." International Journal of Middle East Studies 40, no. 4 (2008): 621a. http://dx.doi.org/10.1017/s0020743808081907.

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This article is based on the assumption that in anthropology cultural and social organizational perspectives should be distinguished and refer to two analytically separate levels of reality, sometimes shed a different light on a single phenomenon, and have different analytical value. I demonstrate this by studying the notion of “honor” and its relation to the gender division of labor and to the status of women in northwest Tunisia, in the context of the “feminization” of agriculture. After showing the limitations of a cultural perspective that defines honor as a code—that is to say, a set of n
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22

Oleinik, Anton. "Honor and Human Rights: A Comparative Study of Russia and Ukraine." Comparative Sociology 15, no. 6 (2016): 669–98. http://dx.doi.org/10.1163/15691330-12341406.

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This article discusses the relative importance attached to honor and human rights in two cultures, Russian and Ukrainian. These cultures have elements of honor cultures, both historically and in the present. There are also elements of a more universalistic interpretation of human dignity that are expressed through the concept of human rights, especially in the case of Ukraine. However, the movement towards the universalistic understanding of human dignity slows down or may even be reversed in the context of a protracted war. Two sources of data inform the analysis: primary (two surveys conduct
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23

Smith, Laura, Vanessa Li, Stephanie Dykema, Danae Hamlet, and Alison Shellman. "“Honoring Somebody that Society Doesn't Honor”: Therapists Working in the Context of Poverty." Journal of Clinical Psychology 69, no. 2 (2012): 138–51. http://dx.doi.org/10.1002/jclp.21953.

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24

Onishchenko, Nataliia. "Contemporary gender context: novelties, perspectives, discussions." Law Review of Kyiv University of Law, no. 3 (November 10, 2020): 22–26. http://dx.doi.org/10.36695/2219-5521.3.2020.01.

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The current development of gender issues is characterized by many discussions. Among the issues discussed the most, of course,are: preventing and combating discrimination against women belonging to vulnerable groups, gender-based violence and its relationshipto the social role of the individual, beating gender stereotypes, constructing gender equality, access to justice, and recent eventsrelated to the Biarritz Partnership.
 It should be noted that freedom, equality, honor, dignity is the best “guidelines” of the democratic status of an individual in mo -dern society. Legal criteria indic
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Wasti, S. Arzu, and K. Duygu Erdaş. "The Construal of Workplace Incivility in Honor Cultures: Evidence From Turkey." Journal of Cross-Cultural Psychology 50, no. 1 (2018): 130–48. http://dx.doi.org/10.1177/0022022118806580.

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Most research on workplace incivility has been conducted in the United States, where the cultural logic of dignity prescribes that individuals’ worthiness be determined in reference to self-set standards. This inductive study explores the construal of workplace incivility in a contrasting cultural logic of honor, where an individual’s worth is largely dependent on the esteem of others. In particular, it seeks to understand how the logic of honor may influence which behaviors are labeled as incivility and which criteria are used to appraise uncivil behaviors in the Turkish context. In the first
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Güçlü, Eda. "Urban Tanzîmât and Corrupting Property: Women as Petitioners of Honor in Nineteenth-Century Istanbul." Hawwa 15, no. 1-2 (2017): 73–106. http://dx.doi.org/10.1163/15692086-12341318.

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AbstractThis article examines the relations betweentanzîmâtand corruption within the context of urban renewal projects in nineteenth-century Istanbul. It takes corruption as a critical locus of analysis in order to understand notions of justice and morality that historical actors fashioned in the social production of urban tanzîmât and property relations. It reveals that a theme of honor was central to both state institutions and real estate owners with regard to the positions that they took in property conflicts that emerged as a result of planning activities in the city. This study argues th
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Marx, Leo, Stephen H. Cutcliffe, and Robert C. Post. "In Context: History and the History of Technology-Essays in Honor of Melvin Kranzberg." Technology and Culture 32, no. 2 (1991): 394. http://dx.doi.org/10.2307/3105718.

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Serjogin, S. M., and N. G. Sorokina. "The concept of «honor», «dignity» in the context of the professionalization of public service." Public administration aspects 4, no. 8/34 (2016): 57–64. http://dx.doi.org/10.15421/151641.

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Meadowcroft, Tim. "“Belteshazzar, chief of the magicians” (nrsv Daniel 4:9): Explorations in Identity and Context from the Career of Daniel." Mission Studies 33, no. 1 (2016): 26–48. http://dx.doi.org/10.1163/15733831-12341432.

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In Daniel 4:9, the faithful Jewish wise man is addressed by King Nebuchadnezzar as “Belteshazzar, chief of the magicians”. This is a telling phrase in two respects. First, it shows Daniel bearing, apparently without protest, the name given to him by the Babylonians in honor partly of their deity Bel. It thus raises questions of identity. Secondly, it places Daniel/Belteshazzar squarely in the context of the court practitioners of the pagan arts of the Babylonian wise men. It thus also raises questions of the level of Daniel’s adoption of the mores of the Babylonian court context in which he fi
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McCorkle, Ruth. "The Florence Schorske Wald Professor of Nursing Endowed Chair." Illness, Crisis & Loss 17, no. 4 (2009): 331–42. http://dx.doi.org/10.2190/il.17.4.g.

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Setting the purpose and honor of an endowed chair in context, this article explains the great privilege that encompasses the author's holding of the Florence Schorske Wald Endowed Chair in Nursing. Wald served as a professional inspiration through her foundational work in end-of-life care and hospice institutions, the fruits of which can be seen in Dr. McCorkle's own pursuit of more dignified institutional care for the dying. Throughout Dr. McCorkle's career she has consistently sought to dedicate herself to Wald's vision—a vision that countless other health care clinicians pursue and from whi
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Beech, Geoff. "Shame/Honor, Guilt/Innocence, Fear/Power in Relationship Contexts." International Bulletin of Mission Research 42, no. 4 (2018): 338–46. http://dx.doi.org/10.1177/2396939318783682.

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All human beings seek to avoid shame, guilt, and fear, responses that sociologists have paired, respectively, with honor, innocence, and power. Examination of cultures has shown that the shame/honor, guilt/innocence, and fear/power affective domain pairs are prioritized differently in different cultures. Western missiologists have seen the connection between guilt and innocence and the Gospel but have also shown interest in the other pairs, and some have linked pair prioritization with particular religious contexts. My research found that, rather than religion per se, the prioritizations emerg
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Lob, Ladislaus, Anna K. Kuhn, and Barbara D. Wright. "Playing for Stakes: German-Language Drama in Social Context. Essays in Honor of Herbert Lederer." Modern Language Review 91, no. 2 (1996): 526. http://dx.doi.org/10.2307/3735100.

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Stegmann, Vera, Anna K. Kuhn, and Barbara D. Wright. "Playing for Stakes: German-Language Drama in Social Context. Essays in Honor of Herbert Lederer." German Quarterly 69, no. 4 (1996): 444. http://dx.doi.org/10.2307/408000.

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Knapp, Gerhard P., Anna K. Kuhn, and B. D. Wright. "Playing for Stakes: German-Language Drama in Social Context. Essays in Honor of Herbert Lederer." German Studies Review 20, no. 1 (1997): 206. http://dx.doi.org/10.2307/1432387.

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35

Smith, Peter B., Matthew J. Easterbrook, James Blount, et al. "Culture as perceived context: An exploration of the distinction between dignity, face and honor cultures." Acta de Investigación Psicológica 7, no. 1 (2017): 2568–76. http://dx.doi.org/10.1016/j.aipprr.2017.03.001.

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Appiah, Kwame Anthony. "The Democratic Spirit." Daedalus 142, no. 2 (2013): 209–21. http://dx.doi.org/10.1162/daed_a_00214.

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There is a famous paradox about democracy: most forms of participation make no obvious difference to political outcomes and yet people act anyway. I argue that they are more likely to act politically if they have certain attitudes and commitments; and that productive attitudes of the right kind can be sustained by a culture in which two kinds of honor are central. One kind of honor is collective: it is the honor of nations, which is the concern of the patriot. Another is the honor of citizens, who are worthy of respect because they contribute to the practices that serve the republic. I suggest
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Heal, Felicity. "Reputation and Honour in Court and Country: Lady Elizabeth Russell and Sir Thomas Hoby." Transactions of the Royal Historical Society 6 (December 1996): 161–78. http://dx.doi.org/10.2307/3679234.

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In 1576 William Cecil, Lord Burghley, was engaged in one of the most painful disputes of his distinguished career: a bitter conflict with the earl of Oxford who had married, and then repudiated, his beloved daughter Anne. Cecil's distress erupted in a series of memoranda enumerating die injuries inflicted by die earl. At the end of the most comprehensive of these documents he briefly resumed his other role, as mentor and Polonius to the young de Vere. Remember, he begged him, who he was and what the world expected of him: above all remember that ‘the gretest possession that any man can have is
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Br Barus, Debi Angelina, M. Rajab Lubis, and Suryani Hardjo. "Work Value, Tingkat Pendidikan Budaya Etnis Batak Toba Pada Anggota Satuan Brigade Mobile Kepolisian Daerah Sumatra Utara (Kajian Indigeneous)." Tabularasa: Jurnal Ilmiah Magister Psikologi 1, no. 1 (2019): 10–22. http://dx.doi.org/10.31289/tabularasa.v1i1.262.

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The purpose of this study to look at the work values Brimob from Toba Batak context and education. This study uses a mixed method approach indegeneous study Psychology. Methods correspond done with a snow ball and use open questionnaire as a means of data collection involved interviews to deepen the research. These results indicate that members of Brimob ethnic Batak Toba has a dominant work values are honor, wealth and family, this is in accordance with the philosophy of life’s Batak Toba that is Hagabeon, Hamoraon and Hasangapon. The 3H philosophy that mobilizes and motivates members to work
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Feldman, Robin. "Remarks in Honor of the Legal and Public Policy Legacies of John Henry Merryman: Cultural Property and Human Cells." International Journal of Cultural Property 21, no. 3 (2014): 243–50. http://dx.doi.org/10.1017/s0940739114000186.

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Abstract:It is an honor to be invited to speak at this symposium, both for the kind invitation to address this society, and for the opportunity to honor an esteemed scholar from my alma mater, Stanford.I come to this symposium, not as an expert in cultural property, but as an inhabitant of the field of biotechnology and intellectual property law. Although the view from a distance can provide different perspectives, it lacks the layers of understanding and meaning that are accumulated by those who are steeped in the field. I cannot possibly hope to offer solutions to issues with which many bril
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Hana. "POSISI PEREMPUAN DALAM INJIL LUKAS: Sebuah Kajian dengan Perspektif Honor and Shame Melalui Kisah Elisabet." Jurnal Amanat Agung 16, no. 1 (2021): 145–77. http://dx.doi.org/10.47754/jaa.v16i1.386.

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Abstract: The number of female figures who appear in Luke's gospel behind a social context that places women in a lower position than men, raises questions about the position of women in Luke's gospel. This article aims to explore the woman in Luke's gospel through the story of Elizabeth. Because the issue of women's position related to social status, the analysis in this study will be based on the perspective of honor and shame with symbolic methods in cultural anthropology as the methodology. The results of this analysis show a positive and significant position for women in the Gospel of Luk
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Paradela, Juan Ariel. "El duelo por honor como práctica identitaria, colonial y excluyente en la Argentina moderna." Nuevo Itinerario 17, no. 1 (2021): 284. http://dx.doi.org/10.30972/nvt.1715358.

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<p>A la luz de los múltiples y equívocos usos de la noción de honor en la actualidad argentina y latinoamericana, es posible desconcertarse ante la aparición de tal concepto. En este trabajo se comenzará situando el concepto de honor tradicional desde la perspectiva filosófica hegeliana y comprendiendo el lugar que este ocupa en su teoría del reconocimiento. Luego, se pretenderá analizar cómo el concepto de honor, entendido como un englobador de valores propios de un mundo, cae para dar lugar al mundo de la dignidad, siguiendo el trabajo de Berger (1983).</p>Estos dos momentos dese
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Kostashchuk, Oksana. "The terms of optimization of education of professional honour of students." Scientific visnyk V.O. Sukhomlynskyi Mykolaiv National University. Pedagogical Sciences 65, no. 2 (2019): 158–61. http://dx.doi.org/10.33310/2518-7813-2019-65-2-158-161.

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Today, in a situation of global change in the world and society, the transformation of the man himself and the formation of a new worldview, in the center of which such quality of personality is as an honour, remains the most significant. The notion of honour is closely linked to moral categories such as conscience, dignity, responsibility, which indicates the complexity of defining the content of this phenomenon. The problem of upbringing professional honours from future specialists is not among the new ones. This is due to the fact that the term «professional honour» has long been firmly inc
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Yulsilviana, Ekawati, Kusno Harianto, and Eddy Kurniawan Saputra. "SISTEM INFORMASI PENGGAJIAN DAN MONITORING KEHADIRAN PEGAWAI HONORER DAN PNS PADA KANTOR SISTEM ADMINISTRASI MANUNGGAL SATU ATAP (SAMSAT) UNIT PELAKSANAAN TEKNIS DAERAH (UPTD) KABUPATEN BERAU." Sebatik 11, no. 1 (2018): 20–24. http://dx.doi.org/10.46984/sebatik.v11i1.98.

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Penelitian ini dilakukan dalam rangka membangun sistem informasi sistem penggajian pegawai honor dan monitoring kehadiran PNS pada SAMSAT UPTD Kabupaten Berau menggunakan Barcode. Adapun metode pengumpulan data yang dilakukan adalah wawancara, observasi dan studi pustaka. Sedangkan untuk metode pengembangan sistem alat bantu yang digunakan adalah Flow of Documents, Contex Diagram, Data Flow Diagram, HIPO.Manfaat sistem sistem informasi penggajian pegawai honor dan monitoring kehadiran PNS pada SAMSAT UPTD Kabupaten Berau ini yaitu mempermudah petugas penggajian dalam rangka menghitung gaji peg
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Cameron, Rondo, John A. James, and Mark Thomas. "Capitalism in Context: Essays on Economic Development and Cultural Change in Honor of R. M. Hartwell." Southern Economic Journal 62, no. 4 (1996): 1100. http://dx.doi.org/10.2307/1060958.

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Temin, Peter, John A. James, and Mark Thomas. "Capitalism in Context: Essays on Economic Development and Cultural Change in Honor of R. M. Hartwell." Journal of Interdisciplinary History 27, no. 2 (1996): 280. http://dx.doi.org/10.2307/205160.

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Kosnick, Kira. "“To whom honor is due”: Mediated crime-scenes and minority stigmatization in a border-crossing context." New Perspectives on Turkey 45 (2011): 101–21. http://dx.doi.org/10.1017/s0896634600001321.

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AbstractThis article focuses on a scandal surrounding the airing of an episode of Germany's most famous TV crime series, in which there occurred a murder in an Alevi immigrant family originally attributed to a Sunni Muslim who had just arrived from Turkey. The Alevi father and head of the family was then found out to have murdered his own daughter after she had threatened to reveal that he was sexually abusing her sister. The episode was met with an enormous outcry from Alevis based in Germany as well as in Turkey. This essay analyzes the protests for what they reveal about the trans-nationali
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47

Greasley, David, John A. James, and Mark Thomas. "Capitalism in Context: Essays in Economic Development and Cultural Change in Honor of R. M. Hartwell." Economic History Review 49, no. 2 (1996): 422. http://dx.doi.org/10.2307/2597962.

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Cannon, Christopher, and Robert R. Edwards. "Art and Context in Late Medieval English Narrative: Essays in Honor of Robert Worth Frank, Jr." Modern Language Review 92, no. 2 (1997): 427. http://dx.doi.org/10.2307/3734833.

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Harley, C. Knick, John A. James, and Mark Thomas. "Capitalism in Context: Essays on Economic Development and Cultural Change in Honor of R. M. Hartwell." Technology and Culture 39, no. 3 (1998): 543. http://dx.doi.org/10.2307/1215910.

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Harley, C. Knick. "Capitalism in Context: Essays on Economic Development and Cultural Change in Honor of R.M. Hartwell (review)." Technology and Culture 39, no. 3 (1998): 543–44. http://dx.doi.org/10.1353/tech.1998.0021.

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